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Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Imam Bonjol Padang
ISSN : 26851547     EISSN : 26851555     DOI : -
Core Subject : Religion,
Religion
Mashdar: Jurnal Studi Al-Qur’an dan Hadis adalah jurnal imiah yang diterbitkan oleh Prodi Ilmu Hadis Pascasarjana UIN Imam Bonjol Padang. Jurnal ini terbit pada bulan Juni dan Desember setiap tahun semenjak semenjak 2019. Fokus kajian jurnal ini berkaitan dengan kajian al-Qur’an dan Hadis dengan segala aspek berkaitan dengannya, seperti tafsir dan syarh dalam bentuk literatur, living di tengah masyarakat, manuscript, serta disiplin keilmuan lain yang berkaitan dengannya.
Arjuna Subject : -
Articles 80 Documents
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Rekonstruksi Pemahaman Hadis dan Sunnah Menurut Fazlur Rahman Zakiyah, Zakiyah; Saputra, Edriagus; Alhafiza, Rahma Ghania
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 2, No 1 (2020): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v2i1.1294

Abstract

This article aims to reveal Fazlur Rahman's thoughts about hadith and sunnah. His view of the hadith originated from the controversy in understanding the hadith by the Orientalist. According to the Orientalist, the Hadith lies Muslims in the first century of the emigration and not the words, deeds and decrees of the Prophet. Thus, it is their words that were based on the Prophet Muhammad. A literary survey was used to find out Fazlur Rahman's thoughts. It was carried out by tracing some of Fazlur Rahman's works or articles that discussed Fazlur Rahman's and Orientalist thoughts on the hadith. Thus it was found that the hadith according to Fazlur Rahman related to his rebuttal to Orientalist thought is a hadith originated from the Prophet and not the result of the fabrication of the early Muslim period. Meanwhile, the concept of sunnah which was stated by the Orientalists was considered invalid, because according to them, sunnah was a valid concept and operative since the beginning of Islam. It is valid for all time.
Hadis Dan Politik: Kebijakan Taqlīl al-Riwāyah pada Masa Abu Bakar al-Shiddiq dan Umar Bin al-Khaṭṭāb Amin, Ahmad; Safri, Edi; Hakim, Luqmanul
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 2, No 1 (2020): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v2i1.1283

Abstract

There were differences of attitudes taken by the caliphs Abu Bakr al-Siddiq and Umar bin al-Khattab in the narration of the hadith, as compared to those carried by the Prophet Muhammad. In his time, the Prophet (SAS) invited and motivated the Companions to narrate the hadith to others. But the caliphs Abu Bakr al-Siddiq and Umar bin al-Khattab carried out a different policy between the obligations of the Companions to tighten the narrations of the traditions of the Prophet SAW or called taqlid al-riwayah. The paper aims to discuss taqlid al-riwayah policy based on background, forms, and objectives. They were related to the policy and bring up the positive and negative of the application of the policy to the development of hadith in the aftermath. The results of the study found that there were political and social factors that cause policies to be taken. They oppose politics, oppose false prophets, the number of people who apostatize, and do not run Islamic law with kaffah, exchanging friends who gave false traditions. The taqlil al-riwayah policy takes various forms. They are to reduce narration, strictness (tatsabbut) in accepting competition, punishing and renewing friends who had multiply the narration of traditions. The traditions of the Prophet Muhammad were from mistakes and falsification. Besides, this policy also opposes the development of traditions, both regarding the positive, preserved, authenticity and quality of the traditions of the Prophet SAW and also does not violate false traditions (maudhu ') among Muslims. It is also free of negative impacts. According to part of the distribution and the list of traditions, the Prophet (PBUH), the lively discussion of hadith meanings and the delay in the process of codifying the traditions of the Prophet PBUH.
Fenomena Penolakan Jenazah Covid-19 Perspektif Hadis di Indonesia Sari, Maula; Wahid, Abd
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 2, No 1 (2020): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v2i1.1352

Abstract

The phenomenon of rejection of Covid-19 corpses is rife at the moment. Prophet Muhammad never refused the corpse who died from a virus or years. The instructions from the Messenger of Allah in the management of the body should follow the ways of burial, because it was feared the stench, and became wild animal food. But some people still refused the burial of Covid-19' corpses because of the pretext of excessive fear with the virus. Whereas in Islam the body must be accepted with pleasure and treated well. However, what happened in some cases, the people were afraid of receiving the corpses. It also happened when they wanted to be buried. Furthermore, some rejected the body and the medical team who wanted to bury it. This paper discusses the phenomenon of the rejection of the corpses of Covid-19 from the perspective of the hadith. The research in this qualitative paper is a type of library research with a hadith contextualization approach. It can be concluded that, first, it is not justified to reject the corpses of Covid-19 because the Messenger of Allah never rejected the body due to the plague and they have the privilege of martyrdom in the afterlife. Second, the solution to the rejection of the body is to continue to administer the body following government protocols and always follow the Shari'a to avoid all martyrdom.
Meninjau Ulang Dekonstruksi Konsep Aurat Wanita Dalam Teori Batas Ala Muhammad Syahrur Auliya, Sefri; Gazali, Hidayatul Azizah
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 2, No 1 (2020): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v2i1.1359

Abstract

Muhammad Syahrur is one of the figures who is concerned in the issue of female Aurat.  Although his presence is very controversial, but he still tries to formulate his own concept.  According to him, Allah SWT has set the period of Aurat concept since the time of the Prophet Adam and Eve.  In fact, for him the measurement of Aurat is ashame and has nothing to do with halal and haram.  Through the Theory of boundary, Syahrur sets minimum and maximum limits to deconstruct the concept of females’ Aurat.  However, this method is considered wrong because it is to eliminate the sacredity of religious texts and contradict with the opinions among majority of scholars.
Menjadi Mukmin Sejati Prespektif Al-Qur’An: Telaah Tafsir Jalālain Muzakky, Althaf Husein; Atieq, Muhammad Qoes; S, Jamaluddin
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 2, No 1 (2020): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v2i1.1040

Abstract

The dynamics of Muslims are increasingly complex today. There are only some Muslims have adequate insights of religious knowledge. What is considered as a truth (absolute truth) relates to contestation of right opinions among them. The paper aims to describe the existence of good Muslims in the Qur'an based on the Jalālain interpretation or analysis which is very popular all over the world. A qualitative research using normative approach was done through the book interpretation of mauḍu'i and linguistics and sociohistorical with asbābun nuzūl  used in this study to find out the meaning of the Qur'anic verses about good Muslims. The results of this study showed that first, good Muslims are those who are balanced and proportional in the piety of spiritual and social faith. Second, there were many definitions of good Muslims in the Qur'an which need to be addressed wisely because they are provocative and debatable such as the words hijrah and jihad. Finally, the study also showed that most substantial meanings of being a good Mulim maintained ukhwah (brotherhood values) and harmony among people.
Editorial Introduction mashdar, admin
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 1, No 2 (2019): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v1i2.1799

Abstract

Konstruksi Hermeneutika Tafsir Sufi Reflita, Reflita; Syatri, Jonni
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 2, No 2 (2020): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v2i2.1675

Abstract

The debate of scholars on Sufi interpretation is caused by differences in the methods and sources of interpretation used. Some scholars think that the Sufi interpretation does not have a theoretical method. It is only based on the findings of the Sufis when reading the Qur’an. In fact, the 'urafā' are considered to have violated the rules or regulations that apply in the realm of interpretation in general. Some others consider that the Sufi interpretation does not ignore the interpretive signs that have been agreed upon by the commentators. This interpretation only tries to explain the various dimensions of the meaning of the Qur'an. This paradigm difference necessitates a methodological study of the methods and steps of the Sufi interpretation in an effort to explain esoteric meaning of the Qur'an. This study uses an analytical-comparative method. The research found that that Sufi interpretation has a hermeneutic construction that is different from other methods of interpretation. The differences can be seen from the sources and methods used. Apart from using linguistic instruments, sufistic interpretation uses ‘irfān (intuitive knowledge) which is obtained through kasyf (inspiration). For Sufis, knowing God’s intention as stated in His Kalām can only be done by using knowledge that comes directly from Him, not by looking at the context of the text.
Analisis Makna Kawā’ib dalam Al-Qur’an (Kajian Semantik Toshihiko Izutsu) Monica, Salma; Dasuki, Akhmad; Faridatunnisa, Nor
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 1 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i1.2765

Abstract

The term kawā'ib is mentioned once in the Koran in surah al-Nabā 'verse 33. The term kawā'ib in al-Qur'an and the translation means plump girls. This "plump" translation gives the impression that the Koran uses a vulgar connotation. The purpose of this study is an effort to express the meaning of the term kawā'ib in the al-Qur'an with the semantic approach of Toshihiko Izutsu. This type of research includes library research. To obtain a more precise meaning, the data obtained were interpreted using descriptive analysis and analytic induction. The theory used is the semantics of Toshihiko Izutsu. The principle of Izutsu semantic analysis is to analyze the basic meaning, relational meaning, historical meaning, and weltanschauung. This study resulted in the conclusion that the basic meaning analysis, term kawā'ib in Arabic grammatical is taken from the root word "ka'b" which means something that rises or stands out. The term kawā'ib is the plural of the word "kā'ib" which means a virgin girl with plump breasts. Then the term kawā'ib has a relational meaning: synonyms and antonyms such as al-unṡā, al-nisā`, imra'ah, niswah, hūr, al-fatā, al-rijāl and al-dzakar. In the analysis of historical meaning, the term kawā'ib has the meaning of prominent breasts or plump and virgin breasts. And weltanschauung term "kawā'ib" is a figure of youth in each individual.
The Understanding of Al-Adabiy Al-Ijtima’iy (A Study of the Verses of Happiness in The Book of Tafsir Al-Azhar Buya Hamka) Nur, Afrizal; Yuzar, Sri Kurniati; bin Mohd Sa’ad, Mohd Fa’izul Amri
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 1 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i1.2634

Abstract

The elaboration of the meaning and interpretation of each verse of the Qur'an continues to this day. This fact emphasizes his miracles that will never be matched by anyone. This article is an innovation of the Tafsir methodology, in this case it focuses on the orientation and style of interpretation of the Qur'an in the 20th century AD, the study of the verses of Happiness in the Book of Tafsir Al Azhar Buya. This book of Tafsir is more dominated by the al-adabiy wal Ijtima'iy style, which is a style that takes pictures of various events, social phenomena and the community. In the perspective of the methodology, the approach used is normative-historical by revealing the interpretation of the text and socio-culture of the community to the first and present recipients. This research is a qualitative research with a literature review model (library research). Among his findings are stories about the struggle of the Acehnese people against the Dutch colonialists and their "marsose" namely troops recruited from indigenous Indonesians to kill their own people. Buya Hamka is a Ulama who is consistent in applying the al adabiy al ijtima'iy style because this pattern is the most effective da'wah solution to improve the people. 
Evolusi Madrasah Tafsir Al-Qur’an di Mesir: Penelusuran Era dan Tipologi Media Fikriyati, Ulya
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 2, No 2 (2020): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v2i2.1358

Abstract

Humans are always obsessed with a newness. They are trying to display and apply a newness in various aspects of life.  The same practice is also happen in Egyptian exegesis school.  Although not as old as the exegesis school in Mecca, Medina, Kufa and Basra, the exegesis school in Egypt are interesting to be examined in reason of its exist from the classical to the contemporary era.  The stretched era definitely requires an evolution. This article explores the evolution of media used in delivering Qur'anic interpretation and commentaries along these eras in Egypt. Using a historical approach, the evolution of exegesis school in Egypt can be mapped into three main phases.  The classical phase uses the oral and written media (manuscripts), the transitional phase uses printing (magazines/printed books) and electronic media (radio / television), and the contemporary phase uses digital media.

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