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Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Imam Bonjol Padang
ISSN : 26851547     EISSN : 26851555     DOI : -
Core Subject : Religion,
Religion
Mashdar: Jurnal Studi Al-Qur’an dan Hadis adalah jurnal imiah yang diterbitkan oleh Prodi Ilmu Hadis Pascasarjana UIN Imam Bonjol Padang. Jurnal ini terbit pada bulan Juni dan Desember setiap tahun semenjak semenjak 2019. Fokus kajian jurnal ini berkaitan dengan kajian al-Qur’an dan Hadis dengan segala aspek berkaitan dengannya, seperti tafsir dan syarh dalam bentuk literatur, living di tengah masyarakat, manuscript, serta disiplin keilmuan lain yang berkaitan dengannya.
Arjuna Subject : -
Articles 80 Documents
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Kontribusi Muhammad Ajjaj al-Khatib dalam Studi Hadis: Telaah Terhadap Kitab al-Sunnah Qabl al-Tadwin dan Ushul al-Hadits Farida, Umma
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 1 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i1.3721

Abstract

The discourse on the authenticity of hadith is very crucial in hadith studies, which has been the subject of study for both previous and contemporary hadith scholars. This article aims to describe the thoughts of one of the contemporary hadith scholars, Ajjaj al-Khatib, and his contribution to the study of hadith. This research is literature research by focusing the study on the two works of al-Khatib, namely al-Sunnah Qabl al-Tadwin and Ushul al-Hadith. The data collected through the documentation technique was then analyzed descriptively-critically. The research results show that al-Khatib has hadith thoughts that are in line with the mainstream of the muhadditsin regarding general rules in the science of hadith. He explains the discussions in hadith studies in a meaningful language systematically and easy to be understood, straightens the contradiction about the writing and codification of hadith, hadith falsification, and the capacity of companions and tabi'in in the transmission of hadith comprehensively. Apart from that, he also contributed to explaining the historical roots of hadith that were valid since the time of the Prophet, as well as discussing and refuting the ideas of the orientalists with verbal and rational arguments.
The Interpretation of Ahlul Bait on Tafsir al-Misbah: The Julia Kristeva Intertextuality Perspectives Hayati, Safira Malia; Sofia, Adib; Zikri, Arfad; Siddiq, Taufiqul
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 2 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i2.3638

Abstract

This article aims to analyze the interpretation of Ahlul Bait in Al-Mishbah (a Tafsir created Shihab ) by Kristeva’s intertextuality theory. This study used thematic method, which examined in accordance with the the theme. Tafsir Al-Mishbah serves as the primary source for this research, beside using library research, with publications about the subject serving as secondary sources. The interpretation of Ahlul Bait is inextricably linked to his impact over other interpretations, such as Al-Mizan's. Shia's impression of him are suggested tobe examined because in his perspective, there is no attitude in an objective problem; rather, people will adopt and affected by their surroundings, upbringing, and educational and social experiences.
Membumikan Pesan Al-Qur'an: Analisis Terjemah Ayat-Ayat Penciptaan Manusia Pada Qur’an Karim dan Terjemah Artinya Cetakan UII Yogyakarta Sudawam, M. Rozik; Hoirus Sholeh, Muhammad
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 1 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i1.4112

Abstract

Qur'an Karim dan Terjemah Artinya published by Universitas Islam Indonesia (UII) Yogyakarta is one of the al-Qur'an translations in Indonesia. The work has characteristics that distinguish it from other translations. The translation tried to bring the meaning of Quranic verses ignoring literal meaning and looking for its equivalent in Bahasa Indonesia. This research is focusing on the verses of the creation of man with a question about the form and style of the translation of these verses. This study uses the theoretical framework of ḥarfiyyah and tafsīriyyah translation, as well as the theory of interpretation patterns in 'Ulūm al-Qur'ān. This study found that the translator uses two translation methods, the ḥarfīyyah, and tafsīriyyah translation methods. Sometimes a verse was translated with a shorter or longer Bahasa Indonesia sentence to clarify the meaning of the verse. The translation of the Qur'an is also considered as an interpretation in a limited version so that the translator has a style in translating the verse. The translation style used is the adabī-ijtimā'ī style with a language approach because the translator uses straightforward language in translating the verse.
Metode Penafsiran Sayyid Quthb Mengenai Dimensi Politik dalam Perspektif Ayat-Ayat Madaniyyah pada Kitab Tafsir Fi Zhilal Al-Qur'an B, Amdahurifky; Raya, Ahmad Thib; Tahir, Muhammad Suaib
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 1 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i1.4376

Abstract

The discourse on the interpretation of the Qur’an related to politics still leaves polemics, especially for intellectuals and academics. The pros and cons of the paradigm still occur whether or not politics or a government system are part of Islam and the Qur'an, and have even entered the realm of their respective discourses. This study will explain an alternative paradigm in explaining the political dimension according to the analysis of Sayyid Qutb's method in his commentary book Fī Zhilāl al-Qur'an based on the perspective of the Madaniyyah verses. This research uses a qualitative approach in the form of a literature review. The method used is the method of interpretation of al-maudhū'ī (theme) by including the explanation through a scientific political approach. The big conclusion that can be drawn from this research is that the basic principles of the Qur'an become the applicable basis for political aspects that put forward substantive values and drive universal humanist passions. The term is also referred to as the humanist substantive expression of harakī rabbanī. The operational steps are described in the analytical model of Sayyid Qutb's method in his interpretation of the political dimension, especially with regard to the Madaniyyah verses. The correlation elements are taken based on aspects of political science which became an agreement between political scientists in April 1952 in Cambridge (England).
Perkembangan Istilah Literatur Hadis Nusantara Kontemporer Majid, Abdul; Anshori, Muhammad
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 1 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i1.4521

Abstract

This paper will expalains or discusses on the development of literature terms in Hadith sudies that developed in the Nusantara (archipelago) in modern-contemporary era. The important question that will be explained in this paper is what are the terms of Hadith literature that developed in the Nusantara in the contemporary era? The study of Hadith literature that developed in the Nusantara began to appear after Maḥfūẓ al-Tarmasī (w. 1338 H/1919 AD) wrote several works/book related to the science of Hadith. In the early period of its appearance, the study of Hadith in the Nusantara was very little, so it was rare to find Hadith book. Until the end of the 1990s, the study of Hadith was still scanty because there were little muslim scholar gave appreation to it. In the early 2000, Hadith studies began to be researched in various terms appeared in the Hadith literature. All of the terms are the big contribution from contemporary scholars of Hadith Nusantara, that will to be developed to the next period in the future.
Hadis Iftirāq dalam Literatur Otoritatif: Potret Jaringan dan Kepentingan Miski, Miski
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 1 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i1.4370

Abstract

Iftirāq hadith creates its own problems. The hadith is used as a tool that triggers internal religious conflicts, truth claims, and stereotypes, and so on. Moreover, the hadith is also found in Sunan Abū Dāwūd, Sunan al-Tirmiżī, and Sunan Ibn Mājah; three authoritative sunan in hadith scholarship. It is important to look at this from the most basic aspect, namely how sources of transmission, networks, and socio-political-cultural contexts surround the existence of the iftirāq hadith. This study uses the three Sunan as primary data; in tracing the related hadiths, this study uses the takhrīj method; supported by other relevant data; all of these data were analyzed by descriptive and socio-historical methods. This study also has three main findings. First, the iftirāq hadith networks in the three Sunans tend to be diverse, although one of the three networks is correlated with the same narrator, namely, Abū Hurairah. Second, the source of iftirāq hadith transmission cannot be separated from the riḥlah tradition that existed at that time; this allowed all three to meet the narrators of the hadith. Third, the existence of the iftirāq hadith cannot be separated from the context at that time which tended to be conflicted; from the interests of confirming identity to the struggle for authority between religious groups.
Dinamika Relasi Nabi SAW dengan Yahudi Perspektif Teori Konflik Ralf Dahrendorf A'yun, Qurrota; Zulfikri, Zulfikri; Hakim, Luqmanul
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 1 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i1.4527

Abstract

This article aims to find out the form of connection that occurred between the Prophet Muhammad and the Jews in Madina. The population of Madina consists of a wide variety of tribes, religions, and social and economic levels. In this situation, it is perilous for conflict to occur. It is known that there were three popular Jewish groups in Madina, namely the Banu Qainuqā, the Banu Naḍīr, and the Banu Qurayẓah. In addition, the author wants to explore the factors that influence the dynamics of the connection between the Prophet Muhammad SAW and the Jews. In order to find out the answer to the question, this research was conducted using qualitative methods from the perspective of Ralf Dahrendorf's conflict theory. The results of this study were: First, the relations started when the Prophet Muhammad SAW moved to Madina and the involvement of the Jews in a mutual agreement. Furthermore, the axis of the conflict began to appear when there was a debate on the issue of faith and worship. Second, the factors that influenced the relations of the Prophet Muhammad SAW in the perspective of conflict theory were three factor; the factor of the seizure of authority, the ethnocentrism factor and transferred culture factor.
Hadis-Hadis Jihad: dari Humanisme Menuju Kekerasan Agama Sefriyono, Sefriyono; Ilhamni, Ilhamni; Rahmi, Rahmi
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 2 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i2.4662

Abstract

Radicalism exists in every religion, including Islam. There are various motives of the perpetrators to carry out radical actions, one of which is literal religious knowledge, such knowing the hadith. Radicals subscribe to an essentialist or primordialist worldview when it comes to comprehending religious teaching in the context of societal violence. They view religious conflict as a natural part of religion. This essay aims to investigate the radical potential of the jihad hadiths. The author also examines how radical organizations figuratively construct this potential to support their violent actions. This study finds that literal interpretation of jihadist hadiths frequently serves as a catalyst for religious violence. It does this by applying qualitative approaches to hadith literature. Jihad is only understood as battle in this context (qitaal). The humanist interpretation of the hadith of jihad, which can imply a commitment to maintain truth and justice, is negated by this literal interpretation.
Tawakkul in the Qur'an as Coping Mechanism for IIUM Student Mastery in Coping with the Covid-19 Challenges Alhafiza, Rahma Ghania; Hanum, Sarmida; Funun, Fatima
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 2 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i2.4824

Abstract

It is a known fact that Covid-19 has affected all academic activities including at the International Islamic University Malaysia (IIUM). There were many implications on students’ academic affairs, mental health, finance, etc. In such a situation, tawakkul as a coping mechanism plays a significant part, as it can define one’s capability in coping with the challenges due to Covid-19 and some tests from Allāh. This study analysed the perception of Hamka on Qur´ānic verses related to tawakkul. It also looked at how IIUM students dealt with challenges brought on by Covid-19. This study employed a qualitative research method in collecting and analyzing data through semi-structured interviews. The findings showed that tawakkul as a coping mechanism according to Hamka refers to having strong imān to overcome painful or difficult emotions. When tawakkul is considered as a coping mechanism, it appeared that it has a very considerable overlap and can be applied for the purpose of assisting one to live a better life. This is due to the fact that practicing tawakkul as coping mechanisms will assist one in overcoming painful or difficult emotions. The findings also revealed that all of the respondents believed that tawakkul was immensely helpful in coping with the challenges they faced during the COVID-19 pandemic
Pergeseran Paradigma Tafsir Islamis di Indonesia (Studi Kasus Mohammad Natsir dan Felix Y Siauw) Ilmi, Robby Hidayatul; Fauzi, Ahmad
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 2 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i2.4525

Abstract

Islamists have always been defined by two categories, politically they want to unite religion and state and religiously they are literalists. This article will re-examine these two theses by assuming that not all islamists are literalists. Using descriptive-analytical method, this article will compare the interpretation of two prominent islamists leaders, Mohammad Natsir (early Islamist) and Felix Y Siauw (contemporary Islamist). Hans-Georg Gadamer's hermeneutics will be used as an analytical method whereas Abdul Mustaqim's epistemological classification of tafsiir will be used to map those islamist thoughts among other scholars. This article found, firstly, that not all islamists understand the Qur'an literally. Islamists are the same as literalists was produced by research that take sample on post-Soeharto Islamists. Second, there is a shift in the paradigm of islamists interpretation. The early phase of Islamists tended to be more contextual and influenced by early islamic reform. As for contemporary Islamists, they tend to be textual and militant. This research has shown that it is necessary to study these islamists, especially their understanding of Qur’anic text.

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