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All Journal NALAR: Jurnal Peradaban dan Pemikiran Islam Mashdar: Jurnal Studi Al-Qur'an dan Hadis REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Syams: Jurnal Kajian Keislaman Journal Education and Government Wiyata Jurnal Studi Ilmu Alquran dan Tafsir Journal of Islamic Studies
Dasuki, Akhmad
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Analisis Makna Kawā’ib dalam Al-Qur’an (Kajian Semantik Toshihiko Izutsu) Monica, Salma; Dasuki, Akhmad; Faridatunnisa, Nor
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 1 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i1.2765

Abstract

The term kawā'ib is mentioned once in the Koran in surah al-Nabā 'verse 33. The term kawā'ib in al-Qur'an and the translation means plump girls. This "plump" translation gives the impression that the Koran uses a vulgar connotation. The purpose of this study is an effort to express the meaning of the term kawā'ib in the al-Qur'an with the semantic approach of Toshihiko Izutsu. This type of research includes library research. To obtain a more precise meaning, the data obtained were interpreted using descriptive analysis and analytic induction. The theory used is the semantics of Toshihiko Izutsu. The principle of Izutsu semantic analysis is to analyze the basic meaning, relational meaning, historical meaning, and weltanschauung. This study resulted in the conclusion that the basic meaning analysis, term kawā'ib in Arabic grammatical is taken from the root word "ka'b" which means something that rises or stands out. The term kawā'ib is the plural of the word "kā'ib" which means a virgin girl with plump breasts. Then the term kawā'ib has a relational meaning: synonyms and antonyms such as al-unṡā, al-nisā`, imra'ah, niswah, hūr, al-fatā, al-rijāl and al-dzakar. In the analysis of historical meaning, the term kawā'ib has the meaning of prominent breasts or plump and virgin breasts. And weltanschauung term "kawā'ib" is a figure of youth in each individual.
ANALISIS QOWA’ID FI’IL MADHI DAN FI‘L MUDHORI’ DALAM SURAH ABASA AYAT 1-10 (Kaidah tafsir fi’i madhi dan mudhori) Raihannur, Muhammad; Aulia, Eva; Dasuki, Akhmad
Journal Education and Government Wiyata Vol 3 No 3 (2025): Agustus 2025
Publisher : Yayasan Panca Bakti Wiyata Pangandaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71128/e-gov.v3i3.247

Abstract

This study aims to analyze the use of the madhi verb and mudhari verb in Surah Abasa verses 1-10. The problem raised is how the use of two forms of verbs in Surah Abasa verses 1-10 and how these verb forms show the messages and ethical values ​​contained in the verse. The method used in this study is a qualitative research method with a type of research included in the category of library research. Data were analyzed based on the grammatical structure of the verb and its relationship to the context of the revelation of the verse (asbab al-nuzul). The results of this study indicate that the madhi verb is used to describe events that have occurred as a form of reprimand and correction of inappropriate preaching approaches, while the mudhari verb is used to emphasize the possibility of similar attitudes occurring again in the future. So that it functions as a warning and the next lesson. From the results of the analysis, the choice of verb forms in these verses turns out to have a deep meaning. Not just a linguistic structure, but implies an important message about manners, social sensitivity and priorities in preaching. This shows that the structure of the madhi and mudhori verbs in verses 1-10 can open up a new understanding of the message of the Qur'an.
GHARIB, MU’ARRAB, DAN LA TARADUF: TIGA PILAR DALAM MEMAHAMI KEDALAMAN MAKNA AL-QUR'AN Azkia, Nakhwa; A, Fitri; Dasuki, Akhmad
Journal Education and Government Wiyata Vol 3 No 3 (2025): Agustus 2025
Publisher : Yayasan Panca Bakti Wiyata Pangandaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71128/e-gov.v3i3.256

Abstract

Pemahaman terhadap Al-Qur'an memerlukan pendekatan yang komprehensif, terutama dalam aspek linguistik yang kompleks.  Tiga konsep utama dalam Ushul al-Tafsir—Gharib, Mu’arrab, dan La Taraduf—berperan penting dalam mengungkap kedalaman makna Al-Qur'an.  Gharib merujuk pada kata-kata asing atau jarang digunakan yang memerlukan penafsiran khusus.  Mu’arrab adalah kata-kata non-Arab yang diadopsi ke dalam bahasa Arab dan digunakan dalam Al-Qur'an, menunjukkan interaksi budaya dan linguistik.  Sementara itu, La Taraduf menekankan bahwa tidak ada sinonim sempurna dalam Al-Qur'an; setiap kata memiliki makna dan nuansa tersendiri. Penelitian ini bertujuan untuk meninjau secara kritis ketiga konsep tersebut dengan merujuk pada literatur, Metode yang digunakan adalah studi literatur dengan pendekatan kualitatif, menganalisis bagaimana para ulama dan akademisi kontemporer memahami dan menerapkan konsep-konsep ini dalam tafsir Al-Qur'an.  Hasil penelitian menunjukkan bahwa pemahaman yang mendalam terhadap Gharib, Mu’arrab, dan La Taraduf sangat penting dalam menafsirkan Al-Qur'an secara akurat dan kontekstual.  Studi ini juga menyoroti perlunya integrasi antara pendekatan linguistik klasik dan modern dalam Ushul al-Tafsir.
The Meaning Of ‘Fata Wati, Agusti Sukma; Dasuki, Akhmad; Apriansyah, Ade
Syams Vol 3 No 2 (2022): Syams: Jurnal Kajian Keislaman
Publisher : Faculty Ushuluddin, Adab, and Dakwah Institut Agama Islam Negeri (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/js.v3i2.5832

Abstract

The purpose of this research was to determine the meaning of ‘Fatā
Al-Qur Rofi'i, Rofi'i; Dasuki, Akhmad; Hasan, Ahmad Fakhri
NALAR Vol 5 No 2 (2021): Thought and Living Islam
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v5i2.3959

Abstract

This study aims to explore the use of the Quranic verses as the spiritual shield for the people of Hanjalipan village. This is a qualitative study with an anthropological approach. Data were acquired through observation, interviews, and documentary studies. It was conducted for 3 months, from February to May 2020. The data were analyzed with the living Quran method. The findings of this study lead to the conclusion that the Hanjalipan villagers believe in the Quran not only as the holy book but also as something that has spiritual power and can bring help when it is read. This belief encourages them to make certain verses as the self-shield from various calamities, diseases, and threats.Keywords :
Menelaah Hukum Pernikahan Beda Agama dan Poligami dalam Islam: Studi QS. Al-Baqarah (2):221, Al-Maidah (5):5, dan An-Nisa (4):3,129 Afifah, Nor; Dasuki, Akhmad
Jurnal Studi Ilmu Alquran dan Tafsir Vol. 1 No. 3 (2025): April
Publisher : Indonesian Journal Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47134/jsiat.v1i3.175

Abstract

Artikel ini membahas hukum pernikahan beda agama dan poligami dalam Islam berdasarkan kajian terhadap beberapa ayat Al-Qur’an, yaitu QS. Al-Baqarah (2): 221, QS. Al-Maidah (5): 5, dan QS. An-Nisa (4): 3, 129. Pernikahan beda agama menjadi salah satu isu yang kompleks karena adanya perbedaan pendapat di antara ulama, khususnya terkait kebolehan laki-laki Muslim menikahi perempuan Ahli Kitab. Sementara itu, poligami dalam Islam juga diperbolehkan dengan syarat utama berupa keadilan, yang menjadi perdebatan mengenai sejauh mana manusia mampu mewujudkannya. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi tafsir dan hukum Islam, menelaah pendapat ulama klasik maupun kontemporer mengenai kedua isu tersebut. Hasil kajian menunjukkan bahwa pernikahan beda agama umumnya dilarang, kecuali dalam kondisi tertentu yang diberikan kelonggaran bagi laki-laki Muslim. Sementara itu, poligami dalam Islam diatur dengan ketat dan lebih diarahkan pada monogami sebagai bentuk ideal dalam membangun rumah tangga yang harmonis
Kebebasan Beragama sebagai Pilar Moderasi: Analisis QS. Al-Baqarah 2:256 dalam Tafsir Al-Majid An-Nur Mahda, Mahda; Afifah, Nor; Sa’adah, Nismah; Jannah, Nisa Ghina Raudatul; Dasuki, Akhmad; Mahfuzh, Taufik Warman
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.645

Abstract

Religious freedom in Indonesia plays a vital role in preserving social harmony and peace among people of diverse faiths. Although the Constitution guarantees every citizen the right to choose and practice their religion, challenges often emerge in reality, including social tensions arising from religious differences. This study examines Hasbi Ash-Shiddieqy’s interpretation of QS. Al-Baqarah verse 256 in Tafsir Al-Majid an-Nur as a basis for understanding the Islamic concept of religious freedom. It also explores how his perspective aligns with the human rights principles recognized in Indonesia. Employing a qualitative descriptive method through a library research approach, this study analyzes both the tafsir text and relevant scholarly works. The findings reveal that Hasbi Ash-Shiddieqy underscores the Qur’anic notion that religion must not be imposed, as genuine faith originates from personal conviction and inner awareness rather than external coercion. His interpretation links religious freedom with the value of moderation, which advocates tolerance, respect for diversity, and the pursuit of social harmony in a plural society. Ultimately, Hasbi’s thought reinforces Islam’s image as an inclusive religion that upholds individual freedom in faith, serving as a crucial pillar in fostering a just, peaceful, and respectful community.
Reinterpretation of the Meaning of Qaulan Karĭman: : An Analysis of Q.S. Al-Isra’ (17): 23 Using the Maʿna cum Maghzā Approach Awalia, Dina; Masruroh, Umi; Jainah; Valentino Saputra, Muhammad; Rusdeana; Sa’adah, Nismah; Dasuki, Akhmad
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 7 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v7i1.22877

Abstract

The development of digital communication technology has transformed interactions between children and parents, raising the question of how Islamic ethical principles, particularly the concept of qaulan karĭman can be reinterpreted and applied in the context of digital communication. This study examines the meaning of qaulan karĭman in QS. Al-Isra' verse 23 using the maʿna cum maghzā approach, emphasizing understanding of the verse based on its historical meaning (maʿna) and its moral and social significance (maghzā). A qualitative hermeneutic method was employed, with primary data from the Qur'an and classical and contemporary tafsir, and secondary data from literature on digital communication and family ethics. The analysis reveals that qaulan karĭman refers not only to gentle, polite, and respectful speech but also to moral and social objectives, including maintaining parents' dignity, honor, and emotional well-being. The findings indicate that these principles can be applied in digital communication through text messages, chats, or social media, with attention to word choice, timing, emotional expression, and supportive messages. Challenges in digital communication, such as tonal misinterpretation without verbal cues, risks of conflict from delayed messages, and cultural gaps between generations are also discussed. In conclusion, the reinterpretation of qaulan karĭman provides a framework for ethical, harmonious, and empathetic digital communication, affirming that qur’anic values remain relevant and applicable in modern contexts.
Transformasi Paradigma Tafsir Al-Qur'an dari Tekstualisme Klasik menuju Kontekstualisme Kontemporer dalam Studi Islam Hidayatullah, Rasyid; Syafir, Alsyfidhi Anggrina; Dasuki, Akhmad
Eshraq: Journal of Islamic Studies Vol. 2 No. 2 (2026): Mei
Publisher : Eshraq: Journal of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article examines the paradigmatic transformation of Qur'anic interpretation from classical textualist approaches toward contemporary contextualist ones as an epistemological phenomenon in modern Islamic studies. The dominance of classical tafsīr methodology, rooted in transmitted authority (naqlī) and linguistic analysis (lughawī), is assessed to have undergone a crisis of relevance when confronted with social, political, and cultural issues of the 20th and 21st centuries. This study employs a qualitative method with a library research approach through critical analysis of primary and secondary sources in the Islamic tafsīr tradition. The findings indicate that this paradigmatic shift is not linear-evolutionary but dialectical, marked by tensions between textual authority and contextual demands, generating new tafsīr methodologies that draw upon hermeneutics, social sciences, and historical-critical approaches. The contributions of Fazlur Rahman, Muhammad Arkoun, and Nasr Hamid Abu Zayd serve as concrete representations of this methodological transformation. The article concludes that contextualism is not a rejection of the text, but an expansion of tafsīr epistemology that acknowledges the dynamic relationship between text, historical context, and the interpreter's subjectivity in contemporary Islamic studies.
Co-Authors A, Fitri Afifah, Nor Apriansyah, Ade Aulia, Eva Awalia, Dina Azkia, Nakhwa Faridatunnisa, Nor Hasan, Ahmad Fakhri Hidayatullah, Rasyid Jainah Jannah, Nisa Ghina Raudatul Mahda, Mahda Monica, Salma Qudsiyah, Ummi Raihannur, Muhammad Rofi'i, Rofi'i Rusdeana Sa’adah, Nismah Syafir, Alsyfidhi Anggrina Taufik Warman Mahfuzh, Taufik Warman Umi Masruroh, Umi Valentino Saputra, Muhammad Wati, Agusti Sukma