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Satya Widya: Jurnal Studi Agama
Published by Institut Agama Hindu Negeri Tampung Penyang Palangka Raya
ISSN : 26230534     EISSN : 26551454     DOI : -
Core Subject : Religion,
Religion
The Satya Widya Jurnal Studi Agama publishes current conceptual and research articles on religious studies using an interdisciplinary perspective, especially but not strictly within theology, anthropology of religion, sociology of religion, religious culture, religious education, religious politics, religious ethic,psychology of religion, etc.
Arjuna Subject : -
Articles 96 Documents
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URGENSI PENGAMALAN ILMU PENGETAHUAN YANG MULIA DI TENGAH ERA REVOLUSI INDUSTRI 4.0 DALAM PERSPEKTIF HINDU Darma Permana, I Dewa Gede
Satya Widya: Jurnal Studi Agama Vol 6 No 1 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i1.910

Abstract

Abstract The arrival of the industrial revolution 4.0 era brought major changes to technological developments. This then leads to the positive and negative impacts of technology in every area of life, including the development of science. Reflecting on this, this research is interested in studying in more depth about the urgency of noble science amid the industrial revolution 4.0 era from a Hindu perspective. To support this goal, this research formulates several problems, namely related to the nature of science according to Hinduism, the nature of the industrial revolution 4.0 and its impact on the development of science, and finally formulating the urgency of practicing noble science in the era of the industrial revolution 4.0 in a Hindu perspective. By using qualitative research methods, literature studies, and using data analysis from Miles and Huberman. The results of this study indicate that the practice of noble knowledge is something important in the era of the industrial revolution 4.0, as an antidote to false information through the teachings of Tri Pramana, and achieving a balance of knowledge through the teachings of Jnana Marga Yoga.
FILSAFAT RIEK LIAU: MENILIK FENOMENA PERJUDIAN PADA RITUAL WARA DI KABUPATEN BARITO UTARA Vedanti, Kunti Ayu; Sasmita, Rinaldi
Satya Widya: Jurnal Studi Agama Vol 6 No 1 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i1.923

Abstract

One of the processions in the Wara Ritual, knowns as Riek Liau, is often identified as gambling by people in North Barito Regency, even though it is clear in the Criminal Code article 303 that gambling is not justified in any form. Gambling on the Wara Ritual is a phenomenon that has generated controversy in society. One of the contributing factors is the general public's lack of understanding of Riek Liau's philosophy. Based on this phenomenon, further research related to Riek Liau's philosophy is important to do. This research was conducted in Lahei District with qualitative methods with a research time of 6 (six) months using observation and interview techniques, as well as using supporting data from related literature sources. This research then finds Riek Liau's mythology, implementation and philosophy of the gambling phenomenon in the Wara Ritual, that gambling is accordance to Riek Liau's philosophy as a game of holy spirits. Likewise, the Wara Ritual is a sacred death ritual for Hindu Kaharingan people and a symbol of belief in Almighty God.
Reinterpreting Buddhist Environmental Ethics Through the Lens of Agential Realism Setiawan, Rezza Prasetyo
Satya Widya: Jurnal Studi Agama Vol 6 No 1 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i1.935

Abstract

The reality of climate change and other environmental crises calls for a cooperative effort to ensure a more effective effort toward environmental sustainability. Buddhist environmental ethics sets an interesting departure to talk about environmental awareness because of its attention toward all living beings. However, there are critics accusing Buddhist environmental awareness of being too biocentric and ignorant to the socio-political aspect of environmental ethics. This article will give another perspective on Buddhist environmental ethics, by incorporating an onto-epistemological paradigm constructed by Karen Barad, which she calls Agential Realism. Further exploration on Buddhist environmental ethics from the Agential Realist perspective shows that the incorporation of multiple aspects in environmental struggle is possible, and even necessary.
Kearifan Ekologi Masyarakat Adat Karampuang dalam Menjaga Kelestarian Hutan Saudi, Muammar; Saudi, Muallim
Satya Widya: Jurnal Studi Agama Vol 6 No 1 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i1.936

Abstract

The paradigm of world religions strongly influences insights about religion in Indonesia. The world's religious paradigm has placed indigenous people in discrimination, and they have difficulty carrying out the religious practices they have been doing for generations. This paper is a critical study of previous studies on the Karampuang Indigenous people, who still view traditions, community and nature relations, and local wisdom through the paradigms of world religions. This article will be examined through a traditional religious approach. This article aims to explain the relationship between the Karampuang Indigenous people and nature, the ecological wisdom of the Karampuang Indigenous people in preserving nature, and the traditions of the Indigenous people in maintaining this ecological wisdom. This study used a qualitative descriptive method with data collection techniques through interviews with key informants supported by the literature. First, it was found that the Karampuang Indigenous people see nature as a subject or person. This relationship is interpreted as Mapakalebbi Ale Hanua (respect for nature. Relationships are built because of the awareness that humans are integral to the forest itself. Second, ecological wisdom in the Karampuang community is passed down from generation to generation through Paseng (messages) of indigenous through Lontara and oral speech such as Makkamase Ale (loving the forest), Mappakatuo Ale (humanizing the forest) and Tuo Kamase-mase (living equal and in harmony with nature). Rituals of the Mappogau Sihanua are a reminder of the importance of preserving nature.
The Ethical Dimension of Land as Mother in the Perspective of Yawa Unat Indigenous Communtiy Limbu, Anggun; Nenohai, Jear
Satya Widya: Jurnal Studi Agama Vol 6 No 1 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i1.939

Abstract

Since ancient times, Yawa Unat have indigenous community revered the land as Mother. The land is a precious and vital resource for indigenous peoples. Nevertheless, the area considered sacred has a very significant economic worth for survival. Realizing that they had lost their land rights and their relationship with the land during the preceding decade, the Yawa Unat sold the land. The land is not simply a mother whose womb gives birth to and enriches the lives of the Yawa Unat Tribe's people. So far, study on Yawa Unat has focused mostly on the economic and religious significance of land as mom. Consequently, the struggle of the Yawa Unat tribe to defend their land is viewed as concentrated solely on their own interests. Furthermore, in this research, utilizing Carolyn Merhant's feminist approach, we suggest that land as a mother has a significant value for the balance of the ecosystem of life for both Yawa Unat and the people of Papua and the natural world of Papua holistically. Therefore, the ethical aspect of Yawa Unat's battle has a significant global impact on the human-nature interaction in Papua. Lastly, this research is limited to ethical considerations and does not yet address features of local religious politics and religious liberty that are crucial to this topic.
The Viral of Hadist: Dimensi dan Makna Meme #Hadis Dalam Media Sosial Instagram Fernando, Henky; Larasati, Yuniar Galuh; Qudsy, Saifuddin Zuhri
Satya Widya: Jurnal Studi Agama Vol 6 No 1 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i1.961

Abstract

The dissemination of hadith meme images through the #hadis hashtag on Instagram social media has brought up complex and contextual dimensions and meanings. The studies that have discussed this context have only focused on aspects of communication, so the dimensions and meanings of hadith meme images disseminated on Instagram social media have not been comprehensively explained. This study focuses on the question "What are the dimensions and meanings of hadith meme images in the hashtag #hadith disseminated on Instagram social media?" To answer this question, this study uses a netnographic method that is descriptive qualitative in investigating the characteristics and meaning behind a hadith meme image disseminated on Instagram social media. The findings in this study show that the dimensions of hadith meme images in the hashtag #hadith disseminated through Instagram social media appear in three dimensions, namely; images of hadith memes with spiritual, cultural, and social dimensions. The three dimensions of the hadith also contain motivational, evaluative, and reflective meanings. This study also recommends the importance of studies that explain the factors for the emergence of these hadith meme images by interviewing Instagram social media users who upload meme images, in order to gain a comprehensive and more empirical understanding.
Konsep Manusia Dalam Pandangan Svami Vivekananda: Sebuah Kajian Antropologi Metafisik Siswadi, Gede Agus; Puspadewi, I Dewa Ayu
Satya Widya: Jurnal Studi Agama Vol 6 No 2 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i2.962

Abstract

Man, on the one hand, is understood as a creation on earth, like all earthly things, and on the other hand, a man appears on earth and seeks to reach a higher life. Higher life here is a level of life that has a higher quality in a more transcendental sense compared to everyday life in this world. Humans can thus be understood in essence or human existence along with the activities and characteristics attached to it. So that in this context there are various mentions for humans because they have complex natures. But it is also necessary to explore human reality based on the ontological elements of the human being to answer the question of whether humans are formed from one element, two, or even plural. So this study aims to explore ontologically human nature from the view of Svami Vivekananda. This study uses a qualitative method with a philosophical hermeneutic approach. The results of this study indicate that Vivekananda views humans as essentially the same as Brahman, in the sense that humans are existentially different from Brahman but are essentially the same as Brahman. Vivekananda describes the body as the name of a series of changes. This is understandable because the body is always changing and is composed of changing particles. The real man is the soul, not the body. This explanation also seems to be a form of direct rejection of materialism. And man has the divine nature of God.
Interaksi Sosial Umat Islam-Hindu Di Magersari Desa Tarokan Kecamatan Tarokan Kabupaten Kediri Muarofah, Selfi Sinta; Asy'ari, Asy'ari
Satya Widya: Jurnal Studi Agama Vol 6 No 2 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i2.968

Abstract

This article will discuss the interaction of Muslims and Hindus in Magersari Hamlet in Tarokan Village and District, Kediri Regency. This study used qualitative research methods. The purpose of this research is first, to find out the patterns of social-religious interaction; The second is to find out the factors that influence the interaction between the two religions. Based on the results of the study, the pattern of social interaction between Muslims and Hindus in Magersari Hamlet, Tarokan Village is associative and leads to cooperation, accommodation, and assimilation in the daily lives of Muslims and Hindus. Harmony, assimilation, and social capital are patterns of social interaction that exist for Muslims and Hindus. Social space to recognize human activity itself because of the activities of others. Muslims and Hindus engage in regular, harmonious and conflict-free social interactions in various economic, social and religious endeavors, thereby generating this meaning. The social interaction of Muslims and Hindus in Magersari Hamlet, Tarokan Village is influenced by various factors, including the attitude of residents who help each other and work together.
Nilai-Nilai Pendidikan Hindu Dalam Yajña Sesa di Kecamatan Basarang Kabupaten Kapuas Riyade, Wayan Oka; Karya, I Wayan; Sigai, Ervantia Restulita L
Satya Widya: Jurnal Studi Agama Vol 6 No 2 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i2.1003

Abstract

Yajña Sesa is the simplest food offering consisting of rice, side dishes (cooked) as symbol of gratitude to Ida Sang Hyang Widhi Wasa/God Almighty. In fact, there is a lack understanding of some people related to the form of implementation, functions and values ​​of Yajña Sesa. The theories used in this study are the theory of symbols, structural functional theory and value theory. The research method used is a qualitative method. The types of data sources are primary and secondary data sources. This study used purposive sampling and data collection techniques with observation, interviews and document study.
Pemahaman Nilai Filosofi Banten Suci pada Masyarakat Desa Kukuh, Kecamatan Kerambitan, Kabupaten Tabanan Wulandari, Ida Ayu Gde; Selasih, Ni Nengah
Satya Widya: Jurnal Studi Agama Vol 6 No 2 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i2.1023

Abstract

Apart from being known as the island of a thousand temples, Bali is also known as the island of banten. In the story of Rsi Markandeya's journey, it is explained that if you want to survive in Bali, we must carry out a yadnya ceremony. Yadnya is a sincere sacrifice, which in its division consists of five types of yadnya, namely Dewa Yadnya, Manusa Yadnya, Rsi Yadnya, Pitra Yadnya, and Bhuta Yadnya. Banten suci is one type of offering or ceremony which is a symbol of the divine weapon of nawasanga. The public's understanding of banten suci, both in terms of form and philosophy, is still common. People know more about forms without knowing clearly the meaning or philosophy of the sacred offerings. The method used in this study was an open questionnaire at the end of the presentation by the presenter to find out the understanding of the people of Kutuh Village, Kerambitan District, Tabanan Regency regarding the philosophy of banten suci. The conclusion of this paper is that the people of Kutuh Village, Kerambitan District, Tabanan Regency understand well the things delivered by the presenter, especially on the philosophical values ​​of banten suci.

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