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Lumen Veritatis: Jurnal Filsafat dan Teologi
Published by Universitas Katolik Widya Mandira
ISSN : 19783469     EISSN : 26571927     DOI : https://doi.org/10.30822/lumenveritatis
Core Subject : Religion, Humanities,
Religion Humanities
Lumen Veritatis adalah jurnal ilmiah bagi para spesialis filsafat, teologi dan ilmu-ilmu lain yang terkait dan bertujuan menyebarkan pandangan, pemikiran, analisis dan refleksi kritis bagi terciptanya budaya masyarakat yang menjunjung tinggi nilai-nilai kebenaran. Lumen Veritatis terbit dua kali setahun , pada bulan April dan Oktober.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 78 Documents
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MENGENAL TEOLOGI BONAVENTURA: SPIRITUALITAS SEBAGAI DASAR REFLEKSI DAN MASA DEPAN TEOLOGI Yohanes Wahyu Prasetyo Yohanes Wahyu Prasetyo
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 14 No 2 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi | Oktober 2023
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v14i2.2394

Abstract

According to Bonaventure, theological reasoning requires grace in order to arrive at wisdom, namely knowledge and love. This shows that there is an integral relationship between theology and spirituality. Spirituality is used as the basis for theological reflection. In other words, theology begins with the spiritual life. Theology directs humans to meet God and manifest love in everyday life. So that theology cannot be reduced only as an intellectual thought. In addition, reason must be equipped with faith in order to reach perfection and enable humans to understand reality correctly. Bonaventure’s contemplative method directs humans to transcend the limitations of logic and reason.
MENELISIK KONSEP DOSA DAN PERTOBATAN DALAM RITUS “OKE SAKI” MASYARAKAT ADAT WANGKUNG RAHONG DAN PERBANDINGANNYA DENGAN AJARAN KATOLIK Antonius Mbukut
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 14 No 2 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi | Oktober 2023
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v14i2.2484

Abstract

The purpose of this article is to explains the Wangkung Rahong people’s concept of sin and repentance in the “Oke Saki” rite and is then reflected in the Catholic Church’s concept of sin and repentance. The author makes a comparison by finding similarities and differences between the concept of the Wangkung Rahong people and the Catholic Church’s concept of sin and repentance. The method that used in this study is qualitative method. The author also will formulates the pastoral implications of the similarities and differences between the Wangkung Rahong people and the Catholic Church’s concept of sin and repentance.
EFEK ILMU BEBAS NILAI DAN RELEVANSINYA TERHADAP PENGEMBANGAN SENJATA NUKLIR DI DUNIA Andreas Jama
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 14 No 2 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi | Oktober 2023
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v14i2.2510

Abstract

This study examines the impact of value-free science on the development of nuclear weapons by several developed countries. The aim is to understand the reasons and motives behind these countries' pursuit of nuclear weapons. The production of nuclear weapons by these countries has reached a significant level, indicating underlying factors that drive their competition. The methodology employed in this study is a literature review. By examining the effects of value-free science, particularly in relation to the development of nuclear weapons, information was gathered from various sources. The study reveals that the production and proliferation of nuclear weapons by several developed countries for military purposes can be attributed to the influence of value-free science. In this context, value-free science implies that these countries have prioritized their own interests over social welfare.
KRISIS METAFISIKA DAN FILSAFAT SEBAGAI TUGAS BERPIKIR: PERSPEKTIF HEIDEGGER Petrus Tan
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 14 No 2 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi | Oktober 2023
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v14i2.2513

Abstract

This article aims to reflect further Heidegger's thought on the crisis of metaphysics and philosophy as a task of thinking. Philosophy since ancient times, even today, has been oriented to seek and formulate the essential and universal concept. Is it true that searching for the ontotheological nature is the most important task of philosophy? Is it true that these single principles can reflect the truth? By using the method of library researh and critical analysis of Heidegger's works and studies on the crisis of metaphysics, this article shows that philosophy essentially does not aim to formulate absolute, universal and single notion. Philosophy is also not a project of producing standard, abstract, sophisticated and technical concepts. The important task of philosophy is to encourage men to think, an art of understanding. Thinking is not a calculative thinking (instrumental-technical rationality) but meditative and reflective thinking. Under philosophy as the task of thinking, Being, namely the totality of reality, is responded with amazement, humility and simplicity. Philosophy must liberate itself from the metaphysical trap of totalitarian power which tends to hegemonize others in the name of a single truth, to philosophy that celebrates the plurality of truths with humility dan simplicity. That is the real meaning of philosophy as philo-sophia, the love of wisdom.
Membongkar Onto-Taksonomi: Tawaran Graham Harman bagi Alam Yohanes Theo
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 15 No 1 (2024): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2024
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v15i1.2992

Abstract

When we read that the weather is not in good condition, often our hearts are touched to do something for the Earth, our home. However, it means that we are making the Earth as an object that exists independently of us? This perspective tends to place humans “higher” than non-human entities. Graham Harman dismantles that duality and proposes a way return to its being, asserting that both have an equivalent ontological basis that can no longer be reduced. This thought does not want to show that we are helpless in the face of nature, but we can do some action through aesthetics. This paper will use a fully literature-based method and rotate around the axis of Graham Harman’s thinking, especially the principles of Object-Oriented Ontology (OOO). This new proposition is expected to provide us with a better basis for how we perceive nature
From Husserl to Merleau-Ponty: Tracing the Arc of Phenomenology Iqbal Hussain Alamyar
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 15 No 1 (2024): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2024
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v15i1.3016

Abstract

This research traces the key developments in phenomenological thought from its inception with Edmund Husserl to its evolution under Maurice Merleau-Ponty. The primary objective is to understand the continuity and divergence in their perspectives, and the influence on phenomenology’s progression as a philosophical tradition. The study employs a conceptual and thematic analysis method to elucidate these developments by examining their foundational texts. The findings reveal a nuanced understanding of this evolution, highlighting both Husserl’s establishment of transcendental phenomenology focused on pure consciousness and Merleau-Ponty’s transformative turn toward embodied experience. By synthesizing connections between their projects, this analysis provides a comprehensive view of the arc of phenomenological thought. Keywords: Phenomenology, Husserl & Merleau-Ponty, Intentionality, Consciousness, Embodiment
The Implementation of Tourism Axiological Dimension for Women Survivors Marius Yosef Seran; Reynaldo A. Siagian; Ni Wayan Noviana Safitri; I Nengah Dasi Astawa
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 15 No 1 (2024): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2024
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v15i1.3023

Abstract

This study aims to analyse the implementation of axiological dimensions of tourism development at Kabupaten Manggarai Barat, especially to women addressed as a victim of gender violence. This research uses a qualitative research method which the key informant comes from representative’s community itself. As a tools of data collection, this study uses field observations, forum group discussion, and literature studies. SWOT Matrix Analysis also uses as data analysing technique. The result of the study showed that there are numbers of strengths, weaknesses, opportunities, and potential threats that interfere the whole implementation of tourism development process and its inclusivity. Therefore, it is recommended that stakeholders need to make a better and strong coordination, then should be followed by common political will, in order to ensure that any strategic-follow-up plans can be implemented properly and efficiently.
Kematian dan Kebangkitan Jurnalisme: Michael Carlos Kodoati
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 15 No 1 (2024): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2024
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v15i1.3063

Abstract

In his critique of the mass media, Habermas maintains that the media is inappropriate for democracy. Because of its proclivity to favor money and political power, Habermas believes that the media can no longer serve as a democratic outlet. Sandra L. Borden showed that the media, whatever it is, is able to assist democracy. Journalism has a solid heritage as long as it adheres to democratic, citizenship, knowledge, and freedom principles. In that sense, both Habermas and Borden believe journalism to be extinct. The article aims to find a way out of Habermas and Borden's simultaneous assessment of journalism's end. Today, when untruths may be camouflaged as facts and the people choose social media to determine the truth, the function of journalism expected by Habermas and Borden is truly required. What is democracy if there are no watchdogs? The author is looking to highlight the importance of self-improvement in the press and journalism through the way of analyzing literature sources. Both Habermas and Borden maintain that the press and journalism must follow a democratic path if they are to be independent and not be influenced by money and political power. In accordance to the author, an appropriate channel within a democratic framework is required to ensure that every truth and public opinion eventually contributes to the healthy growth of democracy.
Nietzsche Untuk Para Tenaga Kerja Indonesia Yohanes Vianey F. Akoit
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 15 No 1 (2024): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2024
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v15i1.3068

Abstract

Abstraksi Nietzsche tidak bicara mengenai persoalan Buruh atau Tenaga Kerja Indonesia. Ia seorang perantau yang bicara tentang figur tuan dan budak. Ia bermigrasi karena kreativitas dan bukan dikendalikan ressentiment atas rasa sakitnya. Ia menyadari keterbatasannya di depan realitas-kaotis namun tidak mendendam dan reaktif terhadapnya. Nietzsche afirmatif untuk semua peristiwa yang ia alami. Amor fati itu membebaskan Nietzsche dari dekadensi dan inferiority complex. Kisah perantauan Nietzsche paralel dengan perantauan para pekerja migran. Kesamaan itu secara arbiterer mendorong adanya komparasi. Dorongan itu dinilai urgen karena para pekerja masih bermigrasi dengan motif dendam pada realitas, serta inferior dengan sebutan Tenaga Kerja Indonesia. Nomenklatur TKI cenderung melecehkan martabat para pekerja karena menonjolkan dikotomi otot dan pemikiran. Dalam dikotomi itu nilai jual para pekerja sebagai komoditas dihubungkan dengan otot. Maka penyiksaan yang kerap dialami para pekerja dianggap sebagai agon dan kontraksi untuk kebugaran otot. Negativitas yang dialami para pekerja perlu dipulihkan. Referensi yang cocok sebagai rujukan pemulihan ialah kisah perantauan Nietzsche. Kata Kunci: Tuan-Budak, ressentiment, afirmatif, kaotis, amor fati, great reason, small reason, realitas.
Relasi Nietzsche dengan Paulus Supeno Lembang
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 15 No 1 (2024): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2024
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v15i1.3080

Abstract

Nietzsche’s relation with Christianity, on the the surface, easily defined as antipodal, full of animosity. It is not a simple task to specify which Christianity that can represent a stable concept of Christianity. Numerous branches as well as different school of thoughts in the body of Christianity. Nietzsche had his own view on certain Christianity (coloured by his Lutheran Protestant), he was not seldom launched attack after attack to Christianity and blame it as caused of Nihilism in Europe. Christianity according to his view has become one of the obstacles that hindered the arrival of the Overman, therefore he anointed himself to wage war with the aim to dig deep the foundation of Christianity. He did not merely assault Christianity and belief in God as some concepts that is no longer hold, but he wished to make changes and transvalue all the values which had deeply rooted in the soul of Europe. In order to pull down, to root out, change and inspire Europe, he wrote a seminal book called “Antichrist.” Nietzsche in his war strategy, he always picked a real person as Socrates, Richard Wagner, or even Schopenhauer. For Christianity, he picked Paul and Paulinism which he regarded as promoting the concept of Cross, Resurrection and promise of Hinterwelt which according to him is a great move as well as cunning. He tried to uproot Christainity with his method, which later on he called it as Genealogy. In doing so, he discovered that Paul was a true revaluator, who reevaluated the master morality into slave morality. Nietzsche has his own notion of an ideal man, who has the spirit of Dionysos, in short, he wanted to transvalue the slave morality back to master morality. In suggesting this option to Europe, a better choice, Spirit of Dionysos, he then conducted transvaluation. In that regard, Nietzsche did a similar and kinship “Hegelian Dialectic” with Paul. Therefore, Nietzsche relation with Paul is no longer can be categorized as merely antipodal, since he showed some kind of disguised adoration, an ambiguity.

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