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Potret Pemikiran
Published by Institut Agama Islam Negeri Manado
ISSN : 16931874     EISSN : 25280376     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Environmental Science
Potret Pemikiran terdaftar dengan nomor ISSN 1693-1874 (Cetak), ISSN 2528-0376 (Online) adalah jurnal peer-review yang diterbitkan dua kali setahun pada bulan Juni dan Desember oleh Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Institut Agama Islam Negeri (IAIN) Manado. Potret Pemikiran mulai menerbitkan artikel-artikel versi cetak pada tahun 2000. Potert Pemikiran adalah jurnal pertama di Sekolah Tinggi Agama Islam Negeri (STAIN) Manado yang sekarang bertranformasi menjadi Institut Agama Islam Negeri (IAIN) Manado. Saat itu, Potret Pemikiran melingkupi cangkupan ilmu secara umum, yaitu ilmu politik, hukum, ekonomi, pendidikan, serta agama hingga tahun 2018. Sejak tahun 2019, Jurnal Potret Pemikiran fokus dan jangkauannya terkait Pemikiran Islam di bidang: Filsafat, Tasawuf, Politik Islam dan sosial Keagamaan, serta terjadi perubahan gaya selingkung yaitu menjadi APA 6th Edition (American Psychological Association).
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 10 Documents
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Search results for , issue "Vol 27, No 2 (2023)" : 10 Documents clear
Convention Strategy of the Islamic Cultural in Responding to the Wahhabi Movement in Suralaga Village, East Lombok Regency Azizah, Lutfatul; Jannah, Zuhrupatul; Rahim, Abdul; Halimi, Ahmad
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2620

Abstract

The presence of Wahhabi ideology within the cultural Islamic society has led to a stark dichotomy, primarily due to the Wahhabi community's puritanical stance that opposes certain religious traditions observed by the broader Islamic community. Specifically, the Wahhabi group rejects customary celebrations on holy days, citing a lack of explicit guidance in the Qur'an and al-Hadith regarding these practices. This study aims to delve into the perceptions of individuals outside the Wahhabi group within Suralaga Village, exploring their responses to Wahhabi lectures and activities. Additionally, it seeks to understand the role played by these individuals in maintaining socio-religious harmony, encompassing the involvement of governmental and religious authorities in the village. The research objectives are multifaceted, aiming not only to comprehend external responses to Wahhabi teachings but also to identify behavioral patterns exhibited by the cultural Islamic community in response to the assertiveness of the Wahhabi movement. Furthermore, the study seeks to uncover the strategies employed by the cultural Islamic community to foster moderate attitudes internally and within the Wahhabi group. The findings of this research illuminate the diverse attitudes embraced by the cultural Islamic community, such as Separation, Acceptance, Abandonment, and the prioritization of social over strict religious affiliations in response to Wahhabi da'wah. Moreover, the approach taken by the cultural Islamic community involves fostering socio-cultural solidarity and socio-political relations with the Wahhabi congregation, showcasing efforts to navigate differences and promote social cohesion while embracing moderation within the community.
Analyzing KH Ahmad Dahlan's Ideas on Progressive Islamic Education within the Muhammadiyah Framework Tentiasih, Septyana; Khozin, Khozin; Hakim, Nur
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2779

Abstract

Progressive Islam in Muhammadiyah is not to make Islam more advanced, but rather the meaning of progressive Islam is to strengthen the Islamic faith, even though over time, people's beliefs have changed, poisoned by many new ideologies. The purpose of this research is to determine the concept of progressive Islamic education and KH Ahmad Dahlan's thoughts on progressive Islamic education. The research method used is library research, which is a means of finding information or data from scientific papers, book review articles, and literature sources. The sources used in this research are obtained from various books, journals, and other research results such as (theses and dissertations) as well as other sources from the results of tarjih decisions and Muhammadiyah congresses. The results of this study contain that the concept of progressive Islamic education can be understood as Islamic education in which there is a renewal of one's way of thinking or perspective on the development of science and its application to teachers. Meanwhile, KH Ahmad Dahlan's thought regarding the concept of progressive Islamic education is that progressive education does not only emphasize the doctrine of religious (Islamic) pedagogy, but also contains the mission of achieving social pedagogy by providing quality education to all people in Indonesia. This is evidenced by the presence of Muhammadiyah educational institutions in Islamic areas as well as for religious minority believers.
Inqādz al-Naz’ah al-Insāniyyah fī al-Khitāb al-Kalāmi al-Jadīd: Qirā’ah fī Shūrat al-Insāniyyah al-Imāniyyah wa al-Akhlāqiyyah fī Fikr ‘Abd al-Jabbār Rifā’i Fahmi, Ahmad Lukman; Menad, Safia
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2642

Abstract

This article examines the issue of humanism in the new kalām discourse, which has been discussed by ‘Abd Al-Jabbar Al-Rifai in most of his writings, he has started from a critical review of the kalām-tauhidī paradigm that affects the production of religious knowledge and is only oriented towards proving and defending religious beliefs. This article shows that the orientation of the new kalām is to reveal the beauty of religion and highlight its human values. The meaning of humanism that al-Rifai has discussed, which he calls faith-based humanism, is different from the concept of humanism developed in the Western context. This article aims to present and discuss the issue of humanist values in the new kalām discourse, especially from the perspective of al-Rifai as its most important theorist. The research has used an analytical descriptive approach, collecting data and information obtained from Al-Rifai's books related to the subject matter. This article has reached several conclusions, the most important of which are, first, that the relationship between humans and their God in classical kalām discourse is based on fear and slave psychology, according to Al-Rifai this kind of relationship can lead to what he calls the theology of slavery, he then tries to present a new relationship based on a concept where human attitudes are more positive interactions based on love.. Secondly, an important methodology in uncovering humanist values from religious texts according to Al-Rifai will not succeed except by critically reviewing the history of religious thought, reading critical analysis of religious texts, and presenting turāts from different perspectives and visions, such as reading and re-understanding the names and attributes of God, not in the traditional way, but in a humanitarian-oriented way
Crisis Studies of The Discourse of Identity Politics in Indonesia from The Perspective of Asabiyah Ibn Khaldun Pramono, Muhamad Fajar; Latief, Mohammad; Putri, Humaira Agam
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2651

Abstract

This paper critically analyzes Indonesia's discourse on identity politics through Ibn Khaldun's theory of asabiyah (social solidarity). It aims to diagnose issues surrounding the weaponization of identity for political ends that have polarized society and eroded unity. A qualitative approach scrutinizes empirical evidence on divisive identity politics before theoretically examining it via asabiyah. Recent history shows Indonesian identity politics exacerbating intergroup intolerance and discrimination by fracturing communities along ethnic and religious lines for power consolidation, violating asabiyah's emphasis on cohesion. However, moderate identity politics can enable democratic representation of societal diversity. Moving forward requires recalibrating identity discourse by fostering the unifying religious and nationalist solidarity underpinning asabiyah to balance inherent identity affiliations with preserving pluralistic national harmony.
Raden Syarif Abdullah Assegaff: His Role in the Arab Rebellion in Palembang and His Exile to Minahasa Kembuan, Roger Allan Christian; Kaunang, Ivan Robert Bernadus
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2785

Abstract

The emergence of a small Arab community in the interior of Minahasa during the colonial period began with the arrival of an important figure named Raden Syarif Abdullah Assegaf who was involved in an event known as the Arab Revolt in Palembang in 1881. The purpose of this research is to reveal the role of Raden Syarif Abdullah Assegaf in the 1881 Arab uprising in Palembang and his exile in Tondano, Minahasa. This research uses several data sources from the colonial period, travel reports, and interviews with Arab descendants living in Minahasa. This research uses the critical historical method to conduct phased research and detailed analysis. The results of this study are the role of an Arab descent figure named Raden Syarif Abdullah Assegaf in the Arab uprising in Palembang in 1881 as the leader of the rebellion movement, from the event then he was exiled to Minahasa along with his family by the colonial government and when he was in exile Tondano, became a religious leader for the Jaton community by bringing some changes such as Hadrah; and from the aspect of family relations from marriage in Minahasa gave birth to several figures who were quite important in the propagation of Islam in North Sulawesi.
Symbolic Reverence: An Ethnographic Study on the Tonggoluan and Pusi’ Death Rituals Within Bolaang Mongondow Society Through Victor Turner's Perspective Hasan, Faradila; Fadillah, Dinda; Willya, Evra; Sugitanata, Arif
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2471

Abstract

This ethnography study investigates the sociocultural significance of the Tonggoluan and Pusi’ death rituals that persist in Bolaang Mongondow society despite the threat of modernity. Current understanding ignores its ontological role in preserving the existence of Bolaang Mongondow, so this research aims to explain these traditions as a basis for identity formation and social reproduction through the lens of Victor Turner's symbolic anthropology. Using a rigorous ethnographic field study, data was collected through in-depth interviews and observation of six elders in Bolaang Mongondow. These findings reveal that Tonggoluan graves encapsulate the eternal spiritual connection between living and deceased ancestors. Its sacralization reflects a strong belief in a metaphysical realm that upholds the collective memory of this community. Meanwhile, wearing Pusi’ mourning clothes symbolizes sadness and passing down cultural values from generation to generation. This ritual also builds communal solidarity during mourning, reaffirming Bolaang Mongondow's identity. Essentially, these two traditions combine the temporary and the eternal through the creative reproduction of meaning, forming the basis of local existence. Therefore, maintaining this death ceremony amidst the erosion of modern culture is very important to ensure the continuity of the unique identity of this indigenous community. This encourages a deeper global appreciation of the role of death rituals in strengthening the cultural vitality of the Bolaang Mongondow community group.
Women's Double Burden in the Family Between Culture and Discrimination Aziz, Muhammad
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2782

Abstract

This study endeavors to explore the multifaceted nature of women's double burden within the family framework, delving into the intersection of cultural norms, discriminatory practices, and gender perspectives that contribute to gender injustice. Employing a library research methodology encompassing books, articles, journals, news, and papers, this research adopts descriptive-analytical methods coupled with gender-focused approaches. The findings underscore a prevalent societal phenomenon where one gender shoulders a disproportionately heavier workload compared to the other, leading to a situation of double burden. Despite contemporary perceptions normalizing women's participation in the workforce, cultural constraints persist, perpetuating the dual responsibilities borne by women and perpetuating gender injustice. For women unencumbered by stringent cultural norms, barriers to employment persist due to various factors such as economic constraints and limited educational opportunities. To alleviate discrimination and mitigate double burden within households, several strategies emerge. First, dispelling the notion that work is solely a male domain is crucial. Second, fostering mutual agreements between spouses in distributing daily responsibilities can mitigate discrimination and uphold equitable commitments. Additionally, the establishment of women's advocacy groups in both rural and urban settings is pivotal. Social campaigns emphasizing equality play a vital role in eradicating injustice. Enforcing stringent penalties for offenders coupled with preventive measures aims to raise awareness among potential perpetrators. Ultimately, addressing women's double burden necessitates societal efforts to eliminate discrimination, fostering household harmony, and nurturing prosperity. Embracing gender equality and redefining societal roles are imperative steps toward realizing a fairer, more equitable future within familial settings.
Filtering Patriarchal Culture: The Path to Equality and Change Alfiyani, Nur
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2682

Abstract

The study illustrates women's struggles in achieving political participation in Yogyakarta, a region still deeply rooted in a strong patriarchal culture. It is clear that society's assumption that politics is exclusive to men, coupled with women's lack of political knowledge, poses a significant obstacle to women's involvement in politics. Although the government mandate emphasizes the need for women's representation in politics, the level of women's participation in Yogyakarta's political institutions remains low, especially regarding the decision-making process. The focus of this research is on the role played by Kinasih Women's Solidarity (SP) in helping women in DIY to overcome patriarchal barriers and increase their involvement in politics. Through various empowerment programs and political education initiatives, SP Kinasih supports women in understanding the intricacies of politics and strengthening their ability in political decision-making. However, these efforts often met resistance from local religious and community leaders. A case study of a woman named Ulil, despite not successfully securing a legislative position, managed to influence women's political perspectives by advocating for women's viewpoints in candidate selection. This study concludes the importance of increasing women's capacity through empowerment programs to represent women's interests in political decision-making and overcome the patriarchal culture that still exists in Yogyakarta's political structure.
The Dilemma of Islamic Scholars in Responding to the COVID-19 Outbreak in Manado City Rajafi, Ahmad
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2783

Abstract

The study explores the evolving perceptions of Muslim communities in Manado City regarding religious scholars, particularly in light of the Indonesian Ulema Council's directives on home worship during the COVID-19 pandemic. Using a social jurisprudence philosophy-based approach, the research aims to discern whether the resistance exhibited signifies normalized behavior or poses a threat to religious existence. Spanning from April to November 2020, the study employed field investigations, including observations, interviews with five key informants, and documentation analysis within an interactive model. The findings highlight a sense of hesitation among Manado's clerical bodies, leading to discord and inconsistencies in societal practices, consequently redirecting followers' attention towards mosque imams. However, interpreting this resistance through a social jurisprudence lens suggests positive developments that may not jeopardize the religious foundations of Manado Muslims. Rather, their defiance could be seen as constructive feedback aimed at reinstating the prominence and authority of scholars among Islamic devotees. This shift in focus should be acknowledged as a means to strengthen the relationship between scholars and their followers within the religious landscape
The Auxiliary State Organ Authorities in Indonesia: The Constitutional Implications of Law No. 19 of 2019 Concerning KPK Zaini, Ahmad; Ridho, Moh. Zainor
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2784

Abstract

This article examines an auxiliary state organ that has mixed functions in carrying out its duties, namely semi-legislative and regulatory, semi-administrative, and even semi-judicative. The KPK has a relationship with the legislature in terms of selecting its membership apparatus. This research analyzes the KPK authority in Indonesia after Law No. 19 of 2019 concerning the KPK and the constitutional implications of Law No. 19 of 2019 concerning the Corruption Eradication Committee. The Law No. 19 of 2019 concerning the Corruption Eradication Committee was used as the main source to answer the research questions. The results of this research explain that KPK is an auxiliary state organ whose position is under the independent executive family, free from any interference in carrying out its functions and authority. This is an implication of Constitutional Court Decision Number 36/PUU-XV/2017, which was then used as the basis for the creation of Law No. 19 of 2019 concerning the second amendment to Law No. 30 of 2002 concerning KPK, and the implication of changing the position of the KPK is that the functions and authorities of the KPK also change, thus eroding the functions and authorities of the KPK that existed before, coupled with the existence of a Supervisory Board, which is considered to further weaken its functions and authorities.

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