Proceedings of International Conference on Da'wa and Communication
This proceeding is a published version of the papers of International Conference on Da’wa and Communication (ICON-DAC). This proceeding was published by Da’wa and Communication Faculty of State Islamic University of Sunan Ampel Surabaya, Indonesia.
ICON-DAC is organized by the Da’wa and Commmucation Faculty, State Islamic University of Sunan Ampel Surabaya, Indonesia. This conference is held for the birth of the grand design of Da’wa that combines all models, strategies, technics, and methods of communication under the core value of Da’wa Rahmatan li al -‘Alamin (Da’wa as the Mercy to the Worlds).
Articles
35 Documents
Search results for
, issue
"Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society"
:
35 Documents
clear
<![CDATA[Moderation of Islamic Messages Based on Cyber Media: Discourse Analysis on the nu.or.id and muhammadiyah.or.id Sites ]]>
<![CDATA[Choirunissa, Shafira]]>;
<![CDATA[Nurdin, Ali]]>
<![CDATA[ Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society ]]>
Publisher : <![CDATA[Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia. ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/icondac.v2i1.379
<![CDATA[The spread of radical ideology through cyber media was balanced by moderate journalism constructed by the journalism of Nahdlatul Ulama (NU) and Muhammadiyah. This study aims to understand the moderation construction of Islamic messages on the nu.or.id and Muhammadiyah.or.id sites. This research uses a constructivist approach with the kind of discourse analysis research model of Teun A. van Dijk. The results of the study describe that thematically, the two sites construct the Islamic message Wasathiyah. The schematic construction of the two sites is constructed with a news journalism frame. Semantic construction on the nu.or.id site emphasizes the connotative meaning of deviation, site; Muhammadiyah.or.id emphasized the importance of preventing religious deviations. Site syntax construction; nu.or.id emphasizes the connotative meaning, site; Muhammadiyah.or.id emphasized denotative meaning. Site stylistic construction; nu.or.id uses allegory figurative language, website; Muhammadiyah.or.id does not use a standardized language style. The rhetorical construction of the site; nu.or.id uses connotative sentences, site; muhammadiyah.or.id uses the phrase 'foreign' as a characteristic of the development of thought. The moderation construction of media cyber-based Islamic messages on both sites is presented in a tolerant manner, does not corner other religions, is fair, maintains a balance of news, and follows the latest events. The results of this study have contributed to the development of news writing based on peace journalism.]]>
<![CDATA[Analysis of Beneficiaries Satisfaction Measurement at Baznas Scholarship Institution ]]>
<![CDATA[Fadhil, Muhammad]]>
<![CDATA[ Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society ]]>
Publisher : <![CDATA[Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia. ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/icondac.v2i1.380
<![CDATA[The service of the Organization must be excellent to give satisfaction to beneficiaries. The National Board of Zakat (BAZNAS) through the BAZNAS Scholarship Institution (LBB) have a program to give a scholarship for Indonesian student in Indonesia, Malaysia, Egypt, and India. To support this program, LBB must have good scholarship management and communication. This study aims to identify satisfaction of communication service and scholarship management from BAZNAS Scholarship Beneficiaries using analysis of reliability, Top-Two Box method, and correlation test using SPSS application for data processing. The data was collected through an online questionnaire. A total of 321 were the research samples. The results of Cronbach's Alpha test on the questionnaires and data show that the data are reliable in this study (Cronbach's Alpha value = 0.922). Through the analysis using the Top-Two Box method, prove that LBB has good satisfaction from beneficiaries. The overall value of participant’s satisfaction is 98.18% was the satisfaction of communication service higher than scholarship management. The highest score of satisfaction item is language ability and the lowest score is the punctuality of scholarship distribution. In this research, we analyze the correlation of gender, age, and level of education with the results are 0.525; 0.401; and 0.927. With the high satisfaction results, we hope our Beneficiaries can be a loyal Muzakki in the future.]]>
<![CDATA[The Virtual Da’wa Laboratory for Islamic Moderatism: Multi-Case Study of Walisongo TV and MBS FM ]]>
<![CDATA[Adeni, Adeni]]>;
<![CDATA[Hasanah, Silviatul]]>
<![CDATA[ Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society ]]>
Publisher : <![CDATA[Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia. ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/icondac.v2i1.383
<![CDATA[This paper aims to analyze the virtual da'wa laboratory of Walisongo TV (WTV) and MBS FM owned by the Faculty of Da’wa and Communication, UIN Walisongo Semarang in nurturing Islamic moderatism during Ramadan 2020 amid the Covid-19 Pandemic. This research is a qualitative study using the New Media and Religion approach from Cambpbell (2010) who stated that there are two important objects regarding online religion, namely the technical aspects of new media, and the non-technical aspects related to three things, namely the community, authority, and textual media. The study concludes that first, technically WTV and MBS uses new media such as WhatsApp, Instagram, YouTube, Jitsi.meet, and Zoom meeting for all activities, starting from the internal crew's coordination; communication between crews and da’i in discussing da’wa contents; videos taking process; production activities, to promotions and publications. Second, non-technically WTV and MBS FM provide the products in the form of recordings and LIVE (live broadcast). The products represent the Islamic moderate community behind the media authorized by Nadlatul Ulama (NU) da’wa ideology. Hence, media text broadcasted is framed by the jargon “Islam Rahmatan li al-‘Alamin” based on the classical Islamic texts (Kitab Kuning). This suggests that community, authority, and textual media have to be taken into account in forming a virtual moderate da’wa laboratory.]]>
<![CDATA[Contextual Content of Friday Sermons in the Religious Moderation Discourse in Jayapura City ]]>
<![CDATA[Syarifuddin, Syarifuddin]]>;
<![CDATA[Abubakar, Asnandar]]>;
<![CDATA[Hamsiati, Hamsiati]]>;
<![CDATA[Hamid, Wardiah]]>
<![CDATA[ Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society ]]>
Publisher : <![CDATA[Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia. ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/icondac.v2i1.384
<![CDATA[The study of Friday sermon content is always interesting to discuss, especially in Muslim minority areas. This study describes the content of the Friday sermons selected by the preachers in Jayapura City. The research method used is a qualitative method by recording Friday sermons from several types of mosques, namely the Great Ash Shalihin Mosque in Jayapura City, the Baiturrahim Mosque, Kotaraja, Skyland Complex, and the IAIN Fathul Muluku Jayapura Campus Mosque. This study found that the procedure for selecting khatibs in Jayapura City was coordinated by the Ministry of Religious Affairs except for Heram and Muara Tami Districts. Therefore, content is easier to coordinate. In general, preachers in Jayapura City prefer themes around issues of faith, jurisprudence, and morals. Besides that, the preacher also often chooses content related to events that are currently viral. Meanwhile, content related to religious moderation, including local wisdom, is still very minimal. Khatib tends to choose a religious theme or context that is safe from controversy because in Jayapura the majority is Christian. In addition, the preachers' and community's literacy is still lacking towards moderation material on religion and local wisdom. The control efforts undertaken by the Ministry of Religion over the implementation of the Friday sermon schedule in Jayapura City need to be increased by capturing all mosques. There needs to be a mapping related to the distribution of preachers, da'wah themes, the religious characteristics of community groups as objects of da'wah so that the preaching delivered does not impress provocative da'wah just because it differs in religious understanding.]]>
<![CDATA[Hoax in Social Media and It’s Threats to Islamic Moderation in Indonesia ]]>
<![CDATA[Thaib, Erwin Jusuf]]>
<![CDATA[ Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society ]]>
Publisher : <![CDATA[Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia. ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/icondac.v2i1.386
<![CDATA[Hoax is a human problem in this era of information. The presence of hoaxes causes information consumers to find it difficult to distinguish between true or false information, especially those that spread on social media. The main problem in this research is how hoaxes can threaten religious moderation in Indonesia. This study aims to analyze how hoax information on social media threatens the moderation of Islam in Indonesia. This research uses the library research method. The data were obtained from relevant library data sources and analyzed using a qualitative approach. The findings show that many hoaxes are conveyed along with religious and political information. Hoax on the political aspect aims to bring down political opponents or the government. In the religious aspect, hoaxes are used to attack opposing religious beliefs or schools. Hoaxes on these two aspects, especially religion, have the potential to divide people and destroy religious moderation in society. This research is expected to contribute to the study of communication, especially media and information.]]>
<![CDATA[Understanding the Counselor's Competence in Guidance and Counseling Services with Inclusive Perspective ]]>
<![CDATA[Rahmat, Hayatul Khairul]]>;
<![CDATA[Nurmalasari, Ela]]>;
<![CDATA[Puryanti, Lina Dwi]]>;
<![CDATA[Syifa'ssurur, Muhammad]]>
<![CDATA[ Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society ]]>
Publisher : <![CDATA[Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia. ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/icondac.v2i1.389
<![CDATA[This study aims to explain the competence of counselors in inclusive guidance and counseling services and guidance and counseling services with an inclusive perspective for persons with disabilities. This paper uses a literature approach. Library research is one type of research that uses literature as the object of research. The analysis technique uses content analysis techniques. The results of this study are: (1) the competence of counselors in guidance and counseling services with an inclusive perspective, namely with respect to personal competences, core competencies, and supporting competencies; and (2) guidance and counseling services with inclusive perspective, consisting of academic guidance services, career guidance services, and personal-social guidance services.]]>
<![CDATA[Discourse Analysis on the Statement of the Minister of Religious Affairs Concerning "Good-Looking Radicalism” against State Civil Apparatus ]]>
<![CDATA[Ulfa, Fania Zakiyah]]>;
<![CDATA[Cahyani, Ida Fitria]]>;
<![CDATA[Arif, Rozaqul]]>
<![CDATA[ Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society ]]>
Publisher : <![CDATA[Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia. ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/icondac.v2i1.391
<![CDATA[This study aims to describe the discourse of the Minister of Religion's statement regarding good-looking radicalism among the State Civil Apparatus. This study uses a descriptive qualitative method with van Djik's critical discourse analysis. The data collection uses documentary techniques from Youtube video webinars and a number of journals. The macrostructure shows that there are strategies that can be done to ward off the entry of radical ideology in ASN. The superstructure shows the process of radicalism agents entering through educational institutions and houses of worship with an attractive appearance to deceive the public. The microstructure analysis shows that this statement of good-looking radicalism has generated polemic in society because it is subjective, that is, it cannot be generalized based on one case. The result of this study shows that some people think that the Minister of Religion agrees with the good-looking radicalism movement. The communicator is the Minister, namely as a messenger to ward off radicalism agents by being careful in selecting ASN. The Minister has access to convey messages to the public to be aware of the entry of radical-minded people into mosques, which usually starts from people who are good-looking, speak Arabic well, and have sufficient religious knowledge.]]>
<![CDATA[Analysis of Using of Social Media as Communication for Lectures at PTKIN: Case Study of Da’wa Management of IAIN Sultan Amai Gorontalo and IAIN Pare-Pare ]]>
<![CDATA[Perdana, Dian Adi]]>;
<![CDATA[Asmar, Afidatul]]>
<![CDATA[ Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society ]]>
Publisher : <![CDATA[Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia. ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/icondac.v2i1.392
<![CDATA[Social media is a tool that cannot be separated from modern human life, regardless of age, location, profession, and status. Every message can be sent quickly and right to other people both short and far distances. The covid-19 outbreak makes everyone do social distancing to minimize the spread of the virus, including teaching and learning activities at schools and campuses. This research discusses social media that has used by students and lecturers in their online learning with various platforms directed by lectures or campus that occurred in students of the Da’wa Management department at IAIN Sultan Amai Gorontalo and IAIN Pare-Pare. This discussion aims to determine the analysis use the social media during the online learning period which has occurred in the last semester, so it will provide benefits to researchers and intellectuals to explore and learn effective ways of organizing online learning in the future. This study used a descriptive qualitative method that occurred in two different places (IAIN Sultan Amai Gorontalo and IAIN Pare-pare. The researcher collected data by observation, documentation, and interviews with several structured and non-structured questions. The data that has been collected and analyzed by the researcher to give conclusions from the problems that have been found. The results of this study indicate that the use of social media as communication for online lectures in the Da’wa Management Department of IAIN Sultan Amai Gorontalo and IAIN Pare-Pare is effective with several notes related to minor numbers on students' understanding of the material, personal enjoyment, influencing attitudes, social relations between students and lecturers. students and personal actions during the Covid-19 pandemic.]]>
<![CDATA[Maximizing Social Association Activities as a Place of Da’wa for Women ]]>
<![CDATA[Hidayat, Ahmad Luthfi]]>
<![CDATA[ Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society ]]>
Publisher : <![CDATA[Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia. ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/icondac.v2i1.393
<![CDATA[Islam is a religion that is believed by Muslims as a religion that always calls for goodness. It is based on what has been brought and taught by the Prophet Muhammad SAW to Muslims. The presence of the Prophet among mankind as a role model and carrying a noble mission one of them is to perfect good morals. Moral problems are actually human problems from ancient times until now. To overcome these moral problems, some ulama have made their best efforts to convey messages of kindness. However, often some ulama found a little problem related to the target of the da'wah they were to convey. Da'wah is sometimes only conveyed to certain groups most of whom are male so that some of the women are still not touched by the da'wah. For this reason, many ulama try to establish a special place to convey their preaching to be more optimal. This special place is often referred to as social association (jam'iyyah). In this jam'iyyah place, there are usually many Islamic activities held where many of the women are present in order to gain a series of knowledge. That way, the religious activities contained in this jam'iyyah, In the end, it was used as a place for delivering da'wah among the targets were women. This research will describe da'wah activities for women through jam'iyyah activities. This study aims to maximize jam'iyyah activities for da'wah. This research will be conducted using a qualitative descriptive method.]]>
<![CDATA[Character Education Values in Ustadz Hanan Attaki’s Millennial Da'wa ]]>
<![CDATA[Latifah, Nasihatul]]>;
<![CDATA[Huriyah, Lilik]]>;
<![CDATA[Rufqot, Nuwailah R.]]>;
<![CDATA[Zilfa, Rohil]]>
<![CDATA[ Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society ]]>
Publisher : <![CDATA[Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia. ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/icondac.v2i1.394
<![CDATA[The purpose of this research is to describe the da’wa profile of Ustadz Hanan Attaki, the values of character education in the da’wa material of Ustadz Hanan Attaki's millennial da’wa, and the advantages and disadvantages of Ustadz Hanan Attaki's millennial da’wa. This research is a qualitative content analysis research. The unit of analysis in this study were three videos of Ustadz Hanan Attaki's lecture uploaded on the YouTube shift channel with the title Beautiful morals of Rasulullah, the Hijrah TV channel with the title Learning Morals from the Prophet Muhammad, and the YouTube channel Salamulqolbi Channel with the title High Morals of Rasulullah saw. The results of this study state that the da’wa of Ustadz Hanan Attaki is a mission that serves to create millennials with digital media. The values of character education in the millennial da’wa of Ustadz Hanan Attaki are character education for honesty, tolerance, respect, courtesy, responsibility, leadership, and fairness. The advantages of the da’wa of Ustadz Hanan Attaki are that the language and terms used are very close and suitable for the millennial generation, the material for da’wa is delivered in a relaxed and flexible way, and the da’wa media of Ustadz Hanan Attaki can be accessed very easily. While the weakness is that some of the terms used are rather difficult to be translated by the old generation.]]>
