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Contact Name
Azwar Iskandar
Contact Email
azwar.iskandar@gmail.com
Phone
+6281355913562
Journal Mail Official
bustanulfuqaha@gmail.com
Editorial Address
Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar Jl. Inspeksi PAM, Manggala, Kota Makassar, Sulawesi Selatan, Indonesia, 90234.
Location
Kota makassar,
Sulawesi selatan
INDONESIA
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
ISSN : -     EISSN : 27236021     DOI : 10.36701
Core Subject : Religion,
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam is a national e-journal published by Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar. All submitted papers are put through double-blind review process. The journal accepts both research and non-research articles, which will be peer-reviewed by at least 2 (two) reviewers. Once a manuscript is submitted trough the online process, a journal editor examines the manuscript and determines its appropriateness for the full peer review. If it passes the initial screening, the manuscript will be sent to peer reviewers. The journal’s editorial board will then consider the peer reviewers’s reports and assemble the final decision to accept or reject the manuscript for publication. Language used in this journal is Indonesian, English, and Arabic. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam focused on Islamic Studies and present developments through the publication of articles and research reports. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam specializes on Islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. FOCUS BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam focused on Islamic Law (Hukum Islam) and present developments through the publication of articles and research reports. SCOPE BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam concerns on scientific publications relating to the study of Islamic law suc as: ibadah, muamalah, jinayah, and siyasah.
Articles 226 Documents
Islam dan Politik Hukum dalam Undang-Undang Nomor 3 Tahun 2022 Tentang Ibu Kota Negara Ade Andriani; Surya Hady Winata
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 3 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v4i3.1031

Abstract

This research aims to explain the views of Siyāsah Dustūriyyah, Legal Politics and Benefits regarding the legislation of Law Number 3 of 2022. This type of research is normative juridical research, namely conducting research through legal materials in the broadest sense, usually called library research. ). This research is also descriptive analytical in nature with a normative approach to law enforcement or a law enforcement-based approach (State Approach). The data collection techniques in this research were carried out using literature study and qualitative deductive analysis. The research results show that in the sense of siyāsah dustūriyyah, law number 3 of 2022 already has Islamic principles which do not yet have the principles of shura' and democracy. However, it ignores the role of society in its formation. The Islamic principles applied are the implementation of IKN law through a process of planning, preparation, discussion, determination, dissemination, as well as research and interpretation. Legal Policies and Regulations National Capital Law no. 3 of 2022 does not provide good and fair guidance according to the country's needs. Because the contents of the National Capital Law no. 3 of 2022 is not in accordance with the conditions and needs of the land and people of Indonesia.
Ketentuan Usia Pernikahan di Afrika Utara (Mesir, Tunisia, Maroko, Aljazair, Libya) Nur Fadhilah Novianti
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 3 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v4i3.1059

Abstract

The North African region consists of countries where the majority of the population is Muslim, so family law provisions are regulated based on Islamic law by adopting or combining the views of certain schools of thought. One of the issues that is developing in the study of family law is the age of marriage. This research aims to explore the dynamics of the development of marriage age regulations in Muslim countries. This type of research is qualitative, with a normative approach, where the primary data source used, namely Family Law Laws in each country, is collected through library research or literature study, and analyzed descriptively qualitatively. The research results show that in several countries, the marriage age provisions vary; Egypt (18 years), Tunisia (18 years), Morocco (18 years), Algeria (19 years), and Libya (20 years). The majority of countries allow marriage dispensations and the marriage age requirement is above the child's age requirement. The implications of this research will be useful for academics who wish to study further contemporary issues of international family law as a scientific reference.
Analisis Hukum Islam terhadap Tradisi Makkatte Khitan Anak Perempuan Bugis Deden Ilham Rahmani; Neni Zakiyah
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 3 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v4i3.1076

Abstract

The Makatte' Tradition of Circumcision for Bugis Girls is a traditional practice that has long been an important part of the culture of the Bugis community in Indonesia. This tradition is believed to be an obligation for all women approaching their teenage years. The aim of this research is to find out the Makatte' traditional law carried out in South Sulawesi from an Islamic legal perspective. The research method used is the normative analysis method, namely investigating facts using Al-Qur'an and hadith reasoning, applicable regulations, and maqāṣid al-syarī'ah theory. The results of this research show that in society, the makatte' tradition has five meanings: as a sign of Islam, custom or culture, a symbol of maturity, cleanliness and health, as well as religious teachings and advice. When this teaching was adopted by the community, the community believed that the series of processions had become a responsibility. Then for those who don't implement it, this will have an impact on social impacts. The Koran does not speak clearly about circumcision for either men or women. Meanwhile, the Hadith, which is the second source after the Al-Quran in Islam, speaks very little about circumcision, so it is interpreted and given the impression of only the approval of the Prophet. Islam as a natural religion certainly upholds natural values. Therefore, Islam prioritizes nobility, purity and cleanliness and perfects all aspects of life.
Perbandingan Hubungan Keperdataan Antara Ayah dan Anak Biologis: Studi Komparatif Indonesia, Malaysia, dan Kuwait Abd Rahman Hidayat; Muhammad Handika Suryanto; Fatma Tria Arresti
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 3 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v4i3.1086

Abstract

This research aims to compare civil relations between biological fathers and children in Indonesia, Malaysia and Kuwait. Through a comparative study approach, this research seeks to analyze the differences and similarities in the civil system that regulates the rights and obligations of fathers towards their biological children. In analyzing the data, a contextual comparative approach was used to understand the legal system that shapes the civil relationship between biological fathers and children in Indonesia, Malaysia and Kuwait. The results of this study show that there are significant differences between the two regions in terms of civil arrangements for biological fathers and children. Indonesia and Malaysia have more opportunities to recognize the rights and obligations of fathers towards biological children, while in Kuwait, the influence of religious and traditional factors play an important role in regulating these relationships. Apart from that, it was also found that there were differences in the legal recognition of the status of biological fathers and the legal protection given to biological children in the three countries.
Praktek Larangan Perkawinan di Antara Dua Hari Raya (1 Syawal-10 Zulhijah) Perspektif Hukum Islam Mustafid Mustafid
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 3 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v4i3.1087

Abstract

This research examines Islamic law's view regarding the prohibition of marriage between two holidays (1 Shawwal-10 Dhu al-Hijjah) in Sungai Apit Village and the nature of the prohibition on marriage in Islam. The method in this research is normative with a sociological and phenomenological approach. The results of this research data show that the reasons behind the emergence of a ban on marriage between two holidays (1 Syawal-10 Dhu al-Hijjah) are first, the majority of Sungai Apit people have migrated to Malaysia and will only return home when the Eid al-Adha holiday approaches. Second, traditional leaders understand that the prohibition on marriage is surrounded by two holidays considered sacred by the community and are not allowed to disturb their sacredness. Third, the people of Sungai Apit from 1 Shawwal to 10 Zulhijah focus on increasing the amount of worship that can only be done at that time. Fourth: customs created for the good of society. As for the review of Islamic law, the prohibition of marriage between two holidays (1 Shawwal-10 Dhu al-Hijjah) is contrary to Islamic law because custom has prohibited something permitted in Islam; even the month of Shawwal is the recommended time for marriage. So, for people who marry between two holidays, the law is permissible.
Keikutsertaan Wanita dalam Politik Praktis Perspektif Hukum Islam Sri Ujiana Putri; Asnawati Patuti; Zulfiah Sam
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 3 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v4i3.1090

Abstract

This research aims to find out a general overview of women's participation in political parties and how Islam views the role of women in the realm of practical politics. This research uses qualitative research, which focuses more on aspects of in-depth understanding, and uses library research methods with a normative juridical legal approach. The research results found that: (1) Based on Law number 2 of 2011 Article 2 paragraph 2, 30% representation of women can produce decisions that pay more attention to the interests and experiences of women who have been underrepresented; (2) There are differences of opinion regarding the law on women's participation in practical politics. The strongest opinion was the opinion of the majority of ulama who decided that women were not allowed to participate in practical politics. This is based on the strength of the arguments, in addition to the fact that there are no other arguments that contradict these arguments, as well as targeted criticism of the arguments that both allow and cancel their arguments with these arguments.
Hukum Uang Panai’ (Studi Komparasi Antara Fikih Munakahat dan Fatwa Majelis Ulama Indonesia Sulawesi Selatan Nomor 2 Tahun 2022) Muhammad Istiqamah; Muhammad Muhammad; Muhammad Ikhsan; Ibrahim S.
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 3 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v4i3.1093

Abstract

This research aims to determine the comparison of munākaḥāt jurisprudence and Fatwa MUI Sul-Sel No. 2 of 2022 concerning panai money'. The research method used is descriptive qualitative (non-statistical) with library research methods (literature review) which are processed through normative and comparative approaches. The results of this research found that Panai’ according to the South Sulawesi MUI Fatwa Number 2 of 2022 is permissible or permissible with several provisions. In the perspective of munākaḥāt jurisprudence, panai’ is termed as assets required by the bride's father from the groom, both from the dowry and outside the dowry. From this we can understand the difference between the South Sulawesi MUI Fatwa and the perspective of munākaḥāt jurisprudence, namely in terms of legal understanding and results. And this research further strengthens the opinion of munākaḥāt jurisprudence that it is religious or even haram.
Pertimbangan Hakim dalam Menetapkan Dispensasi Nikah bagi Anak di Bawah Umur di Pengadilan Agama Bangko Gunawan Sayuti
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 3 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v4i3.1111

Abstract

The age limit determined by the Marriage Law (Article 7 paragraph (1) No. 16 of 2019) is 19 years for men and 19 years for women. Those who wish to marry according to the provisions of the Law must apply for dispensation to the Religious Court. The aim of this research is to determine the judge's considerations in determining marriage dispensation for minors. As well as the factors behind the request for dispensation from marriage for minors. This research method uses a qualitative method which is more specific to field research, namely research whose object is the judge's considerations in determining marriage dispensations. The results of the research show that the judge's considerations in determining the dispensation for child marriage at the Bangko Religious Court, namely, Considerations Based on Nas, Considerations Based on Fiqh Rules, Juridical Considerations (UU), Sociological Considerations, Considerations Based on Ijtihad and Judge's Analysis. The Bangko Religious Court accepts requests for dispensation for the marriage of children who have not reached the specified age for several reasons, including cases of pregnancy outside of marriage, lack of education regarding religion, financial problems, the impact of information channels or social communication facilities, fear of slander, and changes in laws regarding marriage age. In many cases, judges grant this dispensation as a precaution against the possibility of greater harm.
Penggunaan Qawā’id Fiqhiyyah sebagai Metodologi Istinbat Hukm oleh Majlis Tarjih Muhammadiyah dan Lajnah Bahsul Masail (LBM) Nahdhatul Ulama (NU) Safriadi Safriadi
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 5 No 1 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i1.1112

Abstract

Qawā'id Fiqhiyyah has an important role and position in the legal discovery process by the Tarjih Council and LBM NU, as stated in the framework of the Majlis Tarjih and LBM NU. This research focuses on answering 2 important things, 1) the use of the Qawā'id Fiqhiyyah mechanism as a methodological argument, 2) the contribution of Qawā'id Fiqhiyyah to contemporary legal discoveries in Lajnah Bahsul Masail (LBM) Nahdhatul Ulama (NU) and Majlis Tarjih Muhammadiyah. This research is an analytical and qualitative descriptive research with a logical philosophical and empirical approach. The results are first. The mechanism for using Qawā'id Fiqhiyyah as methodological proof is carried out by linking (Ilḥāq) a new case with an old case that already has a legal answer under the basis of Qawā’id Fiqhiyyah . Second, the contribution of Qawā'id Fiqhiyyah in the discovery of contemporary law in the LBM as a reinforcement for the decisions taken, is used as supporting evidence, especially since tanẓīr and ilḥāq are needed to develop the insight of Fiqh, but if the main evidence is that no legal answers are found, Meanwhile, Qawā'id Fiqhiyyah contribusion the Muhammadiyah Tarjih Council is the main evidence for finding/istinbāṭ law. From these two institutions it can be analyzed that Qawā'id Fiqhiyyah is used and required in legal istinbāt, but the proportion is still supporting the main evidence.
Tren Keberhasilan Mediasi di Pengadilan Agama Wilayah Madura dan Faktor-faktor yang Memengaruhinya Ach Rois; Galuh Widitya Qomaro
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 3 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v4i3.1116

Abstract

This research aims to analyze the success of mediation in the Madura Regional Religious Court. This research uses a qualitative method with a field approach where data is obtained from interviews with judges, mediators and parties involved in the mediation process at the Madura Regional Religious Court. The research results show that the Sumenep and Pamekasan District Religious Courts have a higher number of cases that are successful through mediation compared to Sampang and Bangkalan Districts. The failure factor for mediation in Religious Courts throughout the island of Madura is that the Madurese people still do not fully understand the mediation system, plaintiffs and defendants tend to rely on advocates. The trend of successful mediation in the Madura Regional Religious Court is less than half of the divorce cases submitted to the Religious Court.

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