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INDONESIA
Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan
ISSN : 26853248     EISSN : 26855887     DOI : https://doi.org/10.35673/as-hki
Al-Syakhshiyah: Jurnal Hukum Keluarga Islam dan Kemanusiaan, Adalah terbitan ilmiah berkala yang ditujukan untuk akademisi dan praktisi hukum dalam menerbitkan hasil penelitian ilmiah dan/ atau hasil telaah konseptual. Ruang lingkup Jurnal Al-Syakhshiyah meliputi: 1. Hukum Keluarga Islam 2. Hukum Islam 3. Humaniora
Arjuna Subject : Ilmu Sosial - Hukum
Articles 102 Documents
POLITIK HUKUM: RELASI ANTARA HUKUM DAN BUDAYA SERTA KEMANUSIAAN Andrian, Dicky; Bahri, Andi Syamsul
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 1 (2025): Volume 7, Nomor 1, Juni 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i1.9335

Abstract

This study explores the legal politics underlying the interplay between law, culture, and humanity. Legal politics serves as a framework for understanding how legal systems are influenced by cultural norms, values, and humanistic considerations within society. The research highlights the dynamic and reciprocal relationship between law and culture, where cultural practices shape legal frameworks, and laws, in turn, impact societal behavior. Furthermore, the study emphasizes the role of humanity in ensuring that legal formulations uphold justice, fairness, and human dignity. It critically examines the challenges of integrating these dimensions in diverse legal traditions, especially in pluralistic societies. By employing an interdisciplinary approach, this research provides a deeper understanding of the philosophical and practical implications of aligning legal frameworks with cultural and humanistic values. The findings underscore the importance of fostering synergy between law, culture, and humanity to create more inclusive and context-sensitive legal systems.
POLITIK HUKUM DAN DINAMIKA PERUBAHAN SOSIAL DALAM MASYARAKAT Muhaimin, M. Sigit
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 1 (2025): Volume 7, Nomor 1, Juni 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i1.9336

Abstract

This paper explores the relationship between legal politics and social change in society. Legal politics refers to the interplay of political power in shaping laws, regulations, and policies that influence societal structure and behavior. As societal dynamics evolve, legal frameworks are often modified or reformed in response to emerging social needs, shifting public opinion, and the growing recognition of human rights. Social change, on the other hand, arises from a range of factors, including technological advancements, economic shifts, and cultural transformations. The paper argues that legal reforms play a critical role in fostering positive social change, while highlighting the challenges involved in ensuring justice and equality. Furthermore, it examines how legal and political systems impact the pace and nature of these social transitions. By analyzing case studies and current practices, this study offers insights into the intricate connection between law, politics, and the evolving social landscape.
POLITIK HUKUM SEBAGAI ALAT PERLINDUNGAN MASYARAKAT: ANALISIS HUMANIORA TERHADAP SISTEM HUKUM DI INDONESIA Yusfiansyah, Sofhuan; Wajdu, Fajar
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 1 (2025): Volume 7, Nomor 1, Juni 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i1.9337

Abstract

This study aims to explore the legal politics of societal protection tools, specifically analyzing the Indonesian legal system from a humanities perspective. The focus lies on the role of legal instruments in safeguarding citizens' rights and their implementation within the framework of Indonesian law. By examining historical, cultural, and social contexts, this analysis investigates how the legal system in Indonesia influences public protection policies, especially in addressing challenges such as human rights violations, social justice, and the balance between state authority and individual freedoms. Utilizing a humanistic approach, this paper highlights the critical need for reforms that can create a more inclusive, fair, and effective legal structure for society. Additionally, the study stresses the importance of legal education and advocacy in raising public awareness of legal protections and ensuring that laws remain aligned with the evolving needs and values of Indonesian society. This research is significant in shaping future legal reforms for better societal protection.
Pembuktian dan Perlindungan Hukum terhadap Korban Perselingkuhan dalam Sengketa Harta Bersama Faizal, Nadya; Arnita Sari, Dewi
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 6 No 2 (2024): Volume 6, Nomor 2, Desember 2024
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ashki.v7i1.10306

Abstract

This article systematically examines the process of proving infidelity and the forms of legal protection available to victims in disputes over the division of marital property following divorce in Indonesia. The research employs a normative juridical method and a comparative legal approach to analyze positive legal provisions, court decisions, and the practices of religious courts related to divorce cases caused by infidelity. The findings indicate that although infidelity is recognized as a legitimate ground for divorce under Indonesian law, the legal system does not yet provide adequate protection for the victims in the division of marital assets. Judges continue to divide property proportionally without considering the moral wrongdoing of the unfaithful party. Meanwhile, in jurisdictions such as Malaysia and several U.S. states, mechanisms for compensation or limitations on property rights for the at-fault party exist. This article recommends a reform of Indonesian marital law to be more responsive to victims of infidelity, including strengthening the recognition of digital evidence, drafting prenuptial agreements, and providing compensation in the form of mut’ah or unequal division of assets. These findings are expected to enrich the discourse on substantive justice in Indonesia’s family law system.
KRITERIA MEMILIH PASANGAN MENIKAH BAGI GEN Z BERDASAR STANDARISASI TIK TOK PERSPEKTIF MASLAHAH MURSALAH Deswinta, Deswinta; Silvia Putri, Rizky; Yasir Fauzi, Mohammad
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 2 (2025): Volume 7, Nomor 2, Desember 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i2.10478

Abstract

The development of digital technology has reconstructed the pattern of social interactions among the younger generation, particularly Gen Z, who are increasingly influenced by identity representation through social media platforms such as TikTok. This platform no longer functions merely as a means of entertainment but has evolved into a space for identity production and social standardization, including in defining criteria for life partners. This study aims to examine how partner standards formed on TikTok are understood and negotiated by students of the 2022 cohort of the Islamic Family Law Study Program at UIN Raden Intan Lampung, from the perspective of Maslahah mursalah. Using a descriptive-analytical qualitative approach through questionnaires distributed to 91 respondents, the study finds that although TikTok provides an initial influence in constructing perceptions of the ideal partner, final decisions are filtered through religious values, morality, and the principles of maqasid al-shariah. TikTok serves only as a secondary reference, while religiosity, morality, and responsibility are positioned as primary criteria. The findings affirm that young Muslim generations possess digital literacy capacities grounded in Islamic values and are able to negotiate algorithmic standards with Sharia-based norms.
TRANSFORMASI HUKUM KELUARGA DI TUNISIA: STUDI ATAS REFORMASI LEGISLASI DAN TANTANGAN SOSIO-RELIGIUS DALAM PERSPEKTIF MAQASHID AL-SHARIAH Nasharuddin, Rifan; Syarifuddin, Syarifuddin; Murtadho, Ali
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 2 (2025): Volume 7, Nomor 2, Desember 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i2.9045

Abstract

Tunisia stands out as one of the most progressive Muslim-majority countries in reforming family law in the post-independence era. This reform was marked by the promulgation of the Code du Statut Personnel (CSP) in 1956, which abolished polygamy, restructured divorce rights, and enhanced protections for women and children. This study aims to analyze the dynamics of family law reform in Tunisia using a normative-juridical and historical-comparative approach, while also examining how contextual ijtihad has been employed to transform Islamic law within a modern state framework. The findings reveal that Tunisia’s success in legal reform was driven by strong political will, active civil society engagement, and the use of maqashid al-shariah (objectives of Islamic law) as a foundation to achieve substantive justice. However, the reform efforts also faced challenges, including cultural resistance and political shifts following the Arab Spring. This study asserts that Islamic family law can be reinterpreted progressively through maqashid-based approaches and human rights principles without losing its Islamic identity. Tunisia thus provides an important precedent for other Muslim-majority countries seeking to establish a just, equitable, and contextually responsive family law system.
DIALEKTIKA AKAL DAN WAHYU DALAM PEMBENTUKAN FATWA SERTA REGULASI LINGKUNGAN DI INDONESIA Attas, Nasrah Hasmiati; Kurniati, Kurniati; Mustafa, Zulhas'ari
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 2 (2025): Volume 7, Nomor 2, Desember 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i2.9935

Abstract

The escalating complexity of environmental degradation has prompted various normative approaches, including those informed by Islamic thought. This article explores the dialectical relationship between reason (‘aql) and revelation (wahy) in the formulation of environmental fatwas and legal regulations in Indonesia. It further examines the extent to which the localization (pembumian) of Islamic values reflects epistemological harmony or tension between these two foundational sources. Employing a literature-based qualitative method, the study analyzes selected fatwas issued by the Indonesian Council of Ulama (MUI), national environmental legislation, and key Islamic scholarly works. The findings reveal that environmental fatwas are shaped not only by normative scriptural texts but also by rational responses to empirical ecological challenges. In parallel, state regulations—though secular in structure—frequently resonate with Islamic ethical principles, particularly those within the framework of maqāṣid al-sharī‘ah. This convergence suggests that reason and revelation can operate complementarily rather than in opposition. However, institutional and epistemological gaps remain, especially in integrating religious moral authority with actionable public policy. Strengthening interdisciplinary collaboration between religious scholars, academics, and policymakers is therefore essential for the advancement of a contextually grounded Islamic environmental jurisprudence.
SEPERANGKAT ALAT SALAT SEBAGAI MAHAR: SIMBOL KESALEHAN ATAU REFLEKSI KETIMPANGAN GENDER? Al Umam, Ahmad Hafidh
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 2 (2025): Volume 7, Nomor 2, Desember 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i2.10368

Abstract

This study investigates the common practice of giving a set of prayer equipment as a dowry (mahar) in marriage traditions in Bengkak Village, Indonesia. While the dowry in Islam is intended as a form of honor and protection for women, its symbolic interpretation in local customs may overshadow its functional role. The research explores whether such a practice reflects genuine piety or reproduces gender inequality. This qualitative descriptive research employed a combination of literature review and semi-structured interviews with community members, including brides, grooms, religious leaders, and local elders. Data were analyzed thematically to identify both the cultural symbolism and the socio-legal implications of the dowry practice. The results show that while the set of prayer equipment is symbolically tied to ideals of religiosity and marital harmony, it often fails to provide material security for women, particularly in cases of divorce. Negotiations over dowry value and form are frequently limited by tradition, leaving little space for women to advocate for more substantial or economically protective dowries. The study is context-specific to Bengkak Village and may not fully capture dowry practices in urban or more economically diverse settings. The reliance on qualitative data limits generalizability but offers rich insights into local perceptions and gender dynamics. By linking religious symbolism with gender justice analysis, this study contributes to the discourse on how Islamic marital practices can be reinterpreted to promote both spiritual meaning and equitable protection of women’s rights. It highlights the need for community awareness to negotiate dowries transparently and fairly.
Harmonisasi Hukum Islam dan Syariat dalam Prinsip Negara Hukum Modern Indonesia Ansar, Lukman; Hasmiyati, Hasmiyati; Zulfadli, Zulfadli; Tarmizi, Tarmizi
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 2 (2025): Volume 7, Nomor 2, Desember 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i2.10372

Abstract

This article examines the alignment between Islamic law and positive law in Indonesia as a constitutional state. It aims to re-map the contemporary application of Islamic law in Indonesia by employing an empirical juridical method based on existing legal products in the country. The article emphasizes that harmonizing Islamic law with the principles of the rule of law in Indonesia is a complex process that requires balancing normative legitimacy, social acceptance, and respect for democratic values and human rights. The experience of Aceh, particularly through the implementation of the Qanun Jinayat, demonstrates that the integration of sharia into the national legal system is possible, yet still demands regulatory synchronization, inclusive public participation, and adaptive interpretations of sharia oriented toward public welfare. Therefore, continuous dialogue, interinstitutional coordination, strengthened judicial capacity, and investment in moderate legal education are essential to ensure that Islamic law can contribute constructively to the national legal mosaic without compromising substantive justice or the diversity guaranteed by the constitution. With these measures, legal harmonization does not remain merely a normative discourse but is realized in sustainable practices responsive to the needs of modern society.
Reformasi Hukum Keluarga Islam di Indonesia: Integrasi Maqāṣid al-Syarī‘ah dan Prinsip Keadilan di Era Digital Ipansyah, Nor; Hafidzi, Anwar
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 2 (2025): Volume 7, Nomor 2, Desember 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i2.10637

Abstract

This study explores the reform of Islamic family law in Indonesia through the integration of maqāṣid al-sharī‘ah and the principles of justice and public welfare (maṣlaḥah) in response to the challenges of digital transformation. Employing a normative-juridical and comparative approach, it examines the limitations of the Kompilasi Hukum Islam (KHI) in addressing issues arising from technological developments and the growing demands for the protection of women and children. The findings reveal persistent inequalities in provisions concerning marriage guardianship, polygamy, and the legal status of children born out of wedlock. Guided by the objectives of maqāṣid al-sharī‘ah—particularly justice (‘adl), welfare (maṣlaḥah), and human dignity (karāmah insāniyyah)—the study affirms that authentic Islamic reform can be achieved without departing from Sharia’s normative foundations. Lessons from Morocco and Malaysia demonstrate that renewal within Islamic law is attainable through institutional innovation and contextual sensitivity. The research concludes that Indonesia’s Islamic family law reform should be maqāṣid-driven, justice-oriented, and digitally adaptive to ensure a fair, moral, and responsive legal framework consistent with the spirit of Islamic law in the modern age.

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