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Jurnal Filsafat Indonesia
Published by Universitas Pendidikan Ganesha
ISSN : 26207990     EISSN : 26207982     DOI : http://dx.doi.org/10.23887/jfi.v3i3
Core Subject : Education,
Education
Jurnal Filsafat Indonesia is a scientific journal published by LPPM Ganesha Educational University, which publishes scientific articles on the development and research in philosophy. Journal of Philosophy is published three times a year, in April, June, and September. Editorial Team Journal of Philosophy accepts manuscripts in the field of philosophy which have never been published in other media. The Editorial Team has the right to edit the text to the extent that it does not change the substance of its contents.
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 20 Documents
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Search results for , issue "Vol. 8 No. 2 (2025)" : 20 Documents clear
Serat Centhini: Ajaran Menjadi Manusia Sejati: Serat Centhini: Teachings on How to Become a True Human Being Alfariz, Fitri
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.88060

Abstract

Human research is always interesting to be discussed and researched because humans have always been a mystery for themselves as well as for others. People today can experience chaos if the strong flow of globalization, technology, and sharper information is not coupled with the understanding of a good self-concept. People can learn the concepts of self from various sources, one of them is Serat Centhini. This method of research is the research of libraries with the main manuscript of the Serat Centhini by Elizabeth D. Inandiak and supported by live interviews. The results of this study stated that the perfect human concept in Serat Centhini is to be a man who means that human beings must always strive for salvation, happiness, and the welfare of living in a world that is a small meaningful world Personal and family, a great world that means society, nation, country, and the eternal world that means natural afterlife, the concept of man in Serat Centhini leads to the flow of philosophy of human dualism which means humans live in two worlds: the World Materials and the spiritual world.
Penerapan Penerapan Stoisisme Massimo Pigliucci bagi Kaum Muda di Era Modern: Massimo Pigliucci's Application of Stoicism to Young People in the Modern Era Mardani, Fransiskus Andreas; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.88090

Abstract

Rapid technological developments and social changes have becomes major challenges for young people in the modern era. The inability to cope with these changes often leads to social pressure, identity crises, and increased suicide rates. This phenomenon highlights the need for an approach that can help young people build mental and moral preparedness to face the changes of the times. This study examines the modern Stoicism of Massimo Pigliucci, which offers practical principles such as the dichotomy of control, self-control, personal reflection, rational thinking, and mental resilience. Although not explicitly aimed at young people, Pigliucci's ideas have proven relevant and applicable in helping them respond to the changes of the times wisely and calmly. This study employs a literature review approach with a descriptive method to analyse the relevance of Pigliucci's philosophy in the context of young people's lives today. The findings indicate that the principles of modern Stoicism can serve as an effective guide for young people in managing life pressures, developing a resilient character, and finding meaning in life amidst the rapid changes of the digital and social era.
Biosentrisme dan Ekosentrisme: Alternatif Pandangan Filsafat Lingkungan terhadap Krisis Alam di Era Antroposentrisme: Biocentrism and Ecocentrism: Alternative Environmental Philosophical Views on the Crisis of Nature in the Era of Anthropocentrism Priyono, Bagus Budi; Purwantara, Suhadi; Widyastuti, Widyastuti
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.88217

Abstract

Global environmental crises, such as global warming, ecosystem degradation, and biodiversity loss, demonstrate the limitations of the anthropocentric approach that focuses on human interests in managing nature. As an alternative, biocentrism and ecocentrism offer a more inclusive view by emphasizing the intrinsic value of living things and the importance of maintaining the integrity of the ecosystem as a whole. This article uses a literature review method to explore the basic principles, differences, and relevance of these two approaches in dealing with the environmental crisis in the era of anthropocentrism. Through the identification, analysis, and synthesis of various current literatures, this article is expected to provide insight into how biocentrism and ecocentrism can contribute to more sustainable environmental policy updates. The results show that the implementation of biocentrism and ecocentrism views has been carried out in various countries. Indonesia, Bhutan, Costa Rica, and Nepal are some examples of countries that apply the biocentric view in formulating some of their policies. Ecuador, Australia, South Africa, and India are examples of countries that apply the ecocentric view in formulating some of their policies. This implementation replaces the anthropocentric view that has dominated environmental policy for centuries. This policy certainly supports the preservation, protection, and balance of the ecosystem.
Kemunduran Demokrasi di Indonesia dan Gerakan untuk “Back to Nature” Menurut Perspektif Rousseau: The Decline of Democracy in Indonesia and the Movement for “Back to Nature” According to Rousseau's Perspective Dori, Petrus; Kleden, Fransiskus Bala; Jehalut, Ferdinandus
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.88933

Abstract

It should be realized that Indonesian is in a situation of democratic decline. The democracy index in Indonesia continues to decline every year. This decline can be seen from two facts, which are, first, the weakening of civil society criticism in the public sphere, and second, the function of government which tends to deny the legitimacy of opponents because it wants to maintain power. This research aims to examine the relevance of Jean Jacques Rousseau’s “Back to Nature” ideas in the context of democracy in Indonesia. This article used a qualitative-descriptive method with a literature study approach. Based on the research results, it was found that Rousseau’s “Back to Nature” idea was a good guide for the Indonesian citizens in restoring the nation’s democratic spirit. Indonesian democracy must “Back to Nature”. This does not mean that Indonesian citizens have to return to primitive times. “Back to Nature” means returning to the authentic meaning of democracy. This is done by forming a solid pro-democracy alliance or coalition. This alliance movement must be carried out in the political, institutional and social arenas at the same time. Indonesian democracy will return to its original state and popular sovereignty can be re-established if these three elements of this nation can work together to build democracy and repress authoritarianism within the nation’s democratic body.
Menafsir Ulang Keadilan: Epistemologi Emansipatif, Rekognisi Kontekstual, dan Kapabilitas Relasional: Reinterpreting Justice: Emancipatory Epistemology, Contextual Recognition, and Relational Capabilities Andry, Muhammad Andry Mukmin
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.96157

Abstract

This study proposes an alternative philosophical framework for understanding social justice in the context of Indonesia through three main pillars: emancipatory epistemology, contextual recognition, and relational capability. Starting with a critique of the dominance of technocratic and positivist approaches in poverty alleviation policies, this article rejects perspectives that reduce poverty to mere statistical figures. Emancipatory epistemology positions marginalized groups as subjects of knowledge, not merely objects of measurement. Contextual recognition emphasizes the importance of social acknowledgment rooted in local values and community ways of life. Meanwhile, relational capability revises Amartya Sen’s capability approach by asserting that individual well-being depends on social networks, power relations, and collective structures. These three concepts form the theoretical foundation for reinterpreting justice as a process that is situated, participatory, and committed to equity. This study also serves as a critique of the hegemony of universalistic policies that neglect the voices and experiences of local communities.
- Urgensi Pemikiran Filsafat: Urgensi Pemikiran Filsafat Nurdiansyah, Putra Pandu Dinata; Mubaraq, Zulfi; Hakim, Muhammad Aunul; SJ, Fadil
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.86054

Abstract

This article raises the importance of philosophical thinking by focusing on three main things: the paradigm of the urgency of philosophical thinking, the internal and external factors that influence it, and its positive and negative implications for Muslim thinking. The research method used is library research with a text approach based on literature theory. Data collection is done through collection, selection, classification, and analyzed with qualitative data analysis techniques of Miles and Huberman models. The results of the study show that the urgency paradigm of philosophical thinking has three forms: as a critical dialog partner, as a parent of science, and as an insight enhancer. Internal factors that influence the urgency of philosophical thinking include human curiosity, human awe of the universe, and thinkers' dissatisfaction with existing answers. External factors include freedom of thought, research into the origin of nature, and the influence of myths and fables in the Greek belief system. The positive implications of the urgency of philosophical thinking on Muslim thought include being a guide to scientific issues, a compass for the development of knowledge, and a means of testing scientific reasoning. However, there are also negative implications such as the emergence of nihilism, uncertainty, and lack of concern for practical or empirical aspects. In conclusion, the paper emphasizes that philosophy has an important role in various aspects of people's lives. In understanding nature, values, and actions, philosophy helps shape the way we understand the origins of knowledge. It also plays a key role in the development of science, ethics, politics, culture, and enriches our understanding of the meaning and purpose of life.
Kritik Levinas terhadap Kebijakan Luar Negeri Realisme : Konsep Etika dan Tanggung Jawab terhadap “Liyan”: Levinas's Critique of Realist Foreign Policy: The Concept of Ethics and Responsibility to the “Liyan” Merici, Angela
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.87312

Abstract

This article aims to analyze the realist foreign policy in the international relation field from the perspective of ethics of the responsibility for “the Others” by Emmanuel Levinas. The methodology used is the qualitative method with the literature studies by collecting and analyzing the cases from the journal and media reports. The findings in this analysis is that realist foreign policy is in really opposite way to the concept of responsibility towards the "Other," where basic human rights are neglected and the domination of power by taking the benefits from the weak society either from the aspect of power, capability or even military from the example of anti-migrant policy by Hungary and Invasion of Irak by the United States in 2003. By the critique from Levinas, the state actors as the foreign policy makers in the states could put the impact of the policy for “the Others” in their consideration. This perspective of Levinas could also contribute to the alternative and reminder for the chosen foreign policy which should be more humane by respecting human dignity, which must be upheld and cannot be disregarded.
Penderitaan sebagai Pengalaman Eksistensial dalam Konsep Manusia Partisipan Menurut Gabriel Marcel: Suffering as an Existential Experience in the Concept of Participatory Humanity According to Gabriel Marcel Turut, Yonesmus Rikardus; Riyanto, F. X. E. Armada
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.87589

Abstract

The focus of this paper is to explore Gabriel Marcel's thinking on suffering as an existential experience that involves human participation in facing the realities of life. Suffering is often seen as a painful and destructive burden in human life, yet in Marcel's view, suffering is not merely a problem to be solved, but a "mystery" that opens up space for deep reflection, spiritual growth, and solidarity. Through the concept of the participative human, Marcel emphasizes the importance of active involvement in the world, both physically and mentally, to build intersubjective relationships that enrich the experience of suffering. This participation allows individuals to move beyond isolation and see suffering as a collective experience that can provide meaning through connection with others and God. This research uses a literature study method to analyze Marcel's views on suffering and its relevance to contemporary life, which is filled with various forms of suffering. This paper finds that through participation, suffering can be understood not only as a personal burden but also as an opportunity to strengthen human relationships and achieve a deeper understanding of the meaning of life and human existence.
Elemen-Elemen Demokrasi dalam Pemikiran Jürgen Habermas: Elements of Democracy in Jurgen Habermas' Thought Hendrawan, Datu; Adinda S., Anastasia Jessica
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.91412

Abstract

The decline in the democracy index in Indonesia and the symptoms of weakening democracy throughout the world are urgent matters to respond to. In 2024, Indonesia is categorized as a country that is included in the category of flawed democracy based on a survey by The Economist Intelligence Unit (EIU). Based on the Lexical Index of Electoral Democracy (LIED), out of 199 countries, only 40% have a democratic system with guaranteed voting rights and freedom of assembly and opinion. This situation needs to be analyzed. An understanding of democracy and its underlying elements is required to analyze the issue. A philosophical approach is needed to formulate the basic elements of democracy. These elements can be used to analyze and examine the problem of the crisis of democracy. A philosopher who has quite comprehensive thoughts on democracy is Jurgen Habermas. In this study, the researcher intends to examine the basic elements of democracy according to Habermas’s ideas and find their relevance in dealing with the current crisis of democracy. This study uses a literature study method, which focuses on interpretation and analysis of texts. Jurgen Habermas's thinking can provide a comprehensive picture of the fundamental elements of democracy. These elements are the existence of public sphere, civil society, communicative action, synergistic links between the system and the life world, public discourse, and the decision-making process through rational deliberation. The completeness of these elements will further strengthen the building of democracy. Reconstruction of democracy can be done by re-examining the completeness and integrity of the conditions of these elements to be improved.
The ETIKA RELASIONALITAS ARMADA RIYANTO DAN RELEVANSINYA BAGI KESADARAN EKOLOGIS MASYARAKAT MANGGARAI Hamat, Yulianus Evantus; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.94126

Abstract

The main focus of this article is to examine the philosophy of ethical relationality according to Armada Riyanto in fostering ecological awareness among the Manggarai community. The human environment and other creatures uphold the principle of unity that is mutually complementary, in which a harmonious and interdependent relationship is established, supporting each other's existence. However, within this harmonious relationship, a critical question arises: Is the principle that declares the ethics of unity and harmony between humans and other beings still relevant today? In reality, the natural habitat is currently plagued by very serious problems. This awareness prompts the author to elaborate on Armada Riyanto's philosophy of relationality in addressing ecological issues in Manggarai. Using a qualitative and phenomenological approach, this study highlights the relevance of ethical relationality in shaping the Manggarai people's awareness of their relationship with nature. The findings of this study reveal that Armada Riyanto’s philosophy of ethical relationality can serve as a foundation for the Manggarai community to develop a sense of responsibility toward nature. By understanding the relationality between humans and nature, it is hoped that the Manggarai community can possess and cultivate ecological awareness, which is increasingly manifested in concrete actions—particularly in how they perceive nature as a “brother” whose existence must be acknowledged and preserved.

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