Jurnal Penelitian
Focus: Jurnal Penelitian fokus pada penyediaan artikel ilmiah sosial keagamaan berbasis pada tema-tema yang berkembang yang hadir melalui publikasi artikel, laporan penelitian, dan ulasan buku. Scope: Jurnal Penelitian mengkhususkan diri dalam studi sosial keagamaan, yang meliputi islamic studies, tarbiyah, syariah, ushuluddin, dakwah, sosiologi agama, antropologi agama, serta disiplin ilmu lainnya yang terkait dengan disiplin keagamaan.
Articles
162 Documents
<![CDATA[MODEL PENAFSIRAN HASSAN HANAFI ]]>
<![CDATA[Marzuqi Agung Prasetya]]>
<![CDATA[ Jurnal Penelitian Vol 7, No 2 (2013): Jurnal Penelitian ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/jp.v7i2.819
<![CDATA[THE INTERPRETATION MODEL OF HASAN HANAFI. The Qur’an speaks the language of the world in order to be understood by everyone and there is no way for wthem to have a reason that the language of the Qur’an is not true and the foreign literature for humans in order to understand the content and the content of the Koran required by the study of tafsir.The study of the interpretation methodology is still relatively new in the intellectual treasures of Muslims. He had made the object of a separate study further after growing rapidly the interpretation (tafsir). It is therefore not surprising that the methodology of the study interpretations is far behind that interpretation itself. The metodology of interpretation can be defined as knowledge of ways to go in reviewing and studying the Qur’an. Historically each interpretation has been using one or more method of the Kor’an interpretation. Among the interpreter is Hassan Hanafi with special type, that is Qur’anic “empirical” hermeneutics, that cpmes from humanity “empirical” reality to the formulation for social transformation necessity.Keywords: Thematic Interpretation, Hassan Hanafi, Al-Qur’an.Al-Qur’an berbicara dengan bahasa dunia supaya dapat dipahami oleh semua orang dan tidak ada jalan bagi mereka untuk beralasan bahwa bahasa Al-Qur’an adalah tidak benar dan literaturnya asing bagi manusia. Guna memahami isi dan kandungan Al-Qur’an, dibutuhkan ilmu tafsir. Studi tentang metodologi tafsir masih terbilang baru dalam khazanah intelektual umat Islam. Metodologi tafsir baru dijadikan sebagai objek kajian tersendiri jauh setelah tafsir berkembang pesat. Oleh karena itu, tidaklah mengherankan jika metodologi tafsir tertinggal jauh dari kajian tafsir itu sendiri. Metodologi tafsir dapat diartikan sebagai pengetahuan mengenai cara yang ditempuh dalam mengkaji dan menelaah Al-Qur’an. Secara historis, setiap penafsiran telah menggunakan satu atau lebih metode penafsiran Al-Qur’an. Di antara penafsir tersebut adalah Hassan Hanafi yang menampilkan corak penafsiran yang khas, yaitu hermeneutika “empiris” Al- Qur’an, yang berangkat dari realitas “empiris” kemanusiaan sampai pada perumusan untuk kepentingan transformasi sosial.Kata Kunci: Penafsiran Tematik, Hassan Hanafi, Al-Qur’an.]]>
<![CDATA[Status Hukum Wali Nikah bagi Ayah Pelaku Incest terhadap Anak Kandung: Tinjauan Empat Mazhab dan Kompilasi Hukum Islam ]]>
<![CDATA[Ahmad Fatah]]>;
<![CDATA[Sri Utami]]>
<![CDATA[ Jurnal Penelitian Vol 12, No 1 (2018): JURNAL PENELITIAN ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/jp.v12i1.4125
<![CDATA[The purpose of this study was to describe the legal status of the guardian of marriage for the father of the incest against the biological child. This study is limited to a review of four schools and the Compilation of Islamic Law (KHI). This study is a library research, which is to examine several basic and secondary references to discuss the subject matter of the study. The results of this study state that guardian marriage is one of the pillars of marriage and there is no marriage if there is no guardian. A marriage is considered invalid if there is no guardian who allows the bride to leave the bridegroom. Thus the presence of guardians in marriage can play a role in protecting women from possible disadvantages in their marital life. As for the marriage guardian, it is regulated in Article 19 to Article 23 Compilation of Islamic Law. Imam Maliki, Shafi'i, and Hambali argue that guardians are a legitimate condition of a marriage, while Imam Abu Hanifah argues that a woman may marry herself without a guardian. The legal basis of the opinions of Imam Maliki, Shafi'i, and Hambali are several hadiths. The opinion of Imam Abu Hanifah based on the hadith of the Prophet narrated by Bukhari and Muslim from Ibn Abbas r.a.]]>
<![CDATA[IMPLEMENTASI TEKNOLOGI DAN SAINS PADA SEKOLAH-PESANTREN BERBASIS ISLAM NUSANTARA ]]>
<![CDATA[Sigit Tri Utomo]]>
<![CDATA[ Jurnal Penelitian Vol 13, No 2 (2019): JURNAL PENELITIAN ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/jp.v13i2.6396
<![CDATA[Abstract:Education is an effort to create a superior generation and be able to compete in the global world. Because education is actually a process of changing one's paradigm of good thinking. Pendidina also able to change one's mindset so that they can explore themselves, therefore in Islamic educational institutions, especially Islamic-based Islamic boarding schools in the archipelago are needed in the development of technology and science.This research is a type of field research (fileld research), with a phenomenological approach. Data collection method in this study uses interviews with stakeholders in Islamic boarding schools based on the archipelago, not only that researchers also use observation methods related to the implementation of technology and science based on the archipelago of Islam, as well as documentation related to documents on the implementation of technology and science in Islamic schools archipelago-based Islam. In analyzing the data the researchers used data reduction and triangulation techniques to obtain accurate data related to the application of technology and science in Islamic-based Islamic boarding schools in the archipelago.]]>
<![CDATA[ANALISIS MODEL FUNDRAISING DAN DISTRIBUSI DANA ZIS DI UPZ DESA WONOKETINGAL KARANGANYAR DEMAK ]]>
<![CDATA[Murtadho Ridwan]]>
<![CDATA[ Jurnal Penelitian Vol 10, No 2 (2016): JURNAL PENELITIAN ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/jp.v10i2.1879
<![CDATA[The success of the collection and distribution of ZIS funds determined by the management of fundraising and distribution adopted by the institution of zakat. There are several models of fundraising and distribution of ZIS funds that can be applied in managing the ZIS funds. UPZ is one part of the organization's most end zakat according to our regulations. UPZ has the authority to collect zakat and charity donation fund. This article aims to analyze the model of fundraising and distribution of ZIS funds in UPZ Wonoketingal village, Karanganyar, Demak. The approach used is a qualitative approach to observation, interviews, and documentation as methods of data collection. When the analysis of the data used is the analysis model of Miles and Huberman. The results showed that fundraising in the UPZ Wonoketinggal village combining two models, namely direct and indirect fundraising. Indirect fundraising is used to promote the program through announcements in lectures, town hall or at the time of Jumu'ah prayer. And direct fundraising committee UPZ done by visiting the houses of citizens directly. While the distribution model of ZIS funds applied consumerist traditional models and creative productive models. Consumptive traditional models used to distribute zakat fitrah, zakat mal for the poor, and funds charitable donation. While creative productive models used for the distribution of zakat mal for gharim.]]>
<![CDATA[Deradicalization of Qur'an Exegesis in Islamic Boarding Schools in Central Java ]]>
<![CDATA[Ma'mun Mu'min]]>;
<![CDATA[Muhammad Syukron]]>
<![CDATA[ Jurnal Penelitian Vol 15, No 2 (2021): JURNAL PENELITIAN ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/jp.v15i2.13200
<![CDATA[Since its establishment in the 13th century, Islamic boarding schools have played a key role in deradicalization using the exegesis of the Qur'an in Indonesia. The diversity of Islamic boarding schools is the result of the creativity of the ulama in acculturating the culture of the local Muslim community with the kyai as the main driver. As an Islamic educational institution, Islamic boarding schools integrate with the community in performing spiritual worship, educating, and integrating normative culture in religion. Islamic boarding schools create a harmonious, pluralist, and inclusive Muslim community. Nowadays, Islamic boarding schools face accusations from the West as an institution that produces radicals and terrorists. Bombings in Indonesia are mostly done by alumni of Islamic boarding schools. Bomb documents from JW Marriott and Ritz-Carlton hotels belonging to Jamaah Islamiyah (JI) contain information that 141 Islamic boarding schools and 388 Islamic leaders have joined JI. This study aims to complement the shortcomings of existing studies by highlighting the role of Islamic boarding schools in deradicalization using the exegesis of the Qur’an for students in Central Java so that they can avoid radicalism and terrorism. This study is crucial to answer negative accusations against Islamic boarding schools and encourage the creation of moderate exegeses. To elaborate on this effort, the researcher uses the social dialectical theory of Peter L. Berger and Thomas Luckmann, the concept of non-violent Islam from Abdurrahman Wahid, and the concept of Zamakhsyari Dhofier's Islamic boarding schools using socio-anthropological perspectives.]]>
<![CDATA[THE LIVING QUR'AN: POTRET BUDAYA TAHFIZ AL-QUR'AN DI NUSANTARA ]]>
<![CDATA[Ahmad Atabik]]>
<![CDATA[ Jurnal Penelitian Vol 8, No 1 (2014): JURNAL PENELITIAN ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/jp.v8i1.1346
<![CDATA[The Living Qur’an: nusanTara Qur’an Tahfiz cuLTure porTraiT. The study of the living Qur’an is the study of a variety of social events related to the presence of the Qur’an or the existence of the Qur’an in certain a Moslem community. Based on it, it will seem the social response (reality) of the Moslem community to make a living and turn on the Qur’an through a continuous interaction. The living Qur’an actually originated from the Qur’an phenomena in everyday life, that is, the meaning and function of the Qur’an that real are understood and experienced by the Moslem community. among the living Qur’an found on the archipelago’s Moslem community is culturally or memorize (tahfiz) of the Qur’an. This tradition is one of the many phenomenon of Moslem in turn or present the Qur’an in everyday life by means of read through it entirely. This tradition is widespread in some indonesian islamic community, especially among the students of boarding school (santri), as a result it form an entity of local culture.]]>
<![CDATA[Harmonisasi Sosial Perkotaan: Telaah Probabilitas Konflik pada Tradisi Bangun Sahur atas Regulasi Pengeras Suara Masjid ]]>
<![CDATA[Perdana Putra Pangestu]]>
<![CDATA[ Jurnal Penelitian Vol 15, No 1 (2021): JURNAL PENELITIAN ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/jp.v15i1.10657
<![CDATA[Realitas masyarakat urban dengan heterogenitas tinggi memunculkan probalititas polemik horizontal yang beragam, seperti topik mengenai terusiknya ruang privasi individu. Representasi fenomena tersebut tercermin pada salah satu aktivitas tradisi komunitas muslim, yakni membangunkan sahur pada bulan Ramadan. Pergeseran nilai substansial yang terjadi dalam habituasi ini, yang awalnya sarat dengan nilai kultural menjadi cenderung serampangan, akibat penggunaan pengeras suara (loudspeaker), khususnya di masjid secara berlebihan. Topik menarik ini memancing Penulis untuk mengulik bagaimana akseptasi regulasi pengeras suara masjid oleh Bimas Islam Kemenag RI di masyarakat perkotaan terhadap pelaksanaan tradisi bangun sahur Ramadan. Penelitian ini dilakukan dengan analisis kualitatif dengan orientasi kajian literatur. Penulis akan mengeksplorasi fenomena terkait eksistensi budaya bangun sahur dari masa ke masa, yang dikoneksikan dengan realitas multikultural masyarakat perkotaan. Tulisan ini bertujuan untuk memaparkan probabilitas konflik yang terjadi seputar operasional pengeras suara masjid secara eksesif, khususnya pada aktivitas bangun sahur Ramadan di lingkup spektrum perkotaan. Hasil kajian ini menunjukkan bahwa resolusi konflik yang terjadi seputar problem ini dapat diatasi dengan dialog secara inklusif antar elemen masyarakat. Temuan interaksi yang proporsional dan tepat akan mengarahkan publik perkotaan pada bilik kesepahaman kordial dan harmonisasi sosial.]]>
<![CDATA[Pengawasan Ombudsman Republik Indonesia Perwakilan Jawa Tengah Terhadap Maladministrasi Pungutan Liar Program Nasional Agraria di Kabupaten Kudus Tahun 2017 ]]>
<![CDATA[Achmad Nur Fuad]]>;
<![CDATA[Dewi Erowati]]>
<![CDATA[ Jurnal Penelitian Vol 13, No 1 (2019): JURNAL PENELITIAN ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/jp.v13i1.5404
<![CDATA[Sertifikat tanah merupakan dokumen penting yang menunjukkan tanda bukti kepemilikan dan hak seseorang atas tanah. Program pendaftaran tanah sistematis lengkap melalui Prona menawarkan kepada masyarakat untuk membuat sertifikat tanah dengan biaya yang murah. Akan tetapi, dalam pelaksanaannya banyak ditemui permasalahan dan penyimpangan, terutama pemungutan biaya ke masyarakat yang tinggi. Pada tahun 2017, Kabupaten Kudus menjadi salah satu kota yang memiliki kuota sertifikat Prona terbesar dan sering terjadi banyak permasalahan dalam penyelenggaraan Prona. Ombudsman Republik Indonesia hadir sebagai lembaga yang berfungsi untuk mengawasi dan menyelesaikan permasalahan pelayanan publik yang terjadi di masyarakat. Ombudsman Republik Indonesia Perwakilan Jawa Tengah sebagai perwakilan Ombudsman pusat melakukan pengawasan dan berupaya untuk menyelesaikan permasalahan yang terjadi dalam penyelenggaraan Prona di Kabupaten Kudus.Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi kasus. Tujuan dari penggunaan metode tersebut adalah untuk menggali data dan informasi dengan akurat dan spesifik, supaya data dan informasi yang dihasilkan lengkap dan mendalam. Teknik pengumpulan data yang digunakan adalah wawancara dengan delapan informan, kajian pustaka dan telaah dokumen yang berkaitan dengan pengawasan Ombudsman Republik Indonesia.Hasil dari penelitian ini menunjukkan bahwa pengawasan yang dilakukan Ombudsman Republik Indonesia Perwakilan Jawa Tengah dalam mengawasi Prona di Kabupaten Kudus sudah sesuai dengan fungsi, tugas, dan wewenangnya. Pengawasan yang dilakukan oleh Ombudsman Republik Indonesia Perwakilan Jawa Tengah adalah melakukan investigasi inisiatif sendiri, melakukan pengawasan preventif dan melakukan kerjasama dengan aparat hukum lainnya. Ombudsman Republik Indonesia Perwakilan Jawa Tengah berupaya untuk menyelesaikan permasalahan Prona yang dilaporkan masyarakat dan Ombudsman Republik Indonesia Perwakilan Jawa Tengah juga mengirimkan saran perbaikan kepada instansi yang terlibat untuk mencegah permasalahan terulang kembali. Hal yang kurang dalam pengawasan tersebut adalah Ombudsman Republik Indonesia Perwakilan Jawa Tengah kurang melibatkan masyarakat dalam melakukan pengawasan Prona di Kabupaten Kudus.]]>
