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BONAFIDE: Jurnal Teologi dan Pendidikan Kristen
Published by SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU
ISSN : 27224473     EISSN : 27225992     DOI : https://doi.org/10.46558/bonafide.v1i1
Core Subject : Religion, Education,
Religion Education
Bonafide: Jurnal Teologi dan Pendidikan Kristen is a scientific journal that publishes some original articles in Christian theology and education. Our focus and scope are biblical studies, Christian education, contextual theology, Christian leadership, church services, practical theology, systematic theology, and sociology of religion.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 110 Documents
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MEMBANGUN APOLOGETIKA MISI DI ERA AKADEMIK SEKULAR Elia Boen Eni
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 7 No 1 (2026): Vol 7 No 1(2026)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v7i1.480

Abstract

The secular academic era presents significant challenges to the existence of Christian faith, particularly within the context of higher education that increasingly places rationalism and relativism as the primary foundations of thought. This condition calls for a missional apologetics that is not only capable of defending faith argumentatively, but also demonstrates spiritual integrity and prophetic courage amid intellectual pressures. This study aims to examine the relevance of 1 Kings 17:1–6 as a theological foundation for constructing missional apologetics in the secular academic era. The research employs a qualitative method through a library research approach and biblical analysis. The findings reveal that the figure of Elijah in 1 Kings 17:1–6 embodies three principal dimensions of missional apologetics: the courage to proclaim God’s truth within a culture that rejects Him, total dependence upon God’s providence, and spiritual consistency in fulfilling the missional calling. In the context of modern academia, these principles serve as an essential foundation for believers to present an intellectual, relevant, and transformative witness of faith. Therefore, missional apologetics should not merely be understood as a theoretical defense of faith, but also as an expression of prophetic spirituality capable of responding to the challenges of secularization within the academic world.
DEVOSI PAGI DALAM PENDIDIKAN AGAMA KRISTEN SEBAGAI SARANA PEMBENTUKAN KARAKTER DI SDS DIAN HARAPAN DAAN MOGOT JAKARTA Ester Rahayu; Timotius Sukarna
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 7 No 1 (2026): Vol 7 No 1(2026)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v7i1.481

Abstract

Christian Religious Education, also known as Pendidikan Agama Kristen or PAK is a way of teaching that helps students grow in all areas of life. The government wants schools to help students become mature in their spirit, morals and minds. Christian Religious Education plays a role in this by helping students develop spiritually in a school setting. This study looks at how well morning devotion activities help students develop character. We live in a time where many people are losing values, so this is very important. The study found that when students take part in morning devotion activities, they do not just learn about values they start to live with. This happens when these activities are done in a sustainable way. The study also found that the way morning devotion is done is very important. It needs to be managed in a way that makes sense for each school. It needs to be structured and reflective. When homeroom teachers are heavily involved and mentor their students closely it makes a difference. They act as guides for their students. So, morning devotion is not something that students have to do every day. It is a time for them to learn and live out Christian values in their daily lives. Christian Religious Education and morning devotion activities are important, for internalizing Christian values into students' daily behaviours.
Book Review: DOKTRIN KRISTEN: Perspektif Pentakosta, French L. Arrington ELIA TAMBUNAN
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 7 No 1 (2026): Vol 7 No 1(2026)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v7i1.484

Abstract

The book Christian Doctrine: A Pentecostal Perspective by French L. Arrington is a systematic theology rooted in the Pentecostal experience of faith. This book is an example that doctrine is not only an intellectual construction academically, but also a reflection on the work of the Holy Spirit in the contextual life of the church and believers based on the theological perspective of the Church of God (CoG) Denomination of one of the Pentecostal groups at the international level. Arrington outlines 10 central themes such as the Bible, God, creation, man, Christ, Sin, salvation, the Holy Spirit, the church, and the end times. This book is also seen as an inspiration for academic and theological enthusiasm for other academics to realize the independence of each church denomination to do theology in their respective contexts in the contemporary era.
EKUMENISME AKAR RUMPUT Silvana Natalia Nainggolan; Martin Dendo Ngara
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 7 No 1 (2026): Vol 7 No 1(2026)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v7i1.486

Abstract

The charismatic prayer movement has been an important part of the spiritual life of Christians in Indonesia since the late 20th century. This practice has sparked debate about its compatibility with Church denominational teachings and its impact on ecumenical efforts. This study aims to examine how the charismatic prayer movement influences interdenominational relations among Churches in Indonesia. This study uses descriptive qualitative research with the help of quantitative data analysis. Data was collected through a Google Form survey from all Church denominations in Indonesia. The survey results show that the majority of respondents accept the charismatic prayer movement and see it as a potential ecumenical bridge between church denominations. However, rejection and concerns also arise, particularly regarding theological confusion and liturgical incompatibilities within each church's tradition
ROH KUDUS SEBAGAI “METERAI－JAMINAN” DALAM EFESUS 1:13-14 SERTA IMPLIKASINYA BAGI SOTERIOLOGI KRISTEN Bruno Ikun Anen; Mozes Lawalata
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 7 No 1 (2026): Vol 7 No 1(2026)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v7i1.488

Abstract

The Holy Spirit is a divine person who plays a vital role in all biblical evidence. Since creation, the Spirit of God has been present and actively working in shaping and sustaining creation according to God's will (Genesis 1:2). In the Old Testament, the Spirit of God empowered judges, prophets, and the chosen people to carry out their duties in the plan of salvation, while also providing the basis for the eschatological hope of the renewal of humanity through the outpouring of the Spirit. In the New Testament, the work of the Holy Spirit is increasingly evident through the life and ministry of Jesus Christ, from his birth and baptism to his ministry as the fulfillment of messianic prophecy. In Pauline theology, the Holy Spirit is the core experience of salvation because through the Spirit believers are renewed, freed from the power of sin, and live in fellowship with God. Ephesians 1:13–14 is a key text that affirms that believers are "sealed" with the Holy Spirit, and that the Spirit serves as a "guarantee" of their inheritance of salvation. The term "seal" refers to divine ownership, approval, and protection, while "guarantee" implies an initial payment that guarantees the fulfillment of salvation in the future. However, in contemporary church practice, the meaning of the Holy Spirit as a seal and guarantee is often understood in a limited way, only as a sign of the believer's identity, so that the eschatological dimension and the certainty of salvation are less considered. Therefore, this study examines Ephesians 1:13–14 through a qualitative method with a grammatical-historical exegetical approach within a canonical hermeneutic framework. The results show that the Holy Spirit is a sign of God's ownership of His people as well as a definite guarantee of the perfect fulfillment of salvation in the future. Keywords: Holy Spirit, Seal, Guarantee, Ephesians 1:13–14, Certainty of Salvation, Pneumatology, Soteriology.
IMPLEMENTASI FORMASIO LITURGI DALAM KELUARGA SETURUT DESIDERIO DESIDERAVI DAN DAMPAKNYA TERHADAP PEMBENTUKAN IMAN ANAK Tri Chandra Fajariyanto; Maria Rosari Br Saragih
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 7 No 1 (2026): Vol 7 No 1(2026)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v7i1.490

Abstract

Pembinaan iman anak dalam keluarga Katolik menghadapi berbagai tantangan akibat kesibukan orang tua, lemahnya praktik doa bersama, dan berkurangnya pengalaman iman dalam kehidupan keluarga sehari-hari. Di sisi lain, kajian mengenai formasio liturgi dalam keluarga sebagai sarana pembentukan iman anak masih relatif terbatas. Penelitian ini bertujuan untuk menganalisis implementasi formasio liturgi dalam keluarga Katolik seturut Desiderio Desideravi dan dampaknya terhadap pembentukan iman anak di Paroki St. Maria Ratu Rosari Tanjung Selamat. Penelitian menggunakan metode deskriptif kualitatif melalui wawancara, observasi, dan dokumentasi terhadap keluarga Katolik sebagai partisipan penelitian. Hasil penelitian menunjukkan bahwa formasio liturgi dalam keluarga diwujudkan melalui kebiasaan doa bersama, penggunaan simbol iman, pembacaan Sabda Tuhan, keterlibatan aktif anak dalam doa keluarga, pendampingan relasional orang tua, kebiasaan makan bersama, dan praktik kesaksian iman dalam kehidupan sehari-hari. Formasio liturgi dalam keluarga berkontribusi terhadap pembentukan habitus iman dan ritme rohani anak, mendorong partisipasi aktif dalam liturgi Gereja, memperdalam relasi anak dengan Kristus, serta memperkuat relasi keluarga dan kepekaan sosial anak. Penelitian ini menegaskan bahwa keluarga sebagai ecclesia domestica merupakan ruang penting formasio liturgi dan pembentukan iman anak dalam kehidupan sehari-hari.
KAJIAN TENTANG FIDES ALIENA DAN FIDES PROPRIA Oktofianus Taebenu; Mozes Lawalata
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 7 No 1 (2026): Vol 7 No 1(2026)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v7i1.491

Abstract

Abstract. This study is motivated by the theological debate concerning infant baptism within the Protestant tradition, particularly between the concept of fides aliena in the Reformed tradition and fides propria in the Anabaptist tradition. The primary issue addressed in this research lies in the differing foundations of faith confession underlying the practice of infant baptism and their implications for the church's understanding of faith, salvation, and the sacraments. This study aims to analyze the theological foundations of these two perspectives, explain the hermeneutical differences that shape them, and formulate their theological and pastoral implications for the contemporary church. The study employs a qualitative research method with a normative-critical theological approach and comparative-conceptual analysis. Data were collected through literature studies of the Bible, confessional documents, works of Reformed and Anabaptist theologians, as well as sources in historical and systematic theology. The findings reveal that the Reformed tradition views infant baptism as a communal sign of God's covenantal grace, whereas the Anabaptist tradition emphasizes baptism based on a conscious personal confession of faith. These differences arise from distinct approaches to hermeneutics, ecclesiology, and covenant theology. This study concludes that the church needs to understand baptism from historical, biblical, and pastoral perspectives in order to foster a dialogical attitude and a more responsible formation of faith. Keywords: Fides Aliena, Fides Propria, Infant Baptism, Reformed Theology, Anabaptism, Sacrament of Baptism
ANALISIS LEKSIKAL KATA “LOGOS” DALAM YOHANES 1:1 Steyven Tirajoh; Aprianus Moimau
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 7 No 1 (2026): Vol 7 No 1(2026)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v7i1.492

Abstract

ABSTRACT This study examines the lexical meaning of the word Logos in John 1:1 and its Christological implications for the faith of Christians today. The research focuses on the meaning of Logos in the context of the Greek language, its understanding in Christology, and its relevance to the lives of believers. Many Christians understand “Logos” merely as “the Word” without realizing its theological significance as the divine revelation of Christ. This study aims to analyze the lexical meaning of “Logos,” explain its Christological significance, and identify its relevance to the Christian faith today. The method used is qualitative research employing a biblical exegetical approach and lexical study of the New Testament Greek text through literature review. The research findings indicate that the Logos in John 1:1 does not merely mean “the Word,” but points to Jesus Christ as the eternal divine Person, co-existent with God and is God. In John’s Christology, the Logos affirms the pre-existence, divinity, and work of God’s revelation through Christ. This understanding affirms that the Christian faith is centered on Christ as the living Word, the source of truth and salvation, thereby encouraging believers to live in accordance with His truth.
ANALISIS EKSEGESIS LUKAS 16:1-9 DAN IMPLIKASI SEMANTIK MANAJEMEN RISIKO BAGI MUTU LAYANAN PENDIDIKAN DI STT ARASTAMAR WAMENA Ivo Sastri Rukua; Sensius Amon Karlau
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 7 No 1 (2026): Vol 7 No 1(2026)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v7i1.498

Abstract

This study aims to discover the semantic content of words and language in the Gospel of Luke 16:1-9 through analytical steps. This effort is motivated by the interest of risk mitigation to improve the quality of services at STT Arastamar Wamena which has not yet reached the level set in the Development Master Plan (RIP) document. Qualitative methods accompanied by a library approach underpin the steps of diachronic, synchronic analysis, and critical thinking. This is an elaborative effort supported by literature in the form of Greek interlinear, commentaries, and scientific articles on risk management and the quality of educational services. This effort brings out the semantic implication to conclude that the Gospel of Luke 16:1-9 emphasizes the importance of identifying risks related to loss of control of resources and analyzing needs based on risk evaluation. This effort aims to calculate the impact and options through risk mitigation for resource reallocation and relationship building actions. Various efforts culminate in optimizing service quality with a smart attitude based on integrity.
LEGITIMASI PNEUMATOLOGIS DAN POLITIK KEKUASAAN DALAM KEPEMIMPINAN GEREJA NEO-PENTAKOSTA DI INDONESIA Stefanus De Fatima Nahac; Yohanes Parapat
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 7 No 1 (2026): Vol 7 No 1(2026)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v7i1.505

Abstract

Artikel ini mengkaji pembentukan otoritas karismatik dalam gereja-gereja Neo-Pentakosta Indonesia melalui dialog antara teori dominasi karismatik Max Weber dan pneumatologi Pentakosta. Dengan metode konseptual-analitis, artikel ini membaca literatur Weberian, teologi Pentakosta, studi Neo-Pentakosta Indonesia, serta kasus hukum dan etnografi gerejawi yang relevan. Argumen utamanya ialah bahwa otoritas karismatik dalam Neo-Pentakosta tidak hanya bersifat teologis, tetapi juga politis karena klaim mengenai urapan, nubuat, karunia Roh, dan panggilan ilahi dapat berfungsi menyakralkan otoritas personal pemimpin. Analisis menemukan empat dinamika utama: legitimasi pneumatologis atas otoritas Pribadi, rutinisasi karisma menjadi kontrol institusional, politik suksesi dan pemeliharaan batas, serta ketegangan antara eklesiologi Roh Kudus dan dominasi personal. Kontribusi teoretis artikel ini terletak pada perumusan konsep legitimasi pneumatologis atas kekuasaan sebagai alat analisis untuk menilai relasi antara spiritualitas, kepemimpinan, dan akuntabilitas gerejawi. Artikel ini mengusulkan kerangka pneumatologis kritis yang membedakan otoritas yang dipimpin Roh dari struktur kekuasaan yang cenderung koersif, yang menggunakan bahasa karismatik untuk menutup ruang koreksi komunal.

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