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Muhammad Yusqi
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INDONESIA
MAQASHID : Jurnal Hukum Islam
Published by Universitas Al-Qolam
ISSN : 26139758     EISSN : 26854619     DOI : 10.35897
Core Subject : Religion, Education, Social,
Religion Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal MAQASHID merupakan jurnal ilmiah yang diterbitkan oleh program studi Ahwal al-Syakhsiyah Institut Agama Islam Al-Qolam, terbit dua kali dalam satu tahun. Sebagai sarana pengembangan intelektual dosen dan civitas akademik pegiat hukum Islam. Redaksi menerima artikel ilmiah maupun hasil laporan penelitian yang relevan dengan tema dalam jurnal ini, yaitu hukum Islam. Naskah yang dikirim adalah naskah yang sesuai dengan pedoman penulisan artikel jurnal MAQASHID
Arjuna Subject : Ilmu Sosial - Hukum
Articles 10 Documents
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Search results for , issue "Vol. 8 No. 1 (2025): Mei 2025" : 10 Documents clear
EFEKTIVITAS TERHADAP DISPENSASI KAWIN: Studi Kasus UU NO. 16 TAHUN 2019 di Pengadilan Agama Kabupaten Malang Mubarok, Husni; Fauzi, Ahmad
MAQASHID Vol. 8 No. 1 (2025): Mei 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i1.1840

Abstract

Law No. 16 of 2019 stipulates that the minimum marriage age for both males and females is 19 years. If this requirement is not met, a marriage dispensation must be obtained from the Religious Court. This study aims to evaluate the effectiveness of Law No. 16 of 2019 regarding marriage dispensation. Using a qualitative method with a normative-empirical approach, the findings reveal a significant decrease of approximately 79.9% in marriage dispensation applications at the Malang Religious Court from 2020 to 2024. This decline reflects effective law enforcement supported by government outreach programs and stricter judicial discretion in approving dispensation requests. From an Islamic perspective, marriage dispensation is permissible, aligning with the jurisprudential principle that preventing harm (darar) takes precedence over pursuing benefit (maslahah).Law No. 16 of 2019 stipulates that the minimum marriage age for both males and females is 19 years. If this requirement is not met, a marriage dispensation must be obtained from the Religious Court. This study aims to evaluate the effectiveness of Law No. 16 of 2019 regarding marriage dispensation. Using a qualitative method with a normative-empirical approach, the findings reveal a significant decrease of approximately 79.9% in marriage dispensation applications at the Malang Religious Court from 2020 to 2024. This decline reflects effective law enforcement supported by government outreach programs and stricter judicial discretion in approving dispensation requests. From an Islamic perspective, marriage dispensation is permissible, aligning with the jurisprudential principle that preventing harm (darar) takes precedence over pursuing benefit (maslahah).
SINERGI MAQASHID AL-SYARIAH, KONSTITUSI, DAN MASYARAKAT SIPIL DALAM MENANGKAL RADIKALISME DAN EKSTREMISME BERAGAMA Kausar, Ira; Mustar, Mustar; Sukti, Surya
MAQASHID Vol. 8 No. 1 (2025): Mei 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i1.1845

Abstract

Abstract: Acts of radicalism and religious extremism are often associated with religious teachings that are considered deviant from what they should be because they lead to acts of terrorism. Radicalism is ideological thinking with the aim of achieving change through more systematic or organized methods. Meanwhile, religious extremism is thinking or behavior that is very radical and often leads to acts of violence and intolerance to differences. This research is a literature study that examines efforts to resolve radicalism and religious extremism through the constitution, civil society and law in Indonesia. The results of the discussion explain: in the Radicalism section, the government emphasizes the importance of Pancasila and the Law as the basis of life so as not to deviate and be radical about the order of the Indonesian state. While in the Religious Extremism section which leads to acts of terrorism, the government issued regulations PP No. 77 of 2019 concerning the Prevention of Criminal Acts of Terrorism and Law No. 5 of 2018 concerning Eradication of Criminal Acts of Terrorism, besides that prevention is carried out through religious-based educational institutions and community efforts through social media and community organizations. The value of legal philosophy shown is through a deep understanding of radicalism and religious extremism in Indonesia which is extracted from religious, social and political values. Keywords: Radicalism, Religious Extremism, Prevention.
PERAN DAN LEGALITAS WALI HAKIM DALAM PERNIKAHAN MUALAF: Prespektif Hukum Keluarga Islam Annisa Afroo, Fakhriyah; Vratiwi, Septiana; Febri Wialdi, Putri; Slipilia, Intan
MAQASHID Vol. 8 No. 1 (2025): Mei 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i1.1879

Abstract

Marriage is a sacred institution in Islam that governs the lawful relationship between men and women based on sharia. One of the essential requirements for a valid marriage involving a woman is the presence of a legal guardian (wali). Problems arise when a female convert to Islam (muallafah) has no Muslim guardian. This article aims to analyze the role and legal status of the wali hakim (judge guardian) in the marriage of converts according to Islamic Family Law in Indonesia. The research applies a qualitative approach using library research methods with sources including the Qur'an, hadith, Islamic jurisprudence, national regulations, and academic literature. The findings indicate that the wali hakim has both sharia and legal authority to act as a marriage guardian in specific circumstances, such as the absence or disqualification of a biological guardian. The function of the wali hakim is carried out by an official from the Office of Religious Affairs (KUA) based on provisions from the Compilation of Islamic Law (KHI) and Regulation of the Minister of Religious Affairs No. 20 of 2019. Therefore, the presence of the wali hakim is a valid legal solution that ensures the legitimacy of a convert’s marriage and protects their religious rights within the framework of Islamic and national law.
PINJAMAN ONLINE SYARIAH SEBAGAI ALTERNATIF ATAS MARAKNYA PINJAMAN ONLINE ILEGAL: Analisis Konseptual dan Regulasi di Indonesia Pratama, M. Andika Yuda
MAQASHID Vol. 8 No. 1 (2025): Mei 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i1.1890

Abstract

Maraknya praktik pinjaman online ilegal di Indonesia telah menimbulkan krisis sosial dan ekonomi yang signifikan, mulai dari bunga eksploitatif hingga penyalahgunaan data dan intimidasi dalam penagihan. Urgensi perlindungan konsumen dan penciptaan sistem pembiayaan yang etis mendorong pentingnya mengeksplorasi pinjaman online berbasis syariah (pinjol syariah) sebagai solusi alternatif. Artikel ini bertujuan untuk menganalisis secara konseptual dan normatif potensi pinjol syariah dalam merespons fenomena pinjol ilegal di Indonesia. Penelitian ini menggunakan pendekatan kualitatif-deskriptif melalui studi pustaka dengan sumber data meliputi regulasi OJK, fatwa DSN-MUI, situs resmi platform fintech syariah, serta jurnal-jurnal terakreditasi. Teknik analisis yang digunakan adalah content analysis dan pendekatan hermeneutik hukum Islam. Hasil penelitian menunjukkan bahwa pinjol syariah beroperasi dengan landasan akad yang sah, transparansi margin, dan prinsip keadilan, berbeda secara fundamental dengan pinjol ilegal yang melanggar norma hukum dan etika. Meskipun memiliki potensi besar sebagai solusi keuangan yang etis, implementasi pinjol syariah masih menghadapi tantangan literasi masyarakat, keterbatasan akses digital, dan trust issues. Regulasi seperti POJK No. 77/2016 dan Fatwa DSN-MUI No. 117/2018 telah memberikan dasar hukum, namun masih dibutuhkan regulasi teknis yang lebih adaptif. Kesimpulannya, pinjol syariah berperan strategis dalam membentuk ekosistem fintech yang inklusif dan berkeadilan, asalkan disertai sinergi antara regulator, platform, dan edukasi publik yang masif. Penelitian selanjutnya disarankan mengevaluasi dampak sosial-ekonomi langsung dari implementasi pinjol syariah pada kelompok masyarakat rentan.
ATURAN HUKUM TINDAK PIDANA GENG MOTOR OLEH ANAK: Di Desa Bangun Sari Baru Kecamatan Tanjung Morawa Perspektif Hukum Pidana Dan Hukum Islam Pirata, Apas; Suriyati, Chairus; Indrayani, Leni; Maria, Juliya
MAQASHID Vol. 8 No. 1 (2025): Mei 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i1.1893

Abstract

Handling criminal acts involving children in motorcycle gangs is a crucial step regulated by national criminal law and Islamic law with an emphasis on child protection and moral development and the future of these children. The purpose of this study is to evaluate existing legal regulations, identify challenges in their implementation, and analyze efforts made to prevent criminal acts by children in motorcycle gangs in Bangun Sari Village, Tanjung Morawa District. The method used in this study is juridical-empirical with a case study approach, which includes interviews with the police and field data analysis. The research findings show that the preventive approach is carried out through active involvement of families, schools, and communities; the repressive approach is applied as a last resort with the principle of ultimum remedium; while the rehabilitative approach focuses on development and restorative justice. The challenges faced include technical limitations such as facilities and human resources, legal obstacles in aligning regulations, and the social impact of the environment and media. This study concludes that collaboration between preventive, repressive, and rehabilitative approaches is essential to create a supportive atmosphere in preventing deviant behavior in children. The police are implementing preventive measures consisting of preventive efforts, namely actions taken before a crime occurs, as well as enforcement measures, namely actions taken after a crime occurs.
INTERSEKSI ANTARA PERKAWINAN BEDA AGAMA, SELIBAT, DAN CHILDFREE : PERSPEKTIF USHUL FIQH IMAM AR-RAZI Khoirul Muhtadin
MAQASHID Vol. 8 No. 1 (2025): Mei 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i1.1927

Abstract

This research aims to analyze the laws surrounding interfaith marriage and its position amidst the growing trends of celibacy and being childfree in modern society. In the context of increasing religious pluralism, the phenomena of interfaith marriage, celibacy, and being childfree have become complex issues that require in-depth study. The research method employed is qualitative, utilizing a literature review approach, where the data sources include the Qur'an, Hadith, and social facts found in articles, journals, and news reports. Data collection was conducted through documentation studies, while analysis was based on the thoughts of Imam Ar-Razi in his work Al-Mahshul, which provides a Usul Fiqh perspective on these issues. This research is expected to offer a better understanding of the legal status of interfaith marriage, as well as the social and religious implications of the choices of celibacy and being childfree. The results indicate that the laws regarding interfaith marriage can be divided into two categories: permissible and forbidden. Meanwhile, the laws concerning celibacy and being childfree also depend on the intentions and circumstances of the individuals involved, which can either be permissible or forbidden.
KAJIAN LIVING LAW TERHADAP MAHAR BHOKA DALAM PERNIKAHAN BEDA STRATA SOSIAL SUKU BUTON : Prespektif Hukum Islam Rismayani; Muhammad Andi Akmal; St. Halimang, , St. Halimang,; Pabbabari, Musafir; Said, Irwanti
MAQASHID Vol. 8 No. 1 (2025): Mei 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i1.1968

Abstract

This study examines the tradition of determining the bhoka dowry in inter-social strata marriages within the Buton Tribe in Baubau City. In Buton’s customary law, society is divided into three social classes: Kaomu (nobility), Walaka (middle class), and Papara (commoners), each with different dowry values regulated by the Sultanate. Traditionally, marriages between Kaomu women and Papara men are prohibited and subject to customary fines. Using a descriptive qualitative method with an Islamic legal sociology approach—applying the theories of Living Law, Symbolic Interactionism, and ‘Urf—this research involved interviews with traditional, religious, and community leaders, as well as inter-class married couples, through snowball sampling, alongside observation and documentation. The findings reveal three main stages in determining the dowry: lukuti, pesoloi, and losa, which include a lineage tracing process (tiliki) by a spokesperson (tolowea) to decide dowry amounts and customary sanctions for inter-class unions. Community leaders’ perspectives on inter-social marriages are divided, though most view the traditional prohibitions as no longer relevant amid modern social dynamics. Furthermore, the dowry custom in inter-social marriages still functions as a living law within the Buton community, as it meets the core principles of the Living Law theory.
REFORMULASI PEMBUKTIAN KEKERASAN SEKSUAL: Perbandingan Hukum Nasional dan Hukum Islam Haniyah, Haniyah; Atmari, Atmari
MAQASHID Vol. 8 No. 1 (2025): Mei 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i1.1974

Abstract

In the midst of increasing public awareness of sexual violence, Indonesia is still faced with serious problems in proving it in the legal realm. Many cases stop halfway or end without justice because of the difficulty of meeting formal evidence such as visum or eyewitnesses which, in practice, are nearly impossible to find in sexual violence that occurs in covert, under pressure, or power relations. This study explores how the system of proof of sexual violence can be built to be more in favor of the victim, and the extent to which Islamic legal values, especially maqāṣid al-sharī'ah, can provide relevant and contextual solutions.  In answering this study, a normative-comparative approach is used with a literature study method on laws and regulations, the doctrine of fiqh jināyah, and the principles of maqāṣid. The results show that the Islamic legal system, especially in the context of ta'zīr, opens up a wider and more flexible space for proof through the use of qarā'in (strong indications) as well as considerations of the benefit and protection of victims in obtaining justice. By combining the substantive justice values of maqāṣid al-sharī'ah and the progressive spirit of the violent crime law (TPKS Law), this study offers an alternative model of proof that is more responsive, humane, and inclusive. These findings are expected to be important inputs in formulating an Indonesian criminal law system that is more adaptive to the vulnerability of victims and able to respond to the challenges of justice in today's world.
HUKUM MENYEDIAKAN KONSUMSI KEPADA DOSEN PADA SIDANG TUGAS AKHIR: Dalam Tinjauan Hukum Positif Dan Hukum Islam Abdillah, Muhammad Torieq; Fatmawati, Amelia; Parahdina, Soraya; Vijaini, Akhmad; Habibah, Nor
MAQASHID Vol. 8 No. 1 (2025): Mei 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i1.2037

Abstract

Abstract: The provision of food and beverages to examiners during undergraduate thesis defenses is a common practice in academic settings, often regarded as a gesture of appreciation or respect by students. However, this practice raises ethical and legal concerns, particularly regarding its potential classification as gratification that could influence the objectivity of academic assessment. This study aims to examine the legal status of such practices from the perspectives of positive law and Islamic law, and to assess the extent to which this tradition is normatively and ethically acceptable. The research employs a normative legal method, incorporating statutory, comparative, and conceptual approaches. Data sources include statutory regulations, religious fatwas, and scholarly literature. The findings indicate that, under positive law, the provision of food may constitute gratification if intended to influence academic decisions; however, it does not necessarily violate the law if done sincerely and within reasonable limits. From the perspective of Islamic law, such acts are permissible as long as they do not involve elements of risywah (bribery) or raise suspicion. Therefore, it is essential for higher education institutions to establish clear ethical guidelines to uphold academic integrity amidst evolving traditions of reciprocal social gestures.
CHILDFREE CHOICE IN THE DIALECTIC BETWEEN HUMAN RIGHTS AND ISLAMIC LAW: Navigating Bodily Autonomy and Hifz al-Nasl Hasan, Ibnu Paqih
MAQASHID Vol. 8 No. 1 (2025): Mei 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i1.2073

Abstract

The decision to remain childfree has raised complex ethical and legal debates between the human rights principle of bodily autonomy and Islamic law, which emphasizes hifz al-nasl (preservation of lineage) as part of maqasid al-syariah. This study critically addresses the question: “can the childfree choice be ethically and legally justified within Islamic legal discourse, or does it inherently conflict with maqasid al-syariah?. Using a normative-juridical method and conceptual analysis, this research examines classical Islamic legal sources alongside international human rights instruments (UDHR, ICCPR, and CEDAW), interpreted through Jasser Auda’s sistems theory. The findings reveal that under specific ‘illat al-hukm (legal causes)-such as grave health concerns-the decisions to be childfree may be justified within Islamic frameworks. Jasser Auda reinterprets hifzh al-nasl as promoting care for the family’s well-being. The principle includes generational continuity, quality of life, and relationship. Auda’s expands hifzh al-nafs and hifz al-‘ird to include human dignity and human rights. Consequently, the decision to be  childfree can be interpreted as a manifestation of ethical rensponsibility, aligning with both Islamic values and the principles of inclusive human rights norms.

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