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Jurnal Penelitian Agama Hindu

JPAH
Website

Published by Jayapangus Press

ISSN : - EISSN : 25799843 DOI : -

Core Subject : Religion, Humanities, Education,

Religion Humanities Education

Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 308 Documents

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Nilai Pendidikan Dalam Tari Dewa Ayu Di Desa Pemuteran, Kecamatan Gerokgak, Kabupaten Buleleng Ni Wayan Karmini; I Wayan Diana
Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan
Publisher : Jayapangus Press

This scientific work aims to discuss the procession of the dewa ayu dance and it’s value of Hindu religious education contained in this dance. This scientific work is the result of qualitative research whose data was collected through observation, documentation studies and in-depth interviews with Pemuteran village traditional leaders and observers of Balinese culture. Data analysis was carried out qualitatively descriptive by applying a number of eclectic theories, namely aesthetic theory, symbol theory and constructivism theory. The results of the study show that the indigenous people of Pemuteran Village are trying to preserve the Dewa Ayu Dance as an offering to Hyang Widi Wasa at the Panca Yadnya Ceremony. In general, the procession of the god ayu dance can be divided into three parts (1) canang sari and incense offerings by stakeholders; (2) ngurek, which is the stage of the dancers who are accompanied by stakeholders who experience a disturbances by stabbing themselves with a dagger they carry; (3) the dancers' awareness stage from distress to the normal situation. Pemangku took a keris from a dancer to be given a tirta and brought to its place (innards). Dewa Ayu dance has educational values, including: the value of togetherness education, the value of tattwa education, the value of moral education, ceremonial education, and the educational value of appreciation of art and culture. As part of efforts to preserve guardian dance (sacred), the tradition of Dewa Ayu dance performances in the life of Pemuteran Village community needs to be preserved.

“The Beach Recovery System” Sebagai Sebuah Konsep Penataan Kawasan Pantai Di Bali Berlandaskan Ajaran Tri Hita Karana I Nyoman Winia; I Made Adi Widnyana
Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan
Publisher : Jayapangus Press

Efforts to save and prevent coastal tourism areas from the threat of abrasion and the threat of monopoly on the use of areas by certain parties need to be pursued, so that the existence of coastal areas that are used as tourist destinations can provide comfort for the user community. As an area that respects local wisdom inherited from its ancestors, Bali always implements policies that are in line with its local wisdom, one of which is the teachings of Tri Hita Karana. In an effort to save and develop a beautiful and comfortable coastal tourism area, it is necessary to design a development system that is in harmony with local wisdom in Bali. The purpose of this paper is to show that The Beach Recovery System is in line with the teachings of Tri Hita Karana and becomes a relevant role model to be applied for the recovery and arrangement of safe and exotic coastal tourism areas. From the study conducted, a strategy for developing a coastal tourism area called The Beach Recovery System was drawn up which is in line with the teachings of Tri Hita Karana owned by the Balinese people. The Beach Recovery System emphasizes the need to determine the supporting components in coastal tourism areas which include: crab, groint, walk way, buffer zone, and green zone. With the fulfillment of these components, surely the welfare expected by the teachings of Tri Hita Karana can be realized in a beautiful and comfortable beach tourism area, which of course will be an attraction for tourists.

Efek Tryadic Communication Pura Samuantiga Dalam Pemujaan Tri Murti Di Bali I Wayan Wirta; Sintyananda Gayatri
Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan
Publisher : Jayapangus Press

There has been a conflict of understanding among Hindu religious groups, as a result of not adapting to the local cultural environment that has been considered well established. So as a consequence, there is a gap/conflict of understanding that has an impact on miscommunication. The concerns of various parties, especially among traditional Hindu figures as the "opinion leader" of Hindu communities in Bali with the concept of the teachings of "Tri Murti" insist on fortifying the influences of sampradaya teachings that are considered not in line with the tradition of "Dresta Bali". The effect of tryadic communication with the concept of Tri Murti teachings and the formation of pakraman villages/Balinese customary village is a strategic effort to anticipate, fortify and overcome conflicts between Hindu Religious groups, both at the pakraman village/customary village level and the family environment in Bali. The study used “dependency theory” from Ball-Rokeach and DeFlour. The method of data collection is participatory observation, in-depth interviews and literature studies. Data processing methods are carried out through processes : reduction, display and data verivikation. While the technique of determining informants is done purposive sampling. As for the findings of this study that the name "Pura Kahyangan Tiga" does not describe the number of appropriate temples that should amount to three in each village pakraman/customary village, but the fact in the field is different, it could be that one village pakraman/customary village has two temples (if Pura Desa/Bale Agung and Pura Puseh combined in one area) and even the number of Pura Kahyangan Tiga can be more than three pieces (if Pura Dalem Setra more than one). Therefore, it needs to be reviewed, the naming of Pura Kahyangan Tiga which is not in accordance with the concept in question. Based on this description, several conclusions can be drawn, namely : 1) Tryadic communications is “a triangular communication” (samuantiga) which in its implementation has caused the effect of Tri Murti in Bali, both at the family level, pakraman village/customary village and more broadly at Pura Sad Kahyangan for all Hindu communities in Bali. 2) The effect of tryadic communications Pura Samuantiga on the level of pakraman village/customary village was built Pura Kahyangan Tiga, which consists of : Pura Desa/Bale Agung as a place of worship of Lord Brahma, Pura Puseh as a place of worship of Lord Visnu and Pura Dalem as a place of worship of Lord Siva, as well as a unifying medium for all Hindus in the territory/territorial wewidangan pakraman village/customary village. 3) The effect of tryadic communications Pura Samuantiga on the family sphere was built Palinggih Kamulan Rong Telu/Tiga, as a medium of worship Tri Murti and the ancestral spirit of the siddhadewata, as well as a unifying media in the family sphere.

Optimalisasasi Pembelajaran Agama Hindu Berbasis Aplikasi Online Bagi Siswa Hindu di SMAN 1 Basarang Kabupaten Kapuas I Gede Dharman Gunawan; Ni Wayan Gateri
Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan
Publisher : Jayapangus Press

The existence of distance learning also demands creativity and innovation of Hindu religious education teachers in managing Hindu religious education learning through online learning applications. The online learning system that is commonly implemented is the teacher using the Whats App (WA) application because it is considered easy and commonly used by students. The teacher creates a class group and then sends materials and assignments through the group. However, it turns out that this is not optimal for the implementation of Hindu religious learning, so it is necessary to optimize Hindu religious education learning by utilizing online learning applications for Hindu students at SMAN 1 Basarang, Kapuas Regency. The purpose of this study was to find out how the process of learning Hindu religion based on online applications at SMAN 1 Basarang, Kapuas Regency. The results of this study include the online application-based Hindu religious learning process at SMAN 1 Basarang, Kapuas Regency, the preparation, implementation, and evaluation of online application-based Hindu learning at SMAN 1 Basarang and efforts to optimize online application-based Hinduism learning at SMAN 1 Basarang from the headmaster's efforts. schools, efforts of Hindu religious education teachers, efforts of educational staff, and student efforts.

Public Satisfaction Survey On Registration Services Of Hindu Religion Education Institutions In Bali Province Ni Komang Sutriyanti; I Made Dharmawan
Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan
Publisher : Jayapangus Press

The Regulation issuance of the Religion Minister of the Republic Indonesia No. 56/2014 that concerning on Hindu Religion Education in formal and non-formal education forms requires the Directorate General of Hindu Community Guidance to organize a registration service. The quality of the registration service needs to be surveyed as an evaluation of the implementation of public services. The subjects in this survey research are leaders / managers of formal and non-formal pasraman in Bali who already have registration list in 2020. The aspects that reviewed to determine service satisfaction are based on 14 minimum elements as indicators that must exist as a basis for measuring IKM on public service performance that are in accordance to the Ministerial Decree No. PAN. 25 of 2004. The sampling technique was carried out using disproportionate stratified random sampling, the data collection technique used an attitude scale as the main data and interviews and document studies as supporting data. Data were analyzed descriptively which were the community satisfaction score was sought first, the score was then adjusted to the criteria table. Overall, the level of community satisfaction with registration service of Hindu religious education institutions was very high. This can be proven by the average community satisfaction score of 82.75 (very high). In addition, if it was reviewed based on aspects of public service, among the 14 (fourteen) aspects of service, there were 4 (four) aspects that got very high satisfaction, namely discipline of officers, fairness of service, courtesy of officers and environmental comfort, while other aspects were in high satisfaction criteria. If it was reviewed by regency / city, all districts / cities in the Bali province got satisfaction score with very high criteria. Factors that affected public satisfaction with the sign service of Hindu religion education institutions include planning, leadership, monitoring of reliability, responsiveness, assurance, empathy, tangible, and tangible factors, certainty and service costs.

The Effectiveness of New Student Admission Promotion at Institut Hindu Dharma Negeri Denpasar Sudarsana, I Ketut; Alit Widyawati, Anak Agung Ayu
Jurnal Penelitian Agama Hindu Vol 4 No 4 (2020)
Publisher : Jayapangus Press

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This study aimed to analyze the effectiveness of new student admission promotion at Institut Hindu Dharma Negeri Denpasar. The analysis results were used to control and develop new student admission policies in the following year to increase the number and quality of new students. This study was a survey research, where the subjects were prospective new students who registered at IHDN Denpasar in 2020. Reviewed aspects to determine the effectiveness of new student admission socializations were based on indicators according to Kotler’s opinion, which states that the promotion mix consists of five main tools: advertising, sales promotion, public relations and publicity, personal selling, and direct marketing. The results showed that the school status of prospective new students obtained 73.1% of IHDN Denpasar prospective new students who came from public schools. 63.5% of IHDN Denpasar prospective new students prefer the Faculty of Dharma Acarya. The desire level to choose IHDN Denpasar showed that 466 people (97.1%) decided to study at IHDN Denpasar of their own accord. 149 people (31%) of prospective new students received information about IHDN Denpasar from their families. IHDN Denpasar prospective new students get more information about IHDN Denpasar through the Instagram of 229 people (47.7%). 386 people (80.4%) of IHDN Denpasar prospective new students have never participated in the socialization of the IHDN Denpasar New Student Admissions Committee at school. 331 people (69%) stated that they had never attended or watched IHDN Denpasar arts activities/performances.

The Process Of Creation And Dissolution Of The Universe In Bhuwana Sangksepa's Text Anak Agung Raka Asmariani
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Bhuana Sangksepa's text is a Shivaistic text classed as a Tattwatext due to its explanation of Shiva's supreme position in the universe. The text of Bhuana Sangksepa was chosen because it discusses cosmology in terms of the process of cosmos formation and dissolution. The issue that will be examined in this study is the process of the universe's formation and dissolution as described in Bhuana Sangksepa's text. This study employs hermeneutic qualitative research and data collection using library research techniques. The major data source for this study is the text of Bhuana Sangksepa, and the data will be examined descriptively before being provided in descriptive form. According to Bhuna Sangksepa's text, God is the source of all that exists. The universe began in a state of emptiness (Sunya). According to Bhuana Sangksepa's text, the universe's creation and disintegration are cyclical. The Samkya explains evolutionary cosmology by stating that the universe's expansion and contraction are ordered by degrees. The cosmos is composed of two layers: the upper layer (Sapta Loka) and the lower layer (Sapta Petala). Sapta Dwipa, Sapta Parwata, Sapta Samudra, and Sapta Tirtha comprise the universe. The notion of Tri Hita Karana explains the Hindus' understanding of cosmology in the Bhuana Sangksepa's text.

Ritual Megocek Taluh Pada Upacara Pujawali Pura Maksan Banjar Pajang (Perspektif Agama Hindu) I Made Ardika Yasa
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Megocek Taluh ritual that is held every celebration of Pujawali Ceremony Maksan Banjar Pajang Temple to ask for the grace of safety, success and beauty, And as a form of gratitude to the spirit of their ancestors who are puja as Ida Betara Bagus Bebotoh who is believed to be one of the Ida Betara who berstana in Pura Maksan Banjar Pajang who according to the interpreter of the temple he is none other than the embodiment of the Manik Angkeran who is the son of Rsi Sidhi Mantra, Megocek Taluh ceremony will not take place if Maksan Banjar pajang temple pujawali is not performed because the ceremony of Pujawali Pura Maksan Banjar Pajang and Megocek Taluh Ceremony is a series like two currency sidebars that cannot be separated. Megocek Taluh ceremony is carried out systematically through various ritual processions to give wisdom that gambling will not make the perpetrator rich even if packaged in any form. Megocek Taluh ceremony has a huge role and function in the context of building educational value to the participants, researchers, and visitors of Pujawali Pura Maksan Banjar Pajang ceremony because in the Megocek Taluh Ritual there is value; (1) Social Education, (2) Cultural Education, (3) psychological education because the ceremony of Megocek Taluh as a vehicle for Self-Instropeksi, (4) Cultural Education Symbol, In the ceremony Megocek Taluh there is a profound meaning, namely; (1) As an application of Panca Yadnya, (2) As an Application of Tri Hita Karana, (3) As an application of Tatwam Asi, (4) Has a socio-cultural meaning, (5) Has the meaning of Hindu religious education, (6) Has religious meaning, (7) As a form of sportsmanship.

Tiwah Ceremony as Hindu Kaharingan Practices in Contemporary Dayak Ngaju Society of Kapuas Regency Adithiya Wiradinatha Saputra; Lambok Hermanto Sihombing
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

This research discusses about Tiwah ceremony. Tiwah is a ceremony originating from the Dayak tribe in Central Kalimantan to deliver the spirits of the dead to Heaven. In the contemporary that is increasingly developing, the existence of the Tiwah ceremony is very much felt by the existence of social media such as YouTube and Facebook. In this study, we will examine how the influence of social media on the existence of the Tiwah ceremony. This research is very important to do considering the swift currents of modernization which have a big influence on the existence of the ceremony. The purpose of this study is to find out how much influence the social media used by the community has on the traditional ceremony at this time. The data used comes from YouTube and Facebook media about the Tiwah ceremony in Kapuas Regency which was selected randomly based on the number of views, the number of likes, as well as interviews with several informants. This study uses the imagined community theory proposed by Benedict Anderson to understand the sense of nationalism of the people of Kapuas Regency regarding the Tiwah ceremony. Based on our findings, the Dayak Ngaju tribe in Kapuas Regency strongly supports the existence of the Tiwah ceremony through YouTube and Facebook social media with broadcast content, through this indirectly the people in Kapuas Regency strive to continue to introduce the Tiwah ceremony as a form of maintaining and preserving Dayak tribe customs.

Dari Teks Menuju Konteks: Semiotika Dharmagita dalam Transformasi Masyarakat Modern Ida Bagus Gde Yudha Triguna; Anak Agung Inten Mayuni
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

The tradition of reading, singing, and interpreting religious literary texts gave birth to a didactic method called dharmagita. However, the implementation of the dharmagita tends to prioritize the aesthetic dimension, rather than the didactic dimension, so that it has the potential to hinder the transformation of religious texts in the context of religiosity. This article aims to reveal the semiotics of dharmagita as a strategic transformation of religious texts in the context of modern society. The study was conducted using a qualitative method based on a sociology of literature approach. The results of the study show that modernization affects traditional values so that adaptation strategies are needed so that people are able to follow changes without losing moral and spiritual control. Dharmagita has a transformative role to enlighten society with values in religious texts that are relevant to modern culture. In this context, improving the semiotic skills of dharmagita activists has an important role to optimize their ability to understand, interpret, and contextualize religious literary texts in actual-practical life.

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Kota denpasar,

Bali

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name I Ketut Sudarsana

Contact Email ulakan82@gmail.com

Phone +623619067097

Journal Mail Official jurnalpenelitianagamahindu@gmail.com

Editorial Address Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115

Location Kota denpasar, Bali INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
I Ketut Sudarsana

Contact Email
ulakan82@gmail.com

Phone
+623619067097

Journal Mail Official
jurnalpenelitianagamahindu@gmail.com

Editorial Address
Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115

Location
Kota denpasar,

Bali

INDONESIA