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Rusydiah: Jurnal Pemikiran Islam
Published by STAIN Sultan Abdurrahman Kepulauan Riau
ISSN : 27234894     EISSN : 27234886     DOI : https://doi.org/10.35961/rsd.v1i1.128
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Social Sciences Other
Jurnal Rusydiah fokus mempublikasikan artikel berdasarkan penelitian yang berkaitan dengan pemikiran Islam
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 63 Documents
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RECONSTRUCTION OF BASIC CONCEPTS OF THE IMPLEMENTATION OF PROGRESSIVE ISLAM IN STUDENT ACTIVITIES Teguh Luhuringbudi; Emah Rahmaniah; Fitri Liza; Dewi Nita Utami
RUSYDIAH: Jurnal Pemikiran Islam Vol 2 No 2 (2021)
Publisher : Jurnal Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v2i2.352

Abstract

This paper is not only aimed at disagreements with the views of Dina Rafidiyah and Fasho Tio Anugrah and their efforts to develop their thoughts, but also presents a basic concept formula for the application of progressive Islam that is simple and easy to apply in student activities at Muhammadiyah Higher Education. Researchers used a media approach through a globalization perspective introduced by Gill Branston and Roy Stafford in analyzing student activity at Muhammadiyah Higher Education as the object of this study. The conclusion of this study is the provision of material for students' understanding of the concept of progressive Islam and the application of its values that emphasize creativity and innovation through the basis of the Quran in the behavior and cultural life of the campus. This paper also produces derivative findings that come from these conclusions. The first finding is the need for material for students' understanding of the concept of progressive Islam that emphasizes creativity and innovation through the Quranic basis in behavior such as aspect of academic maturity in social media; and aspect of social action in everyday life. The second finding is the application of Progressive Islamic values in the cultural life of the campus through the aspect of guarding and ending learning by studying thematic Quranic verses; and aspect of career assurance and business experience-skills provision.
INDEPENDENSI A. HASSAN TERHADAP AL-‘ASQALANI DALAM TERJEMAH BULUGHUL MARAM (KAJIAN INTERTEKSTUALITAS) Muhammad Fauzhan 'Azima
RUSYDIAH: Jurnal Pemikiran Islam Vol 2 No 2 (2021)
Publisher : Jurnal Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v2i2.358

Abstract

“Tidak ada karya tulis yang lahir dari kekosongan budaya,” demikian adagium yang dianut pakar intertekstual untuk mengukuhkan pandangan bahwa kelahiran setiap karya tulis dipengaruhi oleh karya tulis yang muncul sebelumnya. Jika diperhatikan karya-karya yang ditulis ilmuwan Islam, pandangan tersebut menemukan kebenarannya. Hal ini karena banyak ditemukan karya tulis dalam keilmuan Islam yang bergantung erat pada karya tulis sebelumnya, terutama karya tulis yang mengambil corak syarah, hasyiyah, dan terjemahan. Namun penting dicatat, ketergantungan tersebut bukan berarti tidak adanya inovasi dan independensi dari sang penulis. Artinya, dalam karya tulis tersebut, tetap ditemukan ide-ide baru dari sang penulis, bahkan bantahan terhadap pendapat penulis yang tulisannya dikutip. Terjemah Bulughul Maram merupakan salah satu karya tulis yang ditulis oleh ulama hadis Indonesia, A. Hassan. Sesuai namanya, kitab tersebut mengambil corak terjemahan dengan menjadikan Bulughul Maram karya Ibn Hajar Al-‘Asqalani sebagai objek penerjemahan. Berdasarkan tesis di atas, penulis tertarik meneliti independensi A. Hassan terhadap Al-‘Asqalani dalam Terjemah Bulughul Maram-nya. Metode analisis intertekstual dipilih sebagai pisau analisis dalam penelitian tersebut. Sebagai hasil penelitian, intertekstualitas A. Hassan terhadap Al-‘Asqalani dalam Terjemah Bulughul Maram-nya memakai pola transformasi, ekspansi, dan konversi. Dua pola yang disebut terakhir juga menjadi dalil independensi A. Hassan terhadap Al-‘Asqalani dalam Terjemah Bulughul Maram-nya.
THE ROLE OF ECONOMIC INSTITUTIONS ACCORDING TO FAZLUR RAHMAN Wan Ikhwanul Fazli
RUSYDIAH: Jurnal Pemikiran Islam Vol 2 No 2 (2021)
Publisher : Jurnal Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v2i2.362

Abstract

Economic thoughts of Fazlur Rahman, a Pakistani modernist scholar and philosopher, have been discussed and studied frequently by many researchers. However, not much has been done to examine his thought of economic institutions holistically. This present study is aimed to analyse the role of the economic institutions according to Fazlur Rahman in the light of the Qur’ān and the Sunnah. This study is a library-based research, which uses two methods, namely data collection and data analysis. Rahman’s ideas on economic institutions are aimed to ensure the progressiveness of human beings while facing contemporary challenges through true understanding of the Qur’ān and the Sunnah. This study concludes that Rahman genuinely intended to develop Muslim societies through the re-evaluation of the Qur’ān and the Sunnah in the modern context
WAHID HASYIM DAN TOLERANSI BERAGAMA DALAM PIAGAM JAKARTA 22 JUNI 1945 Mara Ongku Hsb
RUSYDIAH: Jurnal Pemikiran Islam Vol 2 No 2 (2021)
Publisher : Jurnal Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v2i2.371

Abstract

Toleransi beragama menjadi pusat perhatian berbagai bangsa di penjuru dunia karena toleransi menjadi perekat ditengah keberagaman atau kemajemukan suatu bangsa, sebuah keniscayaan bahwa dalam masyarakat yang multi agama seringkali timbul pertentangan antar pemeluk agama yang berbeda. Secara umum konflik antar pemeluk agama tersebut disebabkan oleh bebarap faktor, antara lain seperti pelecehan terhadap agama dan pemimpin spritual sebuah agama tertentu, perlakuan aparat yang tidak adil terhadap pemeluk agama tersebut, kecemburuan ekonomi dan pertentangan kepentingan politik. Metode penelitian ini merupakan penelitian studi pustaka atau library research studi kepustakaan merupakan peneilitan yang dilakukan dengan mempelajari secara komperehensif berbagai literatur yang relevan. Hasil penelitian Wahid Hasyim adalah sebagai wakil Islam sangat terbuka untuk mencari konvensi tentang dasar negara, ia sangat menghargai pendapat, dalam bidang agama Islam beliau tidak begitu ekstrim melihat saudaranya yang keberatan seperti Latuharhary dalam rapat panitia sembilan, namun harus atas dasar keharmonisan untuk mencapai tujuan diperlukan sikap bijaksana, toleran Hingga pada ujungnya menemukan persatuan tidak ada yang menolak pokok-pokok dalam preambule.
PHILOSOPHY OF ISLAMIC SCIENCE IN AL-FARABI'S PERSPECTIVE Nasikhin Nasikhin; Nasikhin Nasikhin; Ismutik Ismutik; Ulul Albab
RUSYDIAH: Jurnal Pemikiran Islam Vol 3 No 1 (2022)
Publisher : Jurnal Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v3i1.411

Abstract

Philosophy that makes reason as a rejection is contrary to religion that comes from revelation. This understanding often leads to ideological resistance. This study aims to determine the relationship between philosophy and Islamic science that uses reason as a role. The purpose of this research is discussed through a literature study that examines problems in Al-Farabi's perspective. From the analysis, it is known that the philosophical theories of Al-Farabi's thoughts such as emanation theory, political theory, and metaphysical theory are able to connect philosophical concepts with religious science. Al-Farabi views science as the result of theorizing on various observations of the five senses and the mind of the many phenomena that are physical in nature. Al-Farabi had also mastered philosophy and believed in Islamic sources, and accepted them with reason and logic. Among the evidence that states the relationship between philosophy and religion according to Al-Farabi is the existence of a reciprocal relationship in terms of truth/haqq, philosophers and priests, or the concept of state and religion.
TELAAH HUKUM HIJAB: STUDI HERMENEUTIKA NEGOSIASI KHALED M. ABOE EL-FADL Erika Aulia Fajar Wati
RUSYDIAH: Jurnal Pemikiran Islam Vol 3 No 1 (2022)
Publisher : Jurnal Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v3i1.474

Abstract

Hijab menjadi praktek yang mempengaruhi dinamika sosial politik menjadi kompleks. Hijab sering menjadi bentuk penegasan identitas muslimahnya seorang perempuan. Penelitian ini difokuskan hukum hijab dalam hermeneutika negosiasi Khaled Aboe el Fadl. Mekanisme relasi triadik antara teks, pengarang dan pembaca menjadi dasar bahasan negosiasi. Artikel ini menggunakan metode deskriptif dan kajian difokuskan pada bukunya yang berjudul Atas Nama Tuhan: Dari Fikih Otoriter ke Fikih Otoritatif. Dari penelitian ini diperoleh kesimpulan bahwa Khaled Aboe el Fadl menawarkan enam poin untuk ditelaah kembali dalam memahami dinamika ayat hijab yang membatasi peran perempuan.
DEMOKRASI DALAM TEOSOFI IBN RUSYD TERHADAP TEORI PLATO Nur Sakina Harahap; Nur Ikhlas
RUSYDIAH: Jurnal Pemikiran Islam Vol 3 No 1 (2022)
Publisher : Jurnal Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v3i2.475

Abstract

Abstract This study discusses the concept of principles regarding Ibn Rushd's politics he calls his thoughts with the term "al-Jumhuriyyah wa al-ahkaam"which means Republic and law. Political thought is an integration of 'science and' charity. In this context, Ibn Rushd put forward more independence and freedom. However, according to him, independence and freedom are not without regulatory actions, but independence and freedom according to religious principles. in the perspective of Ibn Rushd, is a mirror of democracy (as-siyasah al-jamiah). Like the thoughts of the previous philosophers who reconciled between religion and philosophy. According to Ibn Rushd, reason and religion are not something that need to be contradicted and therefore, it is important for reason and religion to work together to uphold the principles of democracy (as-siyasah al-jamiah) in a country. The establishment of a free mind (as-siyasah al-jamiah) is a distinctive feature of Ibn Rushd's political democracy. The upholding of the minds of the largest group is called the majority (the majority), the establishment of the minds of the small groups is called the minority, and the establishment of free thoughts from everyone is the essence of democracy (as-siyasah al-jamiah). Therefore, the democratic state (as-siyasah al-jamiah) desired by Ibn Rushd is a state of ratio and religion, a state of knowledge and belief, a worldly and spiritual state.
PERSIA DI BAWAH DINASTI QAJAR DALAM PEMERINTAHAN NASHIRUDDIN SHAH PADA TAHUN 1848-1857 Arafah Pramasto; Wira Alvio; Sapta Anugrah
RUSYDIAH: Jurnal Pemikiran Islam Vol 3 No 1 (2022)
Publisher : Jurnal Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v3i1.410

Abstract

Abstrak Nashiruddin Shah merupakan penguasa keempat dari Dinasti Qajar yang memerintah Persia (sekarang Iran) selama 48 tahun yakni dari 1848 hingga 1896. Melalui metode penelitian sejarah dengan langkah-langkahnya yakni heuristik, kritik, interpretasi, dan penyajian berbentuk historiografi, penelitian ini berusaha mengungkap peristiwa-peristiwa penting yang terjadi di Persia dalam rentang waktu kekuasaannya hingga tahun 1857. Hasil riset ini menemukan sejumlah kejadian yang tergolong krusial di masa itu yakni terbunuhnya tokoh reformis Perdana Menteri Amir Kabir karena usahanya dalam memberangus korupsi, meskipun ia sangat berperan dalam menjamin Nashiruddin naik takhta dan reformasi kemiliterannya membuat Qajar berhasil menundukkan pemberontakan Salar (1851) dan kerusuhan Babiyah (1852). Bagaimanapun, akibat intervensi Inggris, Persia juga harus menanggung kehilangan klaimnya atas wilayah Afghanistan, pendudukan Inggris atas Bushehr hingga tahun 1913, dan melepaskan Khorramshahr / Mohammerah yang lalu berdiri sebagai wilayah otonomi independen. Kurun waktu tersebut (1848-1857) relatif memengaruhi corak kebijakan Nashiruddin untuk masa-masa berikutnya yang tetap dipengaruhi isu-isu reformasi internal, gerakan perlawanan rakyat, dan intervensi asing. Kata Kunci: Dinasti Qajar, Nashiruddin Shah, Persia Abstract Nashiruddin Shah was the fourth ruler of Qajar Dynasty who ruled Persia (Iran in present times) for 48 years since 1848 until 1896. Historical research method is deployed through its steps such as heuristic, critics, interpretation, and historiography, due to reveal important occurances in Persia during his reign until the year of 1857. The research proves some important events which are considered as crucial, in example was assassination of the first Nashiruddin’s Prime Minister, a reformist named Amir Kabir caused by his action to eradicate corruption problem, even though he had big role in Nashiruddin ascension to the throne, and Amir’s military reforms had an impact on the defeats of Salar Rebellion (1851) and Babis Riots (1852). However caused by British intervention, Persia had to lose her claim over Afghanistan’s region, occupation of Bushehr by British until 1913, and surrendered Khorramshahr / Mohammerah which later proclaimed as an independent autonomous region. These years (1848-1857) would relatively determine the pattern of his policies in following years that full of some issues such as internal reforms, civil resistance movements, and foreign interventions. Keywords: Qajar Dynasty, Nashiruddin Shah, Persia
TAMATSIL DALAM AL-QUR’AN (KAJIAN SENI RUPA DALAM KISAH NABI SULAIMAN) Dilla Syafrina; Ali Akbar; Fikri Mahmud; Masyhuri Putra; Abd Wahid
RUSYDIAH: Jurnal Pemikiran Islam Vol 3 No 1 (2022)
Publisher : Jurnal Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v3i1.470

Abstract

This article discusses the nature of tamatsil in the story of Prophet Sulaiman. The word tamatsil in the Qur'an is found in two surahs, namely Saba' verse 13 and al-Anbiya' verse 52. the Saba' verse explains that the jinn was ordered by Prophet Solomon to make statues, the word used in this verse is finish. So, if the sentence in the verse is a command, it means that there is no prohibition against making it. But it is different again from the letter al-Anbiya 'verse 52. In that verse, the Prophet Ibrahim was surprised at his people who worshiped tamatsil. The choice of the word tamatsil in this study was due to two things. First, there is a public error in understanding the meaning of the tamatsil. Second, the Ministry of Religion often equates this word with the words shanam and watsan which means statue/idol, even though the three words have different meanings even though there are similarities. The results of this study can be concluded that the essence of tamatsil is something material, shaped, and illustrated which is usually used for decoration or toys. In Indonesia, the term tamatsil is known as duplicate or replica, such as key toys, children's toys in the form of humans, animals, or plants. The law of tamatsil is divided into two opinions, some allow it as long as it is not worshiped, and some forbid it even if it is not worshiped.
SIGNIFIKANSI MAKKIYAH MADANIYAH DAN IMPLIKASINYA TERHADAP PENAFSIRAN AL-QUR’AN Lukmanul Hakim; Afriadi Putra
RUSYDIAH: Jurnal Pemikiran Islam Vol 3 No 1 (2022)
Publisher : Jurnal Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v3i1.472

Abstract

Turunnya al-Qur’an kepada nabi Muhammad secara berangsur-angsur menyiratkan makna khusus yang terkandung di dalamnya. Periodesasi ini sesuai dengan perjalanan dakwah Rasulullah selama di kota Mekah dan Madinah dalam kurun waktu lebih kurang 23 tahun. Artikel ini akan mengkaji dan menganalisa salah satu pisau analisis dalam menafsirkan al-Qur’an, yaitu signifikansi Makkiyah dan Madaniyah. Melaui artikel ini penulis ingin membuktikan bahwa kajian ulumul qur’an tidak hanya berputar pada wilayah normatif dengan kajian yang cenderung stagnan. Akan tetapi kajian ulumul qur’an berkembang dinamis dengan adanya pendekatan historis-filosofis yang penulis gunakan dalam artikel ini. Melalui signifikansi Makkiyah dan Madaniyah ini terlihat bahwa al-Qur’an menerapkan hukum terhadap sesuatu secara gradual sesuai dengan mukhatab yang dihadapi oleh Rasulullah. Khamr pada mulanya dalam ayat Makkiyah tidak disebutkan pengharamannya secara tegas. Namun pada ayat Madaniyah khamr secara tegas diharamkan.

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