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Media: Jurnal Filsafat dan Teologi
Published by Sekolah Tinggi Filsafat Seminari Pineleng
ISSN : 27750116     EISSN : 27465276     DOI : 10.53396
Core Subject : Religion,
Religion
MEDIA merupakan Jurnal Filsafat dan Teologi yang diterbitkan oleh Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) Sekolah Tinggi Filsafat Seminari Pineleng dengan p-ISSN 2775-0116 (edisi cetak) dan e-ISSN 2746-5276 (edisi online). Frekuensi penerbitan adalah dua kali setahun, yakni pada bulan Februari dan September. Ruang lingkup kajian Jurnal Media adalah penelitian ilmiah dalam bidang Filsafat dan Teologi, termasuk juga kajian interdisipliner dalam rangkah mengembangkan Filsafat dan Teologi yang lebih kontekstual. MEDIA menerima artikel-artikel ilmiah dalam bidang Filsafat, Teologi dan Studi Interdisipliner yang manuskripnya ditulis sesuai dengan ketentuan penulisan Jurnal Media. Artikel dimasukkan paling lambat dua bulan sebelum penerbitan. Artikel yang memenuhi persyaratan akan dibahas oleh reviewer yang ahli dalam bidangnya melalui proses double-blind review.
Arjuna Subject : Umum - Umum
Articles 84 Documents
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Membaca Liquid Society dari Perspektif Burnout Society Kuntag, Paulina; Ohoitimur, Johanis
Media: Jurnal Filsafat dan Teologi Vol. 6 No. 1 (2025): Februari 2025
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v6i1.521

Abstract

This article synthesizes the ideas of Bauman and Byung-Chul Han regarding the social transformation of modern society. Bauman posits that postmodern society exists in a state of constant flux, leading to the creation of what he terms as a "liquid society." The dynamic and ever-changing nature of this society gives rise to an unstable sense of self (referred to as a "liquid identity"). Bauman attributes this fluidity to the continuous industrial market changes that generate novelty. In contrast, Byung-Chul Han observes that contemporary society in the 21st century is grappling with a severe form of pathology. This achievement-oriented society is overwhelmed by a profound exhaustion resulting from the culture of self-exploitation prevalent within it. Han labels this society as a "burnout society" characterized by a prevalence of neurological and mental disorders such as Autoimmune, Depression, Bipolar, and ADHD. People in this society engage in self-exploitation as they are unable to engage in contemplation, becoming both masters and slaves of their own actions. Critiques of the concepts of liquid society and burnout society have been raised. The hypothesis presented in this article suggests that the complexities of burnout society are rooted in liquid society. 
Makna Frase ἐν Χριστῷ (dalam Kristus) sebagai Dasar Spiritualitas dan Kepemimpinan Paulus dalam 1 Korintus 4: 6-21 Andhika, Leonardus; Aryanto, Antonius Galih Arga Wiwin
Media: Jurnal Filsafat dan Teologi Vol. 6 No. 2 (2025): September 2025
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v6i2.492

Abstract

This study aims to explore the theological meaning of the phrase ἐν Χριστῷ (“in Christ”) in 1 Corinthians 4:6–21 as the foundation of Paul’s spirituality and leadership. Employing a historical-critical approach and lexical analysis, it investigates the intimate relationship between Paul and Christ and its implications for the Corinthian community. The findings reveal that Paul’s spiritual experience in Damascus signified a life transformation and unity with Christ, which shaped his leadership style and teaching pattern. The phrase ἐν Χριστῷ is understood not merely as a theological concept but as a practical principle underlying Paul’s humble, participatory, and unifying leadership. In the context of a divided Corinthian church, leadership “in Christ” emerges as a pastoral model that educates and unites through apostolic example. This study concludes that the spirituality of ἐν Χριστῷ provides the foundation for forming a faith community living in unity with Christ and with one another and offers an ecclesial leadership model grounded in love, humility, and exemplary service.
Tinjauan Realisme Struktural terhadap Konsep Tiḷakkhana dalam Buddhisme Theravāda Fattah, Galuh Nur
Media: Jurnal Filsafat dan Teologi Vol. 6 No. 2 (2025): September 2025
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v6i2.593

Abstract

This research article examines the concept of Tiḷakkhana in Theravāda Buddhism, which the researcher then referred to as Buddhist realism using structural realism as the formal object of research as well as a comparative object. The method used in writing this research article is the literature study method with the following stages: identification of research problems; literature seeking; literature evaluation; information synthesis; preparation of a theoretical or analytical framework; and writing the results of the literature study. This study found that structural realism has harmony with Buddhist realism (Ti ḷakkhana) which consists of three characteristics, namely change/impermanence (Aniccā), suffering (Dukkhā), and selflessness/absence of essence (Anattā). Although there is harmony between the two type of realism, especially in the metaphysical and epistemological aspects, there is a very contrasting difference in the ethical aspect, namely that structural realism only focuses on the metaphysical and epistemological aspects of structure as something that exists and is worthy of trust, so that the ethical aspect is completely ignored. While Buddhist realism accommodates ethical aspects that significantly influence the structure of reality, both metaphysically and epistemically. Another thing that was found is the fact that ontologically.
Problematika Pendidikan Berbasis Teknologi Digital di Era Post-Truth dan Urgensi Pendidikan Moral Babys, Pedro; Pramana, Oktovianus Yudha
Media: Jurnal Filsafat dan Teologi Vol. 6 No. 2 (2025): September 2025
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v6i2.632

Abstract

This article aims to analyze the problems of digital technology–based education in the post-truth era from the perspective of moral philosophy and to highlight the urgency of moral education in fostering students’ ethical awareness. The study employs a qualitative method using a literature review and descriptive-analytical approach to relevant works on educational digitalization, moral philosophy, and the post-truth phenomenon. The findings indicate that while digitalization seeks to enhance educational access, it has also generated moral challenges such as the decline of critical thinking, technological dependency, and the rise of plagiarism caused by instant mentality and post-truth cognitive bias. These conditions give rise to “digital unconsciousness,” a weakening of ethical awareness in technology use. The paper argues that character education alone is insufficient because it promotes moral habituation without critical reflection. Moral philosophy provides a normative and critical framework—through inductive, deductive, and reflective methods—to ethically evaluate human actions. In conclusion, moral education grounded in moral philosophy is essential to cultivate rational awareness, ethical responsibility.
Re-Reading Luke 10:25-37 in the Digital Age: Postcolonial Exegesis and Filipino Perspectives on Cyber-Neighborliness Jacoba, Rico
Media: Jurnal Filsafat dan Teologi Vol. 6 No. 2 (2025): September 2025
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v6i2.644

Abstract

This article reinterprets the Parable of the Good Samaritan (Luke 10:25–37) through a triadic approach integrating postcolonial exegesis, Filipino cultural hermeneutics, and digital theology. It revisits the question “Who is my neighbor?” within the context of cyberspace, employing the Filipino concepts of kapwa and pakikipagkapwa-tao as ethical foundations for solidarity that transcends geographical and social boundaries. Through postcolonial analysis, the study exposes the power dynamics embedded in traditional interpretations and demonstrates how digital theology enables new expressions of compassion in online spaces. The findings reveal that digital platforms can function as modern “roads to Jericho,” where inclusion, exclusion, and advocacy unfold. By integrating theological and cultural insights, the study asserts that neighborliness is not merely a moral gesture but a theological vocation to embody mercy and justice within digital networks. It concludes that kapwa offers a humanistic and contextually grounded framework for digital ethics, calling the Church and society to cultivate genuine fraternity in cyberspace as an extension of Christian compassion and mission.
Gagasan Islam Progresif Abdurrahman Wahid dan Relevansinya dengan Kemunculan Negara Islam Indonesia (NII) di Minangkabau Fererli, Delavia Andrea; Ramadan, Risky Aulya
Media: Jurnal Filsafat dan Teologi Vol. 6 No. 2 (2025): September 2025
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v6i2.645

Abstract

This study aims to explain Abdurrahman Wahid’s (Gus Dur’s) progressive Islamic ideas and their relevance to the emergence of the terrorist network group Negara Islam Indonesia (NII) in Minangkabau. Using a qualitative approach through library and field research, data were collected via observation, interviews, and document analysis, drawing primarily from Gus Dur’s Islamku, Islam Anda, Islam Kita and related literature. The analysis employed data reduction, data presentation, and conclusion drawing. The results show that Gus Dur rejected the formalization, ideologization, and shariatisation of Islam in state affairs, emphasizing that Islam’s strength lies in its ethical and cultural values rather than institutional political forms. His concept of  Islamic indigenization served as a reconciliation between Islamic teachings and local wisdom, while his reform of Islamic jurisprudence, based on maqāṣid al-syarī‘ah, underscored justice, humanity, and freedom. The study concludes that Gus Dur’s progressive Islamic thought remains highly relevant in addressing radical ideologies in Minangkabau. His legacy of pluralism, tolerance, and humanism offers a foundational framework for fostering peaceful and democratic religious life in Indonesia.
Derma menurut Pandangan Etika Belas Kasih Arthur Schopenhauer dan Gereja Katolik Fatlolon, Costantinus; Ulahayanan , Aloysius
Media: Jurnal Filsafat dan Teologi Vol. 6 No. 2 (2025): September 2025
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v6i2.646

Abstract

This study applies a descriptive-critical approach to the ethical beliefs of Arthur Schopenhauer and the Catholic Church on charity. The fundamental research question is: “What are the similarities and differences between Schopenhauer’s and the Catholic Church’s views on charity?" The primary goal of this paper is to describe the parallels and differences between Schopenhauer’s and the Catholic Church’s perspectives on charity. According to Schopenhauer, giving is a means to express empathy and compassion for others who are suffering. Therefore, the act of giving must always be based on compassion for others. Schopenhauer’s ethical view helps Catholics to renew their motivations for giving. Nonetheless, in contrast to Schopenhauer’s materialistic morality of giving, the Catholic Church views giving as the embodiment of the divine law. Giving is not only a moral obligation and an expression of human justice but also a means to achieve spiritual perfection.
Max Scheler’s Sympathy (Pannakipagrikna) in the Context of Online Education Almazan, Joeffrey
Media: Jurnal Filsafat dan Teologi Vol. 6 No. 2 (2025): September 2025
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v6i2.649

Abstract

This study examines the relevance of Max Scheler’s concept of sympathy in the context of online education by situating it within the Ilocano cultural value of pannakipagrikna, which embodies empathy and emotional sensitivity. Employing a transcendental-phenomenological approach, the research integrates textual analysis of Scheler’s works with semi-structured interviews among Ilocano learners. The findings reveal that pannakipagrikna is expressed through four key themes: pannakaawat (understanding), naimpasnekan a panagdengngeg (active listening), panangtarabay (guidance), and pannakimaysa (emotional unity). These insights highlight the importance of affective and value-based engagement in addressing emotional detachment in online learning. The teacher emerges not merely as a transmitter of knowledge but as a moral and empathetic guide fostering students’ holistic development. The study concludes that contextualizing Scheler’s philosophical anthropology through Ilocano values enriches value-centered pedagogy and broadens the scope of phenomenology beyond Western frameworks.
Bunuh Diri dalam Perspektif Sosiologi Agama dan Teologi Katolik Tjang, Yanto Sandy; Soeryamassoka, Herkulana Mekarryani; Acin, Mayong Andreas; Andry, Vensius Rico Novi; Ubeq, Victoria Julianti Siska; Iswaraningsih, Theresia Lina; Situmorang, Yosephin Metauli
Media: Jurnal Filsafat dan Teologi Vol. 7 No. 1 (2026): Februari 2026
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v7i1.670

Abstract

This article examines suicide from the perspectives of the sociology of religion and Catholic theology in order to understand its social, moral, and pastoral dimensions. The study employs a qualitative approach through interdisciplinary library research, integrating sociological theories of religion with theological reflections within the Catholic tradition. The analysis shows that suicide cannot be understood solely as an individual act but is closely related to social integration, communal solidarity, and the protective role of religious communities. From a theological perspective, Bunuh Diri Dalam Perspektif Sosiologi Agama dan Teologi KatolikCatholic teaching emphasizes the inherent dignity of the human person, the complexity of moral responsibility in situations of psychological suffering, and the primacy of divine mercy. The study argues that an interdisciplinary approach provides a more comprehensive framework for interpreting suicide and responding pastorally to those affected by it. It proposes a contextual pastoral response that includes spiritual accompaniment, compassionate pastoral care, and the strengthening of community support systems. Such an approach enables the Church to address the issue of suicide in a more humane, reflective, and pastorally responsible manner.
Kritik Epistemologis Jacques Rancière atas Marxisme Struktural Louis Althusser Aprilianto, Tedy
Media: Jurnal Filsafat dan Teologi Vol. 7 No. 1 (2026): Februari 2026
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v7i1.762

Abstract

This paper critically examines Jacques Rancière rejection of Althusser’s concept of interpretation in epistemological rupture. Rancière critique stems from his rejection of hierarchical epistemological structures in the dichotomy between science and ideology. For Rancière, this approach actually constrains the division of social aesthetics of class outside of power as an ideological object, rather than  as an autonomous political subject. By examining the original works of Rancière and Althusser, the author uses a qualitative research model. Through this research model, the author analyzes Rancière's critique of Althusser in terms of elitism, epistemological break, and the separation of science and politics using hermeneutics. The results of this research contain hermeneutic arguments that emphasize that the interpretation of Marxismmust be grounded withinsocial aesthetics. This can happen because Ranciere attempts to present the progressive side of the Marxist tradition that has collapsed due to Althusser's concept of epistemological break.

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