Media: Jurnal Filsafat dan Teologi
MEDIA merupakan Jurnal Filsafat dan Teologi yang diterbitkan oleh Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) Sekolah Tinggi Filsafat Seminari Pineleng dengan p-ISSN 2775-0116 (edisi cetak) dan e-ISSN 2746-5276 (edisi online). Frekuensi penerbitan adalah dua kali setahun, yakni pada bulan Februari dan September. Ruang lingkup kajian Jurnal Media adalah penelitian ilmiah dalam bidang Filsafat dan Teologi, termasuk juga kajian interdisipliner dalam rangkah mengembangkan Filsafat dan Teologi yang lebih kontekstual. MEDIA menerima artikel-artikel ilmiah dalam bidang Filsafat, Teologi dan Studi Interdisipliner yang manuskripnya ditulis sesuai dengan ketentuan penulisan Jurnal Media. Artikel dimasukkan paling lambat dua bulan sebelum penerbitan. Artikel yang memenuhi persyaratan akan dibahas oleh reviewer yang ahli dalam bidangnya melalui proses double-blind review.
Articles
84 Documents
<![CDATA[Mengungkap Kekuatan Transformasi melalui Rasionalitas serta Kritisisme: Analisis Dialektika Pencerahan Max Horkheimer ]]>
<![CDATA[Fitria, Fildza Nardina]]>;
<![CDATA[Saumantri, Theguh]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 5 No. 1 (2024): Februari 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v5i1.226
<![CDATA[The essay deals with the power of transformation through rationality and criticism (Max Horkheimer's Dialectical Analysis of the Enlightenment). It is a review article that discusses the main topic using a literature study. According to the Dialectics of Enlightenment, Horkheimer and Adorno's critical theory aims to bring about a critical consciousness. It leads to Aufklärung or Enlightenment. Horkheimer and Adorno critically observed that technological and scientific developments do not always create freedom. Instead, technology is often used as a tool of control and domination. Faced with these challenges, Horkheimer emphasized the importance of continuous criticism of social and cultural conditions. Criticism is considered a tool for exposing injustices and gaps that emerged amid the enlightenment. For Horkheimer, critical thinking is not just intellectual analysis, but rather a means of freeing humans from the shackles and alienation produced by false enlightenment. By understanding the dialectic of enlightenment, we can more wisely manage developments over time to achieve positive and sustainable transformation.]]>
<![CDATA[Ketiadaan Mutlak dalam Buddhisme Zen Perspektif Pemikiran Nishida Kitarō dan Korelasinya dengan Realitas ]]>
<![CDATA[Fattah, Galuh Nur]]>;
<![CDATA[Tangrestu, Venessya]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 5 No. 1 (2024): Februari 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v5i1.267
<![CDATA[This essay discusses Nishida Kitarō's view of absolute nothingness, a concept influenced by the tradition of Zen Buddhism. Methodologically, it is designed as philosophical hermeneutics and aims to provide a new perspective in the study of philosophy. Nishida's thinking is based on the tradition of Western philosophical thought, especially Hegel, Kant, and Heidegger. However, in its development, Nishida created a new philosophical construction that attempted to criticize the Western philosophical tradition. This paper shows that Nishida Kitarō internalized Zen Buddhism into his philosophy. Nishida brings together Zen Buddhism as a philosophical thought with various types of thought and figures in the Western philosophical tradition. Zettai mu or absolute nothingness is at the heart of all of Nishida's metaphysical edifice. This absolute nothingness is built on a spatial logic that allows contact between the subject and the object. Nishida understands the concept of absolute nothingness in three phenomenologies of personal identity. These three stages lead to the contradiction of absolute self-identity. These findings can contribute to forming new enlightenment in freeing oneself from false perceptions of reality and wrong views.]]>
<![CDATA[Ketaatan, Ketidaktaatan, dan Keadilan dalam Negara Hukum: Perspektif Filsafat Politik Plato ]]>
<![CDATA[Fatlolon, Costantinus]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 5 No. 1 (2024): Februari 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v5i1.282
<![CDATA[Laws are systematic rules that aim to guarantee citizen’s rights and freedom as well as to maintain social order. And yet, legal rules are often not obeyed because the essence and the law-making process do not provide a sense of justice to society. It raises a question: What is the principle for citizens to obey or disobey the law? Through an expository-critical approach, this article seeks to answer this question by reflecting Plato’s notion on obedience, disobedience, and justice in the state based on rule of law. It argues that justice is the main principle for citizens to obey or disobey the law since it is an architectonic principle which unify all other virtues. This theory has become an inspiration of the theory of law and the theory of civil disobedience in the modern democratic states.]]>
<![CDATA[Proposal Transisi Bisnis Perusahaan dalam Perspektif Teologis Pertemuan Ekonomi Fransiskus ]]>
<![CDATA[Irianto, Eugenius Dwi Ardhika]]>;
<![CDATA[Manafe, Henny Angri]]>;
<![CDATA[Man, Stanis]]>;
<![CDATA[Wutun, Maria Bernadethe Mawarni Gelu]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 5 No. 1 (2024): Februari 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v5i1.283
<![CDATA[This article aims to outline the proposal for corporate business transition submitted by participants of the Economy of Francesco meeting. Through a literature review method, the proposal from meeting participants is analyzed within the framework of the new economic model advocated by St. Francis and Pope Francis. The research findings indicate that participants emphasize the importance of redefining the mission and role of companies, adopting sustainable business models, leveraging technology for the common good, and establishing supportive institutions and ecosystems for the transition process. The transition of corporate businesses should be grounded in shared values and goals. This grounding requires companies to redefine the concept of values underlying every economic decision and the financial accounting system of the company.]]>
<![CDATA[Kepemimpinan Perempuan dalam Gereja: Membongkar Mitos dan Meninjau Realitas ]]>
<![CDATA[Mahardika, Amadea Prajna Putra]]>;
<![CDATA[Tanjung, Leo Perkasa]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 5 No. 2 (2024): September 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v5i2.301
<![CDATA[This paper aims to investigate history, analyze concrete cases, and provide an in-depth look at whether and how women can play leadership roles in the Church. The method used in this research is a literature study. The case study method was also used with Sr Ann Rose Nu Tawng from Myanmar as the subject. The important result of this research is that women's leadership in the Church has a very vital function. In fact, women's leadership has various characteristics and advantages that cannot be replaced by men. Church history has proven that. Finally, the conclusion of this paper is that women should be given more opportunities and trust to take on leadership roles in the Church for the good of the Church itself. ]]>
<![CDATA[Logika Relevans dan Apologetika Kristen: Membangun Argumen yang Logis dan Pasti ]]>
<![CDATA[Gulo, Rezeki Putra]]>;
<![CDATA[Hia, Yeremia]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 5 No. 2 (2024): September 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v5i2.325
<![CDATA[This research discusses the importance of relevance logic in Christian apologetics for constructing logical and certain arguments. The background of the study is based on the challenges in the field of Christian apologetics in formulating a logical and certain system of arguments. The purpose of this research is to examine how relevance logic can be applied in Christian apologetics to build strong and effective arguments. The research findings were obtained through a literature review using a qualitative method, covering several related sources such as the Bible, articles, and books. The significant finding (novelty) offered by this research is that relevance logic can serve as an alternative in formulating valid and logical theological arguments in the field of Christian apologetics. Moreover, the presence of relevance logic in Christian apologetics can facilitate others in understanding the principles of the Christian faith presented through apologetic activities. Finally, relevance logic is an essential tool in Christian apologetics that can help Christians (apologists) defend their faith in a more rational and effective manner.]]>
<![CDATA[Kristologi Kosmik Sebagai Upaya Konsolidasi Dalam Dialektika Antara Struktur Tana’bulaan Dan Tana’kuakua Di Toraja ]]>
<![CDATA[Patandean, Wendi Triseptyadi]]>;
<![CDATA[Ningrat, Rezky Brendina]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 5 No. 2 (2024): September 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v5i2.387
<![CDATA[One of the characteristics of Toraja society is social stratification which is culturally legitimized. In social and cultural life there is a gap between Tana’ Bulaan (noble class) and Tana’ Bulaan (lower class). This article aims to find the roots of these social disparities and offers a theological solution based on Cosmic Christology as a consolidation effort. This research uses descriptive qualitative methods by collecting data through observation and interviews. Social inequality is often culturally legitimized through the mythology of the Creation Story. However, this social phenomenon also has its roots in economic factors. Understanding Cosmic Christology can be an inspiration for efforts to promote the harmony and togetherness of the two social strata. The essence of Jesus is as a powerful God and also as a human and a servant. Jesus, whose essence is God, does not intimidate or look down on humans, who are His essence.]]>
<![CDATA[Konstruksi Relasi Dialog Ilmu Sosial dan Agama melalui Pendekatan Epistemologi Titus ]]>
<![CDATA[Illahiyah, Susan Diqrul]]>;
<![CDATA[Nafis, Muhammad Muntahibun]]>;
<![CDATA[Ahsan, Muhammad Fikri]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 5 No. 2 (2024): September 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v5i2.397
<![CDATA[The positivistic style in the development of science in the modern period resulted in the dichotomy of science and religion and the loss of moral values, giving rise to many wars. In this case, religion is considered a moral control that maintains social harmony. This research aims to discover the relationship between social science (as a form of scientific knowledge) and religious science, as well as efforts to shape the relationship between the two. This research is a library research study using the Titus epistemological approach. This research found that firstly, the objects of study in social science and religious science are compatible with humans and their environment, even though in religion the object of study is physical and metaphysical, while in social science the object is based on reason and empirical. Second, the research methodology of social science is different from religious science except in the case of hermeneutics. Third, the concept of validity between the two is different. From these three findings, it can be concluded that the ‘dialogue’ relations between social science and religious science in terms of epistemology is in humans and their environment, and the existence of hermeneutics in its methodology.]]>
<![CDATA[Hakikat Manusia dan Relevansinya terhadap Isu-isu Kemanusiaan: Analisis Komparatif Filsafat Politik Thomas Hobbes dan John Locke ]]>
<![CDATA[Darussalam, Fajrul Ilmy]]>;
<![CDATA[Indra, Andi Batara]]>;
<![CDATA[Rahman, Saifur]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 5 No. 2 (2024): September 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v5i2.400
<![CDATA[Humans with all their attachments seem to increasingly emphasize that humans are basically very complex creatures. This research aims to re-examine the points of contact and differences in the views of John Locke and Thomas Hobbes regarding human nature and explore the extent of their relevance to contemporary humanitarian issues. This research is library research using a comparative study model, with several methodical elements such as interpretation, internal coherence, holistic, comparison, and description. The results are 1) Locke and Hobbes' ideas have fundamental similarities in the state of nature and the social contract, namely natural rights that are inherent in every individual and require another authority for the common good; 2) Locke and Hobbes' ideas also have differences. Each other in natural conditions and the social contract, namely the source and form of authority or legitimacy that is formed, and 3) both become the main pattern in the development of the concept of government or state related to humanitarian issues such as human rights, freedom and authority.]]>
<![CDATA[A Critical Comparison between Nāma-Rūpa and Cartesian Dualism: Theravāda Buddhist Anattā as a Critique of Descartes’ Cogito Ergo Sum ]]>
<![CDATA[Fattah, Galuh Nur]]>;
<![CDATA[Medhacitto, Tri Saputra]]>;
<![CDATA[Nanda, Gonalagoda]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 5 No. 2 (2024): September 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v5i2.409
<![CDATA[This research article aims to present a critical study on the comparison between the concepts of nāma-rūpa and Cartesian dualism. Nāma-rūpa is a human metaphysical and epistemological concept in Theravāda Buddhism that divides the human self into non-material (nāma) and material (rūpa) aspects. Cartesian dualism, on the other hand, is a human metaphysical concept proposed by René Descartes that also separates the aspects of human self-formation into non-material (res cogitans) and material (res extensa) components. This research article was conducted using the critical comparison method. Despite the same dualistic perspective, this study found that there are significant differences between these two metaphysical concepts. In the context of nāma-rūpa, it is found that the material and non-material aspects of human substance are in a constant state of change due to the influence of Tiḷakkhaṇa (Three Universal Characteristics or Laws) in Theravāda Buddhism. These characteristics or laws encompass Aniccā (Impermanence), Dukkhā (Suffering), and Anattā (Not Self). Therefore, it is impossible to locate the "I" or "self" as understood in Cartesian dualism, which posits the cogito (the "I who thinks") as something that truly exists. ]]>
