cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Achmad Fawaid
Contact Email
ahmadfawaidfuady@unuja.ac.id
Phone
+6282301906498
Journal Mail Official
jurnalmushaf@gmail.com
Editorial Address
Universitas Nurul Jadid (UNUJA) Karanganyar, Paiton, Probolinggo, Jawa Timur, Indonesia Kode Pos: 67291
Location
Kab. probolinggo,
Jawa timur
INDONESIA
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan
Published by Universitas Nurul Jadid Paiton Probolinggo
ISSN : 27741877     EISSN : 27741885     DOI : http://doi.org/10.33650/mushaf.v1i1.1319
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
The Focus of Mushaf: Jurnal Tafsir Berwawasan Keindonesiaan is to provide readers with a better understanding of al-Qur’an dan Tafsir studies. The Scope of Mushaf: Jurnal Tafsir Berwawasan Keindonesiaan specializes in the understanding of Indonesian exegesis, methodological examination of Indonesian scholars to the Qur’an and tafsīr, Indonesian scholar manuscript, the living phenomena on Indonesian Islamic tradition, and all related issues to the interdisciplinary studies of the Quran and tafsīr in Indonesia. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 69 Documents
 2   3   4   5   6 
INTERPRETATION OF JIHAD IN THE QUR’AN: CONTEXTUALIZATION Q.S. AL-BAQARAH (2): 190 PERSPECTIVE OF INDONESIAN MUFASSIR Ruslan, Mohammad
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 1 (2022): The Qur'an and Indonesian Local Wisdom
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v3i1.4792

Abstract

The Qur’an is a source of knowledge that explains various aspects of life, including Jihad. Jihad is one of the orders of war for Muslims, which is defensive as a bulwark for Muslims, which lately Jihad is often misunderstood by the general public. Also, there are often movements of terrorism and radicalism in the name of Jihad, so it is necessary to research Jihad. This research aims to discover the concept of Jihad in the Q.S. Al-Baqarah (2): 190 from the perspective of M. Quraish Shihab, which samples are taken from various references from his work which interpret Jihad according to context. According to M. Qurasih Shihab, Q.S. Al-Baqarah (2): 190 explains that it is permissible to wage war during the war fī sabīlillah (in the way of Allah) to uphold the values of Belief in the One and Only God. The verse also explains the ethics and rules for conducting war, as well as guidance not to stand idly by and wait for the enemy to enter the area or threaten peace and harmony. The thinking method used in this study is the deductive method, namely collecting, analyzing and researching Jihad in the Q.S. Al-Baqarah (2): 190 in several kinds of literature, which is then narrowed down to the concept offered by M. Quraish Shihab in this verse which correlated with its implementation in the Indonesian context, therefore in analyzing the data, the author uses a framework built on theories developed in social sciences, linguistics, and scientific tools developed in interpretation studies. The results of this study indicate the concept of Jihad in the Q.S. Al-Baqarah (2): 190 from the perspective of M. Quraish Shihab, namely: 1). The war to uphold religious values. 2). War is a form of defence. 3). Prohibition of destroying facilities and infrastructure unrelated to war. Moreover, it can be implemented in the Indonesian context in several areas of Jihad, including Jihad in the social field, Jihad in the education sector, and Jihad in the economic field.
AESTHETICS AND RECEPTION OF THE QUR’AN IN THE CALLIGRAPHY OF MOSQUES IN PROBOLINGGO INDONESIA Fawaid, Ahmad; Sultoni, Ahmad Bakir
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 1 (2022): The Qur'an and Indonesian Local Wisdom
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v3i1.4672

Abstract

The art of calligraphy, the greatness of Islamic art, was naturally born amid the world of architecture. This can be proven in the various calligraphic decorations that fill mosques and other buildings, combined with the noble Qur’anic verses, hadiths, or the wise words of wise scholars. The Qur’an is written in various models of calligraphy with dazzling and varied decorations. This study analyzes the Aesthetics and Calligraphy Reception of the Probolinggo Regency Mosque from the perspective of the Living Qur’an. With the living Qur’an method, God’s verbal revelation is expressed in a tangible form in writing, which has been a long debate and has influenced civilization. The Qur’an became the main factor in the development of the art of Islamic calligraphy, so calligraphy was expressed to devote the power of the revelation of the Qur’an. Meanwhile, ornamentation is the development of a sense of beauty that is free from natural myths and is done by developing abstract patterns taken from the processing of floral, leaf, and polygon motifs. This study concludes that the aesthetics and reception of calligraphy at the Probolinggo mosque can be considered uniform, both at the Badridduja, Ar Raudhah, and Raudhatul Jannah mosques, even though the texts chosen are not the same. The color choices converge on green and gold, indicating they are identical to Islam, where the symbolic meanings are plants, trees, leaves, and forests. Meanwhile, the psychological meaning of green is growth, renewal, balance, harmony, and the environment. Green color mixed with Gold color, the eyes that will look at it make you feel happy with all the artful writing.
SEMA’AN OF THE QUR’AN REBO WEKASAN IN JAVA: A STUDY OF THE LIVING QUR’AN Ikhwanuddin, Mohammad; Ali, Moh.; Khumairoh, Elly; Lathifah, Ummul; Ramadhani, Shinta Salwa
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 1 (2022): The Qur'an and Indonesian Local Wisdom
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v3i1.4680

Abstract

The Rebo Wekasan celebration for the Indonesian Muslim community begins with information from parents from generation to generation, teachers to students, and elders to younger generations without mentioning a special event. This culture continues to be sustainable, especially in Javanese society, and Wonoayu Sidoajo is no exception in East Java. This celebration is carried out because of deep concern from the belief that Allah has sent down 320,000 disasters on the last Wednesday of the month of S}afar in the Hijri year, called Rebo Wekasan. The ancient Jahiliyah community, including the Arabs, often said the month of S}afar was the month of Tasa'um or bad luck. Some Muslims still believe this assumption today, including some Indonesians, especially the Javanese people. Based on this phenomenon, how can this tradition be preserved and commemorated, especially in Wonoayu? This question is the focus of attention in this research. This research is a living Qur’an study using a phenomenological and library research approach based on social phenomena in Wonoayu District, Sidoarjo. The results of this study indicate that in the Rebo Wekasan tradition, there is a living Qur’an phenomenon in the form of a practice carried out by carrying out the Sema’an of the Qur’an and reading surah Yasin 3 times with the hope that because of the blessings the community is safe from all kinds of diseases.
ORAL INTERPRETATION MECHANISM IN SOCIAL MEDIA: ANALYSIS OF USTAZ ADI HIDAYAT’S SIGNIFICANT RHETORIC IN YOUTUBE CHANNEL ADI HIDAYAT OFFICIAL Ghozali, Mahbub
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 1 (2022): The Qur'an and Indonesian Local Wisdom
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v3i1.4751

Abstract

The popularity of social media as a means of spreading meaningful content through lectures explaining the contents of the Qur’an has an impact on introducing new interpretation mechanisms that are carried out orally. Adi Hidayat consistently uploads lecture results containing interpretations of the Koran through the Adi Hidayat Official YouTube Channel. This study aims to find out the meaning mechanism used by Adi Hidayat by using qualitative methods with content analysis as a tool for analyzing data. The data in this study are limited to uploaded videos containing interpretations. This study found that the mechanism for conveying meaning by Adi Hidayat was not based on reading the commentary text but on an explanation mechanism that relied on memory for the meanings understood. The process of conveying the meaning of the Qur’an was chosen based on observing the audience using intonation and style that reinforces the message content of the verse. This method can be seen in the argument search process as an initial step to attract the audience’s attention to the meaning to be conveyed. This initial stage influences Hidayat’s style and intonation in emphasizing the main messages contained in each interpreted verse. Changes in meaning mechanisms that are more flexible in oral interpretation develop a systematic interpretation that can be applied in the same effort to interpret the Qur’an orally
INTERPRETATION OF THE WORD KAIDAKUNNA IN Q.S. YŪSUF (12): 28 IN THE INTERPRETATION OF MARĀH LABĪD: STUDY OF MA’NA CUM MAGHZA Sa'i, M.
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 1 (2022): The Qur'an and Indonesian Local Wisdom
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v3i1.4783

Abstract

This study reveals the meaning of the word kaidakunna in QS. Yūsuf (12): 28, and the approach used is the ma’na cum maghza theory pioneered by Sahiron Syamsuddin. This pronunciation was chosen because it has a negative connotation the meaning of deception. Several kaidun pronunciations in the Qur'an are side by side with shait}ān pronunciations. Some others show the deceitful deeds of the Quraysh infidels at the beginning of Islam, and only in one place, namely in Q.S. Yūsuf (12): 28, which means deceit (seduction) of women. With the method of analysis-description-analysis as well as primary sources in the form of interpretations of the word kaidan from various commentary books and the Qur’an itself. Then secondary sources in the form of studies related to the theme of discussion, in the form of books and journals. The results of this study are, first, this verse of kaidun reveals that what is meant by deceit in the Qur’an is an act that has a hidden intention to harm other people. Second, said kaidakunna in Q.S. Yūsuf (12): 28 describes the existence of a dark side of humans (women). When covered with lust they will seduce the man they want. Third, the depth of the Qur’an through Q.S. Yūsuf (12): 28 provides advice and guidance regarding the dangers that can occur due to lust.
DESCRIPTION OF TAFSIR SALMAN’S: A DISCOURSE ANALYSIS OF THE TAFSIR OF SCIENCE El Rahma, Vicky Izza; Saniyah, Hulliyatus
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 2 (2023): Translation of the Qur'an and Locality of Indonesian Tafsir
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v3i2.6197

Abstract

This paper describes the pros and cons of the interpretation of ‘ilmi Salman ITB. The debate about the interpretation of 'Salman ITB's science has never ended, especially among Qur'anic scholars, until the question arises first which scientific understanding can only be justified from the Qur'an or an understanding of the Qur'an that encourages scientific research? Then according to Gusmian the first question has been the most dominant so far. The purpose of this paper is to respond to a controversy over the interpretation of 'ilmi Salman ITB. This paper is in the form of a literature review using qualitative methods with the type of discourse analysis research according to Teun A. Van Dijk. The results of this study are. There are differences of opinion about the existence of this interpretation of 'Salman ITB's science, that is, there are groups who agree and reject and are moderate. The Qur'an and science are both continuous in which the Qur'an itself is a guide for humans which contains many things including science or science. Text analysis according to Van Dijk is a discourse that is not enough to analyze texts and understand events, but also needs to analyze how the discourse develops.
CONSTELLATION AND VERNACULARIZATION OF JAVANESE TEXTURE OF THE QUR’AN: CHARACTERISTICS AND CULTURAL LOCALITY OF JAVANESE PONDOK PESANTREN IN TAFSIR AL-IBRĪZ LI MA’RIFAH TAFSĪR AL-QUR’AN AL-AZĪZ Dewi, Ajeng Indira
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 2 (2023): Translation of the Qur'an and Locality of Indonesian Tafsir
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v3i2.4786

Abstract

The existence of the Qur’an as a holy book that is salih li kulli zaman wa makan is relevant to the complexity of traditions and societal problems that are experiencing development and change, which more or less influence the diversity of understanding of the Qur’an. Like the spread of Islam to Indonesia, it has implications for the emergence of many products of Qur’an interpretation, and a product of interpretation cannot be separated from space and time. Like the book of Tafsir Al-Ibriz, it is a form of response and reception from Bisri Musthafa for reading the text of the Qur’an, a dialectic between text, context, and interpreter. The book of Tafsir Al-Ibriz has a strong locality. Supported by Bisri Musthafa’s excellence as the book's author, he also has his own added values, such as the ability to articulate, documentation, organizing which have implications for his product interpretations. This research is a type of library research supported by descriptive analytic interpretation. Based on the study results, it was concluded that the contents of the book Tafsir Al-Ibriz were written over four years using a textual-contextual approach (more dominant textual). This interpretation has several features, including fiqhi, sufi, and adabi ijtima’i. His interpretation is coloured by the life in which he lives, namely the pesantren environment, as well as his scientific journey for two years in Mecca, as well as a socio-religious organization in which he is active as one of the administrators and initiators of his qanun asasi, namely Nahdhatul Ulama.
ROKAT PANDHABAH TRADITION AND THE DIALECTICS OF THE QUR’AN: A STUDY OF THE LIVING QUR’AN IN MADURA Sahidah, Ahmad; Anisa, Siti
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 2 (2023): Translation of the Qur'an and Locality of Indonesian Tafsir
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v3i2.5803

Abstract

Along with the times, the study of the Qur’an continues to experience developments in the context of the study area, from what was originally only a text study to a socio-cultural study, which made Muslim society the main object of study known as the study of the living Qur’an. One of the living Qur’an phenomena is the rokat pandhabah tradition of the people of Jenangger Village, Batang Batang District, Sumenep Regency. It is a tradition inherited from our ancestors, preserved and maintained until now. In addition, rokat pandhabah manifests the Jenangger people’s endeavour to resist the coming of bad things that will happen. The purpose of this study is to photograph a tradition that is in dialogue with the Qur’an within the framework of the rokat pandhabah tradition in Jenagger Madura. This study uses a qualitative method of phenomenological type, a research flow that produces descriptive data in the form of written or spoken words from the people observed. For the presentation of data based on the results of interviews and literature review (library research). In the end, this research resulted in a conclusion that the rokat pandhabah tradition is categorized as a living Qur’an phenomenon because there are several factors, namely 1) the rokat pandhabah tradition as a form of endeavour for one’s salvation, 2) the rokat pandhabah tradition as a prayer to predecessors who are gone, 3) the rokat pandhabah tradition as a form of charity to relatives and neighbours, and 4) the rokat pandhabah tradition as a medium in cultural propaganda.
IDEOLOGICAL BIASES IN TRANSLATING THE QUR’AN: AN ANALYSIS STUDY OF AL-QUR’AN TARJAMAH TAFSIRIYAH BY MUHAMMAD THALIB Amulisi, Sibro
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 2 (2023): Translation of the Qur'an and Locality of Indonesian Tafsir
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v3i2.6158

Abstract

This paper examines the translation of the Qur’an in Indonesia, which is a sign of the interaction of Muslims in Indonesia with the Holy Scriptures, which is not limited to reading and studying it in the original Arabic pronunciation. Like the interpretation of the Qur’an, which is full of dynamics, the translation also touches on the realm of polemics that attract the attention of adherents from different circles. The polemic in question can be found among the long historical translation buildings. In this study, the author chooses Al-Qur’an Tarjamah Tafsiriyah by Muhammad Thalib, in which the ideological bias of his organizational group is indicated. Is there an ideological bias produced by Muhammad Thalib in his translation work? This study attempts to answer the above questions using a qualitative method based on library research, with a social identity approach and critical discourse analysis as its formal object. In addition, this study will use the hermeneutical analysis offered by Sahiron Syamsudin. In addition, the method used in this qualitative research is content analysis to analyze the results of Muhammad Thalib's translation, leading to a narrative justification of his ideology. Finally, this research resulted in a conclusion that the results of Muhammad Thalib’s translation of the Qur’an in the form of Al-Qur’an Tarjamah Tafsiriyah in it are indeed many translations that have an interest in defending his organizational group, MMI (Majelis Mujahidin Indonesia), which adheres to the ideological ideology of Islamism which departs from the view of integral Islam and is an incarnation of the reproduction of Islamic Revivalism and Neo-revivalism which tends to be traditional and conservative as found in the Wahhabiyah, Ikhanul Muslimin, and Jemaah Islamiyyah movements in the Thaliban
MODERATION IN INDONESIAN TAFSIR: CRITICAL DISCOURSE ANALYSIS OF THE TERMS OF UMMATAN WASATAN IN THE AL-QUR’AN DAN TERJEMAHANNYA BY THE MINISTRY OF RELIGION OF THE REPUBLIC OF INDONESIA Cholily, Naufal
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 2 (2023): Translation of the Qur'an and Locality of Indonesian Tafsir
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v3i2.6171

Abstract

Various kinds of religious issues in the context of the state, such as intolerance between religious communities, have made the state formulate a program of religious moderation through the Kementerian Agama RI in 2019. The importance of this program can be seen from the inclusion of religious moderation in the Konsep Rencana Pembangunan Jangka Menengah Nasional 2020-2024 by Bappenas. On the other hand, the Ministry of Religion has been producing Qur’anic literature for a long time through the Al-Qur’an dan Terjemahnya, Al-Qur’an dan Tafsirnya, Tafsir Tematik Moderasi Beragama, and others. This article attempts to trace the meaning of religious moderation through Al-Qur’an dan Terjemahnya from time to time (1990 and 2019 editions), with the following questions: How do the products of the Al-Qur’an Terjemah Kemenag discuss religious moderation? The meaning of the word tawasut will be traced from the Al-Qur’an dan Terjemahnya from time to time. This research is a text analysis (content analysis) with a qualitative research method that comes from two main data sources, namely primary data and secondary data. Furthermore, processing the data is done by using the literature mapping technique. The conclusions obtained from these two editions do not exist in a vacuum. Texts were produced according to the context and socio-political setting of the time. After analyzing through text dimensions, discursive practices and sociocultural practices, it was found that the construction of ideology in the structure of the text can be seen in the translation changes in the two verses. Expanding the meaning and euphemism of the terms used responds to the context surrounding the Qur’an and its translation by the Kementerian Agama RI. The production and consumption of texts can then be seen from government policies through the Kementerian Agama in the socialization of moderation in all lines of people’s lives, in religion, intellectuals and society.

Page 4 of 7 | Total Record : 69

 2   3   4   5   6 

Filter by Year

2020 2025


Reset
Filter By Issues
All Issue Vol 5, No 2 (2025): Transformation, Contextualization, and Locality in Qur'anic Studies in Indonesia Vol 5, No 1 (2024): Contextualizing the Qur’an in Contemporary Social, Cultural, Political, and Econ Vol 4, No 2 (2024): Environmental Issues and Religious Moderation in the Qur'an Vol 4, No 1 (2023): The Indonesian Tafsir and Current Phenomena Vol 3, No 2 (2023): Translation of the Qur'an and Locality of Indonesian Tafsir Vol 3, No 1 (2022): The Qur'an and Indonesian Local Wisdom Vol 2, No 2 (2022): Living Qur'an and the Holy Book of Religions in Indonesia Vol 2, No 1 (2021): Living Qur'an and the Dynamics of Indonesian Tafsir Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia Vol 1, No 1 (2020): Tafsir, Ideologi, dan Kebangsaan