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Gedung Fakultas Ushuluddin Lantai I, Prodi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin, UIN Ar-Raniry, Jln. Lingkar Kampus, Kopelma Darussalam Banda Aceh, Aceh 23111
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TAFSE: Journal of Qur'anic Studies
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 26204185     EISSN : 27755339     DOI : 10.22373
Core Subject : Religion, Humanities,
Religion Humanities
TAFSE: Journal of Qur’anic Studies is an open access, peer-reviewed journal that is committed to the publications of any original research article in the fields of Alquran and Tafsir sciences, including the understanding of text, literature studies, living Qur’an and interdisciplinary studies in Alquran and Tafsir. Papers published in this journal were obtained from original research papers,which have not been submitted for other publications. The journal aims to disseminate an academic rigor to Qur’anic studies through new and original scholarly contributions and perspectives to the field. Tafse: Journal of Qur’anic Studies DOES NOT CHARGE fees for any submission, article processing (APCs), and publication of the selected reviewed manuscripts. Journal subscription is also open to any individual without any subscription charges.All published manuscripts will be available for viewing and download from the journal portal for free.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 174 Documents
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Rasm Manuskrip Mushaf Al-Qur’an: Kajian terhadap Naskah Koleksi Pedir Museum Aceh Nomor 278/16 Fauzi Saleh; Ulil Azmi
TAFSE: Journal of Qur'anic Studies Vol 8, No 1 (2023)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v8i1.17986

Abstract

The majority of Muslims agree that rasm 'uthmānī should be used as a reference in the pattern of copying the Qur'an, but the Qur'an mushaf 278/16 collection of Pedir Museum Aceh tends to violate this consensus. In addition, research on the rasm aspect in the ancient mushaf of Aceh is also still limited. Therefore, this research is important to do. This study seeks to answer several questions. First, what are the characteristics of the Qur'an 278/16 mushaf in the collection of Pedir Museum Aceh? Second, how is the use of rasm in the Qur'an 278/16 mushaf collection of Pedir Museum Aceh? This research is classified as literature research with a qualitative model. Descriptive methods were used to analyze the existing data, then compared the writing of words in this mushaf with the narrations of al-shaykhān, al-Dānī and Abū Dāwūd. The results showed that the mushaf was an ancient Acehnese mushaf written around the 18th century AD with characteristics like other Acehnese mushaf. From observations, it can be seen that this mushaf is written using mixed rasm, thus showing the inconsistency of rasm in writing. Some words are written using rasm 'uthmānī with a tendency to follow the narration of al-Dānī. Others are written using the rasm imlā'ī with predominance violating ḥadhf rules as well as violating other rules.Abstrak: Mayoritas umat Islam menyepakati bahwa rasm ‘uthmānī harus dijadikan acuan dalam pola penyalinan Al-Qur’an, namun mushaf Al-Qur’an 278/16 koleksi Pedir Museum Aceh cenderung menyalahi konsensus tersebut. Di samping itu, penelitian terhadap aspek rasm dalam mushaf kuno Aceh juga masih terbatas. Oleh karenanya penelitian ini penting untuk dilakukan. Penelitian ini berusaha menjawab beberapa persoalan. Pertama, bagaimana karakteristik mushaf Al-Qur’an 278/16 koleksi Pedir Museum Aceh? Kedua, bagaimana penggunaan rasm dalam mushaf Al-Qur’an 278/16 koleksi Pedir Museum Aceh? Penelitian ini tergolong penelitian kepustakaan dengan model kualitatif. Metode deskriptif digunakan untuk menganalisis data yang ada, selanjutnya membandingkan penulisan kata dalam mushaf ini dengan riwayat al-syaikhān, al-Dānī dan Abū Dāwūd. Hasil penelitian menunjukkan bahwa mushaf tersebut merupakan mushaf kuno Aceh yang ditulis sekitar abad ke-18 M dengan karakteristik seperti mushaf Aceh lainnya. Dari pengamatan terlihat bahwa mushaf ini ditulis menggunakan rasm campuran sehingga menunjukkan inkonsistensi rasm dalam penulisannya. Sebagian kata ditulis menggunakan rasm ‘uthmānī dengan kecenderungan mengikuti riwayat al-Dānī. Sedangkan sebagian lainnya ditulis menggunakan rasm imlā’ī dengan dominasi menyalahi kaidah ḥadhf di samping juga menyalahi kaidah-kaidah lainnya.
Metodologi Tafsir Jami’ al-Bayan Imam Thabari Furqan Furqan
TAFSE: Journal of Qur'anic Studies Vol 8, No 1 (2023)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v8i1.18397

Abstract

Jami' al-Bayan 'an Ta'wil Ayi al-Qur'an, also known as Tafsir ibnu Jarir, is a renowned interpretation book in the world of Islamic intellectuals. It is considered a valuable literature in the field of bil ma'tsur interpretations. Even in the field of bi ra'yi interpretation, it tends to prioritize the analytical aspect of the atsar. This interpretation provides numerous scientific explanations in detail, while also incorporating various opinions and exploring the most diligent viewpoints. This paper aims to delve deeper into the methodology or manhaj employed by Imam Ibnu Jarir al-Thabari in his book Jami' al-Bayan 'an Ta'wil Ayi al-Qur'an, using a descriptive method. The study results indicate that the book of interpretations, Jami' al-Bayan, follows the bil ma'tsur interpretation method. Nevertheless, it cannot be denied that it includes interpretations of several verses based on reasoning.Abstrak:Kitab Jami’ al-Bayan ‘an ta’wil Ayi al-Qur’an atau yang dikenal dengan Tafsir ibnu Jarir adalah kitab tafsir yang masyhur dalam dunia Intelektual Islam. Ia dinilai sebagai literatur kitab tafsir bil ma’tsur, bahkan dalam bidang tafsir bil ra’yi ia cenderung mengedepankan sisi analisis dari pada atsar, sebab dalam tafsir ini terdapat banyak penjelasan ilmiah yang diungkapkan oleh beliau secara detail, serta memadukan berbagai pendapat dan menggali pendapat yang paling rajih. Tulisan ini bertujuan  mengulas lebih dalam mengenai metodologi yang digunakan imam Ibnu Jarir al-Thabari dalam kitabnya Jami’ al-Bayan ‘an ta’wil ayi al-Qur’an dengan menggunakan metode deskriptif. Hasil penelitian menunjukkan bahwa kitab tafsir Jami’ al-Bayan merupakan kitab tafsir dengan metode tafsir bil ma’tsur meskipun tidak dapat dinafikan bahwa di dalamnya terdapat penafsiran terhadap beberapa ayat yang menjadikan akal sebagai dasar dalam penafsirannya
Lafaz Al-Hubb dalam Al-Qur’an menurut Al-Buthi Muslim Djuned
TAFSE: Journal of Qur'anic Studies Vol 8, No 1 (2023)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v8i1.18369

Abstract

Love is a feeling that has moved human life. It is often defined as an expression of affection and sympathy towards a specific object. Due to the sacredness of love in life, the Quran has mentioned it in several verses, both explicitly and implicitly. These verses have been uniformly understood by scholars, but Said Ramadhan al-Buthi has a unique and different perspective in interpreting them. Therefore, this research focuses on how al-Buthi interprets al-hubb (love) that is found in several verses in the Quran and then classifies them. This research aims to uncover the meaning of love in the Quran according to al-Buthi and what thematic categorization he does on love in the Quran. This research is a literature review (library research). Furthermore, the data is analyzed by descriptive analysis. The results show that al-Buthi defines love as a feeling of attachment to something where a person feels comfortable when close to the object and reluctant to be away from it. However, this definition is only applicable to humans. For him, the illustration of Allah's love is difficult to explain in detail because Allah is not like His creatures, but recognition of Allah's love can be achieved through the path that Allah has set. Furthermore, al-Buthi classifies love in the Quran into several categories, namely: Allah's love for humans and the impact of that love in increasing human obedience, then human love for Allah, which is divided into al-hubb al-kasbi and al-hubb al-qadim.Abstrak: Al-Qur’an dalam beberapa ayat menyinggung tentang cinta baik secara tersurat maupun tersirat. Ayat-ayat tersebut kemudian dipahami secara seragam oleh para ulama, namun Said Ramadhan al-Buthi memiliki pandangan yang unik dan berbeda dalam memahami ayat-ayat tersebut. Untuk itu, penelitian ini menekankan pada bagaimana al-Buthi memaknai al-hubb yang terdapat dalam beberapa ayat dalam Alquran dan kemudian mengklasifikasikannya. Penelitian ini bertujuan untuk menyingkap makna al-hubb dalam Alquran menurut al-Buthi dan apa saja klasifikasi yang ia lakukan terhadap al-hubb dalam Alquran. Penelitian ini bersifat kepustakaan (library research). Selanjutnya data dianalisis dengan cara analisis deskriptif. Adapun hasil penelitian menunjukkan bahwa al-Buthi mendefinisikan cinta sebagai suatu perasaan keterikatan terhadap sesuatu dimana seseorang merasa nyaman ketika berdekatan dengan sang objek serta merasa enggan untuk jauh darinya. Namun definisi tersebut hanya layak disematkan kepada manusia, baginya pengilustrasian cinta Allah merupakan sesuatu yang sulit dijelaskan secara gamblang, karena Allah tidaklah serupa dengan makhlukNya, namun pengenalan terhadap cinta Allah dapat dicapai melalui jalan yang telah Allah tetapkan. Selanjutnya al-Buthi mengklasifikasikan al-hubb dalam Alquran menjadi beberapa klasifikasi, yaitu: cinta Allah kepada manusia beserta dampak dari cinta tersebut berupa bertambahnya ketaatan manusia, kemudian cinta manusia kepada Allah yang terbagi kepada al-hubb al-kasbi dan al-hubb al-qadim.
Pemikiran KH. Bisri Musthofa dan Tradisi Kultural Jawa dalam Tafsir Al-Ibrīz Misnawati Misnawati
TAFSE: Journal of Qur'anic Studies Vol 8, No 1 (2023)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v8i1.19880

Abstract

Mufassir is not overly prescriptive in his surveillance of the Qur’an and attempts to discover meaning in it, but he is also affected by societal realities. Javanese cultural tradition, or the culture that surrounds it, is one of them. This is evident in KH. Bisri Musthofa's work in the comments. Ibrīz's There are numerous intriguing Javanese cultural traditions included in this interpretation book. He maintains control over the Qur’an by adhering to traditional Javanese practices so that while discussing a passage, it might take several forms that are acceptable to society. This research is a type of library research using descriptive-analytical methods by referring to literature related to this research. This research illustrates that the interpreter's social space has an impact on the Qur’an in numerous ways and that the vernacularization process has an impact on the Qur’an's forms as well since it incorporates diverse parts of the locale. Pegon discusses religious themes and dialogues in Javanese culture, using al-Ibrīz as a source for interpretation in Javanese Arabic. Even so, KH. Bisri Musthofa succeeded in reviewing and conveying his da'wah messages straightforwardly and simply so that al-Ibrīz's interpretation blends with the space and local context of Javanese society.Abstrak: Seorang mufassir tidak sekedar menafsirkan al-Qur’an dan berusaha mengungkapkan makna yang ada di dalamnya, namun juga dipengaruhi oleh realitas yang eksis di masyarakat. Salah satunya tradisi kultural Jawa atau budaya yang melingkupinya. Hal ini terlihat di karya KH. Bisri Musthofa dalam tafsir al-Ibrīz. Di dalam kitab tafsir ini banyak terkandung unsur tradisi kultural Jawa yang menarik. Ia menafsirkan al-Qur’an dengan tidak melepaskan diri dari tradisi kebiasaan masyarakat Jawa, sehingga dalam menjelaskan suatu ayat memiliki bentuk beragam yang dapat diterima oleh masyarakat. Penelitian ini merupakan jenis penelitian Pustaka (library research) dengan menggunakan metode diskriptif analisis, dengan merujuk kepada literatur- literatur yang terkait dengan penelitian ini.  Tulisan ini berargumen bahwa ruang sosial penafsir memiliki pengaruh dalam berbagai bentuk penafsiran atas al-Qur’an dan proses vernakularisasi juga mempengaruhi bentuk-bentuk penafsiran atas al-Qur’an. Karena ia melibatkan berbagai unsur lokalitas di dalamnya. Karena unsur lokalitas banyak yang muncul, maka kitab al-Ibrīz sebagai referensi tafsir yang berbahasa Arab Jawa Pegon berbicara isu-isu keagamaan dan perbincangan di masyarakat Jawa. Meskipun begitu, KH. Bisri Musthofa berhasil mengulas dan menyampaikan pesan-pesan dakwahnya dengan sangat lugas dan cara sederhana sehingga tafsir al-Ibrīz menyatu dengan ruang dan konteks lokal masyarakat Jawa.
An Analysis of Flora Symbols in the Qur'an from the Perspective of Charles Sanders Peirce Bahy, Moh. Buny Andaru; Syaifuddin, Helmi; Budiman Putra, Muhammad Fatih; Wakhid, Moh. Rizalul
TAFSE: Journal of Qur'anic Studies Vol 9, No 1 (2024)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v9i1.22043

Abstract

Symbols are important elements that are often used in everyday life. The Qur'an contains many messages which are depicted using certain symbols. The current reality is that there are still many who do not know and understand the symbols used in the Koran. This research will explore and discuss the use of flora symbols used in the Qur'an. These symbols are important to know and understand with the aim of understanding the messages contained in the Qur'an. This research uses a qualitative descriptive research type. Data analysis in this research uses the triangle meaning semiotic theory from Carles Sanders Peirce's perspective. After carrying out the analysis, this research found that there are 25 verses in the Qur'an that use flora symbols, which are divided into 2 classifications, namely general and specific symbol mention classifications. Which is divided into 3 general mentions of floral symbols and 7 specific mentions of floral symbols. The symbols mentioned are generally used in the Qur'an to show God's power and mercy in everything that has been created. Meanwhile, the Qur'an uses specific mention of flora symbols to show the benefits of flora in the continuity of human life.
Resistance to Economic Oligarchy in the Al-Quran through the Lens of Tafsir Nuzuli Rifqa, Zakiyan; Shidqon, Alfan; Tumewu, Noufal P.
TAFSE: Journal of Qur'anic Studies Vol 8, No 2 (2023)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v8i2.20585

Abstract

This article aims to examine the Quran's resistance to economic oligarchy by referencing the interpretations of Surah Al-Humazah and Al-Hashr: 7. Employing the tafsir Nuzuli approach from the perspective of Muhammad Abid al-Jabiri, the article delves into two main issues: Firstly, the review of the tafsir Nuzuli concerning economic principles in Surah Al-Humazah and al-Hashr verse 7. Secondly, the correlation between these verses and their contextualization in relation to economic oligarchy. The study adopts a literature review using a descriptive-analytical method. Based on an analysis of interpretation aspects, sabab nuzul, and the historical context of pre-Islamic Arabia, the study concludes that the verses articulate the Quran's opposition to economic oligarchy. The interpretation of Surah Al-Humazah condemns the propaganda of economic oligarchy perpetrators, specifically a group of pagan Quraisy elites. The interpretation of al-Hashr verse 7 reveals the wealth distribution policy implemented during the Prophet's leadership in Medina based on maslahah, ensuring the avoidance of concentrating wealth exclusively among a select few affluent individuals. The sabab nuzul of these verses, associated with the conditions of pre-Islamic Arabia, elucidates the Quranic vision of economic justice, allowing for its contextualization in the present era.
Integrating Islamic Teachings: Enhancing Environmental Awareness in the Digital Era Through Qur'anic Interpretations Muhriningsih, Vivin Tri; Shofa, ⁠Ida Kurnia; Gifari, Muhammad
TAFSE: Journal of Qur'anic Studies Vol 9, No 1 (2024)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v9i1.22789

Abstract

This study aims to explore the contributions of classical and contemporary Qur'anic interpretations to environmental ethics and to evaluate their relevance and application in the context of modern environmental challenges. Employing a qualitative analysis, the study reviews key interpretations from eminent scholars such as Imam Ar-Razi, Al-Maraghi, and M. Quraish Shihab. The analysis is grounded in their exegeses of specific Qur'anic verses related to environmental stewardship, integrating both classical and contemporary perspectives. The interpretations collectively underscore the Qur'anic advocacy for an integrated approach to environmental care, emphasizing balance, justice, and the moral implications of human interactions with the environment. Imam Ar-Razi's interpretations highlight the spiritual causation of environmental harm, while Al-Maraghi and Shihab focus on the principles of balance and justice as central to ecological stewardship. The study reaffirms that Qur'anic teachings provide a profound ethical framework for addressing the environmental crisis, advocating for a holistic approach that incorporates spiritual, moral, and practical dimensions. These findings suggest the need for greater integration of religious teachings in environmental education and policy-making. Promoting a deeper understanding of ecological ethics among religious communities could foster more sustainable environmental practices.
Community Perceptions in Resolving Ikhtilaf and Its Relevance to Surah An-Nisa’ Verse 59 in Ceurih Village of Ulee Kareng District, Banda Aceh Almuyassar, Faris
TAFSE: Journal of Qur'anic Studies Vol 8, No 2 (2023)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v8i2.23203

Abstract

Ikhtilaf is differences of opinions in understanding a matter, but not everyone can accept those differences in navigating social life. In this case, some residents of Ceurih community in Aceh can accept the occurrence of ikhtilaf, while others might find it challenging and even reject it although ideally ikhtilaf must be accepted as explained in surah An-Nisa verse 59. Based on this issue, the researcher aimed to examine the community’s understanding in resolving the problem of ikhtilaf among them so far. This study was conducted using a qualitative method with field research as a means of data collection. The data were analyzed using descriptive qualitative analysis generating descriptive data in the forms of people’s words or oral and observable behaviors. The results show that there were two understandings of resolving ikhtilaf. Some people within the society agreed with the village head’s decisions to resolve disagreements as mentioned in surah An-Nisa verse 59 that it is obligatory to follow ulil amr (the leader) as long as it does not contradict with Al-Quran and Sunnah. However, others dealt with ikhtilaf by making their personal decision without consulting their leader. Therefore, not all members of the community in Ceurih village implemented the essence of surah An-Nisa verse 59 in resolving the occurrence of ikhtilaf.
A Comparative Analysis of Kartosuwiryo's Thoughts on Faith, Hijrah, and Jihad through the Lens of Tafsir Al-Azhar Rizky, Vikri Muhamad; Mualim, Mohamad; Ghianovan, Jaka
TAFSE: Journal of Qur'anic Studies Vol 9, No 1 (2024)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v9i1.23782

Abstract

This study aims to examine and compare the ideological visions of Sekarmaji Marijan Kartosuwiryo with Hamka's interpretations in Tafsir Al-Azhar, particularly regarding the Islamic concepts of faith, migration (hijrah), and jihad, and their implications for the formation of an Islamic state in post-independence Indonesia. Employing a comparative analysis methodology and bibliographic research approach, this study collected and analyzed data from a variety of primary and secondary sources, including books, journal articles, and historical documentation. The analysis reveals fundamental differences between Kartosuwiryo, who advocates for the establishment of an Islamic state based on strict Sharia principles with a radical approach, and Hamka, who emphasizes the necessity of spiritual and moral transformation through hijrah and jihad. While Kartosuwiryo views hijrah and jihad as political tools for social and political restructuring, Hamka interprets these concepts as a spiritual journey supporting internal change and personal growth.
Exploring Textuality and Reader Orientation: Unveiling Interpretative Tendencies in Understanding Nafs Wahidah in QS. Al-Nisa of the Qur'an Ghozali, Mahbub; Nadia, Matsna Afwi
TAFSE: Journal of Qur'anic Studies Vol 8, No 2 (2023)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v8i2.20339

Abstract

The identification of the meaning of nafs wāḥidah, as produced by various interpretations through Adam, is claimed to be a biased interpretation mechanism based on certain orientations. This research aims to uncover the interpreters' orientation towards the text by situating the interpretation process as the interpreter's interaction with the text within a specific communication context. To achieve this objective, a qualitative method is employed in this research, utilizing a reception frame introduced by Wolfgang Iser. This study reveals that the interpreter's orientation towards specific meanings is constrained by the linguistic structure of the Qur'an, which has been schematized. This constraint on the interpreter's orientation occurs when seeking the contextual significance of the verse through syntagmatic and paradigmatic interconnections. The interpreter's relationship with the Qur'an within a specific communication context limits and shapes tendencies in the interpretation process, which is text-driven. In this context, the interpretation of the term nafs wāḥidah, in its various forms, does not exhibit any discernible biases towards producing meanings in alignment with the interpreter's preferences. Instead, the interpreter solely seeks contextual clues within the verse's structure, thereby associating the meaning of nafs wāḥidah with other terms in an interconnected context.

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