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Jurusan Antropologi, Gedung Fakultas Ilmu Budaya, Universitas Halu Oleo, Kampus Hijau Tridarma Anduonohu Jl.H.E.A. Mokodompit ,Kendari, Sulawesi Tenggara
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Kabanti : Jurnal Kerabat Antropologi
Published by Universitas Halu Oleo
ISSN : 26228750     EISSN : 25033468     DOI : https://doi.org/10.33772/kabanti
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Social Sciences
KABANTI: Jurnal Kerabat Antropologi, merupakan ruang bagi mahasiswa Strata 1 (S1) Jurusan Antropologi, Fakultas Ilmu Budaya (FIB), Universitas Halu Oleo (UHO) yang dikelola oleh Kerabat Antropologi FIB UHO sendiri. Kabanti adalah jurnal ilmiah antropologi yang mengajak kerabat antropologi untuk berpartisipasi menulis artikel ilmiah yang berkaitan dengan kajian-kajian antropologi dan etnografi. Kabanti diterbitkan dua kali setahun pada bulan Januari dan Juli. Nama Kabanti (Buton) atau Kabhanti (Muna), diambil dari tradisi berucap pantun dalam kedua suku tersebut. Kabanti membawa nilai-nilai moral, nilai-nilai keagamaan, petunjuk kehidupan atau petuah, sindiran, percintaan, serta nilai-nilai budaya dan adat istiadat. Tradisi Kabanti, yang bertujuan memperkokoh nilai dan norma dalam masyarakat, saat ini mendekati kepunahan.
Arjuna Subject : Ilmu Sosial - Antropologi
Articles 274 Documents
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Ritual Pemakaman Turunan Bokeo di Kelurahan Silea Kecamatan Wundulako Kabupaten Kolaka Runni Yanti Mansur; Laxmi Laxmi
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v8i1.2725

Abstract

This study aims to determine the funeral ritual procession of Bokeo derivatives in Silea Village, Wundulako District, Kolaka Regency. This research uses Levi-Strauss (1958) Structural Theory Attitude of Relationship Between Relatives Elementally. The data collection technique used in this research is Snowball Sampling by conducting involved observation (observation participation) and in-depth interviews. this research is Qualitative research using Ethnographic research methods. The research shows that: first: when a bokeo descendant dies, several funeral ritual processes will be carried out, namely first; making a coffin from the trunk of an areca tree (pu'umbundi), second; wearing forty sarongs as a calendar (O'sawu), third; slaughtering buffaloes (To'ono Mogere) and fourth; funeral custom umbrella (O'pawu).
Bertani diantara Himpitan Tambang Itra Itra; Hasniah Hasniah; Abdul Jalil
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v8i1.2728

Abstract

This research aims to find out the strategy of farmers in overcoming the problem of mining waste. The results of this study show that the Kiaea community who work as farmers are divided into two, namely field farmers and rice farmers. People who work as field farmers, the location of the plantation close to the mine is forced to leave the land because the plants are covered by dust so that they wither and die. Many residents lost their plantation land due to mining. However, they have a way to keep the land profitable, namely that the mine must compensate, both plants and land. In addition, the presence of mining is certainly a place to accommodate labor and open employment opportunities, such as in the process of building buildings or factories until the stage of mining activities requires a lot of labor. This is what is utilized by residents, especially farmers who have damaged or lost their land. Many people work in the company. The real impact of mining activities that occur in Kiaea Village is environmental damage, air pollution, rivers that were once clear are now murky or mixed with mud so that residents' rice fields are exposed to waste from mining, resulting in a lack of crop yields obtained by farmers and to overcome the problem, several strategies are needed. The strategies made are activating farmer groups, making boreholes, intensive maintenance or spraying, increasing fertilizer application, closing irrigation channels, working as mine laborers. These steps are new solutions to the problems faced and can maintain the rice fields.
Pengetahuan Masyarakat Nelayan Tentang Pelestarian Hutan Mangrove di Desa Torokeku Kecamatan Tinanggea Kabupaten Konawe Selatan Dinda Putri Heningtyas; La Ode Topo Jers
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v8i1.2729

Abstract

This study aims to determine and describe the knowledge of fishing communities about mangrove forests, how the causes of mangrove forest damage, and how mangrove conservation efforts. This research used a qualitative approach and qualitative descriptive method. Data tracking of local communities using ethnographic techniques, observation, and documentation. Mangrove data collection is done through field observation method (primary data) which aims to determine the existing mangrove forest area in Torokeku Village, Tinanggea District, South Konawe Regency. The data collected was then analyzed using Cognitive theory by Ward Goodenough. The results of this study indicate that: 1). The community's understanding of the benefits of mangroves varies greatly, but the most common is that they understand the benefits of mangroves as a home protector from sea waves, and a good growing place for various types of marine life such as fish and crabs, meeting their daily needs; 2). In general, the status of the Mangrove ecosystem in the study site has been degraded due to the conversion of the Mangrove forest area into a medium category through ponds or fish ponds.
Budaya Makan pada Balita Stunting di Desa Rahia Kecamatan Gu Kabupaten Buton Tengah Rostiani Rostiani; Wa Ode Winesty Sofyani; Hidayah Rahman
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v8i1.2746

Abstract

Stunted toddlers are often not aware of it, and after two years it will be seen that the toddler is short. Chronic nutritional problems in toddlers are caused by insufficient dietary intake for quite a long time because parents or families do not know or are not aware of providing food according to their children’s nutritional needs. Based on data on the prevalence of nutritional status of children under five with indicators of height based on age (height/a) at the Central Buton Health Office. This study aimed to discover the eating culture of stunted toddlers and what causes stunting to occur in Rahia Village, Gu District, Central Buton Regency. This study uses ethnographic methods with observation participation and in-depth interviews. The results of this study indicate that the eating culture of stunting toddlers in Rahia Village, Gu District, Central Buton Regency is influenced by a lack of parental knowledge so that stunting is still difficult to overcome. The causes of stunting include the provision of MP-ASI too early, the quality of food is less nutritious, dietary restrictions for pregnant women, babies who do not receive immunizations, irregular meal schedules, low mother’s knowledge and lack of socialization regarding stunting education.
Budaya Masyarakat setelah Masuknya BRIlink di Desa Labaraga Kecamatan Wakorumba Utara Kabupaten Buton Utara Wa Ode Asfiani; Ashmarita Ashmarita
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v8i1.2747

Abstract

This study aims to find out and describe the culture of the community after the culture of the community after the entry of BRILink in Labaraga Village, North Wakorumba District, North Buton Regency. This study uses the theory of Cultural Interpretation of Clifford Geertz in Erlan Tedio Fawas by using a qualitative descriptive method. The data collection technique used is using observation and in-dept interviews. The results of this study indicate that the culture of the community after the inclusion of BRILink in Labaraga Village. With the development of science and technology, BRILink user in Labaraga Village have experienced changes. This change started with following the trend, thus motivating people to become BRILink agents as a service for the BRILink user community, where initially transactions at BRILink were still very minimal. However, as time goes by, transactions at BRILink are increasingly being used by the people of Labaraga Village and now it has become a habit for the community because transactions and other systems have become more practical.
Transformasi Manusia Perahu Ical Ical; Wa Ode Sifatu; Hartini Hartini
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v8i1.2748

Abstract

Boat people are humans who depend on the sea for their lives. This study aims to determine; 1) the life pattern of the boat people in Bajo Indah Village.  The data were analyzed qualitatively descriptively, then presented in the form of a narrative. The results of this study indicate that; 1) There was a change in the lifestyle of the boat people in the village of Bajo Indah caused by the establishment of a tourist area around the coast of Bokori island and the shift of residence from the coast to the mainland of Konawe, namely the village of Bajo Indah. This change in lifestyle can be seen from several aspects, namely; a) changes in livelihoods, b) changes in the education system, c) changes in residence, and d) changes in culture/traditions.
Jualan Kopi di Pinggir Jalan pada Lima Wirausaha Kedai Kopi di Kota Kendari Muhammad Sawal Rudi Yanto; Nasrudin Suyuti; Raemon Raemon
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v8i1.2749

Abstract

This study aims to determine and analyze the adaptive strategies developed by roadside coffee shop entrepreneurs in several districts such as Kadia, Mandogga, and Abeli districts in Kendari City, Southeast Sulawesi Province. The theory used is the theory of socio-cultural adaptation strategies, put forward by Jhon William Bennet (1976). using ethnographic methods with data collection carried out using techniques of involved observation and in-depth interviews. The data obtained were analyzed descriptively and qualitatively, the analysis was carried out to simplify the data obtained in the research into a form that is easier to read and interpret. The results of this study show how the forms of adaptive strategies of coffee shop entrepreneurs in the city of Kedari, in maintaining the coffee shop business they have from the competition of other coffee shop owners in Kendari City.
Upacara Jamuan Laut (Hame-Hame Wakambangura) pada Masyarakat Buton Tengah Agus Agus; Abdul Rahman; La Ode Syukur
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v8i1.2751

Abstract

 This study aims to determine and describe the process of implementing the banquet ceremony (Hame-hame Wakambangura) in the Central Buton community and to find out what is the object or target of the banquet in the community and community expectations on the implementation of the Hame-hame Wakambangura sea banquet ceremony. To analyze the data in this study using Marcell Mauss theory. The data collection technique used in this research is a field research technique (Field Research) using two (2) methods, namely observation (Observation) and in-depth interviews (Indeepth Interview). Data analysis was carried out using a qualitative descriptive method with an ethnographic approach. The results showed that 1).The Hame-hame Wakambangura sea banquet ceremony was held by the Wakambangura Village community as a form of commemorating the death of their only daughter (Wakambangura), so the community carried out the Hame-hame Wakambangura sea banquet ceremony. In the implementation of the ritual, it is intended to entertain (Wakambangura). has the hope that the community can be maintained such as being given safety, blessings when carrying out activities at sea and on land, and always be grateful for the provision given by Allah SWT. can also increase kinship between communities which is expected to always be preserved and also this activity can be a place for silatuhrami between the people of Wakambangura Village.
Sistem Bertani Padi Sawah Bagi Orang Bugis di Desa Nelombu Kecamatan Mowewe Kabupaten Kolaka Timur Irhan Arno; Sarlan Adi Jaya
JURNAL KABANTI: Kerabat Antropologi Vol 7 No 1 (2023): Volume 7, Nomor 1, Juni 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v7i1.2753

Abstract

This research aims to know and describe the way of farming of Bugis people in Nelombu Village and why Bugis people in Nelombu Village still maintain the way of farming rice fields. The method used in this research is descriptive qualitative method in which researchers try to describe, describe and explain how the process of farming rice fields for the Bugis. Using purposive techniques and direct field observations. The data collected was then analyzed using the theory of cultural ecology by Julian H. Steward. The results of this study are: 1). How to farm rice paddies in the Bugis where holding tudang sipulung (sitting together with deliberation), ma'jama galung (land management), mattabela (scattering seeds), mappajo-pajo (installation of scarecrows), mappasule' (transferring seedlings to land that does not grow), mappamula ase (beginning of harvest), mingala ase (harvesting on black sticky rice), mappeppe ase pulu lotong (threshing sticky rice) and mallampu ase pulu (stripping the skin on sticky rice). 2). The reason why Bugis people still maintain the method of farming paddy rice is because firstly, farming paddy rice is a tradition that is passed down. Secondly, farming paddy rice is supported by the natural environment.
Eksistensi Bentor terhadap Aktivitas Wisata di Pulau Maitara Kota Tidore Kepulauan Zulkifli Lante; Dewi Apriani Aco; Safrudin Amin
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v8i1.2770

Abstract

This research aims to determine the existence of bentors and visitors views regarding the presence of bentors on tourist activities on Maitara Island, Tidore Islands City. This type of research is descriptive qualitative. Data collection was carried out by means of observation and interviews. Maitara Island was chosen as the research location because there are people who use bentor as a means of transportation to support activities at tourist attractions. The results of this research found that: 1) Bentor makes a big contribution in helping and carrying out activities at tourist attractions, but there is no contribution to income for the village government, 2) With Bentor, it can also make it easier for visitors who come on holiday to move from one tourist attraction. from one village to another village's tourist attraction considering that the distance is quite far if traveled on foot, 3) The visitors view of the bentor on Maitara Island makes them feel happy because apart from being able to make things easier for them, bentor is also one of the unique and new things in a tourist attraction and Bentor also provides song services so that visitors can experience the journey with enjoyment when touring Maitara Island with Bentor.

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