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Jurusan Antropologi, Gedung Fakultas Ilmu Budaya, Universitas Halu Oleo, Kampus Hijau Tridarma Anduonohu Jl.H.E.A. Mokodompit ,Kendari, Sulawesi Tenggara
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Kabanti : Jurnal Kerabat Antropologi
Published by Universitas Halu Oleo
ISSN : 26228750     EISSN : 25033468     DOI : https://doi.org/10.33772/kabanti
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Social Sciences
KABANTI: Jurnal Kerabat Antropologi, merupakan ruang bagi mahasiswa Strata 1 (S1) Jurusan Antropologi, Fakultas Ilmu Budaya (FIB), Universitas Halu Oleo (UHO) yang dikelola oleh Kerabat Antropologi FIB UHO sendiri. Kabanti adalah jurnal ilmiah antropologi yang mengajak kerabat antropologi untuk berpartisipasi menulis artikel ilmiah yang berkaitan dengan kajian-kajian antropologi dan etnografi. Kabanti diterbitkan dua kali setahun pada bulan Januari dan Juli. Nama Kabanti (Buton) atau Kabhanti (Muna), diambil dari tradisi berucap pantun dalam kedua suku tersebut. Kabanti membawa nilai-nilai moral, nilai-nilai keagamaan, petunjuk kehidupan atau petuah, sindiran, percintaan, serta nilai-nilai budaya dan adat istiadat. Tradisi Kabanti, yang bertujuan memperkokoh nilai dan norma dalam masyarakat, saat ini mendekati kepunahan.
Arjuna Subject : Ilmu Sosial - Antropologi
Articles 274 Documents
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Ritual Maddoja Bine dalam Praktik Pertanian Padi: Studi Etnografi Natasya, Natasya; Jers, La Ode Topo
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/pezv4h44

Abstract

This study is entitled "Maddoja Bine Ritual: Local Tradition of Bugis People in the Rice Farming System of Mondoke Village, Lambandia District, East Kolaka Regency". This study aims to describe and explain the Maddoja Bine ritual procession and to find out the reasons why the Maddoja Bine ritual is still maintained and in the community of Mondoke Village, Lambandia District, East Kolaka Regency. This study uses the theory of cultural ecology by Julian H Steward using an ethnographic approach. The results of the study can be concluded that the maddoja bine ritual is a ritual carried out before spreading rice seeds in the fields and is closely related to the process of farming rice in the fields. The maddoja bine process includes mappamula ase, deliberation (tudang sipulung) determining the day, preparing ritual dishes, ma'baca-baca, manre sipulung and mattabela. In its implementation, the maddoja bine ritual has undergone changes due to the influence of agricultural technology, but the reason the maddoja bine ritual is still carried out today is to maintain the traditions passed down by previous generations and to honor Sangiang Serri with the hope of being given protection when carrying out the rice planting process, being given good results, abundant when harvesting and an expression of gratitude for the harvest process.
Pola Jaringan Distribusi Ikan di Pangkalan Pendaratan Ikan (Ppi) Sodohoa Kota Kendari Ningsih, Nur Fitria Ningsih; Suyuti, Nasruddin; Aris, La Ode
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/w2tbbz61

Abstract

This research aims to find out and describe the fish distribution network at the Sodohoa Fish Landing Base (PPI) Kendari City as well as knowing and describing the transportation process for distributing fishermen's catches outside the city. The theory used in this research is Zanden Ruddy Agusyanto's theory of Social Networks (1990). Meanwhile, the research method used is an ethnographic method which is carried out by observation and interviews interviews with the aim that the data obtained can be studied in a qualitative descriptive manner. Based on the results of this study, PPI Sodohoa has 5 (five) distribution network strating from, namely involving fishermen, pappalele/bosses, collecting traders, retailers/traveling traders, wholesale traders (fish sellers in various fish markets in Kendari city) , and final consumers (housewives). Among the various forms of distribution, the increasing number of parties involved in the distribution process will certainly increase the price depending on the first hand to the end consumer. The process of transporting fish to distribute fishermen's catches at the Sodohoa Fish Landing Base (PPI) Kendari City, namely the fishermen's catch is handed over to the papalele/boss then sorted based on the type of fish, size of fish and level of freshness of the fish, then put into baskets, after which it is sold to traders fish on PPI. The production of the catch landed at PPI Sodoha, Kendari City, is entirely fish that is still fresh and of good quality. Furthermore, the process of transporting fish out of town is carried out by inter-city traders using cars or trucks and crossing using ferries which will be sent to Makassar and West Sulawesi.
E-commerce di Kalangan Mahasiswa Universitas Cokroaminoto Palopo dalam Membentuk Perilaku Budaya Konsumen Ponglabba, Henry Ma’dika Ponglabba; Zainal, Zainal; Danial, Danial
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/3vdph471

Abstract

This research aims to find out and describe the reasons why PGSD students at Cokroaminoto Palopo University choose e-commerce as a place to shop, the shopping process, and the impact of online shopping on e-commerce. This research uses qualitative research methods with a virtual ethnographic approach. The technique for determining informants was carried out purposively. Data collection techniques were carried out through in-depth interviews, observation and documentation. Data analysis uses consumer culture theory by Celia Lury. The results of the research show that the reason why PGSD students at Cokroaminoto Palopo University choose e-commerce as a place to shop is because of several things, namely getting convenience and practicality when shopping, providing free shipping services, discount promos, more affordable prices, easy payment processes, getting goods that not available in Palopo City, and you don't have to leave the house to get the goods. The shopping process in e-commerce begins with paying attention to reviews related to the desired item, then selecting the item or shop, selecting the delivery option, selecting the payment option, and the final process of ordering the item. Shopping on e-commerce has positive and negative impacts on students. The positive impact is that it provides convenience and practicality for PGSD students at Cokroaminoto Palopo University, while the negative impact is that it forms continuous shopping behavior and gives birth to sign consumption behavior (non-utilitarian) or shopping not because of need but because of desire.
Relasi Sosial Nelayan Suku Bajo Radiallahu, Muh. Rifaldi Radiallahu; Marhadi, Akhmad
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/gkbegc98

Abstract

This research aims to determine: the social relations between collectors and catch fishermen in Torokeku Village, as well as to find out the importance of social relations formed between catch fishermen and collectors in Torokeku Village. This research uses social capital theory according to Francis Fukuyama. The method in this research is ethnography with a data collection method combining participant observation techniques and in-depth interviews. The community environment in Torokeku Village, Tinanggea District, has relationships that occur, starting from one individual to another. The results of the research show that the social relations between collectors and fishermen in Torokeku Village go through several things; First, accounts payable. Fishermen in Torokeku Village have practiced paying debts to collectors so they can carry out fishing activities. There are several fishermen who practice debt and receivables in Torokeku Village, namely, collectors with fishermen who catch fish, collectors with fishermen who catch crabs, and collectors with fishermen who catch sea cucumbers. Second, buying and selling. Buying and selling between collectors and fishermen who catch fish, collectors and fishermen who catch sea cucumbers, and collectors and fishermen who catch crabs. Apart from that, the lives of fishermen are not free from reciprocal relationships, such as between collectors and captured fishermen who always form a bond or relationship that occurs continuously. The relationship that exists is based on each other's abilities and expertise with agreed terms. Social relations between collectors and fishermen in Torokeku Village are formed by several factors, namely supporting factors such as being influenced by ethnic relations, kinship, trust, friendship, neighbor relations and professional factors.
Perawatan Pasca Melahirkan pada Etnis Bajo di Kelurahan Petoaha Kecamatan Nambo Kota Kendari Ramadhani, Ramlah; Keke, Ahmat
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/0fge1w87

Abstract

This research aims to find out what processes and factors encourage postnatal care among the Bajo tribe in Petoaha Village. The theory used is the medical system proposed by Foster & Anderson. The data collection technique is field research using ethnographic methods of involved observation and in-depth interviews. The data analysis technique used is descriptive qualitative. The research results show that (1) the postnatal care process has two stages, namely the first is the preparation stage, namely; hot boe (hot water), bidah (sarong), and cloth or gutta bittah (cloth or octopus stomach). The two implementation stages are; reading hot diboe prayers (reading prayers in hot water), hot boe bathing (hot water bath), using cloth or gutta bittah (using cloth or stomach octopus), and massaging bittah (massaging the stomach). (2) the factors that encourage treatment have several factors, namely the trust factor, meaning that the Bajo people have confidence in postnatal care because it has been a belief passed down from generation to generation and its success has been proven by themselves. The economic factor is that for the Bajo people, postnatal care from Sandro is much cheaper than getting treatment from a midwife. The health factor is so that postpartum mothers are not affected by disease and can speed up postnatal recovery.
Perubahan Komoditi dari Bertani Nilam ke Bertani Pisang Pada Masyarakat di Desa Aere Kecamatan Aere Kabupaten Kolaka Timur Hadrianti, Rezky; koodoh, Erens E.
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/9dxcwq81

Abstract

This research aims to find out and describe the reasons for the transition from patchouli farming to banana farming in the community in Aere Village, Aere District, East Kolaka Regency and to describe the implications for the community of this change. Data collection was carried out using participant observation techniques and in-depth interviews. The data obtained was analyzed using adaptation theory according to John William Bennett. Data analysis is intended to simplify the data obtained so that it is easier to read and understand. The research results show that people who have switched from farming patchouli to bananas in 2021, have experienced economic sufficiency with an increase in their income. The transition that occurred in the Aere Village community was influenced by several things, namely; the production results of patchouli farmers are less than optimal, the land is no longer suitable for patchouli plants, the price of patchouli tends to fall, farming bananas is easier than patchouli, the types of bananas harvest bananas faster, and the price of bananas is relatively stable and market demand is high which makes people choose to switch commodities from patchouli farming to banana farming and have an impact on the economy which results in the movement or change in the position of a person or group at different times. And the social impact that occurs on the community, whether because an incident affects the community or other things within the community in Aere Village.
Bahasa Tolaki di Kalangan Anak Remaja Dalam Kehidupan Sehari-hari  di Desa Totombe Jaya Indriyani, Indriyani; Rahman, Hidayah; Sukur, La Ode
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/fca64b93

Abstract

This research aims to determine the influence and causes of the fading use of the Tolaki language among teenagers in Sampara District in Konawe Regency. The selection of informants in this research used purposive techniques. This research uses Bronislaw Malinowski's theory of Cultural Diffusion (1944). The data collection technique used in this research is field research techniques using observation and in-depth interviews. This research is qualitative research using ethnographic research methods. The results of this research show that: First, there are several things that make the teenagers there unable to speak Tolaki, namely because of several external and internal factors. The internal factor is the family. Meanwhile, external factors are school and playmates. Second, because of their childhood habits, most of them are not taught from childhood, which makes it difficult for them to know their own regional language. This means that the teenagers there no longer use the regional language Tolaki but use the common language Indonesian.
Minuman Pongasi dalam Ritual Adat Tolaki Arliana, Riska; Alkausar, Muh; Almarsaban, Almarsaban
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/f3ydc533

Abstract

The pongasi drink in Tolaki traditional rituals is a legacy from our ancestors that has become a habit in society. This research aims to understand the existence of pongasi drinks in Tolaki conventional rituals in the past and present. This research reads data using two theories: functional structural theory according to Radcilffe-Brown (1979) and universal social evolutionary theory according to Herbert Spencer (1820). Data collection techniques in this research are involved observation, in-depth interviews and documentation. The results of this research show that pongasi drinks are drinks that must be served and cannot be separated from Tolaki traditional rituals. As time goes by, there are social changes in its existence, namely, apart from traditional Tolaki rituals, nowadays pongasi drinks have also been used as a medicine for tiredness, as a source of income, and as a link between communities. This can happen due to environmental factors in society which has now become a complex society. Thus, given these conditions, it can be understood that the pongasi drink in Tolaki traditional rituals can survive and change depending on the social structure in a society
Aplikasi Tiktok di Kalangan Mahasiswa Fakultas Ilmu Budaya Universitas Halu Oleo Selpiana Selpiana; Wa Ode Winesty Sofiani
JURNAL KABANTI: Kerabat Antropologi Vol 7 No 1 (2023): Volume 7, Nomor 1, Juni 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/a4a2tj80

Abstract

This research aims to know and describe how the TikTok application is used among FIB UHO students, and what the impact of the TikTok application is on students at FIB UHO. The method in this study is a qualitative research method with data collection methods combining involved observation techniques (observation participation) and in-depth interviews (in-depth interviews). The results show that the use of the TikTok application among FIB UHO students is as follows: TikTok content that is useful, as a means of socializing, has interesting features, as a medium of expression, a means of communicating, following trends, and as a lifestyle. Meanwhile, the impact of the TikTok application on FIB UHO students is divided into two, namely the positive impact and the negative impact. The positive impacts are: sharing information, can encourage student creativity, updating information and as a learning tool. The negative impact is: reducing the quality of student sleep, and can inhibit other work and waste quotas.
Ritual Kampua Bagi Orang Muna di Desa Waara Kecamatan Lohia Kabupaten Muna Devianti, Devianti; Jers, La Ode Topo; Suraya, Rahmat Sewa
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/xgh8ck46

Abstract

The purposes of this study were (1) to analyze the reasons for using goats as a complete custom in the Kampua ritual in Waara Village, Lohia District, Muna Regency. (2) To describe the meaning of goat slaughter in the Kampua ritual for muna people in Waara Village, Lohia District, Muna Regency. This study uses the theory of symbols from Geertz. The data collection technique is field research using ethnographic methods of involved observation and interviews. The data analysis technique used is descriptive qualitative.The results of the study show that (1) Kampua ritual for the Muna people is one of the most important religious rituals among the Muna people. So that the Muna people consider this ritual as a sacred ritual that has been passed down from their ancestors for generations. In the Kampua ritual, there is also the slaughter of goats, which is a hereditary tradition that is still maintained today and is carried out repeatedly. (2) The process of carrying out the Kampua ritual for muna people in Waara Village, Lohia District, Muna Regency has several stages, namely (a) Katununo incense (burning incense) (b) Kabasano Bharasandi (barsanji reading) (c) Kaalano Wulu (hair cutting) (d) ) katanda Wite (laying the ground) (e) Kabasano Haroa (reading the haroa prayer), the prayer is intended as one of the activities to ask for peace and comfort in the life of children in Kampua. 

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