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Jurnal Perempuan & Anak Universitas Muhammadiyah Malang Jl.Raya Tlogomas No.246, Tlogomas, Lowokwaru, Kota Malang
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Jurnal Perempuan & Anak
Published by Universitas Muhammadiyah Malang
ISSN : 24422614     EISSN : 27163253     DOI : 10.22219
Core Subject : Humanities, Education, Social,
Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other
Focus and Scope Jurnal Perempuan dan Anak (JPA) merupakan media komunikasi dan informasi terkait dengan perempuan dan anak. JPA diterbitkan oleh Lembaga Pengkajian, Pemberdayaan Perempuan dan Anak (LP3A) Universitas Muhammadiyah Malang, sejak Januari 2013. JPA dikembangkan dengan maksud untuk mendorong peran dan perkembangan perempuan dan anak melalui publikasi hasil-hasil penelitian dan telaah kritis (review) terhadap perempuan dan anak dari berbagai aspek kajian. JPA menerima sumbangan artikel hasil penelitian dan artikel review (non penelitian) dari penulis. Setiap tahun terbit 2 (dua) kali bulan Februari dan Agustus.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 68 Documents
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The Role of Religion for Women in the Process of Educating Children Huriani, Yeni; Wasik, Abdul
Jurnal Perempuan dan Anak Vol. 6 No. 1 (2023): Februari
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jpa.v6i1.22733

Abstract

One of the boldest changes that has happened in the Jahiliyah dan Islamiyah is the shifting values of the women. At first, women hold no values in the society and Islam changed it into the opposite. Aside from women contribution in the Islamic heritage after that. The true role of a women is to be a mother that educate their children in an Islamic way. Understanding Islam is important for a woman due to Islam has changed their values in the society and then their well-understood of Islam will affect their children like how Islam did to them. By using a normative approach, namely literature research, it can be concluded that mothers have an important role in training children to understand religion in order to prepare children for the future world. The rules of Islam from the past are absolute based on the Qur'an and Hadith have not changed since then. When women correctly understand the Islamic parenting, then the purpose of Islamic education contained in Surat At-Tahrim (66) verse 6 and Surat Luqman (31) verses 12-19 "To save children from the deviation of their nature, To make children believe in Allah SWT, Keeping children away from shirk., Making children obedient to worship Allah SWT, Forming children with noble morals., Forming children with a patient and trustworthy soul and Forming children with a social-community spirit” are achieved.
Women’s Rights Fought for in Women's Movement during the National Movement Aprilia Triaristina; Octari Tauvita
Jurnal Perempuan dan Anak Vol. 6 No. 1 (2023): Februari
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jpa.v6i1.22866

Abstract

Women during the national movement have seen that in addition to being a mother, they have the right to contribute, have an opinion and develop themselves. Elite women and those who were able to receive education at that time moved to inspire and make changes for Indonesian women to get their rights and progress afterward. For this reason, this article will discuss the rights of women who were fought for and the beginning of the existence of the movement to fighting for women's rights. From there it can be seen whether the rights that we get today are a gift from the struggle of the women's movement at that time and how hard they fought to get these rights. Because rights are what we can get regardless of age, gender and so on. By using data collection in the form of literature study and historical literature with related titles, then analyzed and poured descriptively. So, it can be said that the rights that were obtained by men at that time, we must also be able to get them. Then we have to maintain the rights that we have got and even have to advance them, or we develop again the rights that have not been fulfilled for women.
The Profession of Driver Tractor in Gender Equality Program through Jungle Queen (Study on Female Drivers in PT. Harapan Sawit Lestari in Manis Village of Manis District of Ketapang Regency, West Kalimantan) Amin, Syahroli; Vina Salviana Darvina Soedarwo; Muhammad Hayat; Tutik Sulistyowati; Luluk Kumalasari
Jurnal Perempuan dan Anak Vol. 6 No. 1 (2023): Februari
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jpa.v6i1.23239

Abstract

This research was conducted at PT. Harapan Sawit Lestari is a division of Manis Mata Estate with the aim of research to find out the tractor driver profession in the gender equality program through the jungle queen. The approach in this study uses a qualitative descriptive type of research. The results showed that female tractor drivers at PT. Harapan Sawit Lestari started in 2006 until now, one of which is in the Manis Mata Estate division with a percentage of 38% being women in terms of treatment and rights between men and women are the same as employees, the difference is in maternity leave for women. The dual role of women as tracker drivers is in the form of domestic roles and public roles. One form of the company's commitment to the sustainability of the gender equality program is through a program, one of which is through the Cargill Women's Network (CWN) which is to be achieved by 2030 while supporting the Sustainable Development Goals (SDGs) program. Through Jungle Queen committee PT. Harapan Sawit Lestari as a subsidiary of Cargill implements a gender equality program to develop women in an industry. The factors that influence women's work are the economy, self-interest, family future, and support from their husbands. The impact of women has a dual role in being tired and bored, as well as the obstacles faced in the form of having toddlers, bad weather, lack of communication networks in the field. The feeling felt as an employee is a feeling of pride, a feeling of pleasure, feeling that work equipment is fulfilled. The response from colleagues in the sweet eye estate environment towards women and work as female tractor drivers received a positive response.
Women’s Gender Equality in the Perspective of Gaudium Et Spes Art. 9 and 29 Fransesco Agnes Ranubaya; Yohanes Endi
Jurnal Perempuan dan Anak Vol. 6 No. 1 (2023): Februari
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jpa.v6i1.23429

Abstract

The Catholic Church always provides space to fight for justice and gender equality in order to realize God's mission in the world. Women's lives have changed dramatically over the last quarter century. Progress on gender equality is still limited. The patriarchal culture that is still strong prolongs the suffering of the powerless and complicates the struggle and change towards justice and gender equality. Discrimination against women is a common problem in almost all occupations, even in most parts of the world. We can understand that gender is a difference that is not biological or not divine in nature. Through this article, the author wants to raise the theme of gender equality which is discussed based on the Catholic Church document, Gaudium Et Spes art. 29. This research uses a type of library research, which has the aim of tracing and analyzing data or information about the essence of the Gaudium Et Spes document Articles 9 and 29 in relation to Gender Equality. Gaudium Et Spes contribution document Articles 9 and Art. 29 is the similarity between men and women is through the institution of good will in the sense that both men and women participate in what the church stands for, namely the struggle to shape human life in a more humane way. The Catholic Church also emphasizes that this will take a long time, considering that the struggle for gender equality is not easy, especially in a world that is heavily influenced by patriarchalism social life.
The Overturning of Roe v. Wade as a Form of Post-Colonialism Zhafirah, Aysha Hasna
Jurnal Perempuan dan Anak Vol. 6 No. 2 (2023): Agustus
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jpa.v6i2.23616

Abstract

Roe V. Wade as an important ruling and guarantor of the life of United States women who want to have an abortion, has been officially canceled in 2022. The abolition of abortion rights, which has been around for nearly 50 years, was decided by the United States Supreme Court or SCOPUS, whose members are dominated by men, even though the people discriminated against here are 51% of the United States' population, which is their female population. The inability of U.S. women, particularly minority women and those in lower-middle-class economies, to fully hold autonomy over their respective bodies without prosecution is a form of neo-colonialism that can be explained from the research methods used is the review of the Literature, especially from the perspective of Gayatri C. Spivak in literature sources, namely her book Can the Subaltern Speaks, The subalterns in this discussion are a community of mothers who need medical attention related to pregnancy and their reproductive rights. Prohibited abortions here also count life-saving procedures for some women, rulings by a group of people considered highly exclusive and discriminatory against those who need legal protection for their actions. It should be that medical accessibility can include abortion surgery, and can be guaranteed by the state as a fair and thorough application of power. The silence of women's voices in deciding this policy is a form of discrimination, not only based on gender but also race.
Tradition of Tetesan in Central Java Andini Resita Dewi
Jurnal Perempuan dan Anak Vol. 7 No. 1 (2024): Februari
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jpa.v7i1.24132

Abstract

One of the traditions in Java in the life cycle is the tradition of dripping or female circumcision, especially at the age of 8-12 years. The various meanings of this dripping tradition are, for example, a sign of maturity, avoiding bad things and getting good fortune. At present, the dripping tradition has been abandoned by many Javanese people. Moreover, there is some information that drops are not good for health. However, this tradition must be maintained and preserved. The purpose of this study is to find out an overview of the dripping tradition in Central Java, especially Central Java and Yogyakarta. Moreover, there are differences in the implementation of the drip for ordinary people and the Yogyakarta Palace. The research method used is the historical method. As expressed by Kuntowijoyo in his book Introduction to History which states that the historical research method has five stages, namely topic selection, heuristics (source gathering), source criticism (verification, interpretation, and historical writing (historiography). The results of this study are how practice is the tradition of dripping in Central Java, namely Central Java and Yogyakarta, especially for ordinary people and the Yogyakarta Palace. The procedures for ordinary people are relatively ordinary while at the Yogyakarta Palace it is classified as complex because there are rules. And also, this drip is included in the oral tradition because it is tied to beliefs, meanings, symbols, norms, and customs that describe the meaning of this dripping tradition.
The History of Prostitution in Yogyakarta during the Colonial Era Alliyah Nur Khofifah
Jurnal Perempuan dan Anak Vol. 6 No. 2 (2023): Agustus
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jpa.v6i2.24133

Abstract

Prostitution is an illegal activity that has existed since the colonial era. The history of prostitution, especially in Yogyakarta, has existed for a long time. Yogyakarta, which is a tourism city, also has illegal destinations, such as prostitution. The history of prostitution began when there was a railroad construction project, prostitution activities also began to experience growth. But even so, the government did not just remain silent, that's why several policies were issued regarding this prostitution. Because at that time the existence of prostitution had quite a significant impact on the social, economic and health sectors. Departing from this, this study on prostitution aims to provide an overview of how prostitution began in Yogyakarta, and how the government has acted in dealing with this prostitution problem. This study uses historical research methods which use sources in the form of documents and literature studies that are in accordance with the subject matter of this study. There are several steps used, including heuristics, verification, interpretation, and historiography. The results of this study indicate that prostitution is a means of satisfying the sexual appetite of railroad project workers. In addition, because it experienced significant developments, in the end several policies were issued regarding this prostitution. because the existence of this prostitution has an impact on society, especially service providers and perpetrators of prostitution. Apart from that, it also has health impacts, such as the emergence of venereal diseases or what is known as syphilis.
The Denial of Polygamy as the Excuse for Men's Sexual Desire Nurul Aminah, Ubaidah
Jurnal Perempuan dan Anak Vol. 6 No. 2 (2023): Agustus
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jpa.v6i2.24300

Abstract

Marriage is a very interesting issue to discuss. Islam allows men to have more than one wife or what is commonly known as polygamy. Polygamy reaps many pros and cons, because many people abuse the permissibility of polygamy. Many women reject polygamy. They are afraid that there will be injustice in the household because their husband is just an ordinary human being. Besides that, there have been many mistakes in polygamy, namely women are used as gratification for the lust of irresponsible Adam. This writing aims to find out the make polygamy rejected and education regarding the problems of polygamous Adams only make women as gratification. The method used by the author in this research is literature study. The data in this study were analyzed using descriptive analysis. This research shows that polygamy was originally carried out as a form of protection for widows, orphans, and the embodiment of the mission of justice and humanity. In fact, the men practice polygamy as a form of gratification under the umbrella of religion. Women seeing this fact reject practice of polygamy, but this refusal does not mean forbidding what is permissible. Under the guise of getting great rewards and following the sunnah, many are found to be reasons for men to practice polygamy. When in fact lust and desire drive them to polygamy. Rejecting the practice of polygamy as a means of satisfying the desires of Adam is not something that prohibited, because such polygamy brings many harms to women.
The Scavenger Women’s Strategy in Fulfilling Family Economy in Makassar City : Case of scavengers involving Toddlers in Urban Areas Ikhsan, Nur; Fachry, Mardiana Ethrawaty; Radjab, Mansyur
Jurnal Perempuan dan Anak Vol. 7 No. 1 (2024): Februari
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jpa.v7i1.24701

Abstract

Poverty is still a problem in urban areas. Limited skills and employment have caused women from poor families to also seek work as scavengers or collectors of waste and used goods to help support their family's economy. This study aims to find the characteristics of female scavengers in responding to the phenomenon of poor women in fulfilling their family's economy. The involvement of children under five in the scavenging process is also a review in finding the distribution of gender roles in scavenger households. This research was conducted in Makassar City using a qualitative approach. Data was obtained from 25 families of female scavengers. The results of the study found that female scavengers aged between 23 and 45 years with an education level of not having finished elementary school were 20%. graduated from elementary school 72% and junior high school 8%. Age of family between 4 to 18 years, with an average dependent of 3 children. In scavenging activities involving children aged between 1 and 5 years which is a domestic role and a strategy to get additional income from the compassion of the community. The average income of a scavenger family is between Rp. 1,200.00 to Rp. 2,050,000. Family expenses consist of basic needs in the form of consumption 28.5%, needs for children under five 24.4% and paying debts 13.3%. Scavenger women make an economic contribution to the family between 40% and 77%. The involvement of children under five in the scavenging process is a form of child exploitation, which has not yet become the attention of the Makassar city government. In scavenging activities involving children aged between 1 and 5 years which is a domestic role and a strategy to get additional income from the compassion of the community. The average income of a scavenger family is between Rp. 1,200.00 to Rp. 2,050,000. Family expenses consist of basic needs in the form of consumption 28.5%, needs for children under five 24.4% and paying debts 13.3%. Scavenger women make an economic contribution to the family between 40% and 77%. The involvement of children under five in the scavenging process is a form of child exploitation, which has not yet become the attention of the Makassar city government. In scavenging activities involving children aged between 1 and 5 years which is a domestic role and a strategy to get additional income from the compassion of the community. The average income of a scavenger family is between Rp. 1,200.00 to Rp. 2,050,000. Family expenses consist of basic needs in the form of consumption 28.5%, needs for children under five 24.4% and paying debts 13.3%. Scavenger women make an economic contribution to the family between 40% and 77%. The involvement of children under five in the scavenging process is a form of child exploitation, which has not yet become the attention of the Makassar city government. Family expenses consist of basic needs in the form of consumption 28.5%, needs for children under five 24.4% and paying debts 13.3%. Scavenger women make an economic contribution to the family between 40% and 77%. The involvement of children under five in the scavenging process is a form of child exploitation, which has not yet become the attention of the Makassar city government. Family expenses consist of basic needs in the form of consumption 28.5%, needs for children under five 24.4% and paying debts 13.3%. Scavenger women make an economic contribution to the family between 40% and 77%. The involvement of children under five in the scavenging process is a form of child exploitation, which has not yet become the attention of the Makassar city government.
Circle Fish and the Women of Perlis Village (Ethnography Study of the Women in Perlis Village, Brandan Barat, Langkat Regency) Masliawati, Suci; Pujiraharjo, Sidarta
Jurnal Perempuan dan Anak Vol. 6 No. 2 (2023): Agustus
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jpa.v6i2.25002

Abstract

Cerbung fish is one of the fish caught by fishermen in Perlis Village. Dried cerbung fish is a superior product in the fisheries sector which is in demand by the wider community besides that it is also the catch that is most in demand as a life support for the fishing community of Perlis Village. In the process of processing dried cerbung fish it does not only involve fishermen, but Perlis women also have quite an important role, namely as splitters of cerbung fish. North Sumatra. This method uses a qualitative method with an ethnographic study approach that is carried out as a live-in (living together) community by making observations (participatory observation as well as conducting interviews with informants. The results of the study show that female cerbung fish splitters have an important role in the fishermen's household economy. When the turtledove season arrives, from March to November, the income of women who work as swordfish splitters increases compared to their other jobs.However, these women receive less special attention from the community.

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