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Jurnal Anifa Studi Gender dan Anak
Published by Institut Agama Islam Negeri Zawiyah Cot Kala Langsa
ISSN : 27457648     EISSN : 2745763X     DOI : https://doi.org/10.32505/anifa.v1i2
Core Subject : Education, Art, Social,
Arts Education Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Anifa Studi Gender dan Anak is a peer reviewed journal that aims to encourage and promote the study of the Gender and children is designed to facilitate and take the scientific work of researchers, lecturers, students, and practitioners into dialogue The journal contents discuss various matters related to Gender and Education, Gender Relations and Public Discourse and Religion, Islam, Feminism, and Gender, Children and Domestic Violence, Children and Education, Childrens Rights, and the Study of Disabilities (Special Needs)
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 76 Documents
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Resisting domestic patriarchy through the latte dad phenomenon: Father involvement and daughters' career orientations in Pandalungan society, East Java Andiny Mesopiana; Wilodati; Abdullah Mirna Nur Alia
Jurnal Anifa: Studi Gender dan Anak Vol. 7 No. 1 (2026): June 2026
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/anifa.v7i1.14567

Abstract

Patriarchal culture continues to shape gender roles and daughters' career orientations in many Indonesian families, including Pandalungan society. Although father involvement has received increasing scholarly attention, limited studies have examined it as a form of resistance to patriarchal culture within the unique socio-cultural context of Pandalungan families. This study examines how the adaptation of the Latte dad phenomenon reflects changing father involvement and its influence on daughters' career orientations. A qualitative case study was conducted involving Pandalungan families in Jember City. Data were collected through in-depth interviews, observations, and documentation and analysed thematically. The findings reveal that resistance to patriarchal culture is manifested through fathers' active participation in childcare, shared domestic responsibilities, support for daughters' education and career aspirations, and egalitarian family decision-making. While parenting practices reflect the influence of both Javanese and Madurese cultural traditions, they increasingly promote independence, autonomy, and equal opportunities for daughters. This study contributes to gender and family studies by conceptualizing the adaptation of the Latte dad phenomenon as an emerging model of father involvement that challenges patriarchal norms and supports daughters' career development in Pandalungan society
Ecofeminist Movement in Islamic Women’s Activism: The Case of ‘Aisyiyah Zahra Zayyina Hanifah; Muhammad Wahid Nur Tualeka; Mahmud Muhsinin; Soumia
Jurnal Anifa: Studi Gender dan Anak Vol. 7 No. 1 (2026): June 2026
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/anifa.v7i1.14242

Abstract

The growing environmental crisis has intensified scholarly interest in ecofeminism as an approach that integrates ecological sustainability, gender justice, and religious values. However, empirical evidence on how ecofeminist values are institutionalized within Islamic women's organizations remains limited. This study examines how ecofeminism is institutionalized within the Environment and Disaster Management Unit (LLHPB) of the East Java Regional Board of 'Aisyiyah by exploring the interaction between religious values, organizational structures, and women's ecological consciousness in shaping environmental practices. A qualitative case study approach was employed. Data was collected through in-depth interviews, participant observation, organizational documents, and institutional publications and analyzed using the Miles and Huberman interactive model. Guided by Islamic Ecofeminism and Pierre Bourdieu's Theory of Habitus, the findings show that ecofeminist values are institutionalized through three interrelated mechanisms: participatory leadership, the integration of da'wah bil-hal with environmental education and disaster mitigation, and the development of an ecological habitus through cadre formation and community engagement. These mechanisms collectively give rise to a Habitus-Based Religious Ecofeminism Model, illustrating how Islamic values are translated into sustainable environmental practices through organizational processes. This study contributes to the literature by advancing an institutional perspective on Islamic ecofeminism and demonstrates how faith-based women's organizations promote ecological sustainability through the integration of religion, gender, and environmental action.
Women’s human dignity and al-Asmā’: A maqāṣid syarī‘ah perspective by Yudian Wahyudi Lenni Lestari; Nur Saadah Hamisan@Khair
Jurnal Anifa: Studi Gender dan Anak Vol. 7 No. 1 (2026): June 2026
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/anifa.v7i1.15031

Abstract

Gender disparities in higher education remain a significant issue, particularly evident in the low participation of women at the highest level of the academic career ladder, namely as lecturer. The discussion on women caught many attentions in the past and present, thus this study chose Yudian Wahyudi, an Indonesian scholar who has written extensively on maqāṣid syarī‘ah, including women issues.  The study aims to discuss his intellectual contributions regarding the human dignity of women and the role of al-asmā’ (specific expertise) in honouring women. As qualitative research, this study is a literature review employing a hermeneutic-conceptual approach. Primary data sources were obtained from Yudian Wahyudi’s works, interviews, and supporting literature on maqāṣid syarī‘ah, gender exegesis, and women’s equality in higher education. Data analysis was conducted by tracing key concepts in his thought, integrative tauḥīd, Indonesian identity, lailatul qadr, qiwāmah, and al-asmā’, and then linking them to the issue of women’s human dignity. This paper argues that there are two main foundations that Yudian consistently applies to social discourses, specifically regarding the position of women: 1) The application of Integrative tauḥīd, and 2) the application of the Indonesian context. Yudian interprets lailatul qadr as a symbol of liberation from all forms of inequality and argues that empowering women is essential for advancing civilization. As for al-asmā’, it is understood as achievements produced by women across all sectors of civilization. Through a maqāṣid syarī‘ah approach, he promotes a contextual and socially beneficial interpretation of Islam that strengthens women's human dignity.
Assessing UN Women's contribution to addressing sexual violence in public spaces through the Safe Cities and Safe Public Spaces program in Vietnam Shiva Novelia Setiarko; Muhamad Rizqy Afandi; Januari Pratama Nurratri Trisnaningtyas
Jurnal Anifa: Studi Gender dan Anak Vol. 7 No. 1 (2026): June 2026
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/anifa.v7i1.15105

Abstract

Sexual violence against women and girls in public spaces remains a persistent challenge in Vietnam despite various national and international intervention efforts. This study examines the contribution of United Nations (UN) Women in addressing sexual violence in public spaces through the Safe Cities and Safe Public Spaces Program during the 2017–2025 period. A descriptive qualitative approach was employed using secondary data collected from reports, policy documents, and relevant publications. The data were analyzed through data reduction, categorization, interpretation, and conclusion drawing. The findings show that UN Women's contribution is manifested through integrated interventions implemented under the Safe Cities and Safe Public Spaces Program. Among these interventions, improvements in public infrastructure and integrated survivor services have made the greatest contribution to enhancing public safety and expanding survivors' access to support services. In contrast, capacity-building initiatives involving workshops, men's engagement, and collaboration with educational institutions require sustained implementation to produce long-term behavioral change, while public awareness campaigns demonstrate relatively limited impact due to their short-term implementation. The study concludes that UN Women has made a significant contribution to strengthening public safety and survivor support systems in Vietnam. However, addressing the underlying social norms that perpetuate sexual violence requires sustained, collaborative, and multi-sectoral interventions involving government agencies, civil society organizations, educational institutions, and local communities.
Women’s Double Burden in Indonesian Muslim Families: Rethinking Gender Justice from an Islamic Perspective Firman Robiansyah; Dina Ulyana; Fitra Rahmi; Mozza Haura Azani; Muhammad Fakhri Hibatillah; Syabil Maestorea Bahar
Jurnal Anifa: Studi Gender dan Anak Vol. 7 No. 1 (2026): June 2026
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/anifa.v7i1.14952

Abstract

The double burden experienced by Indonesian Muslim women reflects persistent gender inequality, as women combine paid employment with domestic responsibilities that remain unequally distributed. This study aims to analyze the factors underlying women’s double burden and formulate an Islamic perspective on equitable gender relations within Muslim families. Using a qualitative approach and library research methodology, the study examines academic journal articles published over the past decade, books, and other relevant scholarly sources. The study analyzed data through content analysis to identify recurring arguments and principles of gender justice. The findings reveal two interrelated dimensions underlying women’s double burden: normative interpretations of religious texts that associate men with breadwinning and women with household management, and socio-economic changes that increase women’s participation in paid employment without redistributing domestic responsibilities. Four factors reinforce this inequality: socio-cultural norms, economic pressures, patriarchal religious interpretations, and structural constraints. Based on these findings, the study proposes a framework for equitable gender relations grounded in three principles: equality, deliberation (shura), and substantive justice. This framework emphasizes shared responsibility, mutual consultation, and fair distribution of domestic and economic roles between spouses. The study contributes to Islamic family law and gender justice scholarship by highlighting the importance of contextual religious interpretation and equitable household arrangements in addressing women’s double burden.
Sexual Violence in Indonesian Islamic Higher Education: Research Trends, Institutional Accountability, and Victim-Centered Gaps Reni Kumalasari; Abidah Abidah; Maya Agustina
Jurnal Anifa: Studi Gender dan Anak Vol. 7 No. 1 (2026): June 2026
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/anifa.v7i1.15862

Abstract

Sexual violence remains a concern in Indonesian Islamic higher education institutions (PTKI), raising questions about policy implementation, institutional accountability, and victim protection. This study maps research published between 2022 and 2025, identifies dominant themes and emerging trends, and examines gaps in the literature. Using a qualitative approach and a Systematic Literature Review (SLR) design, the study analyzes scientific journal articles retrieved from Google Scholar using relevant keywords. The study selected articles based on thematic relevance, publication in scientific journals, and full-text availability. The study analyzed the data thematically to identify recurring patterns and underexplored issues. The findings reveal five major themes: prevention policies and institutional governance, campus institutional roles, Islamic perspectives on sexual violence, educational and preventive strategies, and the causes and consequences of sexual violence. Existing research predominantly focuses on regulatory frameworks, institutional structures, and normative Islamic perspectives. However, empirical studies on victims’ experiences, policy effectiveness, recovery mechanisms, and the accountability of PPKS task forces remain limited. These gaps highlight the divide between normative policy discussions and evidence of institutional practices and victim-centered responses. The study recommends empirical, interdisciplinary, and victim-centered research to evaluate policy implementation, strengthen institutional accountability, and improve prevention and support mechanisms in Indonesian Islamic higher education institutions.

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