An-Nur : Jurnal Studi Islam
An-Nur Jurnal Studi Islam (P-ISSN 1829-8753, E-ISSN 2502-0587) adalah jurnal berkala ilmiah yang diterbitkan oleh Institut Ilmu Al Quran (IIQ) An Nur Yogyakarta terbit pada bulan Juni dan Desember. Jurnal ini fokus pada Islamic Studies yang memuat artikel hasil kajian pustaka dan penelitian lapangan dalam bidang studi Islam (Pendidikan Islam, Islam dan Keindonesiaan, Tasawwuf, Manajemen Kurikulum Islam, dan seterusnya) yang ditulis oleh para peneliti, dosen, guru, dan pemerhati studi Islam dari berbagai instansi yang tersebar di Indonesia.
Articles
170 Documents
<![CDATA[Pesantren Sosiopreneurs as Community Economic Development (Case Study at Integrated Islamic Boarding School of Al Mumtaz Gunungkidul Yogyakarta) ]]>
<![CDATA[Muhammad Arif Kurniawan]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 15 No. 1 (2023): Januari-Juni ]]>
Publisher : <![CDATA[Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v15i1.467
<![CDATA[This research aimed to reveal in detail how the sociopreneur movement of Islamic Boarding School (Pondok Pesantren) Terpadu Al Mumtaz Gunungkidul Yogyakarta was used as a community economic development and to find out what were the strategies of Pesantren Al Mumtaz in driving its sociopreneur existence. This research was qualitative research with a case study approach. Data collection used observation, structured interviews, and documentation, while data analysis techniques used Miles and Huberman's model analysis. The research results showed that Pesantren Al Mumtaz had carried out the four stages of sociopreneurship well, including 1) the pesantren apprenticeship stage. 2) the pesantren launching stages. 3) the pesantren takeoff stage. 4) the pesantren maturity stages. Not only that, but this pesantren also had four strategies to promote its existence in the community, including: 1) collaborating with the local community by holding a Village Culinary Market regularly. 2) recruiting auxiliary staff from the community for various pesantren productions. 3) cooperating with the Regional Government in providing community economic assistance. 4) renting community land to be used as productive land.]]>
<![CDATA[Islamic Inheritance Law in The Modern Era: Contemporary Aspects and Applications ]]>
<![CDATA[Hartomo Razy, Lorinza]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 15 No. 2 (2023): July - December ]]>
Publisher : <![CDATA[Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v15i2.568
<![CDATA[This research aimed to understand and analyze Islamic inheritance law in the modern era in its contemporary aspects and application. Islamic inheritance law had unique characteristics as part of Islamic sharia, whose implementation couldnot be separated from aqidah (faith). A person did not receive or would receive inheritance according to the portion determined by Allah outside his would, and there was no need to ask for his rights. This research method used library research. Inheritance law, in its contemporary aspect, was a response to social and cultural changes and demands for gender equality in modern society. Over the past few decades, debates surrounding gender inequality in Islamic inheritance law and demands for inheritance law reform had intensified. Awareness of women's rights, technological developments, and changes in family and economic structures were the main factors driving reforms in inheritance law. This reform aimed to create justice and gender equality in the distribution of inheritance, as well as maintain the relevance of Islamic inheritance law in an ever-changing society.]]>
<![CDATA[Transformasi Sistem Pendidikan di Pesantren dalam Merespon Tuntutan Masyarakat Global ]]>
<![CDATA[Rifah, Uli]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 15 No. 2 (2023): July - December ]]>
Publisher : <![CDATA[Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v15i2.572
<![CDATA[This article aims to discuss the transformation of the education system in pesantren in responding to the demands of the global community. In more detail, the formulation of the problems studied in this study is to discuss the transformation of pesantren education, global society, the purpose of transformation and the driving factors of the transformation of education in pesantren in responding to the demands of global society and responding to the demands of global society. This research uses a qualitative method. The data sources in the research are the ustaz and teachers, santri, santri guardians, employees and the surrounding community of Al Bukhori Islamic boarding school which is located in the village of Sengon, Tanjung sub-district, Brebes district. The data collection technique uses interviews, observation, documentation and literature study. The data analysis uses using data reduction method, triangulation method, display method and conclusion drawing method. This study concludes that the transformation that occurs in the Al Bukhori pesantren is one of the efforts to maintain its existence. The transformation process in the fields of education, institutional management, facilities and infrastructure and the economy began in 1971 and then continued subtly. Until this research was conducted at the end of the year two thousand and two recovered three the process was still ongoing. The most dominant factor influencing the transformation is the contextual needs of this Indonesian society affected by today's globalization, and the development of science and technology.]]>
<![CDATA[The Legal Concept of Polygamy Prohibition in Siti Musdah Mulia’s Perspective ]]>
<![CDATA[Toguan]]>;
<![CDATA[Arisman]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 15 No. 2 (2023): July - December ]]>
Publisher : <![CDATA[Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v16i2.573
<![CDATA[Scholars differ in their opinions regarding the status and position of polygamy, but these differences of opinion do not mean that it is haram unless certain conditions are not met. However, one of the figures, namely Siti Musda Mulia, rejects or forbids polygamy absolutely and of course this is very contrary to the understanding of the majority of ulama, both from the fiqh and mufassir circles. For this reason, this research will discuss the legal concept of the prohibition of polygamy according to Siti Musdah Mulia. The aim of this research is to find out the arguments and legal basis used by Musdah Mulia in prohibiting polygamy. This research is qualitative research with the primary source being a book written by Siti Musdah Mulia explaining her argument about the prohibition of polygamy. Apart from that, secondary sources include the results of previous research in the form of scientific journal articles and the opinions of classical scholars in their various leading books (al-kutub al-mu'tabarah). The research results reveal that for Musdah justice in polygamy is a condition that must be fulfilled by polygamists. According to him, polygamy justice must cover all aspects, namely fairness in material and immaterial matters, while the emphasis is on being fair in immaterial matters. Apart from that, the concept of justice in polygamy according to Musdah Mulia is contrary to the opinion of the majority of ulama, which only requires justice in polygamy in material terms.]]>
<![CDATA[Filsafat Pendidikan Islam dalam Perspektif Pendidikan Multikultural ]]>
<![CDATA[Aprilita Hajar]]>;
<![CDATA[Noor Hamid]]>;
<![CDATA[Abdul Haris]]>;
<![CDATA[Rosichin Mansur]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 15 No. 2 (2023): July - December ]]>
Publisher : <![CDATA[Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v15i2.576
<![CDATA[This article discusses the Islamic education perspective in the context of multicultural education and the urgency of integrating multiculturalism into education. The researcher employs qualitative research methods and references literary sources as data references. Multicultural-oriented Islamic education instils awareness of the importance of living with values of cooperation, tolerance, and harmony amid differences. Consequently, this approach offers the best path to address religious conflicts. The focus is on the educational realm because it possesses characteristics of open-minded thinking, learning to live with differences and mutual understanding. Multicultural-oriented Islamic education serves as a solution to existing or potential conflicts. Thinking deeply, as defined by the philosophy of Islamic education, aids in examining various issues related to Islamic education. The results of this research include the emergence of an understanding of the essence of Islamic education and how the principles, objectives, and functions of multicultural education are perceived from the perspective of Islamic educational philosophy.]]>
<![CDATA[Revisiting the Material Development of The Quran: A Quranic Study of Keith E. Small's Book of Divine Encounter ]]>
<![CDATA[Fitri, Annisa]]>;
<![CDATA[Shidqon, Alfan]]>;
<![CDATA[Rahmati Nuzuliyah, Wilda]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 15 No. 2 (2023): July - December ]]>
Publisher : <![CDATA[Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v15i2.583
<![CDATA[Throughout history, the Quran underwent physical transformations that reflected the development of society and technology. The book "Qurans: Books of Divine Encounter" by Keith E. Small presents a visual history of the Quran through 55 rare manuscripts from parchment to paper in the Bodlein collection from around the world. These manuscripts were acquired through purchase, but also existed as inheritances, adventurers, scholars, diplomats, clerics, and from royalty. This book is not just a collection of images but a visual guide that reveals the evolution of Quranic writing over time. This study is a revisiting of the book, focusing on the development of Quranic materials from parchment to paper. The research method begins by analyzing the literature and works of Keith E. Small. There are two findings from this paper. First, this book is Keith E Small's attempt to move away from outsider studies that were initially confined to the ontological and epistemological study of the Qur'?n towards a future historical stream, namely the relationship between Qur'?nic visualization and the status of the authenticity of Qur'?nic revelation as seen in the stability of Qur'?nic copies and the preservation of the divine kalam. Secondly, the book highlights the central role of the Qur'?n as an integral pillar in Islamic history, art and culture, as well as the importance of the scripture in shaping Muslim identity and the course of civilization.]]>
<![CDATA[Analisis Tematik Kata Ar-Riih dan Fenomena Angin di Indonesia ]]>
<![CDATA[Dwi Yuliyanti]]>;
<![CDATA[Yeti Dahliana]]>;
<![CDATA[Abdullah Mahmud]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 16 No. 1 (2024): January - June ]]>
Publisher : <![CDATA[Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v16i1.590
<![CDATA[The Qur'an discusses various types of good winds, including typhoons, storms, cold winds that destroy crops, strong winds that blow objects away, and winds that destroy unbelievers. Through a collection of subjects related to the winds of the Koran, a thematic strategy is used. The author of this research used qualitative methodology and a mawdu'iy (thematic) approach. Maudui's study method is a method of discussing verses according to certain topics or titles. The ideas presented are the aim of this research. Therefore, qualitative techniques are used which use various primary and secondary literature sources. The author then analyzes and correlates the phenomena that exist in Indonesia. Research shows that the west and east monsoon winds cross Indonesia's territory which is sandwiched between two continents and two oceans. These two winds have a big influence on seasonal conditions in Indonesia. Indonesia as a large country faces various types of natural and non-natural disasters. The type of wind that occurs most often in Indonesia is typhoons, strong winds, or typhoons that are so strong that they can damage everything around them. These two winds are the same as the explanation in Surah Al-Isra' verse 69 and Surah Yunus verse 22. Thus, the wind phenomena that occur in Indonesia are correlated and in accordance with the explanation of the verses of the Qur'an regarding various types of wind.]]>
<![CDATA[Maqashid Sharia Analysis of the Decree on the Use of Zakat Funds for Disaster Management ]]>
<![CDATA[Gustanto, Edo Segara]]>;
<![CDATA[Asmuni, Asmuni]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 15 No. 2 (2023): July - December ]]>
Publisher : <![CDATA[Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v15i2.617
<![CDATA[This writing analyzes the decree regarding the use of zakat funds for disaster management using the Maqashid Sharia approach. Maqashid Sharia is a conceptual framework aimed at fulfilling the goals of Islamic law, such as hifzh al-mal (protection of wealth), hifzh an-nafs (protection of life), and hifzh ad-din (protection of religion). The analysis covers aspects of legality, utility, and the balance of zakat fund distribution in facing disaster situations. The results of this analysis are expected to provide a deeper insight into the relevance and effectiveness of the related decree in the context of disaster management while adhering to the principles of Maqashid Sharia. In writing this article, the author adopts the Maqashid Sharia perspective of Imam Asy-Syatibi. Asy-Syatibi is chosen because he is one of the great scholars who formulated the science of Maqashid asy-shari'ah and al-muwafaqat. Imam Syatibi's most significant work, al-muwafaqat, is a scholarly contribution to the field of usul fiqh and a comprehensive reform of Islamic scholarship. According to Syatibi, Allah revealed the Sharia (legal rules) solely to bring about benefits and prevent harm (jalbul mashalih wa dar'ul mafasid). In simpler terms, the legal rules prescribed by Allah are for the benefit of humanity. Certainly, Asy-Syatibi's Maqashid Sharia approach can be linked to the issuance of a decree on the use of zakat funds for disasters in a humanitarian context.]]>
<![CDATA[Problematika Hubungan Sosial Kaum Salafi di Sumatera Barat ]]>
<![CDATA[Cahya, Nilam]]>;
<![CDATA[Efendi]]>;
<![CDATA[Rais, Zaim]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 15 No. 2 (2023): July - December ]]>
Publisher : <![CDATA[Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v15i2.629
<![CDATA[This article aims to review various problems of social relations of Salafis in West Sumatra based on literature review from various sources in recent years. The research method used is a qualitative method of the type of literature study. The results of the literature review that have been conducted show that Salafis have good social relations in the family, neighbors, and friendship with Salafis and non-Salafis. However, Salafis also have an exclusive nature with the surrounding community in terms of worship or muamalah which according to them is contrary or incompatible with Al-Quir'an, Hadith, and the actions exemplified by as-salaf ash-salih which are the main sources of Salafi Islamic teachings. In addition, there is also a social gap from the case of Ustadz Hafzan El Hadi which has occurred on Eid al-Fithri in 1444 H / 2023 AD where the case is about the difference in the determination of Eid al-Fithri between the Government and Muhammadiyah. He compared Muhammadiyah to Shi'a in posts posted on social media. He eventually apologized to Muhammadiyah. However, the legal process continues.These are various problems in social relations between Salafis and non-Salafi communities in the West Sumatra area.]]>
<![CDATA[Makna Mitsaqan Ghalizhan Perspektif Tafsir Al-Munir: Kajian atas Surah An-Nisa: 21 ]]>
<![CDATA[Dahliana, Yeti]]>;
<![CDATA[Wahab, Ahmad Ishom Pratama]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 15 No. 2 (2023): July - December ]]>
Publisher : <![CDATA[Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v15i2.646
<![CDATA[Marriage is sunnatullah that applies to all of God's creatures. Marriage is a way chosen by God as a manner for his creatures to multiply and maintain the existence of their species. Marriage in Islam is defined as a sacred and great bond. The pledge of marriage bond established between husband and wife in the Qur'an is called misaqan galiza. In the Qur’an, the word misaqan galiza emerged three times. One meaning of the word misaqan galiza is the strong bond between spouses. This phrase was used in the Qur'an to illustrate how scary the relationship between husband and wife is even equated with the covenant between the Prophet and Allah. This study aims to utter the meaning of misaqan galiza in surah An-Nisa verse 21. The research method used is qualitative with the research type of library research. The data collection method used is documentation with descriptive-analytical data analysis techniques. The study results show that the meaning of misaqan galiza in Tafsir al-Munir is a great covenant because it involves Allah in it so that it causes afterlife consequences. Allah also commands to keep this promise wisely and if it is to be broken it is done in the best possible way.]]>
