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All Journal Suhuf Jurnal Fitofarmaka Indonesia al-Afkar, Journal For Islamic Studies Ikhtisar: Jurnal Pengetahuan Islam An-Nur : Jurnal Studi Islam Solo International Collaboration and Publication of Social Sciences and Humanities Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah RESLAJ: Religion Education Social Laa Roiba Journal Marsialapari: Jurnal Pengabdian Kepada Masyarakat
Abdullah Mahmud
Unknown Affiliation
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Chemistry Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Social Sciences Other

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UJI TOKSISITAS EKSTRAK ETANOL TERPURIFIKASI BIJI MAHONI (Switenia mahagoni) Virsa Handayani; Ahmad Najib; Rezki Amriati Syarif; Abdullah Mahmud; La Hamidu; Aktsar Roskiana Ahmad
Jurnal Fitofarmaka Indonesia Vol 6, No 2 (2019): JURNAL FITOFARMAKA INDONESIA
Publisher : Faculty of Pharmacy, Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (613.207 KB) | DOI: 10.33096/jffi.v6i2.511

Abstract

Mahoni is a medical plant which have the potential as drug. The aims of this research were to analysis phytochemical content and to test the toxicity of ethanol extract of seed from Mahoni. The Phytochemicals that analyzed were total phenolic, total flavonoid and condensed tannin. Toxicity test was assessed using BSLT method. Extraction was done by maseration method using ethanol as the solvent. In BSLT method, the shrimp larvae were placed in a series of test solution of varied concentration. The value of LC50 were obtained based on calculation of shrimp larvae lethality percentage using probit analysis. LC50 values of ethanol extract were 0,95 ppm.
KISAH ADAM DALAM TAFSIR SUFI (Sebuah Telaah Bibliografis) Abdullah Mahmud
Suhuf Vol 27, No 2 (2015): Nopember
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

Tulisan ini menelaah kisah Nabi Adam AS dengan pendekatan tafsir sufi, setelah di kumpulkan data-data disimpulkan bahwa dalam perspektif al-Qur’an, Adam diciptakan Tuhan dari dua unsur. Pertama, unsur tanah yang mewakili unsur terendah dari yang rendah, yang membentuk tubuh pisik Adam (manusia). Kedua, Ruh yang berasal dari Tuhan, yang mewakili unsur tertinggi dari yang tinggi. Manusia merupakan representasi mikrokosmos, karena di dalam dirinya terkandung elemen-elemen yang terdapat di jagad raya (alam semesta, makrokosmos). Penciptaan manusia dari tanah dan ruh itu merupakan sebuah kehormatan besar, yang memungkinkannya sanggup melakukan komunikasi dengan kedua alam, ya’ni alam materi dan alam ruh (Tuhan)
KESEIMBANGAN EKOLOGIS DALAM TAFSIR AL- MISBAH (Studi Analitik Peran Manusia Terhadap Lingkungan) Ummi Bashyroh; Abdullah Mahmud
Suhuf Vol 33, No 2 (2021): November
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

Banyak bencana alam yang terjadi di antaranya kebakaran hutan, tanah longsor, banjir, dsb. Banyak kerusakan lingkungan yang diakibatkan oleh ulah tangan manusia. Tugas manusia sebagai khalifah dalam pandangan Al-Qur’an adalah untuk melestarikan serta memakmurkan bumi tanpa harus mengeksploitasi dan merusak. Akan tetapi fakta-fakta yang terjadi menunjukkan bahwa perusakan bumi karena tangan manusia lebih banyak dilakukan daripada pemeliharaannya. Oleh karena itu sudah menjadi tugas dan kewajiban manusia dalam menjaga keseimbangan ekologi agar lingkungan senantiasa lestari.Penelitian ini berfokus pada keseimbangan ekologi dan peran manusia sebagai khalifah yang berperan melakukan pemeliharaan terhadap alam dan lingkungan dalam pandangan tokoh mufassir Indonesia yaitu Quraish Shihab dalam kitab tafsir Al-Misbah. Jenis penelitian ini adalah penelitian kepustakaan dengan pendekatan tafsir. Sumber data utamanya adalah tafsir Al-Misbah yang datanya dikumpulkan secara dokumentatif. Adapun analisisnya bersifat deskriptif analitis.Keseimbangan ekologi menurut Quraish Shihab yaitu (1) menegakkan keadilan dalam segala hal, termasuk membuat sumber hukum/peraturan; (2) larangan bersikap zalim dalam berbagai bentuk, seperti mengurangi takaran atau timbangan, merampas harta orang lain dengan cara-cara yang batil, memanfaatkan sumber daya alam dengan melampaui batas, dan lain-lain; (3) bersikap moderat dan seimbang dalam perilaku kehidupan untuk menjaga keharmonisan dan tidak isrāf (berlebihan). Manusia berperan sebagai khalifah, menurut Quraish Shihab, bertugas untuk (1) melestarikan lingkungan, seperti melakukan kebijakan dalam penataan, pengembangan, pemelilharaan, pemulihan dan pengendalian lingkungan hidup (2) memanfaatkan sumber daya alam dengan bijaksana (3) tidak merusak lingkungan dan mengeksploitasi sumber daya alam.
ZIKR DAN FIKR: MENUJU TRANSFORMASI DIRI Abdullah Mahmud
Suhuf Vol 28, No 2 (2016): Nopember
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

Kebutuhan hati terhadap zikir adalah identik dengan kebutuhan ikan terhadap air, demikian kata Syaikhul Islam Ibnu Taimiyah. Sedang Ibnu Qoyyim Al-Jauziyyah berkata:”Sesungguhya zikr adalah makanan pokok bagi hati dan roh, apabila hamba Allah gersang dari siraman zikr, maka jadialah ia bagikan tubuh yang terhalang untuk memperoleh makan pokok”. Zikir merupakan hakekat ibadah dan menjadi sarana untuk mencapai ketinggian dan kemulian rohani.  Zikr adalah perbuatan atau keadaan yang diwajibkan bagi seluruh umat muslim, karena para Nabi terdahulu juga  diperintahkan Allah untuk berzikir.Sedangkan Dalam khazanah Islam, Tafakkur mempunyai padanan kata yang banyak dan agak mirip maknanya, seperti I’tibar (mengambil pelajaran), ta’amul (memikirkan), tadabbur (merenungkan), dan tazakkur (mengingat-ingat). Dalam kata tafakkur terkandung objek yang mesti menjadi sasaran perenungan.
AL-QUR’AN DAN MULTIKULTURALISME Abdullah Mahmud
Suhuf Vol 30, No 2 (2018): November
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

Artikel pendek ini berupaya untuk menggali kembali nilai-nilai multikultural dalam sejarah panjang akar kehidupan bangsa dalam rangka untuk menemukan formula membangun kehidupan bersama yang bebas dari prejudice, stereotipe, dan sentimen-entimen primordial lainnya, yang sewaktu-waktu dapat menjadi “bom waktu” yang mengancam ko-eksistensi kehidupan dari perspektif agama Islam, yakni menggali kembali nilai-nilai multikultural dalam al-Qur’an. Menurut penulis Pluratiltas dan multikulturalitas adalah sebuah keniscayaan dan merupakan sunnatullah yang terjadi di alam semesta dan manusia. Multikulturalitas adalah sebuah realitas yang kasat mata dan tidak perlu diingkari keberadaannya. Namun demikian, dalam perspektif Islam ia tidak harus dipandang sebagai suatu hal yang berdiri sendiri, akan tetapi sangat bergantung pada konsep lain sebagai satu kesatuan. Tawhid (keesaan Tuhan) adalah sebuah konsep sentral yang meletakan kesatuan sebagai inti pandangan dan sekaligus merupakan esensi ajaran dan kebudayaan Islam yang berfungsi sebagai kekuatan sentripetal (pengikat) dari berbagai pluralitas-multikulturalitas bangsa, suku, ras, agama, madzab/golongan, politik, dan berbagai unsur budaya. Bhineka Tunggal Ika (unity in diversity) adalah ungkapan padanan yang tepat untuk menggambarkan Islam dan multikulturalisme itu. Dalam berbagai agama, khususnya Islam, terdapat apa yang disebut great tradition atau high tradition dan litlle tradition atau low tradition, sebagai akibat bertemunya agama dan budaya. Demikian juga dialektika antara Islam yang bersifat universal sebagai agama langit dan budaya lokal yang bersifat partikular pada gilirannya, akan menghasilkan corak atau warna Islam yang berbeda-beda satu tempat dengan tempat lain.
Analisis Tematik Kata Ar-Riih dan Fenomena Angin di Indonesia Dwi Yuliyanti; Yeti Dahliana; Abdullah Mahmud
AN NUR: Jurnal Studi Islam Vol. 16 No. 1 (2024): January - June
Publisher : Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/annur.v16i1.590

Abstract

The Qur'an discusses various types of good winds, including typhoons, storms, cold winds that destroy crops, strong winds that blow objects away, and winds that destroy unbelievers. Through a collection of subjects related to the winds of the Koran, a thematic strategy is used. The author of this research used qualitative methodology and a mawdu'iy (thematic) approach. Maudui's study method is a method of discussing verses according to certain topics or titles. The ideas presented are the aim of this research. Therefore, qualitative techniques are used which use various primary and secondary literature sources. The author then analyzes and correlates the phenomena that exist in Indonesia. Research shows that the west and east monsoon winds cross Indonesia's territory which is sandwiched between two continents and two oceans. These two winds have a big influence on seasonal conditions in Indonesia. Indonesia as a large country faces various types of natural and non-natural disasters. The type of wind that occurs most often in Indonesia is typhoons, strong winds, or typhoons that are so strong that they can damage everything around them. These two winds are the same as the explanation in Surah Al-Isra' verse 69 and Surah Yunus verse 22. Thus, the wind phenomena that occur in Indonesia are correlated and in accordance with the explanation of the verses of the Qur'an regarding various types of wind.
Application of Al-Wujuh Wa An-Nazhair Rules and Tafsiriyah Tarjamah on Human Words in the Translation of the Ministry of Religion of the Republic of Indonesia Siti Ersa Meylani; Kharis Nugroho; Abdullah Mahmud; Mutohharun Jinan; Trisno Susilo; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1664

Abstract

This research discusses a study of the rules of al-wujūh wa an-naẓāir in the tarjamah tafsiriyah regarding the word human in the Ministry of Religion's translation of the Koran. The verses of the Qur'an that were revealed in Arabic have many unique words and a variety of meanings according to the context of the verses, so it is necessary to study the meaning of these words to make it easier for Muslims to understand the verses. The rules of al-wujūh wa an-naẓāir are a study of the science of the Qur'an which discusses meaning and pronunciation. The spread of Muslims outside the Arab nation requires the translation of verses of the Qur'an into their native languages. There are two translation methods, namely literal translation and tafsiriyah translation. By formulating how to apply al-wujūh wa an-naẓāir and tarjamah tafsiriyah of the word human in the Qur'an, researchers used the maudhu'I method and a descriptive qualitative approach. The results of the research are that the mention of humans in the Qur'an is Basyar, Insan, Nas, Bani Adam with the same meaning.
Pemahaman Tugas Malaikat Perspektif Surat Ar Ra’d Ayat 11 Dan Implikasinya Terhadap Kehidupan Di Era Modern Hanifa Azdania; Ahmad Nurrohim; Kharis Nugroho; Alfiyatul Azizah; Abdullah Mahmud
Ikhtisar: Jurnal Pengetahuan Islam Vol 4 No 2 (2024): Ikhtisar: Jurnal Pengetahuan Islam
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062/IJPI.2024.v4i2/640/5

Abstract

Angels are servants of Allah who are obedient in carrying out worship. Many Muslims are not yet aware of the importance of the role of angels in influencing daily life. This research aims to know and understand the duties of angels in Surah Ar Ra'd verse 11 and the implications for contemporary life. This research can be classified as a literature study, where data collection is carried out through reading, understanding and evaluating various references related to the topic qualitative research. The data collection method involves triangulation, with inductive data analysis. The author uses qualitative descriptive methods and content analysis, starting by explaining the general phenomenon regarding the duties of the angel Hafadzah in the Koran. Conclusions are drawn based on specific verses of the Qur'an and hadith. This research uses a data collection method involving the study of related literature which includes how angels function. Analysis is carried out through the synthesis of information from various sources to understand the relevance, effectiveness, research results show that the job of Angels in this verse is Angels who guard, all on the basis of Allah's orders. These angels are called Hafadzhah Angels. The implications of this research can contribute to knowledge of the Duties of Angels and a servant's faith in Angels related to faith and Implications for Life Contemporary.
Jin in Surah Al Jin Verses 1-7 (Comparative Study of Tafsir Kemenag and Quraish Shihab) Feryyanto Bayu Syahniar; Ahmad Nurrrohim; Abdullah Mahmud
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1167

Abstract

Jinns are invisible beings created by God. This is one of those beings favored by the Qur'an. But the existence of jinns will always be the subject of research and attention of every circle, just like the existence of humans themselves. Besides the fact that the existence of jinns predates humans, jinns are controversial figures both among laypeople and even among scholars. But there are still many people who wonder whether jinns exist, whether humans can see them, and what are the characteristics of life? Because in the Quran, the word jinn is mentioned 34 times. This is the article that requires humans and especially Muslims to know detailed information about the existence of jinns. From there the author tries to explain simply how the Qur'an, especially in Sura Al-Jin verses 1-7 views jinns. But in this article the author will only focus on the perception of tafsir scholars, namely Tafir Ministry of Religious Affairs and Tafsir Quraish Shihab. The systematics of writing this article includes using thematic methods or maudui, namely by searching for keywords in mufradat, then analyzing the relationship between verses and comparing different verses. The author concludes tentatively that jinns were created from fire just as humans were created from the ground. Jinns are bukallaf beings like humans and in the here after they will be rewarded for all their deeds. This is why humans and jinns are called ats-tsaqalain. In today's life, genius is also understood as a virus, a type of negative human potential. They have extraordinary abilities that humans cannot perform, meaning that they do not mean that humans are inferior to jinns but according to the functions they create. In the world of jinns, there are people who are shaleh but many are evil and even unfaithful. God's purpose in creating Jinns was not just to worship and become His servants.
Relevance of the Book of Tafsir Ahkamul Qur'an by Ibn Al-‘Arabi to the book of Fiqh Al-Mughni by Ibn Qudamah (Case Study of Q.S. Al-Baqarah verse 229) Anis Kusumawardani; Kharis Nugroho; Abdullah Mahmud; Mutohharun Jinan; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1673

Abstract

This research aims to find the relevance between tafsir and fiqh products from different schools of thought but written in close periods, namely the book of interpretation of the Ahkamul Qur'an by Ibn 'Arabi of the Maliki school of thought and the book of al-Mughni fiqh by Ibnu Qudamah of the Hambali school of thought so that a point can be found similarities and differences between the two. This research is qualitative in nature with library data and primary sources in Q.S. al-Baqarah [2]: 229 which discusses talaq. This research is literature research on the methodology of writing books written by these two figures. Comparative studies are carried out to reveal the similarities and differences between the two in order to find the relevance of each other. Researchers revealed that the two figures had different lines of thought. However, Ibn 'Arabi's Ahkamul Qur'an is proven to have relevance to the writing process of Ibn Qudamah's book al-Mughni.
Co-Authors Abdulrohim E-sor Ahmad Najib Ahmad Nurrohim Ahmad Nurrrohim Ahmad, Aktsar Roskiana Alfiyatul Azizah Andri Nirwana AN Anis Kusumawardani Dwi Yuliyanti Feryyanto Bayu Syahniar Hamidu, La Hanifa Azdania Kharis Nugroho Listiana Kartika Sari Mutohharun Jinan Nunung Suryana Jamin Ramadhani Alqoderi Rezki Amriati Syarif Salma Nugrahani Nur Indahsari Siti Ersa Meylani Trisno Susilo Ubaidillah Ummi Bashyroh Virsa Handayani Yeti Dahliana Yuli Rohmiyati Zaduna Fiddarain