Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan
We accept scholarly article that the subject covers textual and fieldwork studies with various perspectives of Aqidah: including religion thought, religion sectarian, Theology. Religious study: including inter-religion study, Islamic Islamic philosophy: Islamic philosopher thought, Islamic philosophy development. Religious sociology: including religion in civilization, religion and modernity/globalization, religion and media. Religious Anthropology: including culture and religion on civilization.
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<![CDATA[Quran Apps in Playstore: The Problem of Authentication and Religious Authority ]]>
<![CDATA[Kushidayati, Lina]]>
<![CDATA[ FIKRAH Vol 7, No 1 (2019): June 2019 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
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DOI: 10.21043/fikrah.v7i1.4801
<![CDATA[This article discuss about an application at Google Play Store that appears along with the rise of smartphone usage. It's also take effect to Muslims live style and religious practice, for example in reading Quran. There are many Quran applications are available on the Play store, its raises questions on religious authorities because anyone can upload an Android-based Quran application on the Play store. A descriptive qualitative approach use to analyze Qur’an apps in Google Play store. The apps are chosen based on the numbers of download and comments from the users. The results show that the growth of digital Quran applications raises new styles of worship such as reading the Quran on smarthphone application.]]>
<![CDATA[Multiculturalism in the Islamic Texts View and its Relevance to Interreligious Harmony in Indonesia ]]>
<![CDATA[Kasdi, Abdurrohman]]>;
<![CDATA[Farida, Umma]]>
<![CDATA[ FIKRAH Vol 7, No 1 (2019): June 2019 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
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DOI: 10.21043/fikrah.v7i1.5160
<![CDATA[The study describes the concept of multiculturalism and its relevance to realizing the religious harmonization in Indonesia. Quran and hadith are the main source of Islamic text. The data gain through documentation. The obtained data analyzed critically-descriptive. The study reveals the ethnic and religious plurality is the empirical fact that Indonesia has been destined. Indonesia is a nation consisting of various tribes, customs, cultures, and religions. The study shows that multiculturalism in the view of Islamic texts has the relevance of the meaning and function that is appropriate to be developed and internalized in the process of transforming the values of the diverse communities and peoples of Indonesia. ]]>
<![CDATA[Pengalaman Sosial Politik Warga Kerohanian Sapta Dharma dalam Perspektif Pluralisme Kewargaan ]]>
<![CDATA[Illiyyun, Naili Ni'matul]]>
<![CDATA[ FIKRAH Vol 7, No 1 (2019): June 2019 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
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DOI: 10.21043/fikrah.v7i1.2604
<![CDATA[The religious differences status in Indonesia has an impact on community and state life. Kerohanian Sapta Dharma (KSD) is one of the officially recognized schools. But it is often followed up negatively, both intimidating and discriminatory. This paper examines the KSD community with the method of life story interviewing, tracking data from the mass media, internal documents, and related sources to answer the formula: first, state policies related to sources of trust. Secondly, the typology of experience of KSD citizens in the state and society. Third, the perspective of citizenship pluralism looks at people's experiences. As recognized by the state recognized by local beliefs and religions through several predetermined agreements. However, on the other hand, the state rejects citizens' rights in practice because there are legal products such as Law No.1 / PNPS / 1965 which are used as legitimacy to discriminate against groups of people. It is the experience of KSD people in community and state life in three typologies, first, conversion experience; second, negotiation experience; third, syncretic experience. ]]>
<![CDATA[Haji Dua Kali: Kajian terhadap Motif Pengulangan Haji Masyarakat Muslim di Kudus ]]>
<![CDATA[Faatin, Salmah]]>
<![CDATA[ FIKRAH Vol 7, No 1 (2019): June 2019 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
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DOI: 10.21043/fikrah.v7i1.4296
<![CDATA[Salah satu fenomena seputar haji yang layak mendapatkan perhatian adalah maraknya pengulangan haji di kalangan masyarakat Indonesia. Meningkatkan frekuensi haji akhir-akhir ini menjadi trend dan gaya hidup. Beberapa penelitian menegaskan bahwa fenomena pengulangan haji senyatanya telah memberikan dampak negatif dalam berbagai sektor kehidupan. Bahkan disinyalir telah muncul beragam problem dan kesenjangan dalam ranah realitas dan normativitas berhaji. Motif dan spiritualitas berhaji disinyalir telah keluar dari substansi pensyariatan haji. Penelitian ini bertujuan mengungkap fenomena pengulangan haji masyarakat muslim di Kudus serta mengetahui apa saja motif masyarakat muslim Kudus mengulangi ibadah haji. Penelitian ini menggunakan metode kualitatif dan pendekatan fenomenologi untuk mengidentifikasi dan menggambarkan fenomena pengulangan haji, karena penelitian ini menjelaskan pengalaman hidup informan yang dimaknai secara subjektif oleh mereka sendiri serta mencari inti dari makna pengalaman yang dialami oleh individu. Hasil penelitian menunjukkan bahwa pengulangan haji di kalangan masyarakat muslim Kudus disebabkan faktor politik, ekonomi dan sosial keagamaan. Motif mengulang haji di kalangan masyarakat muslim Kudus dikaji dan dianalisis menggunakan pendekatan psikologi dan sosiologi, selanjutnya dapat menjadi bahan evaluasi untuk reinterpretasi dan rekonstruksi pemaknaan masyarakat terhadap ibadah haji yang humanis sebagaimana ideal moral pensyariatannya. ]]>
<![CDATA[Jilbab dan Identitas Sosial: Relasi Keberagamaan dan Status Sosial Perempuan Berjilbab di Ponorogo ]]>
<![CDATA[Janah, Unun Roudlotul]]>;
<![CDATA[Aini, Shofwatul]]>
<![CDATA[ FIKRAH Vol 7, No 1 (2019): June 2019 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
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DOI: 10.21043/fikrah.v7i1.5010
<![CDATA[The use of headscarves is not only religious identity but also functions as a statement of the value or social status of a person who has two sides, first, ascribed, second, and can be achieved. The focus of this article is to find out how the description of social identity for veiled women in Ponorogo and its consequences. The results of data analysis using symbolic interactionalism theory show some of the first findings, the pattern of life of religiosity (religiosity) of veiled women and veiled Shar' i tends to lead to religious exclusivism. While medium veiled women tend to lead to pluralist religious inclusive typologies. Second, for veiled and veiled Shar' i women, headscarves are social identities whose dimensions are shaped by "the trust" religious norms and values that must be adhered to and carried out in their community. While for medium veiled women, headscarves are social identities based on religious norms without having to deny the truth of religious teachings held by other groups in the context of social relations and community relations. ]]>
<![CDATA[Yang Kotor yang Menyucikan: Sakralitas Darah Menstruasi Perempuan dalam Jejaring Kultural (Pela) di Maluku ]]>
<![CDATA[Oita, Stevanus]]>;
<![CDATA[Lattu, Izak Y.M]]>;
<![CDATA[Nuban Timo, Ebenhaizer I]]>
<![CDATA[ FIKRAH Vol 7, No 1 (2019): June 2019 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
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DOI: 10.21043/fikrah.v7i1.5021
<![CDATA[This article aims to describe and explain the culture of pela blood or cultural networking in the people of Lumahpelu and the Sohuwe Country indigenous community on Seram Island, Maluku. Interviews, documentary studies and literature studies are used to obtain data. During this time the stigma that appears in society about menstrual blood is something that is dirty and unclean, thus separating individuals from the community. But this article reveals that menstrual blood integrates the people of the home country and the country of Sohuwe as a pela bond. Pela bonds live through the sacrality of menstrual blood which is the implementation of the ceremonies of the period of cultural transition (pinamou). This article concludes that blood circulation is a collective identity that contains the value of solidarity.]]>
<![CDATA[Motif Sosio-Theogenetis dalam Tradisi Manakiban Masyarakat Mejobo Kudus ]]>
<![CDATA[Rahmawati, Ulfah]]>
<![CDATA[ FIKRAH Vol 7, No 1 (2019): June 2019 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
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DOI: 10.21043/fikrah.v7i1.4842
<![CDATA[Manaqiban is one of the activities that manifested in religious values practice. This article aims to illustrate that the manaqiban which exist in Mejobo, Kudus, Indonesia community are not only performed exclusively by those who gain the degree of excellence (ijazah) but also it has become a decline of the society. Through the qualitative method with the analytical descriptive approach and based on the motive theory and motif classification study, it is considered biogenetic, sociogenetic and theogenetic motifs, the results show that peoples influenced by sociogenetic and theogenetic motifs. Carrying on any traditions because of what the society and their families have done as sociogenetic motives, while theogenetic motives are seen on washilah prayer or tawashul to receive the blessing of Shaykh Abdul Qadir al-Jailani. The implications of the Mejobo peoples are in the individual organizers of the desire to seek safety, peace of mind and their religious beliefs.]]>
<![CDATA[Pola Keberislaman Generasi Milenial Manado di era Post-Truth ]]>
<![CDATA[Rusdiyanto, Rusdiyanto]]>;
<![CDATA[Gonibala, Rukmina]]>
<![CDATA[ FIKRAH Vol 7, No 1 (2019): June 2019 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
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DOI: 10.21043/fikrah.v7i1.4814
<![CDATA[This paper describes the Islamic practice of Indonesian Muslim student in the digital age. The object of study is Muslim students from three different campuses in Manado. Observations and interviews were conducted to obtain data. There are two important points as a result. First, the trend of the millennial generation in learning and gaining an understanding of Islam is more widely pursued independently through access to information technology. Secondly, the expression of the millennial generation's Islamicism which gained religious understanding with the instant process through the internet made this generation prone to ignore the objective, scientific, and argumentative facts in expressing understanding of Islam, so that their understanding and expression tended to be particular. The presence, convenience, and advancement of information technology have an effect on forming the patterns and religious expressions of the millennial generation.]]>
<![CDATA[Dakwah Virtual sebagai Banalitas Keberagamaan di Era Disrupsi ]]>
<![CDATA[Risdiana, Aris]]>;
<![CDATA[Ramadhan, Reza Bakhtiar]]>
<![CDATA[ FIKRAH Vol 7, No 1 (2019): June 2019 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
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DOI: 10.21043/fikrah.v7i1.4800
<![CDATA[Media sosial memberi pengaruh signifikan terhadap perkembangan Dakwah Islamiyah. Perkembangan ini lantas membentuk pola baru dakwah, dan sekaligus melahirkan fenomena baru keberagamaan. Maraknya status dan postingan bernuansa dakwah keagamaan oleh para ‘ulama di media sosial, seperti facebook, twitter dan whatsapp, secara sporadis menyeret para user berlomba-lomba menyebarkannya sebagai upaya menampilkan kesalehan dalam ruang publik. Fenomena dakwah copy-paste dan share men-share semakin menjamur dan mengarah pada perilaku spam (menyampah), yang meresahkan sebagian user lain. Derasnya arus informasi dan kebebasan yang tidak terkontrol di media sosial terkait dakwah copy-paste ini lantas mencerminkan kedangkalan intelektual dan kemalasan beragama yang sangat mendalam, yang juga membentuk pola banalitas perilaku keberagamaan umat beragama. Tulisan ini menguji lebih mendalam terkait fenomena sosial berupa dakwah copy-paste yang diproduksi terus-menerus dan membentuk perilaku keberagamaan baru di era milenial dengan menggunakan pendekatan tindakan sosial. Teori Habitus Pierre Felix Bordiue membentuk tulisan ini menelusuri motif dari aktor-aktor sosial, yang dalam konteks ini adalah para user yang mencoba menampilkan kesalehan, namun yang tercipta adalah stigma kedangkalan intelektual disertai kemalasan dalam beragama.]]>
