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Contact Name
Irzum Farihah
Contact Email
fikrah@stainkudus.ac.id
Phone
+6282331050629
Journal Mail Official
fikrah@stainkudus.ac.id
Editorial Address
Jl. Conge Ngembalrejo Bae Kudus Po Box. 51 Phone: +6282331050629
Location
Kab. kudus,
Jawa tengah
INDONESIA
Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan
ISSN : 23546174     EISSN : 24769649     DOI : http://dx.doi.org/10.21043/fikrah
We accept scholarly article that the subject covers textual and fieldwork studies with various perspectives of Aqidah: including religion thought, religion sectarian, Theology. Religious study: including inter-religion study, Islamic Islamic philosophy: Islamic philosopher thought, Islamic philosophy development. Religious sociology: including religion in civilization, religion and modernity/globalization, religion and media. Religious Anthropology: including culture and religion on civilization.
Articles 229 Documents
PEMIKIRAN TEOLOGI HASSAN HANAFI Riza Zahriyal Falah; Irzum Farihah
FIKRAH Vol 3, No 1 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (110.427 KB) | DOI: 10.21043/fikrah.v3i1.1833

Abstract

The Leadership in the Tariqah Qadiriyya wa Naqshbandiyya: Characteristics and Sustaining Doctrines Asfa Widiyanto
FIKRAH Vol 8, No 2 (2020): December 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (161.516 KB) | DOI: 10.21043/fikrah.v8i2.8572

Abstract

This paper was devoting to exploring the nature of leadership in the Tariqah Qadiriyya wa Naqshbandiyya (TQN) by giving some particular attention to the develops of that Tariqah in Mranggen, Central Java. It will investigate the characteristics of the TQN leaders, the doctrines and traditions that sustaining this leadership. In order to develop the nature of leadership in the TQN, it also will be exploring the concept of leadership in Islamic mystical tradition as general. In the TQN, we come across several rituals which sustain the leadership: the rabita (bond with the master) which focuses on the master; a ritual that falls into the authority of the master as initiation; a notion which indicates the authority of the master as silsila; a notion which lies behind (and triggers) the attraction of the master to the people as baraka (blessing); and a tradition which indicates the veneration of the master as the hawliyya (death anniversary).
SEJARAH TAREKAT QODIRIYAH WAN NAQSABANDIYAH PIJI KUDUS Ma'mun Mu'min
FIKRAH Vol 2, No 2 (2014): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (319.364 KB) | DOI: 10.21043/fikrah.v2i2.667

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Apakah Beragama Membuat Bahagia? Meta-Analisis M Nur Ghufron; Rini Risnawita Suminta
FIKRAH Vol 6, No 2 (2018): December 2018
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4589.403 KB) | DOI: 10.21043/fikrah.v6i2.4081

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This Study was meta-analysis of the correlation between religion and happiness. Meta-analysis aims at concluding, integrating, and interpreting data gathered from previous research. Therefore, apart from acting as primary research, the data to be analyzed through this method must have the same constructs and correlation patterns so that it could be compared with one another. The quantitative review includes 15 studies from 9 articles that contained a combined sample of approximately 7272. This analysis extends previous work by directly correcting error of sampling and measurements. Summary analysis provided support that religion has a correlation on happiness. The result showed religion have been identified as predictors and happiness.
SINTESIS PEMIKIRAN M. AMIN ABDULLAH DAN ADIAN HUSAINI (Pendekatan dalam Pengkajian Islam) Amin Nasir
FIKRAH Vol 2, No 1 (2014): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (245.998 KB) | DOI: 10.21043/fikrah.v2i1.553

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Moderasi Beragama di Tengah Cyber-Religion dan COVID-19: (Studi terhadap Mahasiswa Fakultas Ushuluddin IAIN Kudus) Akhmad Mundakir
FIKRAH Vol 9, No 1 (2021): June 2021
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.714 KB) | DOI: 10.21043/fikrah.v9i1.9139

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This article examines religious phenomena on social media. The rise of speakers on social media gives a new color to modern religious issues, as it relates to the issue of religious moderation. because the media is often used to invite and teach religious teachings in a right and rigid so that it becomes a cyber-religion that can not be accounted for its authority. This reality received many responses from the community, including students of the Faculty of Ushuluddin IAIN Kudus. This article is a qualitative study that reveals the perception of Students of Fakultas Ushuluddin on religious moderation in the midst of the media and pandemic. This article concludes that the religious cyber phenomenon is a consequence of the rise of religious preachers on social media. Amid covid-19, religious lectures also contain pandemic themes that are sometimes provocative and construction
Demokrasi Antara Pembatasan Dan Kebebasan Beragama Serta Implikasinya Terhadap Formalisasi Islam Abu Hapsin
FIKRAH Vol 5, No 1 (2017): June 2017
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5580.19 KB) | DOI: 10.21043/fikrah.v5i1.2657

Abstract

This paper discusses the relationship between democracy and freedom of religion. If democracy is defined as the freedom to behave as long as it is still in the constitutional frame, then the problem is whether to interpret democracy by formalizing religion in the political and legal order of a democratic country? The question rests on the assumption that religion has no rational domain so that the relationship between democracy and religious freedom sometimes becomes problematic when imposed on the constitutional domain. Theories of John Rawls and Franklin I. Gamwell as modern thinkers led to the conclusion that in certain areas religion cannot be forced into the political sphere, but universally religion is part of politics.
Tiang Rohomoni: Memaknai Simbol Budaya Berbasis Agama di Gedung Gereja Pniel, Tuhaha, Maluku Sharon Michelle O. Pattiasina
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.15336

Abstract

This article explores the meaning of the symbol of the Pillar of Rohomoni as a support for the roof of a church building given by Rohomoni as a Muslim community to Christians in Tuhaha. The method used in this research is qualitative with descriptive type. This research uses interview techniques, snowball sampling, and literature studies. The results of the study found that the awarding of the Tiang Rohomoni to the people in Tuhaha was based on pela ties. Tiang Rohomoni represents the identity of pela Rohomoni and Tuhaha as a form of brotherhood that is not limited by religion and culture. The Pillar of Spirit is a symbol that also presents a collective awareness for the people of the two countries to maintain a relationship that helps and supports each other. The pillar is also interpreted as supporting and strengthening the brotherly ties between the two countries.
Tren Hijrah Muslim Perkotaan di Media Sosial: Konstruksi, Representrasi dan Ragam Ekspresi Thiyas Tono Taufiq; Royanulloh Royanulloh; Komari Komari
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.14212

Abstract

Millennial urban Muslims represent the trend of hijrah in Indonesia. Given that the urban millennial community has adequate Internet access. In addition, hijrah for them is not only present as a spiritual phenomenon but has also become a trend and lifestyle. Hijrah has become a more aggressive phenomenon in urban areas than in rural areas. This article will describe hijrah society, not only in real daily social life but also through social media on the Instagram platform with the hashtag hijrah (#hijrah). This study uses a qualitative method with a virtual ethnographic approach and uses social media space. The trend of hijrah that is displayed contains many meanings and various expressions. First, hijrah is a persuasive tool to make accounts more popular and business, spreading social-religious values. Second, hijrah is the meaning of self-existence. Urban Muslims use social media as a tool to express their religious identity through content with the hashtag hijrah (#hijrah). Third, as a form of self-change. In religious education, in dress, behavior, attitude, and embodiment of a harmonious family. Fourth, hijrah represents the proliferation of Islamic groups and movements, especially the Salafi community and some students (santri)
The Misinterpretation of Ibn Taymiyyah’s Mardin Fatwa by the Modern Jihadist Alfina Hidayah; Hamdan Maghribi
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16961

Abstract

This article discusses how the Modern Jihadists used Mardin Fatwa of Ibn Taymiyyah as the basis of their ideology and actions. So this research presents its novelty with an explanation of how modern radicalism develops, Ibn Taymiyya’s fatwas which are used as the theological foundations of the radicals, and how Jihadists read Ibn Taymiyyah’s Mardin Fatwa to legitimate their actions. This qualitative research used the primary sources of Ibn Taymiyyah’s works and secondary sources from his students and the Taymiyyan studies as well to enrich the argument of the researcher to result in the conclusion that several statements are quoted and used by the Jihadists to legitimate their radical actions; Anti-Mongol Fatwas I, II, and III, as well as Mardin fatwa with erroneous interpretations and not in accordance with the context behind the issuance of the fatwa. Like Mardin fatwa, for example how radicals read peace and war zones by correlating Islamic government with dar al-silm and conventional government that is not based on Islamic law with dar al-ḥarb then consequently it must be fought as the radicalist did against Egyptian President Anwar Sadat. This is where the importance of understanding Ibn Taymiyyah’s text holistically, intertextually not partially so that it will obtain an understanding that is in accordance with -at least approaching - the original substance of the author.