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<![CDATA[Kondisi Mediatisasi Kontemporer Agama Pada Status Kritis Dan Arah Masa Depan ]]>
<![CDATA[Magdalena Pura Bandaso]]>;
<![CDATA[Kristiani Ela]]>;
<![CDATA[Janto]]>;
<![CDATA[Mikael Palittin]]>;
<![CDATA[Joice Alfista Karru]]>
<![CDATA[ Tepian : Jurnal Misiologi dan Komunikasi Kristen Vol. 2 No. 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Tepian : Jurnal Misiologi dan Komunikasi Kristen ]]>
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<![CDATA[Over the last decade the mediatization theoretical framework has been introduced in the fields of media, religion and culture as a parallel perspective to the “religious mediation” approach, which allows new questions to be raised in line with the changing religion in Indonesia. This article provides a critique of existing research applying religious mediation theory, focusing on the key issues raised by its proponents and how the theory has advanced research. These issues concern the concept of religion, institutions and social change, religious authority, and the application of mediatization theory outside the Indonesian context. The article argues that the institutional approach to mediation is a relevant tool for analyzing change as a dynamic process in which the logic of certain forms of media influences practices, values, and relationships in particular types of analysis.]]>
<![CDATA[Strategi Pendekatan Pelayanan Kontekstual Kepada Suku Bajo Penganut Kepercayaan Animisme Berdasarkan ]]>
<![CDATA[Kiki Rutmana]]>;
<![CDATA[Sabda Budiman]]>
<![CDATA[ Tepian : Jurnal Misiologi dan Komunikasi Kristen Vol. 2 No. 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Tepian : Jurnal Misiologi dan Komunikasi Kristen ]]>
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<![CDATA[Indonesia is a country that has a very religious cultural tribe. This diversity can also be seen from the beliefs of the existing tribes. One of the existing beliefs is animism. The tribe that still has animist beliefs is the Bajo tribe in Gorontalo, North Sulawesi. Evangelistic services are urgently needed for the Bajo tribe. An effective service in reaching out to tribal communities that are thick with local beliefs and culture is contextual service. This paper is presented to explain the strategy of a contextual service approach to the Bajo tribe as adherents of animist beliefs. The author uses the method used in this study is a qualitative research method by conducting a literature study approach. The text on which the author used to build the foundation of the theory is Acts 17:16-34. From the results of the study of the text, the author found a contextual service approach strategy for the Bajo people, namely by knowing the local situation carefully, respecting the beliefs adopted by the local community, using reasoning as a common foothold, and utilizing the teachings and paradigms of the local community to convey the gospel.]]>
<![CDATA[Komunikasi Dalam Kepemimpinan Kristen ]]>
<![CDATA[Hasudungan Sidabutar]]>;
<![CDATA[Devi Rianti Sinaga]]>;
<![CDATA[Horasman Perdemunta Munthe]]>
<![CDATA[ Tepian : Jurnal Misiologi dan Komunikasi Kristen Vol. 2 No. 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Tepian : Jurnal Misiologi dan Komunikasi Kristen ]]>
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<![CDATA[Communication in leadership is something that is very important and fundamental because communication is a means for leaders to convey ideas for progress and success. This article examines how liberating and transformative communication should be for Christian leadership. Christian leadership upholds Christian values according to what is written in the Bible. The method used in this article is a descriptive qualitative method with a literature study approach. This approach is used to explore and describe the nature of communication and the nature of Christian leadership. From this, a conclusion will be drawn on how the nature of communication in Christian leadership is transformative and liberating. A Christian leader must have good communication skills because it is related to his duty to influence, guide, direct, encourage members to carry out certain activities in order to achieve the goals that have been set and achieve effectiveness in leadership, planning, controlling, and coordination. The results of the study indicate that there are three important things in the communication of a transformative and liberating Christian leader, namely humanistic communication, good-relationship communication and communication that does not self-glorify. The conclusion of the study is that Christian leader communication should bring motivation, not intimidation. It is this motivation that moves everyone to work so that the common goals that have been set can be achieved.]]>
<![CDATA[Menalar Secara Historis Misi Universal dalam Kitab Yunus ]]>
<![CDATA[Junaydi Jufriadi Lempoy]]>
<![CDATA[ Tepian : Jurnal Misiologi dan Komunikasi Kristen Vol. 2 No. 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Tepian : Jurnal Misiologi dan Komunikasi Kristen ]]>
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<![CDATA[This research aims to reason historically the universal mission in the book of Jonah. The method used is a qualitative approach by analyzing the text of the Bible using historical criticism exegesis. Because this research is descriptive qualitative in nature without field research, the researcher as the main instrument utilizes literature studies with various literature ranging from printed books, journals, websites and online applications. After analyzing the introduction of the book of Jonah, the problematic interpretation of the book of Jonah, the universal mission contained in the book of Jonah, to reflecting on it theologically, the research results show that the book of Jonah can be reasoned with historically. The universal mission contained in one of the Old Testament books emphasizes the mission paradigm that cannot be confined by a particular group or nation. Then it becomes a challenge for thinkers and researchers who tend to emphasize ratios more to reflect on the possibility of reasoning historically about things that are considered nonsensical stories. Thus, it is highly recommended to conduct research on other books, both in the Old Testament and the New Testament to find universal missionary characteristics as well as to answer the challenges of the 21st century which are increasingly critical and crises.]]>
<![CDATA[Manfaat Studi Biblika Kontekstual Dalam Kehidupan Iman Kristiani Di Era Distruptive ]]>
<![CDATA[Agung Jaya]]>
<![CDATA[ Tepian : Jurnal Misiologi dan Komunikasi Kristen Vol. 2 No. 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Tepian : Jurnal Misiologi dan Komunikasi Kristen ]]>
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<![CDATA[The distruptive era is a dil process where a product or service initially targets the bottom of the market (lower segments, bottom, low-end) and then moves to the top of the market (premium market) after it has finally eliminated the incumbents bailiff. The continued progress of human civilization and the increasing science brought man to the development t of the age even in specialized theological studies the biblika’s change ever took place. Our current big problem with studying the bible is that we think studying the bible should be so much easier than anything else that we think it is the only subject we don’t need to study. In this narrative the writer employed a qualitative method with studies of literature that utilize exixting resources such as books, and a trusted jurnal. Generally hermeneutic is the theoretical and methodological process of understanding the Max found in the signs and symbols used in both written and spoken communication. In doing a biblika study an interpreter will not be complete nudged until he moves from text to context (distruptiv). After the author elaborates hermeneutic contextually then the author arrived at the two benefits of Christian ethics vakni and contextual theology hermenenutic]]>
<![CDATA[Etika Penginjilan: Merekonstruksi Motivasi Menginjili Berdasarkan Pandangan Emmanuel Levinas dan John Stott dalam Konteks Masyarakat Multikultural ]]>
<![CDATA[Wingki]]>;
<![CDATA[Ferialdi Agasta]]>;
<![CDATA[Desir Hendrik Panandu]]>
<![CDATA[ Tepian : Jurnal Misiologi dan Komunikasi Kristen Vol. 3 No. 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[Program Studi Misiologi dan Komunikasi Kristen ]]>
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DOI: 10.51667/tjmkk.v3i1.1295
<![CDATA[ Indonesian society is a multicultur with complex problems. Religious sentimentality, racism, poverty, environmental damage are just a few examples of the problems that exist in society Indonesia. This also influences the way we carry out our Evangelism in situations like this. This research first describes the problems of multicultur society in Indonesian context, the explains the ethics of responsibility by Emmanuel Levinas and the Christian mission according to John Stott and ends with the ethical model of Levinas and Stott’s mission in the Indonesian context. This study uses qualitative methods by obtaining data from various literary sources, both books and journals and the most recent online news. From this research it can beunderstood that the Christian mission carried out must be in accordance with the context of the problems faced by other people or society. All of that must stem from the motivation to be responsible to God who sent us to carry out His mission in the world and responsibility for our encounters with other people or society to love their soul and bodies.]]>
<![CDATA[Komunikasi Injil dalam Konteks Moderasi Beragama di Indonesia ]]>
<![CDATA[Juanda Manullang]]>
<![CDATA[ Tepian : Jurnal Misiologi dan Komunikasi Kristen Vol. 3 No. 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[Program Studi Misiologi dan Komunikasi Kristen ]]>
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DOI: 10.51667/tjmkk.v3i1.1321
<![CDATA[Communicating the Gospel in the context of religious moderation in Indonesia has its own challenges and obstacles. Therefore, we need the right strategy so as not to cause conflict between religions. This article discusses moderate communication strategies in the context of religious diversity in Indonesia so that the message of the Bible can be conveyed effectively. The literature study method was used for writing this article and the results obtained were that the gospel communication strategy in the context of religious moderation in Indonesia can be carried out using language that is easy to understand, building good relationships with people of other religions, using social media, and promoting universal values and avoiding fanaticism and extremism. ]]>
<![CDATA[Implementasi Bahasa Inggris Teologi Sebagai English for Spesific Purpose (ESP) pada Perkuliahan Bahasa Ibrani di Prodi PAK STT Periago Jakarta ]]>
<![CDATA[Marlan Hutauruk]]>;
<![CDATA[Tri Agung Santoso]]>;
<![CDATA[Hotliong Verawaty]]>;
<![CDATA[Yehezkiel Situmorang]]>;
<![CDATA[Astri Yulia Pogo]]>
<![CDATA[ Tepian : Jurnal Misiologi dan Komunikasi Kristen Vol. 3 No. 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[Program Studi Misiologi dan Komunikasi Kristen ]]>
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DOI: 10.51667/tjmkk.v3i1.1373
<![CDATA[ Learning Hebrew in practice requires a supporting language that has morphologically and grammatically close language forms. Theological English as English for Specific Purpose (ESP) the language of instruction in Hebrew lectures has benefits for students of the Christian Religious Education Study Program (PAK). Theological English (ESP) is the key for English being used as the language of instruction, especially in language courses because it can affect translation and provide practical benefits for students taking language courses. This research used a qualitative approach with data collection techniques through a survey at the Christian Religious Education Study Program of STT Periago Jakarta. English is important as the medium of instruction in Hebrew lectures, ESP as the medium of instruction in Hebrew lectures has benefits for students of the Christian Religious Education Study Program.]]>
<![CDATA[Strategi Komunikasi Guru Sekolah Minggu Dalam Menumbuhkan Motivasi Belajar Firman Tuhan Anak Sekolah Minggu Gmim Yesus Memberkati ]]>
<![CDATA[Jeremia Wakas]]>;
<![CDATA[Glory Virginia Sampel]]>
<![CDATA[ Tepian : Jurnal Misiologi dan Komunikasi Kristen Vol. 3 No. 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[Program Studi Misiologi dan Komunikasi Kristen ]]>
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DOI: 10.51667/tjmkk.v3i1.1384
<![CDATA[The purpose of this study was to analyze the communication strategies of Sunday school teachers in cultivating motivation to study God's Word for Sunday school children GMIM Yesus Memberkati Manado Winangun Region. To examine the communication strategy using the communication model according to Lasswell's propaganda theory by analyzing the sources, messages, media, recipients, and effects of the communication process. This study used a descriptive qualitative method with data collection techniques through observation, interviews and documentation. The results of the research show that the right communication strategy can increase the motivation of Sunday school children to learn God's Word. The communicator must have credibility and ability to prepare material before sharing the Word of God. The main message that the communicator wants to convey is the Word of God by maximizing verbal and non-verbal communication according to the needs of Sunday school children. The media and learning models used are varied. Through face-to-face, they include telling stories, role playing, using visual aids such as pictures and tools that illustrate the story of God's Word. Besides that, there are also digital media such as digital storytelling and motion videos and songs that support learning God's Word. The communicants are GMIM Yesus Memberkati Sunday school children ranging in age from 0 to 12 years. The effect of the communication process implemented is the growth of motivation to study God's Word as seen from the enthusiasm and enthusiasm of the Sunday school children when listening to stories of God's Word in worship activities. ]]>
<![CDATA[Model Komunikasi dalam Sejarah Teologi Misi ]]>
<![CDATA[Jun Lempoy]]>;
<![CDATA[Chilthy Sondakh]]>
<![CDATA[ Tepian : Jurnal Misiologi dan Komunikasi Kristen Vol. 3 No. 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[Program Studi Misiologi dan Komunikasi Kristen ]]>
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DOI: 10.51667/tjmkk.v3i1.1390
<![CDATA[This study aims to analyze communication models in the history of mission theology as material for reflection on the existence of Christianity. In order to achieve this goal, the development of mission theology in its history must be re-examined to find ways of doing mission theology in every era or age of Christianity. Then the science of communication will also analyze the model and even the appropriate means or media of communication to convey information about the gospel message. This research uses a descriptive qualitative approach because the methods used have the aim of exploring and understanding the meaning of social problems. Library research is deliberately chosen to achieve goals by utilizing printed and electronic books, journals, and websites that can be accounted for by including the sources. The results of the study describe that there are two communication models that are generally applied in the history of mission theology, namely the Aristotle model of communication which involves three elements in the communication process, namely the speaker, the message and the listener. Then Harold Lasswell's communication model involves five elements in the form of question words, namely who, says what, with what media, to whom and with what impact. Christians as messengers can reflect the gospel message to those who are lost, neglected and separated so that the impact is real through ministry, healing and reconciliation.]]>
