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Islam Realitas: Journal of Islamic and Social Studies

Islam_realitas
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Published by Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

ISSN : 24771201 EISSN : 24771309 DOI : https://www.doi.org/10.30983/islam.realitas

Core Subject : Religion, Social,

Religion Social Sciences

Islam Realitas: Journal of Islamic and Social Studies is an international journal published by the State Islamic Institute of Bukittinggi, West Sumatra, Indonesia. It specializes in research on Islamic and social problems from a range of disciplines and interdisciplinary fields. The interdisciplinary approach in Islamic studies is used as a method to discuss and find solutions to contemporary problems and social issues. The topic covered by this journal includes fieldwork studies with different viewpoints and interdisciplinary studies in sociology, anthropology, education, politics, economics, law, history, literature, and others. The editorial team invites researchers, scholars, and Islamic and social observers to submit research articles that have never been published in the media or other journals.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 216 Documents

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Professional Social Workers in the Era of Revolution 4.0 (Case Study in Medan ODH Social Rehabilitation Center) Agussani Agussani; Emilda Sulasmi
Islam Realitas: Journal of Islamic and Social Studies Vol 7, No 1 (2021): June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Abstract This article aims to explain the challenge professional social workers in order to empower the community based on their license. The method used in this study is qualitative method with the study in ODH Social Rehabilitation Center "Bahagia" Medan. This article found that the challenge of professionalism of technology-based social workers is internally related to using digital communication facilities. This can be overcome by training and mentoring and making technological innovations to strengthen social work in community empowerment. This article contributes the necessary knowledge that social workers must be civilized with information technology in today's digital age to support social workers' professionalism by using a dualistic approach in industrial revolution 4.0 towards the Society 5.0 revolution. Regarding the Certificate, it was found that certification is relevant to the professionalism of Social workers in Indonesia, especially social workers in the Center for The Development of Functional Positions of Social Workers and Social Extension, The Ministry of Social Affairs, and the Social Rehabilitation Center ODH "Bahagia" Medan.AbstrakArtikel ini bertujuan untuk menjelaskan tantangan pekerja sosial profesional dalam rangka melakukan pemberdayaan masyarakat berdasarkan lisensi yang dimiliki. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan studi pada Balai Rehabilitasi Sosial ODH “Bahagia” Medan. Artikel ini menemukan bahwa bentuk tantangan profesionalisme pekerja sosial berbasis teknologi adalah secara internal berkenaan dengan kemampuan pemanfaatan sarana komunikasi digital, ini dapat diatasi dengan pelatihan dan pendampingan serta melakukan inovasi teknologi guna memperkuat kerja sosial dalam rangka pemberdayaan masyarakat. Artikel ini memberi kontribusi pengetahuan penting bahwa ternyata pekerja sosial harus beradabtasi dengan teknologi informasi di era digital saat ini, guna mendukung profesionalisme pekerja sosial dengan menggunakan dualistic approach pada era revolusi industri 4.0 menuju revolusi Society 5.0. Mengenai Sertifikat, ditemukan bahwa terdapat relevansi sertifikasi dengan profesionalisme pekerja Sosial di Indonesia, khususnya pekerja sosial di Pusat Pembinaan Jabatan Fungsional Pekerja Sosial dan Penyuluh Sosial, Kementerian Sosial dan Balai Rehabilitasi Sosial ODH “Bahagia” Medan.

AKU INGIN SEKOLAH; POTRET PENDIDIKAN DI KOMUNITAS MUSLIM MUALLAF SUKU BADUY BANTEN Kiki Muhammad hakiki
Islam Realitas: Journal of Islamic and Social Studies Vol 1, No 1 (2015): June 2015
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

The focus of this research was to potray the phenomenon in field of education occured in Moslem muallaf Baduy community, especially in Islamic Education. From the result of this research, it was found that the quality of education in Baduy community was still very low. It was caused by some facts: firstly, it did not have enough teachers, the distribution of teachers around the area was not well-balanced, then the teachers got insufficient salary, next teachers still had low qualification and incompetence. Futhermore, the educational background of teachers and the real work application was not compatible, also, the implementation of the curriculum at school did not suitable with standarization of process and education mechanism. Another problem was the high percentage of people who do not continue their study and at last was the cultural restriction which did not allow their people or Baduy community to get formal education as well. Fokus dari penelitian ini adalah memotret fenomen dunia pendidikan yang terjadi di komunitas Baduy Muslim, khususnya dalam bidang pendidikan agama Islam. Dari hasil penelitian ditemukan fakta bahwa secara kualitas kondisi pendidikan di komunitas Baduy Muslim masih sangat rendah. Kondisi ini disebabkan oleh beberapa hal, diantaranya;persedian tenaga pendidik yang kurang, distribusi tidak seimbang, insentif para guru yang rendah, kualifikasi dibawah standar, guru-guru yang kurang kompeten, serta ketidaksesuaian antara kualifikasi pendidikan dengan bidang yang ditempuh, penerapan kurikulum di sekolah belum sesuai dengan mekanisme dan proses yang distandarkan. Permasalahan lainnya adalah angka putus sekolah juga masih relatif tinggi, dan yang terakhir, masih kuatnya aturan adat atau larangan adat yang melarang Orang Baduy untuk sekolah

STRATEGI SEGMENTASI PASARAN PRODUK DALAM PERANCANGAN DAKWAH Maryam Binti Abd. Majid
Islam Realitas: Journal of Islamic and Social Studies Vol 3, No 1 (2017): June 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Da’wah is a mandatory requirement to be implemented by all Muslims. Da’wah planning and execution require a rigorous strategy to ensure the success of the Da’wah undertaken. This paper highlights one of the marketing strategies of the relevant product seen to be applied in the planning of the Da’wah of market segmentation. This study is an analysis of the text through documentation method. Market segmentation strategy involved in the design of propaganda using the basic outlines for each segment of the target, determine the profile, characteristics attraction towards the target, determines the number of segments, determine the location and form of the marketing mix for a given target segment propaganda Dakwah merupakan suatu tuntutan wajib untuk dilaksanakan oleh semua umat Islam. Pelaksanaan dakwah memerlukan perancangan serta strategi yang rapi bagi memastikan kejayaan proses dakwah yang dilaksanakan. Kajian ini mengutarakan salah satu strategi pemasaran produk yang dilihat relevan untuk diaplikasi dalam perancangan dakwah yaitu segmentasi pasaran. Kajian ini adalah analisis teks menerusi metode dokumentasi. Strategi segmentasi pasaran diaplikasi dalam perancangan dakwah menerusi kaedah menggariskan asas bagi setiap segmen sasaran, menentukan profil, ciri-ciri tarikan terhadap sasaran, menentukan jumlah segmen, menentukan lokasi serta membentuk campuran pemasaran bagi segmen sasaran dakwah yang ditentukan.

SOCIAL THEOLOGY: RE-ACTUALIZING CULTURAL VALUES INTO SOCIETY TRANSFORMATION Nunu Burhanuddin; Hardi Putra Wirman
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 1 (2018): June 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This paper discusses the issue of theology that is indebted to sciences and technology. Technology, even though imposes a negative impact on theology particulary to those whose faith is still unstable, has strengthened Moslem’s belief and does not become a threat. How technology reinforces the faith of Moslem is strongly related to the agenda of reactualization through the praxis activities. The mode of social life should be put on the basis of social transformation in accordance with needs and challenges. The tranformation is closely tied to the development with race structure or human consciousness with the environment. The modification of human life in order to achieve such transformation can be actualized through four basic cultural structures: ethical constitution, esthetic, work orientation and the knowledge of technology. The writer concludes that four elements mentioned above determines the success of Islamic civilization for the future life.

The Radical Islamic Movements in West Sumatra: An Early Investigation and Mapping Novi Hendri; Hardi Putra Wirman
Islam Realitas: Journal of Islamic and Social Studies Vol 6, No 1 (2020): June 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article focuses on the background of the emergence of radical Islamic movements in West Sumatra, the strategies and media of the movements used and the implications of radical Islamic movements for social, political and diversity life in West Sumatra. At the same time, this article also illustrates the steps of de-radicalization to strengthen diversity. This research conclusively found that the diversity of the West Sumatra indicates the roots of groups that develop radical attitudes in implementing and responding to various conditions that occur. Among these groups are FPI, MMI, and KPSI. Interestingly, the attitudes and behaviour of the radical Islamic Radicalism groups in West Sumatra received a positive response and received support from the MUI West Sumatra. Furthermore, in several universities, especially in general universities, radical attitudes were also shown by several student organizations, such as LDK, FSI, and FPI. Many strategies undertaken in the efforts to jihad become the focus of radical groups, namely: the movement to implement Islam law with amar makruf nahi mungkar, uphold the khilafah Islamiyah framed in the slogan hijrah and jihad. Artikel ini berfokus pada latar belakang munculnya gerakan Islam radikal di Sumatra Barat, strategi dan media gerakan yang digunakan, serta implikasi gerakan Islam radikal untuk kehidupan sosial, politik dan keragaman di Sumatra Barat. Pada saat yang sama, artikel ini juga menggambarkan langkah-langkah deradikalisasi untuk memperkuat keragaman. Penelitian ini secara meyakinkan menemukan bahwa keanekaragaman Sumatra Barat menunjukkan akar kelompok yang mengembangkan sikap radikal dalam menerapkan dan merespons berbagai kondisi yang terjadi. Di antara kelompok-kelompok ini adalah FPI, MMI, dan KPSI. Yang menarik, sikap dan perilaku kelompok Radikalisme Islam radikal di Sumatra Barat mendapat respons positif dan mendapat dukungan dari MUI Sumatra Barat. Selanjutnya, di beberapa universitas, terutama di universitas umum, sikap radikal juga ditunjukkan oleh sejumlah organisasi mahasiswa, seperti LDK dan FSI. Sejumlah strategi yang dilakukan dalam upaya jihad menjadi fokus kelompok radikal, yaitu: gerakan menerapkan hukum Islam dengan amar makruf nahi mungkar, menegakkan khilafah Islamiyah yang dibingkai dalam slogan hijrah dan jihad.

Identifying Radicalism Potential in Senior High School Students in Riau Province Zarkasih Zarkasih; Nelly Yusro; Rian Vebrianto; Musa Thahir
Islam Realitas: Journal of Islamic and Social Studies Vol 8, No 1 (2022): June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This study aims at identifying the radicalism potential in senior high school students or equivalent levels including secondary schools and vocational schools in Riau Province. This study uses a survey design involving 230 students selected through random sampling consisting of 65 senior high school students, 100 vocational high school students, and 65 Islamic senior high school students. The collected data were analyzed qualitatively and quantitatively. The findings showed the radicalism potential of 20% in secondary school students, of 30.5% in vocational school students, and of 19.8% in Islamic secondary school students. Around 23.4% of the students were identified to have radicalism potential such as having fundamentalist behavior. The percentage obtained in this study is hoped to encourage the teaching of religious tolerance, universal morality, and formal education. Another implication for the people who are related to the education of youth is that they should pay more attention more to difficult social issues, especially those that are relevant to the use of social media.Penelitian ini bertujuan untuk mengidentifikasi potensi radikalisme pada siswa SMA/MA di Provinsi Riau. Designm penelitian ini menggunakan survey melibatkan 230 siswa yang diambil secara random sampling yang terdiri dari 65 siswa SMA, 100 siswa SMK, dan 65 SMA Islam. Data yang terkumpul dianalisis secara kualitatif dan kuantitatif. Hasil penelitian menunjukkan potensi radikalisme pada siswa SMA 20%, siswa SMK 30,5%, dan siswa MAN Islam 19,8%. Sekitar 23,4% siswa diidentifikasi memiliki potensi radikalisme seperti berperilaku fundamentalis. Persentase yang didapat dalam penelitian ini kurang sehingga diharapkan dapat dilaksanakan pengajaran tentang pentingnya toleransi beragama, akhlak, dan pendidikan formal. Implikasi lain bagi masyarakat yang terkait denganperan pemuda harus lebih memperhatikan kisruh yang ada, terutama yang relevan dengan penggunaan media sosial di era milenial ini

KUMPULAN LESBIAN, GAY, BISEKSUAL DAN TRANSGANDER (LGBT) ANCAMAN TERHADAP KEAMANAN DAN KEHARMONIAN BERAGAMA DI MALAYSIA Noor Hafizah Bt. Mohd Haridi; Norsaleha bt. Mohd Salleh
Islam Realitas: Journal of Islamic and Social Studies Vol 2, No 2 (2016): December 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Sexual and Gender disorder Issues, which refers to Lesbian, Gay, Bisexual, and Transgender (LGBT) community is not a new issue. Allah has explained about homosexual issues prevailing among the people of Prophet Luth. This paper discusses the related issues (LGBT) by analyzing a collection of aspects of this threat to the security and religious harmony. Various claims have been made by this group in the name of human rights. Symptoms, treatment and disposition opposed to the normal life of a person human system has become a regular affair in the world and especially Malaysia. In fact the case is cultivated in transnational level through United Nation Human Right Convention (UNHRC) and backed by the major countries in tthe world. The symptoms of lesbian, gay, bisexual and transgender (LGBT) has become accepted way of life by the outside community and now infiltrating in the life of islamic community in Malaysia. These symptoms shall be dammed to ensure public security and religious harmony in Malaysia. Permasaahan kecelaruan seksual dan jantina, yang merujuk kepada komuniti Lesbian, Gay, Biseksual. dan Transgender (LGBT) bukan merupakan isu baru. Sebaliknya, Allah swt telah menjelaskan tentang permasalahan homoseksual yang berlaku di kalangan umat Nabi Lut as. Penulisan ini membincangkan isu berkaitan (LGBT) dengan menganalisis dari aspek ancaman kumpulan ini terhadap keamanan dan keharmonian beragama. Pelbagai tuntutan telah dilakukan oleh kumpulan ini atas nama hak asasi manusia. Gejala, perlakuan dan tabiat bertentangan dengan sistem kehidupan normal seseorang manusia telah menjadi suatu perkara yang biasa di dunia amnya dan Malaysia khasnya. Malah perkara ini diperjuang di peringkat antarabangsa menerusi United Nation Human Right Convention (UNHRC) dan disokong oleh negara-negara besar dunia.Gejala lesbian, gay, biseksual dan transgender (LGBT) telah menjadi cara hidup yang diterima oleh masyarakat luar dan kini sedang meresap masuk ke ruang atmosfera kehidupan masyarakat Islam di Malaysia. Gejala ini wajib dibendung bagi menjamin kemanan dan keharmonian beragama masyarakat di Malaysia.

The Islamic Fundamentalism Based on Karen Armstrong's Perspective and Its Implications for The Identification of Fundamentalism Groups in Indonesia Neli Rahmah; Nelmaya Nelmaya
Islam Realitas: Journal of Islamic and Social Studies Vol 5, No 2 (2019): December 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

One of the developments at the end of the twentieth century was the emergence of a militant piety popularly called "fundamentalism" in each religious tradition. This term was also used to indicate a new movement in the Islamic revival. Karen Armstrong stated three characteristics of the fundamentalism movement, including Islamic fundamentalism. First, the movements of ideology and theology came of the fear. Second, these movements were not old things, but they were modern, innovative and modernizing movements. Third, the fundamentalism groups had a textual understanding of religion. Armstrong's perspective on Islamic fundamentalism had implications for the Islamic Defenders Front (FPI) and the Indonesian Mujahidin Council (MMI) which could be identified as Islamic fundamentalism groups in Indonesia. The mainspring of the emergence of FPI and MMI was as the response (read: fear) to foreign forces that threatened and made Muslims suffered for a long time. The forms of movements and actions of FPI and MMI were so organized and used the spirit of the masses to respond to actual problems in the community that were sometimes missed by the authorities. As well as the interpretation of the concept of amar ma'ruf nahi munkar was promoted by FPI and the affirmation of MMI related to the prohibition on the use of logical reasoning in text interpretation. Those facts made these two groups legitimate as fundamentalism groups within the framework of Karen Armstong's analysis. Salah satu perkembangan pada akhir abad kedua puluh adalah munculnya di setiap tradisi agama sebuah kesalehan militan yang secara populer disebut “fundamentalisme”. Istilah ini juga dipakai untuk menunjukkan sebuah gerakan baru dalam kebangkitan Islam. Karen Armstrong membuat tiga karakteristik gerakan fundamentalisme, termasuk di dalamnya fundamentalisme Islam. Pertama, ideologi dan teologi gerakan ini berakar dari ketakutan. Kedua, gerakan-gerakan ini bukanlah sebuah hal kuno yang datang dari masa lampau, mereka adalah gerakan modern, inovatif dan memodernkan. Ketiga, kelompok fundamentalisme memiliki pemahaman agama secara tekstual. Perspektif Armstrong tentang fundamentalisme Islam ini berimplikasi pada Front Pembela Islam (FPI) dan Majelis Mujahidin Indonesia (MMI) yang dapat diidentifikasi sebagai kelompok fundamentalisme Islam di Indonesia. Raison d’etre FPI dan MMI yang hadir sebagai respon (baca: ketakutan) atas kekuatan-kekuatan asing yang mengancam dan membuat umat Islam mengalami penderitaan panjang; bentuk pergerakan dan aksi FPI dan MMI yang begitu terorganisir dan menggunakan semangat massa untuk merespon permasalahan-permasalahan aktual di masyarakat yang terkadang luput oleh aparat; serta penafsiran konsep amar ma’ruf nahi munkar yang diusung oleh FPI dan penegasan MMI terkait larangan penggunaan nalar dalam interpretasi teks, membuat kedua kelompok ini sah sebagai kelompok fundamentalisme dalam kerangka analisis Karen Armstong.

Muhammadiyah Covid-19 Islamic Boarding School: A Complete Self-Isolation Model With Neurospritual and Psychosocial Approaches Mohammad Jailani
Islam Realitas: Journal of Islamic and Social Studies Vol 7, No 2 (2021): December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

The purpose of this study was to analyze the Covid-19 Muhammadiyah Islamic boarding school with the complete independent isolation model. The subjects of this study consisted of Covid-19 patients and leaders of Covid-19 Islamic boarding schools. This research uses a qualitative approach with a case study type. This research was conducted at the Covid-19 Muhammadiyah Islamic Boarding School in Yogyakarta, which was located at the PKU Muhammadiyah Hospital in Yogyakarta. Data collection techniques using direct interviews, observation and documentation. The data analysis technique followed the Miles and Huberman model, namely data display, data reduction, and data verification. The validity of the data using triangulation. The results showed that the approach model used was complete self-isolation, on psychosocial and neurospiritual aspects. With the development of social relations on the psychosocial aspects, patients feel healthy and not stressed. As for the increase in priests and spiritual neurospiritual perspectives, it helps the immunity of Covid-19 patients to remain stable and their good deeds are better. This research has implications for Covid-19 patients in repairing and coaching related to social behavior and religious behavior during the Covid-19 period. Tujuan penelitian ini menganalisis pesantren Covid-19 Muhamamdiyah dengan model Isolasi mandiri paripurna. Subjek penelitian ini terdiri dari pasien Covid-19 dan pimpinan pesantren Covid-19. Penelitian ini menggunakan pendekatan kualitataif jenis studi tudi kasus. Penelitian ini dilakukan di pesanren Covid-19 Muhamamdiyah Yogyakarta yang bertempat di Rumah sakit PKU Muhammadiyah Yogyakarta. Teknik pengumpulan data menggunakan metode wawancara langusng, observasi dan dokumentasi. Teknik analisis data mengikuti model Miles dan Huberman yaitu display data, reduksi data, dan verifikasi data. Keabsahan data menggunakan triangulasi. Hasil penelitian menunjukkan bahwa model pendekatan yang diguanakn isolasi mandiri paripurna, pada aspek psikososial dan Neurospiritual. Dengan adanya pembinaan hubungan sosial pada aspek psikososial pasien merasa sehat dan tidak stress. Adapun peningkatan imam dan spiritual perpespektif neurospiritual membantu imun pasien Covid-19 tetap stabil dan lebih baik amal sholehnya. Penelitian ini berimplikasi terhadap pasien Covid-19 dalam perbaikan dan pembinaan yang berhubungan dengan prilaku sosial dan prilaku beragama di masa Covid-19.

PERANAN PUSAT PELAYANAN TERPADU PEMBERDAYAAN PEREMPUAN DAN ANAK (P2TP2A) DALAM MENGHAPUSKAN KEKERASAN DALAM RUMAH TANGGA (KDRT) DI KOTA BUKITTINGGI Rafikah Rafikah
Islam Realitas: Journal of Islamic and Social Studies Vol 1, No 2 (2015): December 2015
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Violence in the house-hold (domestic violence) becomes an important issue in recent decades. According to the World Health Organization (WHO) between 40 to 70 percent of women in the world die for the violence in the household. In Indonesia, over the years the number of victims of domestic violence is increasing, so that led to the nativity of Law No. 23, 2004. By the law, there will be the power of law to govern the domestic violence cases in Indonesia, as well as an effort to overcome the problem of domestic violence in Indonesia. In order to provide the services for victims of violence at the Women and Child Protection, the Ministry of Women's Empowerment and Child Protection (State Ministry of PP & PA) formed the Integrated Service Center for Women's Empowerment and Child (P2TP2A), special for Bukittinggi. Women's Empowerment and Child Protection (P2TP2A) Bukittinggi is an integrated activity center that provides services for women and children victims of violence in Bukittinggi which includes information services, psychological and legal consultation, assistance and advocacy as well as medical services. Kekerasan Dalam Rumah Tangga (KDRT) menjadi isu penting dalam beberapa dekade terakhir ini. Menurut laporan World Health Organization (WHO) antara 40 hingga 70 persen perempuan di dunia meninggal akibat kekerasan yang terjadi dalam rumah tangga. Di Indonesia, dari tahun ke tahun jumlah korban KDRT selalu meningkat, sehingga mendorong lahirnya Undang-Undang No. 23 tahun 2004. Dengan Undang-undang tersebut, ada kekuatan hukum yang mengatur masalah kasus KDRT di Indonesia, sekaligus sebagai salah satu upaya untuk mengatasi permasalahan KDRT di Indonesia. Secara spesifik, untuk memberikan pelayanan bagi korban kekerasan pada Perempuan dan Perlindungan Anak, Kementerian Negara Pemberdayaan Perempuan dan Perlindungan Anak (Kemeneg PP &PA) membentuk Pusat pelayanan Terpadu Pemberdayaan Perempuan dan Anak (P2TP2A). khusus Kota Bukittinggi. Pemberdayaan Perempuan dan Perlindungan Anak (P2TP2A) kota Bukittinggi adalah pusat kegiatan terpadu yang menyediakan pelayanan bagi perempuan dan anak korban kekerasan di Bukittinggi yang meliputi pelayanan informasi, konsultasi psikologis dan hukum, pendampingan dan advokasi serta pelayanan medis

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Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

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Contact Name Firdaus Annas

Contact Email firdaus@uinbukittinggi.ac.id

Phone +6285278566869

Journal Mail Official firdaus@uinbukittinggi.ac.id

Editorial Address Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location Kab. agam, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

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Abstract

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Abstract

Contact Name
Firdaus Annas

Contact Email
firdaus@uinbukittinggi.ac.id

Phone
+6285278566869

Journal Mail Official
firdaus@uinbukittinggi.ac.id

Editorial Address
Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location
Kab. agam,

Sumatera barat

INDONESIA