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All Journal Jurnal KALAM Indonesian Journal of Islam and Muslim Societies ADDIN Intizar Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Episteme: Jurnal Pengembangan Ilmu Keislaman Juring (Journal for Research in Mathematics Learning) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Tasfiyah IQRO: Journal of Islamic Education ALQALAM JURNAL PENDIDIKAN TAMBUSAI Jurnal Literasiologi TAJDID Jurnal Riset Mahasiswa Dakwah dan Komunikasi (JRMDK) Jurnal Komunikasi Islam (J-KIs) An-Nahdlah: Jurnal Pendidikan Islam MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis INVENTION: Journal Research and Education Studies ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan YASIN: Jurnal Pendidikan dan Sosial Budaya Jurnal Ilmu Pendidikan dan Kearifan Lokal (JIPKL) KOLONI Jurnal Ilmiah Teknik Informatika dan Komunikasi Indonesian Research Journal on Education JURNAL PENDIDIKAN DAN KEGURUAN Madani: Multidisciplinary Scientific Journal Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Perspektif: Jurnal Pendidikan dan Ilmu Bahasa Islamic Thought Review Revorma: Jurnal Pendidikan dan Pemikiran Epistemé: Jurnal Pengembangan Ilmu Keislaman Jurnal Studi Islam dan Sosial Semantik: Journal of Social, Media, Communication, and Journalism

Nunu Burhanuddin

UIN Sjech M. Djamil Djambek Bukittinggi, Indonesia

Author-ID : 518213

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Other

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KONSTRUKSI NASIONALISME RELIGIUS: Relasi Cinta dan Harga Diri dalam Karya Sastra Hamka Burhanuddin, Nunu
EpistemÃƒÂ©: Jurnal Pengembangan Ilmu Keislaman Vol 10, No 2 (2015)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2015.10.2.353-384

Seiring dengan menguatnya ideologi nasionalis-sekuler pascakemerdekaan, muncullah konsep nasionalisme berdasarkan sejumlah sumber yang bertolak belakang satu sama lain. Itulah nasionalisme eklektik ala Soekarno yang menerapkan analisis Marxis tentang penindasan imperialisme dan pada saat yang sama, menggunakan sikap permusuhan kaum Muslimin terhadap penjajah kafir. Ia menggelindingkan konsep Nasakom untuk menyimbolkan kesatuan nasionalisme, agama dan komunisme. Dalam konteks ini, penulis melihat permasalahan kompleks ideologi Nasakom sehingga banyak tokoh, ulama dan ilmuwan Muslim yang mengambil jarak dengan tokoh nomor wahid di Indonesia saat itu, seperti Muhammad Natsir, Haji Agus Salim, Muhammad Hatta dan Hamka. Tokoh yang disebut belakangan, yakni Haji Abdul Malik bin Abdul Karim Amrullah (Hamka) inilah yang menjadi perhatian penulis terkait konsep nasionalisme yang diusungnya. Penelitian ini bertujuan untuk mengetahui konstruksi pemikiran nasionalisme-religius Hamka dalam karya-karya sastranya, seperti Si Sabariah, Di Bawah Lindungan Kaâbah, Tenggelamnya Kapal Van Der Wijck dan Merantau ke Deli. Data-data yang diperoleh dari novel-novel di atas dianalisis melalui teori hermeneutika, suatu pendekatan ilmiah yang menghubungkan antara pembaca (qari) dengan teks (al-Maqruâ). Along with the strengthening of secular-nationalist ideology post-independence, there arose the concept of nationalism based on a number of sources are opposite to each other. That nationalism eclectic style Soekarno applying Marxist analysis of the oppression of imperialism and at the same time, using the hostility of the Muslims against the infidel invaders. He rolled Nasakom concept to symbolize the unity of nationalism, religion and communism. In this context, the authors look at the complex issue of ideology Nasakom so many leaders, scholars and Moslem scientists who take distance with the figure number one in Indonesia at the time, like Muhammad Natsir, Haji Agus Salim, Mohammad Hatta and Hamka. The latter figure, namely Haji Abdul Malik bin Abdul Karim Amrullah (Hamka) which is the authorâs attention related to the concept of nationalism carried. This study aims to determine the construction of nationalism-religious thought Hamka in literary works, such as Si Sabariah, Under the Protection Kaâbah, Sinking Ship Van Der Wijck, and Going away to Deli. The data obtained from the novels above were analyzed through the theory of hermeneutics, a scientific approach that connects the reader (reciter) with texts (al-Maqruâ).

TRANSMISI ETIKA KE TATANAN POLITIK PERSPEKTIF MUHAMMAD ABID AL-JABIRI Burhanuddin, Nunu
ALQALAM Vol 26 No 1 (2009): January - April 2009
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Several political issues are presumed having a relationship with the ethical values such as the problems of authority and its distribution, the application of laws, human rights, women emancipation, social justice, the distribution of national wealth, economics justice, and etc. These problems show us the importance of ethical reference to polish the political countenance as well as to straighten up the political manoeuvres that are often full of intrigues, arrogance, and tyranny. The transmission concept from ethics to the political order that has ever been stated by Aristotle (384-322 B.C.) in his book “Politea” on political matters, and his “Nicomachean” on moral issues is presumed inspiring the philosophers both in the West and in the East. This article elaborates Muhammad 'Abid Al Jabiri's thought (1936-…), a Muslim thinker from Morocco who classifies ethical values that are transmitted into political order in the Muslim World consisting of four main variants; (1) subservience ethics, an ethical system that is inherited by Persian sultanate; (2) happiness ethics, an ethical system of Greece; (3) transitory ethics, an ethical system developed by Sufi order; and (4) Muru'ah ethics, an ethical system developed in the Arabian World. According to al-Jabiri, these all four systems still left the important matters dealing with the claim of progressive and futuristic -oriented human dynamics. Therefore, al-Jabiri proposed a recommendation for Arabian and Islamic world in order to exceed such ethical systems and to side with the pious deed ethics and profit that became their tendency.

Filsafat Al-Fârabî Sebagai Kritik Ideologi Burhanuddin, Nunu
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

The scientific heritage of Abu Nasr al-Farabi is known to the world of Islam around fifty years ago and hasn’t been fully explored and researched. For about a thousand year or more, al-Farabi philosophy has been forgotten and most of his works and masterpiece was let alone and remain untouched and almost vanished. This condition seeks an effort to place al-Farabi work in Islamic constellation horizon proportionally and comprehensively. This research is aimed at investigating al-Farabi philosophy as one of the creative and original Muslim philosophical work ideology critic. “Ideology critic” in this context is an indication that a system function’s properly and cover ‘a thought’ and influence the material at the thought it self. Some of al-Farabi’s thought can be interpreted as a concept related to ideology critic it carries, just the emergence at the greatest Greek works translation project in Islamic world, the tendency of al-Farabi to logic matter built by Aristoteles as well as problems in the best country.

Hukum Kausalitas antara Al-Ghazali dan Ibn Rusyd Burhanuddin, Nunu
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB)

The anomaly in the intellectualism of classic Islam has dragged the main exponent of Sunni, Abu Hamid Al-Ghazali who is against the principles of science, into an argument. The stigma appears because he is considered to have criticized the theory of causalities as tradition apart. Although this doesn't weaken the role of the human mind, we are cautioned that this critic can ruin the scientific foundation. The intense debate comes up from this because Al-Ghazali proved that he was still in agreement with “the principle that nothing can happen without n cause”, that is the adage of Ibn Rusyd, a Muslim philosopher from Cordova. The later philosopher then criticized AI-Ghazali, otherwise known as Hujattul Islam by giving different characters on the elements of physics like fire, cotton etc. If the water and the fire have no specific characteristic so it is nonsense God creates water and fire, because eventually those materials are not slightly different. If in the nature there is no specific mechanism, so there is no specific characteristic. This is a step forward that legitimizes causality as the primary relation and not the common relation. The writer of this paper would like to emphasize something unspeakable when AI-Ghazali limits absolutisms of the cause but does not refuse the cause. It is surely unavoidable that Ibn-Rusyd, the philosopher from Cordova conveys an impression that he goes to war without fighting.

Pluralism and Religious Conflict in the Frame of Regional Autonomy in West Sumatra Burhanuddin, Nunu; Pasilaputra, Dodi; Wirman, Hardi Putra
ADDIN Vol 14, No 2 (2020): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v14i2.8666

The diversity of ethnicities, races, and religions is a reality in the life of the nation and state, although it is undeniable that there is a potential for conflict. This study aimed to explain the pattern of religious harmony in West Sumatra within the framework of regional autonomy which is adopted from the cultural system and local wisdom. This study used a phenomenological approach to provide accurate conditions of multi-ethnic, cultural, and religious communities. The results showed that the pattern of religious harmony through the resolution of religious conflicts in several regions in West Sumatra was carried out through the alignment of regional autonomy with local customs and culture. Forms of alignment include alignment of school uniforms, equal distribution of sacrificial meat, the presence of baralek, the tradition of manyiriah, interfaith graves between Muslims and Christians, and the application of customary philosophies. This study contributes to the theory of a cultural approach based on local wisdom in resolving religious conflicts and strengthening social integration of the community.

Religious conflict and regional autonomy in church establishment and Islamic clothing in West Pasaman and Dharmasraya West Sumatera Nunu Burhanuddin; Ahmad Ali Nurdin; Muhammad Irfan Helmy
Indonesian Journal of Islam and Muslim Societies Vol 9, No 2 (2019): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v9i2.189-216

This paper analyses how religious minorities in West Pasaman and Dharmasraya have been disturbed by the implementation of regional autonomy policies. By examining the church establishment and Islamic clothing enactment in the region as case studies, the paper shows that the conflicts between Muslims and Christians were caused by the discriminatory regional regulations against minority groups. This study uses an ethnographic approach, consisting of interviews and extensive observational research in the research site to collect the data. The article argues that the implementation of local government policies such as the very strict requirement to establish church and Islamic clothing regulations for students have negative impacts on the harmonious relationship between Muslims and non-Muslims in the region. Thus, local government officers should take into consideration minority and majority-group relationships in creating regional religious regulations.Penelitian ini menganalisa bagaimana kaum minoritas agama di Pasaman Barat dan Dharmasraya terusik dengan implementasi kebijakan otonomi daerah. Dengan mengkaji aturan pendirian gereja dan busana Islami sebagai kasusnya, artikel ini menunjukkan bahwa konflik yang terjadi antara Muslim dan Kristen di daerah tersebut disebabkan karena regulasi otonomi daerah yang bersipat diskriminatif bagi kalangan kaum minoritas. Studi ini menggunakan metode etnografi dengan menggunakan wawancara dan observasi yang ekstensif di lokasi penelitian sebagai teknik pengumpulan data. Peneliti berargumen bahwa penerapan kebijakan pemerintahan lokal seperti ketatnya persyaratan membangun rumah ibadah (gereja) dan aturan kewajiban memakai busana Islam bagi pelajar mempunyai implikasi negatif terhadap hubungan antara Muslim dan non-Muslim di daerah tersebut. Karenanya, pemerintah daerah harus berhati hati dan mempertimbangkan hubungan kelompok minoritas-mayoritas dalam membuat aturan daerah yang berhubungan dengan agama.

Pemikiran Epistemologi Barat: dari Plato Sampai Gonseth Nunu Burhanuddin
Intizar Vol 21 No 1 (2015): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper riviewing the Western epistemology thought. The theme focuses on Plato to Gonseth. The Epistemology that referred in this article, is to think about "how humans acquire knowledge?". From this then appear four types of sect modern western epistemology thought, namely: sect of empiricism, rationalism sect, kantinian sect, sect of positivism. Furthermore, the social positivism sciences developed by Comte leaves serious problems associated with the loss of the role of the subject. This problem being the background of epistemology philosophy appears that by Emund Husserl developed through the phenomenology, Habermas through hermeneutics, and Ferdinand Gonseth through critical theory.

Akar dan Motif Fundamentalisme Islam:Reformulasi Tipologi Fundamentalisme dan Prospeknya di Indonesia Nunu Burhanuddin
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 1, No 2 (2016)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Political movements and Islamic fundamentalism emerges to respond to internal and external challenges of modernity. Islamic world is also involved in this social upheaval to establish regional strategic meaning in economy and military toward the emerging European countries. In this context, Islamic fundamentalism is understood as the answer of certain social groups and political elites in the Islamic community in term of institutions, concepts and ideals that emerged in modern era. This paper aims to understand the meaning of Islamic fundamentalism in modern context together with its social confrontations, motives, goals and development. This paper shows that there are typology of Islamic fundamentalism in Indonesia, namely: First, fundamentalist group that emerged as a result of the struggles and conflicts of power in Indonesia as well as in The Middle Eastern countriest; second, fundamentalist group with a closed characteristics, who claimed that their group is right and others are wrong and even blasphemous. In addition, this group denied diversity and aimed of unification. Third, fundamentalist group that gain its influenced in particular Indonesian society like Hizb al-Tahrir of Indonesia.

KONSTRUKSI NASIONALISME RELIGIUS: Relasi Cinta dan Harga Diri dalam Karya Sastra Hamka Nunu Burhanuddin
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 10 No 2 (2015)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2015.10.2.353-384

Seiring dengan menguatnya ideologi nasionalis-sekuler pascakemerdekaan, muncullah konsep nasionalisme berdasarkan sejumlah sumber yang bertolak belakang satu sama lain. Itulah nasionalisme eklektik ala Soekarno yang menerapkan analisis Marxis tentang penindasan imperialisme dan pada saat yang sama, menggunakan sikap permusuhan kaum Muslimin terhadap penjajah kafir. Ia menggelindingkan konsep Nasakom untuk menyimbolkan kesatuan nasionalisme, agama dan komunisme. Dalam konteks ini, penulis melihat permasalahan kompleks ideologi Nasakom sehingga banyak tokoh, ulama dan ilmuwan Muslim yang mengambil jarak dengan tokoh nomor wahid di Indonesia saat itu, seperti Muhammad Natsir, Haji Agus Salim, Muhammad Hatta dan Hamka. Tokoh yang disebut belakangan, yakni Haji Abdul Malik bin Abdul Karim Amrullah (Hamka) inilah yang menjadi perhatian penulis terkait konsep nasionalisme yang diusungnya. Penelitian ini bertujuan untuk mengetahui konstruksi pemikiran nasionalisme-religius Hamka dalam karya-karya sastranya, seperti Si Sabariah, Di Bawah Lindungan Ka’bah, Tenggelamnya Kapal Van Der Wijck dan Merantau ke Deli. Data-data yang diperoleh dari novel-novel di atas dianalisis melalui teori hermeneutika, suatu pendekatan ilmiah yang menghubungkan antara pembaca (qari) dengan teks (al-Maqru’). Along with the strengthening of secular-nationalist ideology post-independence, there arose the concept of nationalism based on a number of sources are opposite to each other. That nationalism eclectic style Soekarno applying Marxist analysis of the oppression of imperialism and at the same time, using the hostility of the Muslims against the infidel invaders. He rolled Nasakom concept to symbolize the unity of nationalism, religion and communism. In this context, the authors look at the complex issue of ideology Nasakom so many leaders, scholars and Moslem scientists who take distance with the figure number one in Indonesia at the time, like Muhammad Natsir, Haji Agus Salim, Mohammad Hatta and Hamka. The latter figure, namely Haji Abdul Malik bin Abdul Karim Amrullah (Hamka) which is the author’s attention related to the concept of nationalism carried. This study aims to determine the construction of nationalism-religious thought Hamka in literary works, such as Si Sabariah, Under the Protection Ka’bah, Sinking Ship Van Der Wijck, and Going away to Deli. The data obtained from the novels above were analyzed through the theory of hermeneutics, a scientific approach that connects the reader (reciter) with texts (al-Maqru‘).

Analisis Interaksi Edukatif Guru Dan Siswa Berdasarkan Tingkat Kemampuan Dalam Pembelajaran Matematika Di Kelas XI Pemasaran 1 SMK Negeri 1 Payakumbuh Viola Brilyant Elka; Nunu Burhanuddin; Haida Fitri
JURING (Journal for Research in Mathematics Learning) Vol 2, No 1 (2019)
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Penelitian ini bertujuan untuk mengetahui bagaimana interaksi edukatif guru dan siswa berdasarkan tingkat kemampuan dalam pembelajaran matematika. Tingkat kemampuan siswa dibagi menjadi 3 kategori, yaitu tingkat kemampuan tinggi, tingkat kemampuan sedang, dan tingkat kemampuan rendah. Teknik pengumpulan data adalah dengan wawancara, observasi, dan dokumentasi. Jenis penelitian yang digunakan adalah penelitian deskriptif kualitatif. Pengumpulan data dilakukan dengan observasi, wawancara, dan dokumentasi. Wawancara dilakukan bersama guru matematika dan 6 orang siswa yang dipilih berdasarkan tingkat kemampuannya. Analisis data dilakukan dengan pengumpulan data, redaksi data, penyajian data, dan penarikan kesimpulan. Pemeriksaan keabsahan data dilakukan dengan mengadakan triangulasi. Berdasarkan penelitian yang telah dilakukan diperoleh hasil bahwasanya di dalam proses pembelajaran, perhatian yang diberikan oleh guru matematika kepada siswa yang berkemampuan tinggi adalah dengan memberikan soal latihan yang lebih banyak dengan tingkat kesulitan yang lebih tinggi. Untuk siswa yang berkemampuan sedang, guru meminta bantuan kepada siswa berkemampuan tinggi untuk membantu mereka jika terjadi kesulitan disaat belajar dan mengerjakan tugas. Sedangkan untuk siswa yang berkemampuan rendah, guru matematika yang mengajarkan langsung ditempat duduk mereka masing-masing.

Co-Authors Aflah, Fajirul Ahmad Ali Nurdin Amelia Ananda , Arifan Andria, Nia Rahminata Arif Arif Ashabul Yamin Aulia Rizki , Arif Azmi, Novia Amirah Busyro, Busyro Buyung Dafirsam , Dafirsam Dafirsam, Dafirsam Dullah Rouf , Assa Elvira, Maiza Fallah Putri Hamzah, Nahdhia Fathin Fauhatun Febi Febrianda Gazali Gazali Gifra Haida Fitri Hardi Putra Wirman Hardi Putra Wirman, Hardi Putra Haviz, Fauzan Hendri, Novi Hidayat, Rio Imrafit, Ahmad Amien Insania, Maghfirah Irawati , Deni Irawati, Deni Khairunnisa Khairunnisa Lidia Putri M FAUZAN Masyithah, Qonita Mila Vedira Muassomah Muassomah Muhammad Irfan Helmy Muhammad Ridwan Efendi Muharram, Syahrul Nur Aminah Munthe Nur Azizah Okeh Hartono, Muhammad Olga Yosnita Sari Pasilaputra, Dodi Puspa Dewi, Putri Rahma Dona, Rahma S.Ag, Saripuddin Napitupulu Saka, Putri Ananda Sartika, Meli Sukrina, Alfi Sumardi, Nur Rohman Susi Susanti Taufik , Zulfan Thulus Gajay Syahbana Ulandari, Yesi Usman Syihab Viola Brilyant Elka Wafa, Moh Ali Yanti , Rahma Yarhami Fadillah Yesi Ulandari Zain, Miftahul Husna

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