Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan

fuaduna
Website

Published by Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

ISSN : 26148137 EISSN : 26148129 DOI : http://dx.doi.org/10.30983/fuaduna

Core Subject : Religion, Social,

Religion Social Sciences

Jurnal FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakatan is a peer-reviewed journal which is published by Institut Agama Islam Negeri (IAIN) Bukitinggi in collaboration with Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) and publishes biannually in June and December. It focuses mainly on the related issues to Quran and Hadits, Islamic philosophy and thoughts, culture and social studies, Islamic history studies, and dakwah and communications studies. JURNAL FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakat published at first Vol. 1, No. 1, 2017 biannually in in June and December. Reviewers will review any submitted paper. Review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 186 Documents

1 2 3 4 5

Kata-kata Serapan dalam Alquran Perspektif Ulama Tafsir Fajriyani Arsya
Tamaddun Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

One of the issues debated by Arab linguists and interpreters of the Quran is whether all the words in the Koran come from native Arabic, or are there uptake words from foreign languages used in the Koran. The analysis of linguists states that the absorption words in various languages can arise due to geographical location, trade relations, immigration, politics, culture, economy, industry, and others. In the context of absorption words in the Koran the scholars are divided into three opinions, namely the group of scholars who reject the absorption of words in the Koran; Second, groups who believe that there are absorption words in the Koran; and third, which takes a middle ground with a view that the word uptake in the Koran has its specificities.

The Islamic Formalism Movement in Malay Land: Experiences of the Muslim Community in Kerinci, Jambi Marjan Fadil; Martunus Rahim; Indra Ikhsan
Tamaddun Vol 5, No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article aims to analyze the development of Islamic religious movements in the Malay traditional land of Kerinci Jambi, particularly related to the tendency of religious formalism in Islamic communities. The pattern of education, local customs and traditions, as well as religious ideology contributed to the emergence of a Muslim community that only paid attention to the formal side of religion or known as formalist Islam. This study uses an anthropological approach through interviews, observations, and documentation of Muslim communities in Kerinci Jambi. This paper finds that formalist Islam tends to be difficult to develop in Malay society exclusively from indigenous groups, and more easily accepted for inclusive societies from immigrant groups or mixing with outsiders and academics. This exclusive Malay community seeks to maintain the Islamic ideology that has been institutionalized in the structure of society that does not contradict between custom and religion since the first, namely Islam with the nuances of Sufism, based on the Shafi'i Madhhab in fiqh, and al-Ghazali Madhhab in theology. Meanwhile, inclusive societies tend to be open to accepting various Islamic identities and most of them do not hold strong traditional values. Artikel ini bertujuan untuk menganalisis perkembangan gerakan keagamaan Islam di tanah adat Melayu Kerinci Jambi, khususnya terkait kecenderungan formalisme keberagamaan komunitas-komunitas Islam. Pola pendidikan, adat dan tradisi lokal, serta ideologi keagamaan memberi kontribusi bagi kemunculan komunitas Muslim yang hanya memperhatikan sisi formal agama saja atau dikenal dengan Islam formalis. Studi ini menggunakan pendekatan antropologis melalui wawancara, observasi dan dokumentasi terhadap komunitas-komunitas Muslim yang terdapat di Kerinci Jambi. Tulisan ini menemukan bahwa Islam formalis cenderung sulit berkembang dalam masyarakat Melayu eksklusif dari golongan masyarakat pribumi, dan lebih mudah diterima bagi masyarakat inklusif dari golongan pendatang atau percampuran dengan masyarakat luar dan para akademisi. Masyarakat Melayu eksklusif ini berupaya mempertahankan ideologi Islam yang telah melembaga dalam struktur masyarakat yang tidak mempertentangkan antara adat dan agama semenjak dahulu yakni Islam dengan nuansa tasawuf, bermazhab Syafi’i dalam fikih, dan bermazhab al-Ghazali dalam teologi. Sedangkan masyarakat inklusif cenderung terbuka menerima beragam identitas Islam dan mereka sebagian besar tidak memegang nilai adat secara kuat.

PERLAWANAN KESULTANAN MELAYU JAMBI TERHADAP KOLONIAL BELANDA: KASUS SULTAN MUHAMMAD FACHRUDDIN (1833-1844 M) DAN SULTAN THAHA SAIFUDDIN (1855-1904 M) Ona Yulita; Doni Nofra
Tamaddun Vol 2, No 2 (2018): Juli-Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Disclosure about the formation and development of the Islamic empire in the archipelago, including the underdeveloped field of study. Though the history of the empire in the archipelago is very much to be discussed, both large and small that affect the form of local Islamic traditions and culture. Writing about the sultanate of the archipelago is very little, this is because of limited resources such as local texts, tambo, chronicles, saga, genealogies and so forth. Moreover, an empire in the archipelago that is not too large, will increasingly difficult to express its history and development. Therefore, the study of the Islamic Sultanate in Jambi is a rather neglected study. In fact, according to Azyumardi Azra Jambi is one of the regions in the archipelago that was first visited by Muslim traders from Arabia. The history of the empire in the archipelago is full of tension and conflict, this has made it easier for Western Imperialism to colonize the archipelago. This is not because of its enormous military strength but because of the internal weaknesses of the sultanates in the archipelago who often wage war, intrigue, and try to master each other. One by one the sultanates in the archipelago were controlled, and Western Imperialism took huge profits through the trade routes controlled by the kingdom. The sultanate who was too violent in giving resistance was threatened to be abolished by Western Imperialism.

Praktik Seksualitas Menyimpang Masyarakat Muslim-Minangkabau: Kajian Neo-Historisisme terhadap Film Titian Serambut Dibelah Tujuh Dedi Arsa
Tamaddun Vol 4, No 2 (2020): Juli - Desember 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article discusses the practices of deviant sexuality in the Muslim-Minangkabau community depicted in early Indonesian films in relation to the socio-cultural context in the film as well as the socio-cultural context when the film was produced. The film in question is Titian Serambut Dibelah Tujuh by Asrul Sani. In this film some of the deviant practices of sexuality depicted are homosexuality, lesbianity, and hypersexuality (through the practice of rape). Using a neo-historicalism approach, which looks at the relation of literary texts (films) to their historical space and time, the narratives in this film relate to the context of their presence in the midst of Indonesian social reality and the setting of the film itself: this film exists as a critique of moral decadence The Old Order, which celebrates sexuality in public spaces and on the other hand, also describes the background society (which is also where the writer of the scenario came from) where the practices of sexuality diverged have their own traces in the history of this society.Artikel ini membahas praktik-praktik seksualitas menyimpang di tengah masyarakat Muslim-Minangkabau yang digambarkan dalam film Indonesia awal dalam relasinya dengan konteks sosial-budaya dalam film maupun konteks sosial-budaya ketika film ini diproduksi. Film yang dimaksud adalah Titian Serambut Dibelah Tujuh karya Asrul Sani. Dalam film ini beberapa praktik seksualitas menyimpang yang digambar adalah homoseksualitas, lesbianitas, dan hiperseksualitas (lewat praktik perkosaan). Dengan menggunakan pendekatan neo-historisisme, yang melihat relasi teks sastra (film) dengan ruang dan waktu historisnya, narasi-narasi dalam film ini terkait dengan konteks kehadirannya di tengah realitas sosial Indonesia dan latar filmnya itu sendiri: film ini hadir sebagai kritik atas dekadensi moral Orde Lama yang merayakan binalitas-seksualitas di ruang publik dan di sisi lain, juga menggambarkan masyarakat latar (yang juga dari mana si penulis skenarionya berasal) di mana praktik-praktik seksualitas menyimpang punya jejaknya tersendiri dalam sejarah puak ini.

Bhineka Tunggal Ika Village: Patterns of Religious and Cultural Relations in a Local Wisdom-Based Multireligious Society Ulul Huda; Noor Asyik; Iis Sugiarti
Tamaddun Vol 6, No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article aims to find a pattern of relations between religion and culture in Banjarpanepen Village as a miniature portrait of Bhineka Tunggal Ika Village, which upholds mutual respect and tolerance in social and religious life. In the village, there are Muslims, Christians, Buddhists, and Indigenous Religion (Penghayat) who can live in harmony supported by the local cultural locality. This type of research is qualitative with an ethnographic approach and uses observation, interviews and documentation. Key informants were determined through purposive sampling, including the village, traditional, religious, and community leaders. The data obtained were then analyzed descriptively-analytically to reveal the facts that occurred theoretically and empirically related to the research focus. The results of this study indicate: (1) a portrait of the community's diversity, which includes religion, culture, and natural potential. In this case, the philosophy of cultural locality is used as the basis for every community social activity. (2) Community communication patterns include social relations, cultural customs and religion. Finally, (3) the strategy to realize Bhineka Tunggal Ika Village is to strengthen the role of religious leaders, strengthen the tradition of cooperation, make local wisdom a cultural strategy in realizing tolerance and develop a tourism village based on local wisdom.

LIBERALISME DALAM PEMIKIRAN BELIA DI MEDIA SOSIAL (LIBERALISM THOUGHT AMONG YOUTH ON SOCIAL MEDIA) Norsaleha Mohd. Salleh; Noor Hafizah Mohd. Haridi; Phayilah Zakaria; Juzlinda Mohd. Ghazali; Gazali Bin Runun Abdullah; Mohd. Shairawi Mohd. Noor
Tamaddun Vol 1, No 2 (2017): Juli-Desember 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

ABSTRACTThis study aims to identify liberalism thought among youth on social media. The liberalism influence was identified through the sharing of views and thoughts of the youth at risk on their social media account in the form of comments or writings uploaded. The study was conducted through a month of focussed observation on eleven youth at risk who were inclined towards promoting liberalism thought on the social media. The youth were selected based on the active share of their views on issues pertaining to Islam and the active status update via personal social media such as Twitter, Facebook, and page. The findings showed that three out of eleven youth uploaded an average of five to twelve statuses a day. Meanwhile, seven out of eleven youth uploaded statuses based on season and issues that occur at a time. The study also found that they have a network that helps them in terms of giving moral support or offering views that support one another and being vocal towards current issues especially the ones involving the Islamic Shariah, Shariah court and religious authority in Malaysia. The study contributes current reality for the nation’s policymaker to prepare guidelines for the use of social media among youth.

Hamka Sebagai Sejarawan: Kajian Metodologi Sejarah terhadap Karya Hamka Rahmi Nur Fitri
Tamaddun Vol 4, No 1 (2020): Januari - Juni 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Hamka was a contemporary Indonesian Islamic figure who was involved in many fields. He wrote hundreds of books on various topics of study, philosophy, interpretation, history, customs and culture, literature, and others. When mentioning the name Hamka, then he was an ulama, while his roles in other fields are a little blurred. One of them is a depiction of the figure of Hamka as a historian. Some researchers recognize and acknowledge it as part of a historical researcher, some even study his historical philosophy, while for others give the view that he is not a historian. There are several characteristics and types of historians themselves, including professional historians, historians of other fields, and amateur historians or so-called community historians. The purpose of this paper is to uncover the methods employed by Hamka in writing his historical-themed works by looking at the intellectual socio-historical life. Through this study, it can be concluded that Hamka is included in the class of community historians because there is no formal academic history in his study. However, the various steps he went through in the writing process and his teaching experience are proof that Hamka is a historian.

DINAMIKA SISTEM PENDIDIKAN ISLAM (SURAU) MINANGKABAU PRA DAN PASCA PEMBAHARUAN Melia Afdayeni
Tamaddun Vol 1, No 1 (2017): Januari-Juni 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

The existence of Islamic education institutions in Minangkabau has faced a very significant development. It was estimated as old as the Islamic age in this region (Minangkabau). Starting from the surau system of traditional education, Minangkabau succeed in producing the greatest scholars and Islamic intellectuals who have contributed in the development of Islam in the archipelago in the past. For more than three centuries ago, surau sytem have played an important role for the development of the scientific tradition in this country. Islamic intellectual tradition seems to have suitable place for the growth and development of all forms of Islamic tradition. Also, it produces the genius idea about Islam and eventually became an identity and entities of Islamic in Minangkabau. Thus, surau has functioned as a place of transformation of highly qualified Islamic scholarship.,/em> Eksistensi lembaga pendidikan islam di Minangkabau telah mengalami perkembangan yang sangat signifikan. Usianya diperkirakan setua usia Islam di wilayah ini (Minangkabau). Berawal dari sistem pendidikan tradisional surau, daerah Minangkabau berhasil melahirkan ulama-ulama besar dan intelektual Islam yang memiliki andil dalam perkembangan Islam di Nusantara pada masa lalu. Selama lebih dari tiga abad yang lalu, lembaga pendidikan surau telah memainkan peran penting bagi perkembangan tradisi keilmuan di negeri ini. Tradisi intelektual Islam seolah-seolah mendapat tempat yang sangat cocok untuk tumbuh dan berkembangnya segala bentuk tradisi keilmuan Islam dan banyak melahirkan ide jenius tentang keislaman yang pada akhirnya menjadi sebuah identitas dan entitas Islam di Minangkabau. Dengan demikian surau telah memainkan fungsinya sebagai tempat transformasi keilmuan Islam yang sangat mumpuni.

Rekognisi Agama Lokal Prasyarat Menuju Demokrasi Majemuk Sudarto Sudarto
Tamaddun Vol 3, No 2 (2019): Juli-Desember 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

The biggest challenge for plural democracy is how to manage the diversity of its people according to the principles of equality and justice. In this connection, it cannot be denied Indonesia as a plural state is being faced with the maturation of democracy on one side, and the challenges of managing the diversity of its people on the other side. Some of the challenges of pluralism that still occur in Indonesia include: First, there are still many overlapping regulations. Especially regarding the management of religious diversity. Secondly, law enforcers do not provide protection. Mainly related to freedom of religion or belief. Third, although Indonesian people basically live in a pluralistic reality, but in fact the foundation of tolerance of the plural Indonesian society is still relatively fragile. The problem of managing the diversity of religions or beliefs as described above, has an interconnected relationship with the difficulty of presenting the moderation of religions in Indonesia. The question is how to manage the diversity of religions and beliefs according to the principle of equality and fairness, especially for the local belief groups of the archipelago, which in political language is called the flow of trust nomenclature? How is the portrait of the state's treatment of local religious groups? And offers the concept of diversity management which is expected to contribute to reaffirming Indonesia's diversity towards Islamic moderation. Because it cannot be denied, speaking of religious moderation actually speak of religious tolerance amid diversity in high intensity.

Nahdlatul Ulama, Education, and Da'wah: Tuan Mukhtar Muda Nasution's Contribution in South Tapanuli Muallim Lubis
Tamaddun Vol 5, No 2 (2021): July - December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article aims to analyze the contribution of Tuan Mukhtar Muda Nasution to the Nahdlatul Ulama (NU) organization, education, and da'wah, especially in the South Tapanuli region, North Sumatra. In the midst of Tuan Mukhtar’s achievement, researchers have not mentioned much about his contribution. He is also not well known within the NU organization and the wider community in North Sumatra. This study uses a social history approach with the main source coming from the autobiography of Tuan Mukhtar Muda Nasution and other books he has written such as Sejarah Singkat Nahdlatul Ulama and supported by data from interviews with his friends and students. The results of this study indicate that Tuan Mukhtar was an educated man from the Mandailing tribe, who studied at the intellectual center of the early 20th-century Sunni tradition in the land of the Hijaz. In North Sumatra, Tuan Mukhtar is an icon of Islamic religious education, especially among pesantren (Islamic boarding schools). In Nahdlatul Ulama in North Sumatra, he was once the Mustasyar of PBNU and Syuriah of PWNU of North Sumatra. As for the field of da'wah, he is highly appreciated because he is widely known as a cleric who contributed to Islam in South Tapanuli. This study presents a broader elaboration of Tuan Mukhtar based on new and reliable sources.Artikel ini bertujuan untuk menganalisis kontribusi Tuan Mukhtar Muda Nasution terhadap organisasi Nahdlatul Ulama (NU), pendidikan, dan dakwah, khususnya di wilayah Tapanuli Selatan, Sumatra Utara. Di tengah pencapaian Tuan Mukhtar, para peneliti belum banyak meneliti tentang kontribusinya. Ia juga kurang dikenal baik dalam organisasi Nahdlatul Ulama dan masyarakat luas di Sumatera Utara. Studi ini menggunakan pendekatan sejarah sosial dengan sumber utama berasal dari autobiografi karya Tuan Mukhtar Muda Nasution dan buku-buku lain yang ditulisnya seperti Sejarah Singkat Nahdlatul Ulama, serta didukung oleh data wawancara dengan para sahabat dan murid-muridnya. Hasil penelitian ini menunjukkan bahwa Tuan Mukhtar adalah seorang terpelajar dari suku Mandailing, yang belajar di pusat intelektual dari tradisi Sunni awal abad ke-20 di tanah Hijaz. Di Sumatra Utara, Tuan Mukhtar merupakan ikon tokoh pendidikan agama Islam, terkhusus di kalangan pesantren. Dalam Nahdlatul Ulama di Sumatera Utara, ia pernah menjabat sebagai Mustasyar PBNU dan Syuriah PWNU Sumatera Utara. Adapun dalam dunia dakwah, ia sangat dihargai sebab dikenal luas sebagai ulama yang berkontribusi terhadap Islam di Tapanuli Selatan. Studi ini menyajikan elaborasi yang lebih luas dari Tuan Mukhtar berdasarkan sumber baru dan tepercaya.

Page 3 of 19 | Total Record : 186

1 2 3 4 5

Filter by Year

2017 2025

Filter By Issues

All Issue Vol. 9 No. 2 (2025): Desember 2025 Vol. 9 No. 1 (2025): June 2025 Vol. 8 No. 2 (2024): December 2024 Vol. 8 No. 1 (2024): June 2024 Vol. 7 No. 2 (2023): December 2023 Vol. 7 No. 1 (2023): June 2023 Vol 7, No 1 (2023): June 2023 Vol. 6 No. 2 (2022): July - December 2022 Vol 6, No 2 (2022): July - December 2022 Vol. 6 No. 1 (2022): January - June 2022 Vol 6, No 1 (2022): January - June 2022 Vol 5, No 2 (2021): July - December 2021 Vol 5, No 1 (2021): January - June 2021 Vol 4, No 2 (2020): Juli - Desember 2020 Vol 4, No 1 (2020): Januari - Juni 2020 Vol 3, No 2 (2019): Juli-Desember 2019 Vol 3, No 1 (2019): Januari-Juni 2019 Vol 2, No 2 (2018): Juli-Desember 2018 Vol 2, No 1 (2018): Januari-Juni 2018 Vol 1, No 2 (2017): Juli-Desember 2017 Vol 1, No 1 (2017): Januari-Juni 2017 More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Firdaus Annas

Contact Email
firdaus@uinbukittinggi.ac.id

Phone
+6285272790459

Journal Mail Official
fuaduna.uinbukittinggi@gmail.com

Editorial Address
Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location
Kab. agam,

Sumatera barat

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Firdaus Annas

Contact Email firdaus@uinbukittinggi.ac.id

Phone +6285272790459

Journal Mail Official fuaduna.uinbukittinggi@gmail.com

Editorial Address Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location Kab. agam, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Firdaus Annas

Contact Email
firdaus@uinbukittinggi.ac.id

Phone
+6285272790459

Journal Mail Official
fuaduna.uinbukittinggi@gmail.com

Editorial Address
Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location
Kab. agam,

Sumatera barat

INDONESIA