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Analisa: Journal of Social Science and Religion

analisa
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Published by Balai Litbang Agama Semarang

ISSN : 25025465 EISSN : 25025465 DOI : https://doi.org/10.18784/analisa.v7i1

Core Subject : Religion, Education, Social,

Religion Languange, Linguistic, Communication & Media Social Sciences

FOCUS Analisa aims to provide information on social and religious issues through publication of research based articles and critical analysis articles. SCOPE Analisa concerns on the religious studies issues including beliefs, behaviors and institutions, education as well as religious text and heritage. It describes, compares, interprets, and explains the whole aspects of religion through multi discipline perspectives including anthropology, sociology, psychology, philosophy, education, philology and history of religion. Analisa cordially welcomes contributions from scholars of related disciplines.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 456 Documents

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Pandangan Ideologis-Teologis Muhammadiyah dan Majlis Tafsir Al-Qur’an Mustolehudin Mustolehudin
Analisa: Journal of Social Science and Religion Vol 21, No 1 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Abstract The dynamics of the religious life relation in Surakarta since the rolling of reformation isinteresting to observe. Social-religious history in Surakarta is grows and develops throughlong-term process, one of them was the birth of Islamic purification movement that has beendoing initiated by Muhammadiyah and MTA.This Research usesqualitative-descriptive method. The research aim to understandthe pattern of relation between Muhammadiyah and MTA, the pattern of cooperationand dispute and factors influenced them in composing the harmony of religious life inSurakarta. Research result showed that relation between them is tend to bepersonalrelation. The similarity of relationship between them is theological-ideological relationship,which is Islamic purification credo. In axiological term both refuse the practice of takhayul,bid’ah and khurafat (TBC). Basic differences between these two different institutions are;first, Muhammadiyah is more open (inclusive), whereas MTA is more closed (exclusive).Second, learning method which Muhammadiyah applies is indoctrination, MTA is moredoctrinatian . Third, the leadership sector in Muhammadiyah is organizational, while MTAis imamah model. Fourth, the conflict between both of them is happens because of migrationof Muhammadiyah pilgrims to MTA, however this conflict does not reach the level of massconflict, because hey carry the same vision, Islamic purification movement.Keywords : Relation, Cooperation, Conflict, Purification, Muhammadiyah, MTA. AbstrakGerakan sosial keagamaan di Surakarta, tumubuh dan berkembang sesuai dengan zamankondisi sejarah yang terjadi. Muhammadiyah dan MTA merupakan salah satu contohorganisasi sosial keagamaan yang melakukan gerakan pemurnian Islam di Surakarta.Penelitian ini dilakukan untuk mengetahui relasi antara Muhammadiyah dan MTA,dan bagaimana relasi dan kontestasi antar keduanya. Dengan menggunakan metodekualitatif, hasil penelitian menunjukkan bahwa hubungan yang dibangun antar keduanyacenderung bersifat personal. Kesamaan hubungan antar keduanya lebih cenderung kepadahubungan ideologis-teologis, yakni kredo pemurnian Islam. Secara aksiologis keduanyamenolak praktek takhayul, bid’ah dan khurafat (TBC). Perbedaan mendasar antara kedualembaga keagamaan tersebut adalah; Pertama, Muhammadiyah lebih terbuka (inklusif),sedangkan MTA cenderung tertutup (eksklusif). Kedua, metode pengajaran yang dilakukanMuhammadiyah bersifat indoktrinasi, MTA lebih doktrinasi. Ketiga, dalam bidangkepemimpinan Muhammadiyah dipilih secara organisasional, sedangkan MTA dipilih dengan model imamah. Keempat, pertentangan antar keduanya terjadi karena adanyamigrasi jamaah Muhammadiyah ke MTA, namun hal ini tidak sampai menimbulkankonflik massa, karena keduanya mengusung gerakan yang sama yaitu pemurnian Islam.Kata kunci: Purifikasi, Ideologi, Teologi, Muhammadiyah, MTA.

GEGURITAN JOHARSA PUH 5 - 9 (Sebuah Kajian Terhadap Naskah Bali Klasik Bernuansa Keagamaan Islam) Moh Amaluddin
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Islamic classic Balinese literature is one of past Balineseliteratures that contain Islamic thoughts, especially mysticism andmagnanimity. Characteristics of Islamic classic Balinese literatureare,for example, written in Balinese and rarely using Islamic aspects.Current research intended to analyze contents of Geguritan JoharsaPuh 5 until Puh 9 texts. The story presented in the text containlesson on praying. According to the author, God will answer aprayer sent by human beings by giving direction on what shouldthey do in order to achieve their goals. In addition, in facing failure,faithful human being still has changes to achieve their goals throughprayers.

Ajaran Syaikh Khusaeri Hikmatullah “Si Wali Kutub” Tentang PuasaDi Kota Jawa Tengah A.M Wibowo
Analisa: Journal of Social Science and Religion Vol 16, No 2 (2009): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Sect Khusaeri Hikmatullah is one of sect that use Islam as their symbol.He claims his self as “walikutub” (leader of wali). There is different in thissect with Islam that publicy known. The difference is in Ramadhan determi-nation. In determining compulsory fasting for its follower this sect utilizescalendar syamsiah (Masehi) not qamariah as as conducted by muslim ingeneral.This is qualitative research by using case study approach. Data Source inthis research this is famili’s Khusaeri in Pekalongan city, followers, religiousfgure especially chief of branch NU of Kelurahan Duwet, and society aroundKelurahan Duwet. This study used interview and information documenter.Qualitative descriptive analysis fnding of this research depicts that to de-termine the compulsory fasting every year this sect decided june 1 st as thefrst day for compulsory fasting and july 1 st as idul ftri (lebaran day) eachyear.Key Words : Sect, Fasting, Ramadhan, June, July, Idul Fitri

Kompetensi Kepala MAN Selong Lombok Timur Nusa Tenggara Barat. Darno Darno
Analisa: Journal of Social Science and Religion Vol 12, No 1 (2007): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v12i1.344

Kompetensi Kepala Madrasah Aliyah Negeri Selong Nusa Tenggara Ba rat tergolong bade. Kepala dalam menjalankan tugas sudah berkoodinasi · dengan wakil kepala, kepala tata usaha, wali kelas, kepalaperpustakaan, BP dan komite sekolah. Selain itu Kepalajuga melaksanakan pengorganisasian dengan bawahan, melaksanakan penggerakkan terhadap bawahan, melaksanakan evaluasi langsung dan tak langsung terhadap semua unsur dan melaksanakan hubungan antara kepala madarsah dengan komite madrasah.

Islamic Education and Islamic Revivalism in Indonesia : A Case Study of Kuttab Al-Fatih Purwokerto Aji Sofanudin; Ahwan Fanani; Rahmawati Prihastuty
Analisa: Journal of Social Science and Religion Vol 6, No 01 (2021): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Kuttab is a new phenomenon in the Indonesian education system. Apart from pesantren, madrasa, and Islamic schools which are publicly familiar and formally recognized by the Indonesian government, kuttab new actor and joins the Islamic education arena with the specific offer on Quranic and Islamic belief learning. This study aims at revealing ideological roots of Kuttab Al-Fatih (KAF) and analyzing its educational concept. Kuttab Al-Fatih is selected because of its rapid spread and success to establish 34 branches throughout Indonesia. Using a qualitative approach to study KAFs in Purwokerto, the study shows that KAF embraces conservative and fundamentalistic thought in Islam. The educational concept of kuttab is idealizing past glorious Islamic institutions and civilization. Therefore, the spirit of KAF is to restore ideal Islamic education of the past.

Pengembangan dan Pelaksanaan Kurikulum Pendidikan Agama Pada SMA di Bawah Yayasan Keagamaan Wahab Wahab
Analisa: Journal of Social Science and Religion Vol 18, No 1 (2011): Analisa Volume XVIII No 01 Januari Juni 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The purpose of this study is to investigate the development and the implementationof religious education curriculum developed by senior high schools (SMA) under religious foundations. This is a case study of SMA Muhammadiyah I Palangkaraya. Research design applied in this study is Stufflebeam’s CIPP (Context, Input, Process, Product). The results how:1) SMA Muhammadiyah I Palangkaraya develops not only curriculum designed by Ministry of National Education but also local religious education one (curriculum developed by the foundation of Muhammadiyah); the way the school develops the curriculum can also be considered as especial because it provides its nonmuslims students facilities for learning their religious teachings, 2) some supporting factors are the participation of the foundation, the principal, and the school committee in the curriculum implementation, and 3) the obstacle of the curriculum implementation is the absence of a particular place such as laboratory for religious education.

HINDU SPIRITUAL GROUPS IN INDONESIA AND THEIR ACTIVE ROLES IN MAINTAINING HARMONY I Nyoman Yoga Segara
Analisa: Journal of Social Science and Religion Vol 3, No 1 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Hinduism in Indonesia has been embraced in various ways. In addition to individual adoption, the conversion to Hinduism has also be performed through religious groups, which later develop by adjusting the local customs. The distinction between one adherent to another is essentially unified by the same theology. Panca Sraddha is one of the binders of Buddhis’ belief to Brahman, Atman, Karmaphala, Punarbhawa or Samsara, and Moksa. By utilizing this similarity, people who belong to Hinduism in Indonesia can live in harmony with other fellow Hindus as well as other religious communities, including Indonesian "indigenous religion" followers. Taking the fact into account; however, there are some Sampradaya or spiritual groups which aim to study the religion deeply by making the Vedic scriptures as the only source of the teachings which might lead them into certain challenging situations in terms of living in harmonious life. The problematic situations were addressed through this qualitative research, which employed interviews, observations, as well as document analysis as source of data. This study concludes that the three religious spiritual groups in Hinduism described in this article are now well-welcomed as an integral part of Indonesian Hindus and members of community in general, although they initially have been rejected at the beginning of their development. In keeping harmony among religious believers, these three spiritual groups, Hare Krishna, Sai Baba, and Brahma Kumaris are actively managing pleasant relations with the Indonesian government, Hindu councils, traditional Hindus, and other religious communities. They have performed strategies of dialogue, cooperation, and social service through humanitarian activities based on love and universal values.

Standardization of Mastery Kitab Kuning in Nurul Hakim Islamic Boarding School West Nusa Tenggara Mulyani Mudis Taruna
Analisa: Journal of Social Science and Religion Vol 19, No 1 (2012): Analisa Volume 19, No.01 Januari-Juni 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The focus of this research is the standardization of mastery “kitab kuning” in the Salaf Boarding School “Nurul Hakim” West Nusa Tenggara. The specific study was conducted at Darul Hikmah Li Ma’had Aly Al Fiqh wa Al-Da’wah. The findings of the research showed that the jargon “al-mukhafadlat ‘ala al-qadim ash-shalih wa al-akhdzu bi al-jadid al-ash- lah” or sticking to the old traditions and opening it up to contemporary phenomena inspired boarding school to follow the development of increasingly complex and global challenges. Ma’had ‘Aly Darul Hikmah Li Al Fiqh wa Al-Da’wah still refers to “kitab kuning” as the standard control by mahasantri. Benchmarking was based on the evaluation conducted each year by MPK-OS and set by the Majlis Kiai. Orientation for the determination was in accordance with the “kitab kuning” or study program taught in the Ma’had. The evaluation model which was developed in Ma’had ‘Aly was not different from the evaluation model which was developed at public universities, namely the evaluation of mid-semester and final semester. Another evaluation was an evaluation of each chapter in each study on the “Kitab Kuning” with sorogan model it was implemented in salaf pesantren students. Nev- ertheless, the standardization of control of the “Kitab Kuning” was in the hand of boarding school authorities as a part of developed formal education program.

Analisis Semiotika Terhadap Puisi Rabi’atul Adawiyah dan Kalimat Suci Mother Teresa Betty Mauli Rosa Bustam
Analisa: Journal of Social Science and Religion Vol 21, No 2 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

AbstractLove of God is a doctrine that’s very popular either in Sufism or the Catholic Church. Women who believe in this doctrine tend to hand over all their life and their love to God, ignoring their worldly life along with the happiness. Love of God is the highest stage in the spiritual way of Sufism, and also of the Catholic’s. Love of God is a loyalty vow that could not be fulfilled except by some one who sincerely leaves his/her personal life in order to become the attendant of God.In the Sufism circle, Rabi’ah al-Adawiyah was the first woman who introduced this doctrine and Mother Teresa was one of the Catholic women who succeeded in her life showing the holy love to God. By using the theories of semiotic, this writing revealed the deep meanings of Adawiyah’s poetries and Teresa’s utterences which were impossible for them to be be understood normally. The interpretation could be carried out firstly by knowing the life of the two women throughlibrary research, and continued then by knowing the character both women. The results of this research reveals both women chose God as the only purpose of life, although they have differentimplementations. Rabi’ah expressed her love through her personal spirituality and otherwiseTeresa through social attitudes.Keywords: love of god, sufism, chatolic, semiotic AbstrakCinta terhadap Tuhan adalah sebuah doktrin yang sangat populer di kalangan kaum sufi dan gereja Katolik. Perempuan yang meyakini doktrin ini cenderung menyerahkan seluruh hidup dan cintanya pada Tuhan hingga mengabaikan kehidupan duniawi berikut kesenangan yang menyertainya. Cinta pada Tuhan adalah tingkatan tertinggi di dalam perjalanan spiritual seorang sufi, begitu pula pada penganut Katolik Cinta pada Tuhan adalah sebuah kaul kesetiaan yang tidak dapat dipenuhi kecuali oleh seseorang yang dengan ikhlas meninggalkan kehidupan pribadinya demi menjadi pelayan Tuhan. Di kalangan sufi, perempuan pertama yang mengenalkan doktrin ini adalah Rabi’ah al-Adawiyah, sedangkan Mother Teresa terkenalsebagai salah seorang perempuan Katolik yang di dalam hidupnya telah berhasil menunjukkan cinta sucinya pada Tuhan. Dengan memanfaatkan teori analisis semiotika, terungkap maknamaknakhusus yang terdapat didalam puisi-puisi Rabi’ah dan kalimat-kalimat suci Teresa yang tidak akan termaknai dengan baik bila dibaca layaknya membaca tulisan biasa. Pemaknaan ini dapat dilakukan dengan lebih dulu mengenal kehidupan kedua perempuan tersebut melalui penelusuran beragam literatur, dilanjutkan dengan menyelami karakter keduanya. Hasil penelitian menunjukkan kedua perempuan tersebut memilih Tuhan sebagai satu-satunya tujuan hidup, meski dengan cara implementasi yang berbeda. Rabi’ah dengan personal spiritualnya, sedangkan Teresa dengan sikap sosialnya.Kata kunci: cinta tuhan, sufisme, katolik, semiotik

The Interpretation of Istighotsah Tradition Post Ndoro Purbo’s Grave Destruction in Yogyakarta Dandung Budi Yuwono
Analisa: Journal of Social Science and Religion Vol 22, No 2 (2015): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Yogyakarta is known as a tolerans society, suddenly shocked by an incidence of thedestruction of the Ndoro Purbo’s grave, the 6th Sultan Hamengku Buwono’s grandchild, by irresponsible persons. In response to this incidence, a Nahdliyin (NU) community in Yogyakarta performs sacred rituals called an ‘istighotsah’. This is a qualitative research (case study) that aims to answer three problems: (1) how does NU in Yogyakarta look at the figure of Ndoro Purbo? (2) How do they interpret the acts of Ndoro Purbo’s grave destruction? And (3) Why does NU Yogyakarta perform a ritual ‘istighotsah’, and how do they interpret ‘istighotsah’? This study aims to explain the interpretation of NU members on the acts of Ndoro Purbo’s grave destruction, to understand the reasons of NU do ‘istighotsah’, and tofind the meaning of ‘istighotsah’ for NU members. Data was collected through observation, participant observation and in-depth interviews, while the interpretive data analysis is done using emic and ethical perspective. The study’s findings indicate that Ndoro Purbo was imaged as a figure of saint and known as a person with supernatural power. The Ndoro Purbo’s grave destruction was considered as a form of rudeness to the Javanese value, which is interpreted as violation of the Islamic values and a game of symbol, and it was considered as an act of wrongdoers. To fight such injustice among the NU members, they perform ritual‘istighotsah’ as an expression of a protest to God and a form of spiritual resistance during the difficult situation in facing disobedient or ‘visible sin’.

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Yulinar Aini Rahmah

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analisajurnal@gmail.com

Editorial Address
Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location
Kota semarang,

Jawa tengah

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Yulinar Aini Rahmah

Contact Email yulinaraini@gmail.com

Phone +6282136024457

Journal Mail Official analisajurnal@gmail.com

Editorial Address Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location Kota semarang, Jawa tengah INDONESIA

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Contact Name
Yulinar Aini Rahmah

Contact Email
yulinaraini@gmail.com

Phone
+6282136024457

Journal Mail Official
analisajurnal@gmail.com

Editorial Address
Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location
Kota semarang,

Jawa tengah

INDONESIA