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Al-Dhikra
Published by Institut PTIQ Jakarta
ISSN : 25032232     EISSN : 2807257X     DOI : https://doi.org/10.57217
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Environmental Science Languange, Linguistic, Communication & Media
Al-Dhikra: Jurnal Studi Quran dan Hadis was first published by the Faculty of Ushuluddin of Institut PTIQ Jakarta in April 2016 and published twice within one year i.e April and October. So, it accepts submissions of manuscripts from any issues related to quranic and hadith studies. Editors accept articles that have never been published in other media. The paper should be written with 6000-10.000 characters. The editor has the right to appraise the articles appropriateness both in terms of content, information and writing style. For those whose the article is publised will be given a reward in accordance to the working regulations.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 143 Documents
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STUDI MATAN HADIS AL-GHULUW FĪ AL-DĪN: Telaah Atas Pemikiran Yūsuf al-Qarḍāwī dalam Kitab Al-Ṣaḥwah al-Islāmiyyah Khaerul Umam; Sandi Santosa; Ahmad Fudhaili; Ala’i Nadjib; Atiyatul Ulya; Muhamad Khoirul Huda
Al-Dhikra: Jurnal Studi Quran dan Hadis Vol. 8 No. 1 (2026): Al-Dhikra: Jurnal Studi Quran dan Hadis
Publisher : Fakultas Ushuluddin dan Pemikiran Islam, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57217/nst1xt94

Abstract

Yūsuf al-Qarḍāwī seorang cendikiawan muslim kontemporer berkebangsaan Mesir sudah banyak menuangkan kontribusi terutama pada wilayah kajian hadis. Namun di samping keahliannya tersebut, Qarḍāwī kerap dikritik karena disinyalir sebagai anggota Ikhwānul Muslimūn. Oleh sebab itu penulisan artikel ini difungsikan untuk mengetahui sejauh mana pemahaman hadis Yūsuf al-Qarḍāwī dalam hadis Al-Ghuluw Fī Al-Dīn yang berada pada karyanya yaitu Al-Ṣaḥwah al-Islāmiyyah Bayn al-Juḥūd wa al-Taṭarruf. Metode penelitian yang digunakan adalah analisis teks, dimana teks hadis akan diambil melalui data primer dari kitab Al-Ṣaḥwah al-Islāmiyyah Bayn al-Juḥūd wa al-Taṭarruf. Dalam penelitian ini yang dilakukan adalah pembacaan pemahaman Yūsuf al-Qarḍāwī terkait hadis yang bersangkutan, baik dari segi asbāb al-wurūd dan kata lain dari al-Ghuluw. Hasil akhir penelitian ini menunjukkan bahwa kata Ghuluw dalam hadis mencakup pemaknaan yang luas. Oleh karena itu makna Ghuluw dalam pandangan Yūsuf al-Qarḍāwī tidak hanya ditujukan kepada tokoh pendahulu seperti ahli kitab atau kaum Nasrāni, namun juga kepada para kelompok fanatik dan para rezim pemerintah yang secara berlebihan memaksa para Ikhwānul Muslimūn agar tunduk dengan sepenuhnya terhadap pemerintah. 
HASAN AL-SAQAF'S CRITICISM ON THE ASSESSMENT OF THE PROPHET'S HADITH BY NAS}IR AL-DIN AL-ALBANI IN THE BOOK OF TANAQUDAT AL-ALBANI AL-WADIHAT Siska Sukmawati; Rizki Putriani
Al-Dhikra: Jurnal Studi Quran dan Hadis Vol. 6 No. 2 (2024): Al-Dhikra: Jurnal Studi Quran dan Hadis
Publisher : Fakultas Ushuluddin dan Pemikiran Islam, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57217/9e3a6388

Abstract

This study aims to analyze the assessment of the hadith of the prophet by Na>s}ir al-Di>n Al-Alba>ni> in one of the hadith books of a contemporary Jordanian scholar named Hassan bin Ali Assaqaf. This research method is library research with a qualitative method that is organized descriptively, comparatively, and analytically. The book of Tanaqudhat al-Alba>ni> al-Wadihat by Hasan bin Ali Assaqaf is a book that contains corrections to Na>s}ir al-Di>n al-Alba>ni>'s mistakes in assessing the Prophetic traditions. The inconsistencies made by al-Alba>ni> made Hasan bin Ali Assaqaf examine his works to find out more about the mistakes made by al-Alba>ni>. Shaykh al-Alba>ni> is a Muslim scholar who devotes all his abilities in researching the Prophetic traditions. However, al-Alba>ni>'s efforts were countered by Hasan b. 'Ali Assaqaf because of al-Alba>ni>'s errors and inconsistencies in assessing hadith, as well as his attitude of not following the previous scholars of hadith who prioritized faith over ijtihad.  
EXEGESIS OF QUR’ANIC VERSES CONCERNING ZAKAT, INFAQ, AND SADAQAH, AND THEIR IMPLICATIONS FOR THE SOCIO-ECONOMIC GOVERNANCE OF THE MUSLIM COMMUNITY Safaruddin Safaruddin
Al-Dhikra: Jurnal Studi Quran dan Hadis Vol. 8 No. 1 (2026): Al-Dhikra: Jurnal Studi Quran dan Hadis
Publisher : Fakultas Ushuluddin dan Pemikiran Islam, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57217/cvkw7b28

Abstract

This study aims to analyze the interpretation of verses on zakat, infaq, and shadaqah and explore their implications for the socio-economic management of the Muslim community in a modern context. This study uses a qualitative approach based on literature review with primary sources in the form of verses from the Qur'an related to ZIS and their interpretations in a number of classical and contemporary tafsir books, as well as secondary sources in the form of Islamic economics literature and ZIS institutional documents. The data were analyzed thematically, contextually, and comparatively to identify the normative principles of ZIS and their relevance to the management practices of zakat, infaq, and shadaqah institutions. The results of the study show that the verses on ZIS not only stipulate individual worship obligations, but also contain principles of distributive justice, priority for vulnerable groups, clarity of recipient targets, recognition of the institutional role of amil, and demands for trust, transparency, and professionalism in the management of public assets. Further analysis shows that these principles can be operationalized in the form of regulatory strengthening, accounting and reporting standardization, utilization of digital technology, and development of empowerment-oriented ZIS programs. This article concludes that the interpretation of the verses on ZIS provides a solid normative framework for building a more adaptive, accountable, and socially just ZIS governance system, while bridging the gap between interpretive discourse and institutional practice in the field.  

Page 15 of 15 | Total Record : 143

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