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Rezki Suci Qamaria
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MAHAKIM: Journal of Islamic Family Law
Published by Institut Agama Islam Negeri Kediri
ISSN : 25974246     EISSN : 26158736     DOI : https://doi.org/10.30762/mahakim.vxix.xxx
Core Subject : Social,
Social Sciences
The aim of the Journal of Mahakim is to publish the results of scientific research, especially in the field of Islamic family law which includes: Wedding Divorce Inheritance Family rules (obligations and rights in the family) Mahar and guardianship Religious Court Comparison of Islamic family law Islamic family law approach to interdisciplinary disciplines
Arjuna Subject : Umum - Umum
Articles 5 Documents
 1 
Search results for , issue "Vol 9 No 1 (2025): June 2025" : 5 Documents clear
Perbandingan Kerangka Hukum untuk Perselingkuhan Non-Fisik di Indonesia dan Brunei Darussalam Nuraini, Diah; Solichin, Nur Mifchan; Burhani, Nasih
MAHAKIM Journal of Islamic Family Law Vol 9 No 1 (2025): June 2025
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v9i1.632

Abstract

The phenomenon of emotional infidelity or emotional affair has increasingly gained attention due to its serious impact on marital harmony, even though it does not involve physical relations. This topic was chosen because, in practice, non-physical infidelity often leads to conflict, even divorce, yet its regulation in family law in both Indonesia and Brunei Darussalam remains unclear. This study aims to examine and compare how the two countries address the issue of emotional infidelity within their respective legal frameworks. This research is a normative legal study employing a comparative approach. Data were collected through library research and analysis of legal documents, including statutes, regulations, and court decisions in Indonesia and Brunei Darussalam, and then analyzed using the theory of legal pluralism and Zweigert and Kötz’s comparative law methodology. The findings reveal that Indonesia does not yet have specific provisions that explicitly categorize emotional infidelity as a legal violation, although it is often cited as grounds for divorce in religious courts. In contrast, Brunei Darussalam has stricter regulations through the Islamic Family Law Order 1999 and the Syariah Penal Code Order 2013, which classify emotional infidelity as part of moral and religious violations with clearer legal consequences. These findings are significant as they highlight a regulatory gap that affects the protection of marital institutions in Indonesia. By understanding this comparison, the study is expected to contribute to the development of Islamic family law in Indonesia, particularly in formulating more responsive regulations toward the increasingly complex phenomenon of non-physical infidelity in the digital era.
Poligami di Indonesia: Perbandingan Pemikiran Tekstual Hafidin dan Kontekstual Progresif Husein Muhammad Rosidah, Aminatur; Hakim, Muhammad Haris Abdul
MAHAKIM Journal of Islamic Family Law Vol 9 No 1 (2025): June 2025
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v9i1.666

Abstract

Polygamy remains a sensitive issue in Indonesian society, particularly concerning gender justice and women’s protection. The differing perspectives of contemporary Muslim scholars such as Hafidin and Husein Muhammad reflect the dialectics of Islamic family law thought worth examining. This study employs normative legal research with a conceptual approach. Data were collected through a literature review of the Qur’an, hadith, Indonesia’s Marriage Law No. 1 of 1974, the Compilation of Islamic Law (KHI), and academic works discussing Hafidin and Husein Muhammad’s views. Hafidin interprets polygamy in a textualist-patriarchal manner, emphasizing outward justice such as rotation and financial support, while upholding male authority as absolute. Conversely, Husein Muhammad adopts a contextual-progressive approach that incorporates maqāṣid al-sharī‘ah, psychological aspects, and social impacts, thereby supporting stricter regulation by the state. Husein Muhammad’s perspective is more relevant in the modern context as it emphasizes substantive justice and protection for women. This highlights the importance of progressive approaches in Islamic family law to build families based on sakīnah, mawaddah, and raḥmah.
Upaya Mewujudkan Ketahanan Keluarga Long Distance Marriage (LDM) Perspektif Mubādalah Faqihuddin Abdul Qadir Putri, Suci Ramadhani; Mulhimmah, Baiq Ratna; Nizamudin
MAHAKIM Journal of Islamic Family Law Vol 9 No 1 (2025): June 2025
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v9i1.624

Abstract

Penelitian ini bertujuan untuk menganalisis upaya mewujudkan ketahanan keluarga pada pasangan long distance marriage (LDM) melalui perspektif mubādalah yang dikembangkan oleh Faqihuddin Abdul Qadir. Penelitian ini menggunakan metode kepustakaan (library research) dengan pendekatan kualitatif-deskriptif. Sumber data utama berasal dari karya Qirā’ah Mubādalah serta literatur hukum keluarga Islam, tafsir, dan psikologi keluarga yang relevan. Hasil penelitian menunjukkan bahwa ketahanan keluarga dalam konteks LDM dapat diwujudkan melalui penerapan lima pilar mubādalah, yaitu: komitmen pada ikatan janji yang kokoh (mitsāqan ghalīzhan), prinsip berpasangan dan berkesalingan (zawaj), sikap saling memberi kenyamanan (tarādhin), saling memperlakukan dengan baik (mu’āsyarah bil ma’ruf), dan musyawarah dalam pengambilan keputusan keluarga (musyawarah). Implementasi prinsip tersebut memperkuat ketahanan emosional, komunikasi, serta keseimbangan peran antara suami dan istri dalam menghadapi tantangan keterpisahan fisik. Perspektif mubādalah tidak hanya menekankan kesetaraan dan keadilan gender, tetapi juga menghadirkan solusi teologis, yuridis, dan praktis bagi keluarga LDM dalam menjaga keharmonisan rumah tangga. Temuan ini menegaskan bahwa penerapan prinsip kesalingan dan keadilan menjadi dasar penting dalam membangun keluarga yang sakinah, mawaddah, dan rahmah.
Konstruksi Sosial Pernikahan Jarak Jauh (Long Distance Marriage) Masyarakat Desa Jenangan Yuliantika, Nias; Rohmanu, Abid
MAHAKIM Journal of Islamic Family Law Vol 9 No 1 (2025): June 2025
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v9i1.627

Abstract

This study aims to understand the social construction of long-distance marriage (LDM) in Jenangan Village using the social construction theory of Peter L. Berger and Thomas Luckmann, this research was conducted with a qualitative approach, through interviews and documentation as data collection methods. The results show that the social construction of long-distance marriage goes through three stages: externalization, objectivation, and internalization. Long-distance marriage (LDM) in Jenangan Village is socially constructed as a valid and accepted choice, with the main focus on fulfilling the family's economic needs. The people of Jenangan Village recognize that LDM is a reality that requires high commitment and patience. Externalizing actions, such as choosing LDM to meet economic needs, has become an objectively accepted norm in the community. Although challenges such as limited communication and lack of togetherness are part of the reality, this social norm is internalized by individuals who live it as part of the way to achieve economic goals and realize their dreams.
Konstruksi Sosial Berger dan Hukum Islam: Tradisi Rokat Pandhaba Penganten Pra-Nikah di Dawuhanmangli Tamam, Badrut; Rosyid, Muhammad Aenur
MAHAKIM Journal of Islamic Family Law Vol 9 No 1 (2025): June 2025
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v9i1.679

Abstract

Tradisi Rokat merupakan prosesi pembersihan diri atau ruwatan yang wajib dijalani oleh anak yang masuk dalam kategori Pandhaba sebelum akad nikah. Tradisi ini sering dianggap membutuhkan biaya yang besar dan dikaitkan dengan mitos-mitos yang mengarah pada kemusyrikan. Penelitian ini bertujuan untuk memahami praktik pelaksanaan tradisi Rokat Pandhaba penganten di Desa Dawuhan Mangli serta menganalisis konstruksi masyarakat terhadap tradisi tersebut. Data diperoleh melalui studi lapangan (field research) menggunakan pendekatan hukum empiris. Teknik pengumpulan data meliputi wawancara dengan tokoh masyarakat, observasi langsung saat ritual berlangsung, serta dokumentasi berupa foto dan rekaman terkait tradisi ini. Analisis data dilakukan menggunakan model Miles dan Huberman, yaitu reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa Rokat Pandhaba wajib dijalankan bagi anak kategori Pandhaba melalui rangkaian ritual yang dipimpin oleh Kiai Rokat (Imam Rokat) pada malam hari, diawali dengan pembacaan Al-Qur’an 30 juz. Setelah itu, dilakukan ritual mandi dengan perlengkapan yang ditentukan oleh Kiai Rokat, dilanjutkan oleh sanak keluarga, dan diakhiri dengan doa serta pembagian sesajen. Tradisi Rokat Pandhaba penganten dikonstruksikan oleh masyarakat sebagai sarana penyucian jasmani dan rohani serta penolak bala, seperti kesialan dan ketidakdamaian dalam lingkungan keluarga, yang merepresentasikan eksternalisasi nilai tradisi leluhur

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