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Zuhair Abdullah
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Jl. Pahlawan, KM. 5, Desa Rowolaku, Kecamatan Kajen, Kabupaten Pekalongan, Provinsi Jawa Tengah, Indonesia
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INDONESIA
Jurnal Penelitian
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 18299903     EISSN : 25416944     DOI : https://doi.org/10.28918/jupe
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Aim Jurnal Penelitian is a peer-reviewed journal dedicated to publishing high-quality research on various aspects of religiosity, Islam, and culture in Indonesia. As a predominantly Muslim country, Indonesia is home to a diverse range of local cultures. Islam, which originated outside of Indonesia, brought with it not only religious doctrines but also cultural influences. The interaction between Islam— as the majority religion— and the unique cultural identity of Indonesia is a central theme of the journal. The journal focuses on exploring the dynamics between Islam and Indonesian identity, examining how the two intersect and influence each other. Scope The dynamics between Islam and Indonesian identity enable a diverse range of scientific studies. Therefore, the scope of Jurnal Penelitian includes issues related to: - The relationship between Islam and local culture in Indonesia, - Islamic movements vis-a-vis the state in Indonesia, - Mainstreaming religious moderation in Indonesia, - Islamic education and appreciation of local culture in Indonesia.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
 1 
Search results for , issue "Vol. 18 No. 2 (2021)" : 8 Documents clear
Power Relations of The National Sharia Council and the Construction of Islamic Identity through Sharia Discourse Masification Rahim, Abdul; Halimatuzzahro
JURNAL PENELITIAN Vol. 18 No. 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.3546

Abstract

This paper attempts to describe the Islamic discourse echoed by the National Sharia Council (DSN) as an ideal solution in products/programs that are suitable in Islamic law, but in practice it becomes a sheath of domination that is accepted by the Muslim community as taken for granted. The practice of sharia discourse that create new capitalism occur in Banks Syariah, BPJS Syariah, and Cooperatives Syariah. The power relations of the National Sharia Council which claime sharia discourse as an ideal concept, behind which there are capitalist interests that are networked with non-sharia (conventional) products / programs. Through the power of the DSN as a knowledgeable authority, the Muslim community as a target began to hegemony over the sharia discourse, because the cult of the DSN represented the intellectual authority in Islamic law. Meanwhile, consumptive practices in the sharia discourse can be seen in the concept of sharia tourism, sharia hotels, and syar'i hijab. The syar'i hijab, which is the mainstay of capitalism in fashion products targeting the Muslim community, forms excessive consumerism in decoration (tabarruj) rather than the simplicity idealized in Islamic law (zuhud / asceticism). Ideal sharia practices and in accordance with Islamic law in economic terms can be echoed again through the maximalize management of Baitul Mal as an accommodating forum for Zakat Mal, Infaq, waqf and others.
The Relation between Islam and The State from Islamic Education Perspective: Al-Banna, Haikal and Raziq’ Thought Susanto, Nanang Hasan; Thohir, Mudjahirin; Wahib, Abdul; Mukhlis, Abdul; Rahayani, Yayan
JURNAL PENELITIAN Vol. 18 No. 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.3566

Abstract

This research discusses the relation between Islam and the State among Muslim scholars. Many discuss the relation between Islam and the State from Sharia and historical viewpoints. However, this study examines the relation from education standpoint. The literature research looks at academic publications from prominent Muslim scholars around the world. This research asserts that the study on relation between Islam dan the State can be divided into three main categories: integrative, substantive and secular. In relation to education, those studies reveal that educational institutions attempt to align their teaching ideology with the ideology of its founder or stakeholders. Despite their significant differences, all Muslim scholars derive their thought and discussion from thelogical foundation of Al-Qur’an and Hadith. They also seem to show a common ground in defining Islamic Education. Nevertheless, Islamic education institutions present various views on teaching the ideology in relation between Islam and the State, from moderate teaching to radical teaching or understanding.
The Tarekat Network and Political Determination of Nahdlatul Ulama Jamil, M. Mukhsin
JURNAL PENELITIAN Vol. 18 No. 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.4250

Abstract

This paper aims to fill the gap in the study of tarekat (Sufi orders) and politics in Indonesia. It specifically wants to reveal the determination of the tarekat network and movement within Nahdlatul Ulama (NU) and their influence on the socio-political dynamics of this organization. The hypothesis that underlies this paper is that tarekat not only has religious potential, but also holds social, political, economic, and cultural potential. Socio-religiously, tarekat becomes a medium for instilling and transmitting religious values; it becomes a transmitter for ethical and spiritual values in society. Meanwhile, institutionally, tarekat is also a vehicle for articulating social interests and power. In this sense, the tarekat figures are not only active in religious activities but also able to form and be involved in the political arena. They created undercurrents to promote democratization and even collaborated with power holders to control political agendas and respond to socio-religious issues. The 2019 electoral political contestation shows that NU has succeeded in becoming the channel for democratic forces when competing with the forces of Islamism. Next, this study also indicates that the tarekat networks, as a force that can gather spiritual and political support, make NU a socioreligious organization that helps determine politics in Indonesia. Using Bourdieu's theoretical framework of social capital, this paper shows that the tarekat movement, as a religious institution in dialectic with social and political situations, will be primarily determined by habitus, capital, and arena. In general, these findings imply that the conception of tarekat often seen as apolitical mysticism needs to be reviewed and reconceptualized since, in fact, it is socio-politically relevant.
Character Education for Children in Islamic Boarding Schools: Psychological Perspective Muniroh, Siti Mumun
JURNAL PENELITIAN Vol. 18 No. 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.4442

Abstract

Islamic boarding school has been questioned about its urgency in building and educating the character of the nation's generation along with social dynamics, the development of science and technology. Not to mention, Islamic boarding school (pesantren) is notorious for the bad image as the center of fundamentalism, radicalism, and terrorism. This study analyses the roles and strategies used by Islamic boarding schools in shaping the character of children. This research is a qualitative research using interviews, observations and documentation to obtain the data. It was conducted on children at Salafiyah Syafi'iyah Islamic Boarding School, Pekalongan Regency. The results of the study indicated that the character education taught in Islamic boarding schools starts from the cognitive aspect which are; teach morality, knowledge of good and bad, from waking up to going back to sleep. Through a child psychology approach, the students are invited to practice moral values into daily characters, which are carried out in stages by giving them act to follow, performed by the kiyai (grand teachers), caretakers, and teachers. The results of this study showed that habituation as a behavioral and humanistic action is the key to the success of islamic boarding school in shaping and educating children's character to be kind and care about others and their surrounding. A boarding school is an important instrument in maintaining and creating positive and progressive characters for children.
Al-Qur'an Reception with Local Culture Environmental Tradition at The Banyumudal Mosque Kebumen Widodo, Makruf; Stiawan, Drajat
JURNAL PENELITIAN Vol. 18 No. 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.4280

Abstract

The Neighborhood/Syuran tradition is not a mere socio-cultural phenomenon, but there is a deep philosophical meaning behind this annual event. The Banyumudal Panjer Kebumen Environmental Tradition places culture and local wisdom as the locus of faith in communicating with God. So that the actualization of culture is created that not only reflects syncretism and aculturalism but is also full of sacredness and nuances of Islam and faith. The encounter between Islamic values and local culture is evidence of a reception between religion and culture. This study aims to determine the process and results of the interaction between the teachings in the Qur'an and the culture of the Banyumudal Panjer Kebumen Society. This study uses a field research method, using Malinowski's theory of functionalism. Through this theory, researchers can uncover and examine more deeply the meaning and function of Syuran rituals. The results of this study show that 1) there are four forms of reception of the Qur'an in the environment/Syuran culture: symbolic receptions, historical receptions, aesthetic receptions and exegesis receptions. 2) Environment/Syuran is a socio-religious phenomenon that combines three important elements, namely religion, culture and economy. The integration of these three elements is represented by three important symbols of civilization for the people of Banyumudal, namely the triangle formed between the Environment/Syuran as a culture, the Banyumudal Mosque as a religious center and slaughtering chickens as part of the community's economy.
Children and Terrorism : Human Rights for Indonesian Cubs of Caliphate Gitaningrum, Indah
JURNAL PENELITIAN Vol. 18 No. 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.4170

Abstract

This study examines the complex relationship between children’s involvement in terrorist activities and the violation of their fundamental human rights, with particular focus on their freedom of religion or belief. The phenomenon of child involvement in terrorism in Indonesia has developed into a disturbing trend, with families directly participating in terrorist attacks, as exemplified by the 2018 Surabaya bombings. Indonesia, home of the world’s largest Muslim population, continues to confront the issue of radicalization. However, the increasing participation of children in terrorism calls for urgent attention to human rights concerns. This research employs a qualitative methodology, combining a literature review and interviews with officers at BRSAMPK Handayani Jakarta, to investigate the extent of children’s victimization in the context of terrorism. The findings reveal that children involved in terrorist activities should be viewed as victims rather than perpetrators, as their participation is driven by coercive ideological indoctrination which systematically violates their fundamental rights. The study emphasizes that such indoctrination deprives children of their autonomy, subjecting them to psychological manipulation and religious misinterpretation that strips them of their freedom of belief. Therefore, this paper recommends a strengthened policy framework to protect children from radicalization and ensure their rehabilitation through comprehensive deradicalization programs. The findings have significant implications for policymakers, human rights advocates, and scholars in counterterrorism and child protection.
Muslim Baduy: Conversion and Changing Identity and Tradition Syukur, Abdul; Komarudin, Omang; Marjani, Gustiana Isya; Kahmad, Dadang
JURNAL PENELITIAN Vol. 18 No. 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.3943

Abstract

This study examines the religious transformation of the Muslim Baduy community in Leuwidamar, Lebak-Banten, with a focus on the conversion process, post-conversion religious practices, and the impact on social and cultural identity. The research aims to analyze the driving factors behind the conversion to Islam, the adaptation of religious behaviors following conversion, and the extent to which religious conversion influences socio-cultural changes among the Muslim Baduy. Employing a descriptive-analytic approach, this study utilizes an ethnographic method, incorporating participant observation, in-depth interviews, and document analysis. The findings reveal that the conversion of the Baduy people to Islam is driven by political, theological, psychological, and sociological factors. Politically, government policies supporting the welfare of isolated communities play a significant role. Theologically, Islam’s structured religious framework contrasts with the prohibitive and rigid customs of Sunda Wiwitan. Psychologically, Islam is perceived as a more accommodating and adaptable faith. Sociologically, interactions with the Muslim majority and economic constraints further influence conversion. Post-conversion, the Muslim Baduy continue cultural practices aligned with Islamic teachings while abandoning specific Sunda Wiwitan rituals. This study contributes to the discourse on religious transformation, identity negotiation, and the dynamics of indigenous belief systems in the context of Islamic integration.
Becoming a Tolerant Muslim: Study of Dayak Converts Muslimah; Hamdanah; Syar’i, Ahmad
JURNAL PENELITIAN Vol. 18 No. 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.3578

Abstract

The religious tolerance of the Dayak people towards converts in their families in Central Kalimantan shows that there are several problems which must be faced. Because apart from being a minority (Dayak converts), the Dayak people still uphold the culture that has been passed down from generation to generation. This study is conducted using a field study with purposive sampling on converts who are identified based on the specified classification. Data are reviewed through literature studies and strengthened by in-depth interviews, then analyzed using the Nvivo 12 application. This study reveals that in practice, the Dayak people uphold religious principles while maintaining tolerance as a habitus which comes from historical products by producing collective individual practices or behavior. Furthermore, religious practices, tolerance, and habitus play an important role in the daily life of the Dayak community towards converts. This is because they respect each other's beliefs, customs, and culture through a system of mutual assistance between one another in social interactions and everyday life. An open attitude and mind are also the reason for harmony in respecting differences and maintaining goodness among others, but not forgetting religion and culture.

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