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Ismar Hamid
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Prodi Sosiologi FISIP ULM Jl. Brigjend Hasan Basry, Komp. FISIP ULM, GB Lantai 3, Banjarmasin, 70123
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INDONESIA
Huma: Jurnal Sosiologi
Published by Universitas Lambung Mangkurat
ISSN : -     EISSN : 29885795     DOI : -
Core Subject : Social,
Environmental Science Social Sciences
Huma: Jurnal Sosiologi, adalah jurnal yang berfokus pada publikasi hasil penelitian di bidang sains sosial, dalam lingkup sosiologi, pemberdayaan masyarakat, budaya, gender dan ekologi. Sesuai dengan namanya "huma", yang memiliki arti "rumah", maka Huma: Jurnal Sosiologi adalah wadah yang didedikasikan untuk pengembangan keilmuan dan berkontibusi dalam pemecahan masalah-masalah sosial. Huma: Jurnal Sosiologi, diterbitkan oleh Prodi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Lambung Mangkurat, bekerjasama dengan Asosiasi Program Studi Sosiologi Indonesia (APSSI). ISSN 2988-5795 Huma: Jurnal Sosiologi, terbit 4 kali dalam satu tahun, yakni bulan Maret, Juni, September dan Desember.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 130 Documents
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Fatherless: Minimnya Keterlibatan Ayah dalam Pengasuhan Anak Remaja Perempuan di Kota Banjarmasin Fitri, Noor; Damaiyanti, Varinia Pura
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.454

Abstract

Indonesia is known as a fatherless country due to the minimal role of fathers in the daily lives of children, a phenomenon experienced by some adolescent girls in Banjarmasin City. This study aims to determine the involvement of fathers in childcare and the impact of fatherlessness on the behavior of adolescent girls. This research uses a qualitative method with a phenomenological approach. Data collection techniques include frank observation, in-depth interviews, and documentation. Data analysis used the Miles and Huberman model. George Herbert Mead's socialization theory was used as an analytical knife.  The results showed that fatherlessness was caused by parents' divorce or parents' work demands. Some of the perceived forms of fatherlessness include a lack of father's time and attention, physically and verbally violent behavior, and a crisis of children's trust in fathers. The absence of a father figure has a social impact on children's difficulties in building good relationships with peers and increases the risk of engaging in deviant behavioral practices. The lack of protection and affection from a father figure makes children vulnerable to behavioral and emotional disorders.  This research provides a clear and in-depth picture of the fatherless phenomenon and the impact felt by adolescent girls in Banjarmasin City from a sociological point of view. The public needs to be educated about the negative impact of fatherlessness and the importance of fathers in children's development through social media campaigns, seminars, and community activities.
Solidaritas Sosial Suku Dayak Tomun pada Ritual Tiwah di Desa Parit Kabupaten Kotawaringin Timur Milda; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.470

Abstract

Parit Village is a village that still maintains traditional values and carries out traditional rituals, one of which is Tiwah as a form of respect, expression of gratitude to ancestors, and the beliefs of the community. This research aims to analyse the value of social solidarity contained in the Tiwah ritual of the indigenous people of Parit Village. This research uses a qualitative approach with the type of field research conducted in Parit Village, Cempaga Hulu District, East Kotawaringin Regency. Data were collected through observation, interviews, and documentation, then the data were analysed through the stages of data reduction, data presentation, and conclusion drawing. The results showed that the Tiwah ritual performed by the indigenous people of Parit Village is a form of respect for ancestors. This ritual includes various activities such as buffalo slaughtering, bone removal, and making sandung and sapundu in the death ceremony. This research reveals that the Tiwah ritual has social and cultural meanings. The social meaning includes the building of mechanical solidarity, where this ritual strengthens family and social relations through mutual cooperation and cooperation between community members who have similar values and beliefs. The cultural meaning contained in the Tiwah ritual is a hereditary tradition from Kaharingan ancestors that functions as a form of human self-purification. Based on the Gemeinschaft theory, this ritual reflects social ties that are established on the basis of close personal and familial relationships. The research is expected to be a reference for future studies that explore the social solidarity of the Parit Village community using other approaches or theories, such as symbolic interaction theory or structuration theory, to complement the understanding of the social and cultural dynamics involved in the Tiwah ritual.
Identitas Budaya dan Makna Simbolik pada Tradisi Penggunaan Kain Kuning Masyarakat Banjar Salma, Ratu; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.580

Abstract

Cultural symbols not only reside in artifacts but are also embedded in the beliefs and practices of society. The phenomenon of using yellow cloth in various traditional rituals, such as baayun maulid, betatamba, and pilgrimages to the graves of revered figures, reflects a collective belief in sacredness, protection, and spiritual connection with ancestors. This study aims to uncover the symbolic meaning of yellow cloth and explore its functions in the everyday life of the Banjar community, particularly within the context of local traditions and beliefs. This research employs a qualitative method with an ethnographic approach. Data were collected through observation, semi-structured interviews, and documentation. Seven key informants were selected using purposive sampling techniques. The findings reveal that the Banjar people perceive the yellow cloth as a sacred object, not merely for its aesthetic value, but for its rich symbolic meanings passed down across generations. However, a shift in meaning was found among younger generations, who tend to view the cloth more profanely and functionally. The perspective of symbolic interactionism is used to understand how the meaning of yellow cloth is constructed, maintained, and transformed through intergenerational social interaction. This study offers insights into the importance of preserving symbolic values in Banjar culture amid modern pressures and serves as a theoretical contribution to the study of local culture and symbolic sociology. Future research is encouraged to explore the dynamics of symbolic cultural transmission from generational and social media perspectives.
Strategi Resiliensi dalam Menghadapi Beban Ekonomi Keluarga oleh Buruh Pabrik di Kota Banjarmasin Bahjah, Noor; Hidayah, Sri
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.585

Abstract

Laborer families at the Super Sohun Factory in Banjarmasin City face severe economic challenges due to their low weekly income, which ranges only between Rp300,000 and Rp400,000. This amount is significantly below the city’s minimum wage and is insufficient to meet the rising cost of living. This study aims to identify the resilience strategies adopted by laborer families to fulfill their basic needs and examine how these strategies contribute to the continuity of essential family functions despite adversity. A qualitative research design was used with a phenomenological approach. The study was conducted in the South District, Banjarmasin City. Data were collected through field observation, in-depth interviews with key informants, and documentation. The data analysis used Miles and Huberman’s interactive model: data reduction, data display, and conclusion drawing. Findings indicate that the families build resilience through the effective use of five livelihood assets: social, human, financial, natural, and physical capital. They endure hardship by working hard, practicing frugality, leveraging social support, and embedding values of simplicity and cooperation. These strategies enable them to maintain crucial family roles such as child-rearing, education, and household harmony. Theoretically, this study contributes to the discourse on urban family sociology and resilience in impoverished settings. Practically, it offers insights for local government policy in designing social protection programs that genuinely support the resilience of urban working-class families.
Pengaruh Intensitas Penggunaan Dance Challenge TikTok terhadap Interaksi Sosial Remaja di SMPN 15 Banjarmasin Rahmadianty, Pritha; Khairussalam
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.587

Abstract

In the era of globalization marked by rapid technological developments, social media such as TikTok has become a popular platform that allows unlimited interaction through short video trends such as dance challenges that are popular with teenagers because of their entertaining nature while encouraging collaboration and social interaction. The purpose of this study was to determine the effect of the intensity of TikTok dance challenge use on the social interaction of teenagers at SMPN 15 Banjarmasin. An associative quantitative approach was used in this study, with a data collection technique using a questionnaire. Data analysis used simple linear regression. The results showed that there was a significant effect between the intensity of TikTok dance challenge use on the social interaction of teenagers at SMPN 15 Banjarmasin. This can be seen from the significance value of 0.000 <0.05, thus the null hypothesis (Ho) was rejected and the alternative hypothesis (Ha) was accepted. The regression equation obtained Y = 5.015 + 0.765X. The R Square (R²) value is 0.660. 66% of social interaction variables are influenced by the intensity of TikTok dance challenge use, the remaining 34% are influenced by other factors. This study adds a new perspective compared to previous studies. By exploring the dance challenge trend, this study provides deeper insights into how creative and participatory activities on TikTok, such as dancing, can influence the way teenagers interact. It is hoped that further research will involve more schools and integrate qualitative approaches to gain a deeper and more comprehensive understanding of the phenomenon studied.
Pemberdayaan Petani Muda melalui Sekolah Alternatif Pertanian Biji Kopi Borneo di Banjarbaru Dewi, Tiara Kusuma; Hidayah, Sri
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.590

Abstract

The declining interest in becoming farmers, especially among the younger generation or successors, poses a challenge in how to achieve farmer regeneration for future food security. This research aims to understand and analyse in depth using the community empowerment theory, namely ACTORS (Authority, Confidence and Competence, Trust, Opportunities, Responsibilities, Support) regarding the forms of training, as well as the outcomes produced both in terms of capacity and the social-humanistic aspect of the Biji Kopi Borneo alternative agricultural school in Banjarbaru City. This research uses a qualitative research approach with a phenomenological research type. The data collection techniques used were observation, interviews, and documentation. The research results using the ACTORS framework prove that the Borneo Coffee Bean training comprehensively with the upstream to downstream concept meets every input of the ACTORS framework. Thus, it can effectively and efficiently enhance the capacity, skills, self-confidence, recognition, and independence of each participant. Providing moral and material support can change the negative stigma associated with the farming profession in the participants. Practicing directly the processing techniques from the planting process to the post-harvest process, to enhance innovation and creativity. Based on the ACTORS analysis results of the training, it creates independent and adaptive young farmers. They contribute to the agricultural sector towards the development of their hometown, community service, and fostering an entrepreneurial spirit among the youth. This research provides a reference for future studies, particularly highlighting the topic of alternative agricultural schools as a new social movement based on empowerment. Further research is recommended to highlight empowerment programs in realising farmer regeneration
Identitas Gender dalam Praktik Crossdressing di Komunitas Dance Cover K-Pop Kota Banjarmasin Aziza, Wafiq; Hidayah, Sri
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.603

Abstract

In the K-Pop dance cover community in Banjarmasin City, some male crossdressers present performances imitating original K-Pop groups, including showcasing costumes and expressions that match the gender of the idols they imitate. The aim of this research is to highlight how their identities are formed and lived, both on stage and in everyday life. This study employs a qualitative method with a phenomenological approach. Data collection was carried out through observation, in-depth interviews, and documentation. Data analysis uses methods that include Data Collection, Data Reduction, Data Presentation, and Conclusion. The results of the study indicate that being a crossdresser is not merely a role played for performance needs, but has become a real part of the identity lived in everyday life. The crossdressers show involvement in their way of dressing, speaking, and social interactions outside of performance contexts. The researcher reveals that the gender expressions displayed by crossdressers are the result of a process of repetitive actions that gradually shape identity, demonstrating that gender performance does not only occur within a Western discursive context but can also root and transform within local community spaces rich in collective values, religion, and social ethics. Academically, this study contributes to the development of gender studies, particularly within the context of non-urban performing arts communities that are still rarely researched. Theoretically, this research enriches Butler's theory of performativity by showing how gender performance can grow and transform within local communities.
Makna Simbolik Tradisi Mappanretasi Masyarakat Bugis Pantai Pagatan Irawan, Andri; Khairussalam
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.606

Abstract

Mappanretasi is an annual tradition practiced by the Bugis community at Pagatan Beach, symbolizing respect for the sea and the harmony between humans and nature. This study explores the symbolic meanings embedded in Mappanretasi using a qualitative phenomenological approach. Data were collected through observation, in-depth interviews, and documentation in Kusan Hilir District, Tanah Bumbu Regency, and analyzed using Miles and Huberman’s model. Findings reveal that Mappanretasi is not merely a ritual, but a rich symbolic system. Offerings of four-colored sticky rice represent the elements of earth, water, fire, and air; a rooster and hen symbolize cosmic balance; while gold and eggs signify purity and abundance. The ritual also reflects belief in the ancestral figure Sawerigading as the guardian of the sea. Drawing on Émile Durkheim’s theory, these symbols reinforce social solidarity and express collective values. The sacred arises not from the objects themselves, but from communal recognition. As such, Mappanretasi maintains social cohesion and transmits cultural identity across generations. This study enriches the discourse in cultural sociology, particularly in maritime symbolism, and serves as a reference for cultural preservation and community education. Future research may compare similar coastal traditions to uncover broader patterns of symbolic expression in Indonesian maritime culture.
Perisai yang Lembut: Peran Perempuan Dayak Meratus dalam Mempertahankan Keberlanjutan Hutan Tropis Nabawi, Ahmad; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.607

Abstract

The massive ecological damage has a very significant impact on all elements of life, especially communities on the edge of the forest. This study aims to describe how the internalization of feminine values and the spirit of ecofeminism contributes to the sustainability of tropical forests. This study uses a qualitative approach, with a phenomenological research type. The research location is in Batu Perahu Village, Batang Alai Timur District, Hulu Sungai Tengah Regency. Data collection was carried out through participant observation, semi-structured interviews, documentation, and literature studies. Data were analyzed using Manual Data Analysis Procedures (MDAP). The results of the study indicate that Dayak Meratus women in Batu Perahu Village play an important role in maintaining the sustainability of tropical forests. This role is implemented through subsistence farming. Women in Batu Perahu Village know various diversities. This diversity is a woman's expertise. The existing natural resources are utilized and managed by prioritizing feminine values. The dominance of feminine values ​​arises due to the realization of gender equality and social inclusion. Therefore, women do not experience gender discrimination, which has an impact on the fulfillment of women's eco-social and cultural rights, which have implications for the realization of tropical forest sustainability. This study suggests that the construction of complete gender equality must be realized and maintained. Both men and women must have equal access and opportunities in the use of natural resources. Given the important role that women have, especially in maintaining ecological sustainability.
Spektrum Gerakan Perlindungan Pegunungan Meratus: Sejarah, Visi, dan Dinamika Gerakan Sosial Masyarakat Adat Dayak Pitap Salam, Ismail Abdi; Hamid, Ismar; Baihakki, Fajar
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.612

Abstract

The agrarian conflict involving the Pitap Dayak indigenous community represents a form of resistance against the expansion of extractive corporations that threaten the sustainability of their customary lands and cultural identity. This study aims to explore the underlying factors driving the community’s defense of their territory and to describe the characteristics of their social movement in the context of agrarian conflict. Employing a qualitative case study approach, data were gathered through participatory observation, in-depth interviews, and documentation, then analyzed using the Manual Data Analysis Procedure (MDAP). The findings reveal that the Pitap Dayak community has successfully harmonized traditional values, such as collective solidarity, customary spirituality, and community deliberation, with modern strategies, including legal advocacy, youth leadership development, and the use of digital technology. The involvement of NGOs further enhances the movement, positioning it within the framework of new social movements that are deliberative, adaptive, and well-networked. This study demonstrates that the effectiveness of indigenous movements is not solely determined by structural constraints, but by the community’s capacity to construct collective meaning, maintain cohesion, and adapt strategically to socio-political and economic pressures. Academically, the research contributes to studies on indigenous customary law, agrarian conflict, and environmental sociology. Practically, it offers valuable insights into the resilience of indigenous communities in defending ancestral land rights and ecological stewardship. Future research is encouraged to further investigate the role of digital tools and cross-sector alliances in reinforcing the sustainability and legitimacy of indigenous movements.

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