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Ismar Hamid
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Prodi Sosiologi FISIP ULM Jl. Brigjend Hasan Basry, Komp. FISIP ULM, GB Lantai 3, Banjarmasin, 70123
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Huma: Jurnal Sosiologi
Published by Universitas Lambung Mangkurat
ISSN : -     EISSN : 29885795     DOI : -
Core Subject : Social,
Environmental Science Social Sciences
Huma: Jurnal Sosiologi, adalah jurnal yang berfokus pada publikasi hasil penelitian di bidang sains sosial, dalam lingkup sosiologi, pemberdayaan masyarakat, budaya, gender dan ekologi. Sesuai dengan namanya "huma", yang memiliki arti "rumah", maka Huma: Jurnal Sosiologi adalah wadah yang didedikasikan untuk pengembangan keilmuan dan berkontibusi dalam pemecahan masalah-masalah sosial. Huma: Jurnal Sosiologi, diterbitkan oleh Prodi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Lambung Mangkurat, bekerjasama dengan Asosiasi Program Studi Sosiologi Indonesia (APSSI). ISSN 2988-5795 Huma: Jurnal Sosiologi, terbit 4 kali dalam satu tahun, yakni bulan Maret, Juni, September dan Desember.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 130 Documents
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Mengkonsumsi Simbol Ala Thrifting Hunter di Kota Banjarmasin Resdawati, Resdawati; Hidayah, Sri
Huma: Jurnal Sosiologi Vol. 3 No. 2 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i2.205

Abstract

Nowadays, the trend of buying used clothes or thrifting is popular among the people of Banjarmasin City. This research aims to find out the factors that influence the people of Banjarmasin City in buying used clothes, as well as how symbols (brands) affect the thrifting hunter's lifestyle when buying and using them. This research uses a qualitative method with a descriptive approach. The data collection techniques used were observation, interview, and documentation. The data analysis was done interactively through the process of data reduction, data presentation and conclusion drawing. The results of this study show that the thrifting phenomenon affects consumption patterns in fulfilling people's lifestyles, which no longer consume based on utility but rather prioritise the signs or symbols attached to an item. Factors that influence the people of Banjarmasin City in consuming used clothing are: 1) individual factors, namely economy, self-existence, and thrifting as a hobby; 2) social factors, namely family and social status; and, 3) cultural factors, namely the influence of social media and idol artists. Analysed based on the theory of consumption society through the analysis of the social logic of consumption (Baudrillard, 2011), it is concluded that there is happiness, enjoyment and freedom for a thrifting hunter when buying and using second-hand clothes, or being able to fulfil lifestyle desires. Suggestions for the people of Banjarmasin City, especially for users of second-hand clothes, to be more selective in considering a decision in buying second-hand clothes. Buying because of a desire rather than a need that occurs continuously results in waste and inefficiency in buying an product.
Perilaku Masyarakat yang Berdampak Terhadap Pencemaran Sungai di Kelurahan Kuin Utara Kota Banjarmasin Nikmah, Rizkiatun; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 3 No. 2 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i2.206

Abstract

Pollution of the Kuin River has caused a decline in river water quality. This research aims to find out the behaviour of the community that causes pollution of the Kuin River, as well as to find out the efforts made in improving the river. The analysis of this research uses the theory of risk society and the theory of environmental ethics. This research uses a qualitative method. Data collection used observation, interview and documentation techniques. The research was conducted for 2 months, from December 2022 - January 2023. The research was conducted in North Kuin Village, North Banjarmasin District, Banjarmasin City. Data analysis techniques consist of data reduction, data presentation and conclusion drawing. The results show that the behaviour of the people of Kuin Utara Village in relation to the river is very diverse. These behaviours have become habits that are difficult to change. People understand that throwing rubbish into the river is a bad habit. The lack of cleaning facilities is also a reason for people to litter. In addition, the lack of government role is one of the factors, where the government's role in handling waste is still very limited compared to the level of waste volume generated every day. Community efforts in improving the river environment are carried out through tree planting activities. Mutual cooperation activities to clean up rubbish are also carried out to create a healthy and clean river environment. These efforts also contribute to the preservation of cultural and religious heritage tourism in Kuin Utara Village. If people do not have a healthy lifestyle, the environment will be polluted, so the role of the entire community is needed to create a clean and comfortable environment.
Self-Presenting Pada Instagram Dalam Perspektif Dramaturgi di Kalangan Mahasiswa Universitas Lambung Mangkurat Azhari, Muhammad; Khairussalam
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.207

Abstract

Students use Instagram as the main stage to represent themselves, build identity, and interact with followers through visual features. This study aims to explore how students present themselves on Instagram social media. The approach used is descriptive qualitative, adopting Erving Goffman's dramaturgy theory. Data were obtained through observation, interviews, and documentation. The data analysis technique follows the steps of Miles and Huberman, with the stages of data reduction, data presentation, and conclusion drawing. The results revealed that students build their image as motivators on Instagram through two approaches, namely verbal and non-verbal. Verbal motivators include the use of words, such as quotes from scripture, figures, or personal expressions. Meanwhile, non-verbal motivators are related to expressions and body language that express motivation without using words. Dramaturgical analysis identifies that the front stage is where students play a social role in front of the public, trying to maintain a positive image. While the back stage is used to hide information that may be undesirable. Students use impression management techniques in their content to shape the desired image to be accepted by others. This research provides an in-depth insight into the strategies and techniques used by university students in building an image as a motivator in cyberspace, focusing on verbal and non-verbal communication through the Instagram platform. The findings stimulate further understanding of how individuals use social media to represent themselves and build identity in the context of Goffman's dramaturgy.
Bujang Tuha: Konstruksi Sosial Terhadap Perempuan Lambat Menikah di Desa Jelapat Kabupaten Barito Kuala Aulia; Hidayah, Sri
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.208

Abstract

Women who are slow to marry in Jelapat Village, Barito Kuala Regency, are always in the spotlight and are discussed. This study aims to analyze the community's views on women who are slow to marry, as well as the reasons that make women decide to marry slowly. This research uses a descriptive qualitative method. The research data is based on social facts obtained through participant observation, in-depth interviews and documentation. The implementation time of this research was in May - September 2023. The data analysis technique used an interactive model, which consists of data collection, data reduction, and data presentation. The results of the study show that the view of women who are slow to marry is influenced by previous thoughts that assume that if a woman is an adult then she is required to get married quickly. The definition of adulthood according to the community does not refer to a certain age, but is seen from the conditions within the woman, namely being able to live independently, for example being able to wash clothes and dishes, clean the house, get a job, and not depend on her parents. Women who decide to marry late due to various considerations will receive negative labeling from the community because they are considered to violate the values and norms that already exist in society. Women who are slow to marry are usually scorned, ridiculed and labeled as bujang tuha, slow to marry, too choosy and unattractive. This kind of thinking is a preconceived social construction that prevails in society. It is important that the scorn, ridicule and labeling of women who are slow to marry stop because it can be mentally damaging to a woman.
Antara Stigma dan Realitas Sosial: Status Janda Dalam Pandangan Masyarakat Desa Salsabila, Destya; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.210

Abstract

The negative stigma that circulates makes people still view widow status with a negative view, even the status is sometimes considered a disgrace. This study aims to describe the society's view of women who have widow status. The theory used in this research is labelling theory. The research approach used is descriptive qualitative, with the type of field research. Semi-structured interviews, participant observation, and content analysis were the data collection techniques used. The research was conducted in Jelapat I Village, Tamban sub-district, Barito Kuala Regency. The data analysis technique went through the stages of data reduction, data presentation and conclusion drawing. The results show that the majority of people in Jelapat I Village have a positive view of widows. The stigma and negative labels that are always attached to widows do not make the community necessarily view widows with a negative view. Widows are given the freedom to do anything in their daily lives without feeling alienated. The community agrees that as long as widows do not engage in deviant behaviour and violate established norms, their status in society is the same. Even so, there is still a small part of the community that views widows negatively. These community members still believe that widows are seducers of their husbands. It can be concluded that the majority of people in Desa Jelapat I already have an open mind and do not discriminate against women just because of their status as widows.  It is hoped that communities in other areas that still hold negative stigmas can follow the example of the people of Jelapat I Village who do not necessarily negatively label widows.
Realita Seni Bela Diri Kuntau Banjar di Era Modernisasi Mazid, Nurhalis; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 3 No. 2 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i2.211

Abstract

Kuntau Banjar is an indigenous traditional martial art in the life of the people of South Kalimantan, whose existence is currently threatened by modernization that erodes local cultural values. This study aims to determine the reality of the Banjar kuntau martial art in Pemakuan Village, Sungai Tabuk Sub-district, Banjar Regency in the face of modernization. This research was analyzed using Talcott Parsons' functional structural theory. The research method used is descriptive qualitative. The data collection used observation, interview and documentation. The research was conducted from October 2022 to March 2023. Data analysis techniques include data reduction, data presentation, and conclusion drawing. The results of this study show that the survival of the Banjar kuntau martial art in the era of modernization is threatened with extinction and loss of existence in the community. Currently, the martial art of kuntau is increasingly marginalized, less attractive to the younger generation which has an impact on the lack of regeneration. People, especially young people, even know less about kuntau martial arts today. This reality has led to the loss of values contained in the Banjar kuntau martial art, namely social values, moral values, and religious values. Therefore, the Banjar government and community, as well as other related parties, must to make strategic efforts to preserve and develop the kuntau martial art as one of the cultural identities of the Banjar tribe.
Dampak Perkebunan Kelapa Sawit Terhadap Kondisi Sosial Ekonomi Masyarakat Desa Balanti Kabupaten Hulu Sungai Selatan Normalinda, Siti; An'Amta, Dimas Asto Aji
Huma: Jurnal Sosiologi Vol. 3 No. 2 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i2.212

Abstract

The presence of an industry will always have an impact on society, both positive and negative impacts. The research aims to determine the impact of the presence of oil palm plantations on the socio-economic conditions of the Balanti Village community. The research uses qualitative research methods with a descriptive approach. The data collection techniques used observation, interviews and documentation. Data were analyzed by means of data reduction, data presentation, and drawing conclusions. The theory used is the theory of social change according to Kingsley Davis (Soekanto, 2015). The research results show that the presence of oil palm plantations in Balanti Village has an impact on the socio-economic impact of the community. The presence of plantations has an impact on increasing income and permanent income. Before the establishment of oil palm plantations, the community's main job was as farmers and since the presence of oil palm plantations, the community has been able to improve their housing, and their level of education has increased. The presence of oil palm plantations does not have much influence on the social life of the community, for example, social interaction and the community culture of mutual cooperation have not disappeared but have changed, especially in terms of time. With so many people working on oil palm plantations, most community meetings are only held in the afternoon. It is hoped that companies will always make a big contribution in supporting the economic progress of village communities and it is hoped that the community will not ignore the habits that exist in the community.
Fenomena Santai Dalam Kehidupan Masyarakat Desa Paul Kabupaten Tapin Dahlawi, Muhammad; Damaiyanti, Varinia Pura
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.213

Abstract

There are similarities between Khaldun and Veblen ideas regarding the social change in contemporary society and both are also influential in forming leisure studies which are still rarely discussed and often overlooked in current social phenomena. This research aims to understand the leisure phenomenon by exploring all leisure activities and their influence on the lives of the people of Paul Village. This research uses social change theories and sociology of consumption theories. This design of research is post-qualitative and postmodernist paradigms. Data collection techniques through observations, interviews and documentations. This research took place from October 2022 to July 2023. Research results shows that the people of Paul Village leisure through watching television at the patrol post, karaoke, online games and shopping activities at the mobile vegetable market. Recent social changes have made it easier for residents of Paul village to do leisure activities every day. Television is an interesting spectacle when midnights at the patrol post and a remedy for tiredness from the daily work routine. Karaoke has become a routine to using free time when the holidays arrive and a means of nostalgia for the past. Then online games as a form of entertainment consumption for today's teenagers in Paul Village. Shopping for vegetables is now easy for the residents of Paul village with the presence of a vegetable seller driving in front of their house every morning. All of these activities show leisure phenomenon is formed from the consumption of advanced technology products and the consumption of media devices, which has led to an increase in the consumption patterns of the people of Paul Village. Reasonable technology consumption patterns will make communication easier and happier in the lives of the residents of Paul village. However, excessive consumption patterns of technology products bring bad effects such as individualism, hedonism, wasting time and useless facilities.
Posisi Tawar Perempuan Dalam Rumah Tangga: Studi Kasus Buruh Pabrik di PT. Kayu Lima Sejahtera Sari, Norma; Damaiyanti, Varinia Pura; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 2 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i2.214

Abstract

Women today must carry out their duties as housewives and must also work to help the family economy. This study aims to analyze the causes of the dual role of women in Anjir Serapat Village, and to determine the position of women who work in their families. This research uses a qualitative approach with the type of field research. The research was conducted on female laborers at PT Kayu Lima Sejahtera in Anjir Serapat Tengah Village, East Kapuas District, Kapuas Regency, Central Kalimantan. Data collection techniques using observation, interviews and documentation. Data analysis techniques through the stages of data reduction, data presentation and conclusion drawing. The results show that women work as laborers to help meet household needs, which has an impact on financial sufficiency and helps create household harmony. However, this does not always have a positive impact, but also has a negative impact on women because they have to feel exhausted due to having to do household chores. Family time is also reduced, which makes their children more independent and able to understand their parents' work, regardless of their young age. This research shows that the existing social construction in society about the role of a good wife only around the domestic can be broken. In the Anjir Serapat Village community, it is women who hold a more dominant public role.
Pemikiran Ekologis pada Petani Kopi dalam Kawasan Hutan Konservasi di Desa Tiwingan Baru Kabupaten Banjar Larasati, Aaqilah; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 3 No. 2 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i2.215

Abstract

The agroforestry model has ecological values, where it is practiced by farmers in Tiwingan Baru Village, Banjar Regency. This research used qualitative methods, and a phenomenological research design. The research subjects were coffee farmers in Tiwingan Baru Village. The research data were collected through observation, semi-structured interviews, and documentation. Data were analyzed using the Miles and Huberman interactive model. The results showed that coffee farmers in Tiwingan Baru Village implemented agroforestry farming practices supported by ecological thinking, so as to maintain the sustainability of the forest ecosystem of Tiwingan Baru Village. The agroforestry model practiced by the community manifests the environmental ethics of ecofeminism, which prioritizes care and compassion for nature. In terms of the concept of sustainable development, the forest management practices are able to: 1) maintain forest cover and avoid agricultural commodities that are bad for the ecosystem, so that the threat of deforestation can be avoided; 2) become a stable source of income for the community because the coffee commodity cultivated is an important commodity and is sustainable to the next generation; and, 3) raise awareness of the importance of institutional formation that supports the socio-economic processes of the community. The model of forest management through coffee agroforestry implemented by the community in Tiwingan Baru Village needs to be protected and sustained through strategic policies and empowerment programs. Furthermore, it is important that the forest management model is replicated elsewhere as a model of equitable and sustainable forest management.

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