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Religia : Jurnal Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : https://doi.org/10.28918/religia.v23i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religia Jurnal Ilmu Ilmu KeIslaman focuses on Islamic studies particularly Living Quran and Hadith. The word Living addresses the implementation of Quran and Hadith in social life. It relates to particular reference to Indonesian culture, diversity, history, philosophy, sociology, and anthropology, Sufism, and ideology. Topics addressed within the journal include but are not limited to Contemporary and Interdisciplinary Quran and Hadith Studies, Thematic Exegesis, Comparative Exegesis, Quranic and Hadith Studies, Methodology and Hermeneutics, Manuscripts and Textual Criticism on the Qur’an and Hadith.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 310 Documents
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PETIK LAUT: Social-Ideological Accommodation in the Fishermen Community of Kedungrejo Muncar Banyuwangi Ainiyah, Nur
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.905

Abstract

This research aims to showing how accommodating the differences of two traditions ideologically and socially can create tolerance and peace in a plural society. The plurality of Muncar such ethnicity, religion, culture and class-economy could protect the conflict. They more choose the public interest than personal interest. The social reality of Muncar is showing with ritual Petik Laut which combines between Islamic and Osing tradition. Cosmologically both of them are different, Islam believes in the singular God and the Osing believes in the plural God. The main problem of this research is how the ideological and social accommodation between the Islamic and Osing tradition can work. So my conceptual framework of research that syncretism is the accommodation of differences which can create society to be peaceful. And the ritual collective is the combining media of how the differences because the ritual has the collective goal which is reached by society as the actors. This research shows that the differences of religion and ideology in the multi-ethnical and cultural society have potentials for conflict. But the conflict can be protected by involving the social agents of society like santri and kejawen in order to avoid riot. The ideological problem is significant and sensitive and it is easy to create raise strong emotions among the fishermen. The wrong interpretation of ideology can be fatal. However the coastal society generally is known as less temperamental and open-minded person and permissive for the religious and ideological plurality. Their attitudes which want to show ‘dignity’ (jati diri) are the characteristic of the coastal society. This attitude manifests in the petik laut ritual by involving the symbols of religions, cultures and ethnicities in Kedungrejo. The Kedungrejo society majority is Islam but they believe in Ratu Reja Mina as the fish Queen although it is the Osing belief. The honor for the Sayid Yusuf as the historical figure of the Petik Laut history is done together by them. These beliefs complete the Islamic belief for Prophet Hidir. The coastal cosmology of Kedungrejo is the result of accommodating between Islam and Osing. So it became the local ideology which can avoid the conflict. Because left one of two ideologies can create the ideological conflict in society. They are still doing the process for the survival society life peacefully although they have the different interpretation about ritual petik laut. The conflict of economy as the consequence of the work system between jaragan and pandiga, and the environmental conflict between fabric and society can assimilate in this ritual because the social function of petik laut can accommodate all of the elements of society even religion to include in this ritual. So the person who has the certain conflict became the ritual as the mediation for building up the social cohesion (silaturohmi) among the fishermen community, religious institution and the organization of the pesantren’s alumni. From the social accommodation, the social cohesion came back to unity so that peace can return to Kedungrejo.
SALAT DUHA SEBAGAI BUDAYA POPULER DALAM PEMAKNAAN ANGGOTA MAJELIS DHUHA BANTUL Afifah, Nurul
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.927

Abstract

Majelis Duha Bantul is a community that consistly performs Duha prayer in specific and unique style; by performing it collectively, in certainly days, etc. The major question in this research is how they interpretate the duha prayer that they commit? This research is field research with the descriptive, qualitative and analitic genre by applying etnographical approach and the sociology of knowledge theory, and applying the interview and observation as the method. This result of this research reveal three meaning of the duha ritual in the perspective of majelis duha Bantul: (1) objective meaning that is the meaning of the Duha Prayer which majelis duha Bantul understood from the hadis that suggesting the duha prayer. (2) expressive meaning which personally diverse, several person interpretate duha prayer as the effort to attain the physical and mental health, some men religiously interpretate that duha prayer is one of many ways to reach the wordliness success and the hereafter happiness, etc. (3) documenter meaning that show the duha prayer as the ritual based on the hadis advice but in very fact this ritual is disputed still by some scholars; by commiting the duha prayer it means they indentified them self as the community that appraise the duha prayer collectively is the sunah ritual. And finally this duha ritual subconsciously become the living hadis ritual it self.
KOSMOLOGI JAWA SEBAGAI LANDASAN FILOSOFIS ETIKA LINGKUNGAN Haryati, Tri Astutik
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.1026

Abstract

This present paper aimed to establish the philosophical foundation of environmental ethics through the perspectives of Javanese cosmology. Ontologically, Javanese cosmology tends to see the relation between human and nature as the unity of existence (Javanese: manunggalingkawulagusti). This kind of perspective can be instrumental to help positivistic-anthropocentric cosmology to be included within the mentality of enlightenment. Etymologically, Javanese cosmology builds upon ‘a sense’ reflecting on the systematisation of human experience in undergoing this life, which enables human to get a better knowledge of God as the creator of the universe. In an axiological way, Javanese cosmology accentuates the principle of harmony with nature, denoting the human’s appreciation of the nature that signifies the negation of a gap between subject and object. These reflections about Javanese cosmology point to the possibility of implementing norms that are used as a standard of human conduct, and that guide how practical human needs can be made in line with ethical and anthropological dimensions. Javanese cosmology therefore is thought not only to be capable of changing how human views nature. Rather, it is also thought to contribute to the development of environmental ethics that are beneficial to human in responding to the problem of environmental damage either on local level or global level.
KONSEP STRATEGI THEISTIC SPIRITUAL DALAM LAYANAN BIMBINGAN KONSELING DAN PSIKOTERAPI ISLAM Istiani, Nurul; Zaduqisti , Esti
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.1070

Abstract

In the teachings of Islam, the psychological problems of a person can be solved by healing the psychic condition through a method based on the Qur'an and Hadith. This study will explain Islamic perspective about the strategy of theistic spiritual in counseling and psychotherapy services to a person experiencing spiritual crisis (spiritual distress). This study concludes that in the counsseling and therapy services of Islam there are various strategies. One of them is the strategy of theistic spiritual with hypnocounseling. The strategy of theistic spiritual using hypnocounseling is the process of healing to psychological problems by optimizing the spiritual potential of man to awaken his existence in determining the meaning, value, morals and love of God and also fellow creatures. This strategy can be done by spiritual comunication with God, as well as reading al-Qur'an, prayer, dhikr, fasting, zakat, hajj and etc. By using this strategy, someone who is experiencing spiritual crisis problems is expected to be cured. However, it should be realized that not everyone can apply counseling and therapy counseling practice through hypnocounseling. This is because it needs special skills in applying it.
FUNGSI SIMAAN AL-QUR’AN BAGI SANTRI PONDOK PESANTREN SUNAN PANDANARAN, SLEMAN, YOGYAKARTA Yahya, Mohamad
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.1020

Abstract

This article focuses on function of simaan al-Qur’an for santri-mahasiswa of Pondok Pesantren Sunan Pandanaran (PPSPA), Sleman, Yogyakarta. This study uses Bronislaw Malinowski’s functionalism theory. Method of this study is observation-participation, interview, and literal documentary. The conclusion of this study that simaan al-Qur’an, for santri-mahasiswa of PPSPA, is not only has the function of religion. Furthermore, simaan al-Qur’an for santri-mahasiswa of PPSPA is a cultural system that has very complex element. The complexities of these elements are in line with their various functions; social, cultural, economical,political power, promotional, and educational. These interconnections and inter-functions can not be separated and tied to one another. Therefore, the activity of simaan al-Qur’an, as a cultural system, has a function to meet the psycho-biological needs of santri-mahasiswa in living their lives.
The Critic of Literary Values of the Islamic Preach Method Compared Between the Idhah al- Nasyiin Ghalayaini’s Book and The “La Tahzan” Ali Burhan; Hidayatullah, Agus
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.1912

Abstract

The Islamic preach is one of the most important means of achieving future generations. The field of this movement does not have every human being, there are certain conditions and controls that the preacher does not spare in order to ensure that he is successful in his preach to study its history and its origins and to learn about its methods, and means. One of the most important means of publishing the preach is writing recently, whether in the form of articles published in newspaper, magazines, or printed books. The first was done by Sheikh Mustafa Al-Ghalayini through newspaper articles and then written in the form of a printed book. The second was carried out by Sheikh Ayd al-Qarni, a Saudi writer whose the most prominent of which is his spectacular book (La Tahzan). The research methodology is about comparing the previous two books by presenting the material contained therein and critiquing it objectively. After this comparison, the researcher discovered that the literary values that affect the success factors in writing preach must be author familiar with theoretical and applied sciences and the need for the writer to observe the laws and controls of writing using a simple, easy to use method supported by clear definite argument, the need for knowledge of the community’s language, its situation and treatment with it the preach in all honesty, starting with the preach of the self and then moving to the wider community, and the complete focus in the preach. And this does not mean leaving the job of the public institution that deal with the community
The Psychological Impact of the Spiritual Experience of Drug Abuse Patients in Pondok Inabah XX Suryalaya Muslih, Moh; Ali, Anshari P.
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.1916

Abstract

The present study was aimed to describe the impact of psychological changes of spiritual experience therapy among drug abuse patients in Pondok Inabah XX Suryalaya. The present study was a field study with phenomenological-psychological approach on drug abuse patients. Data was collected through in-depth interview with drug abuse patients and counselors to observe any psychological change. Observation was used to explore the patients’ attitude change through notes of emotional changes during therapy on drug abuse patients. Meanwhile, the data analysis technique was inductive analysis with going, simultaneous, and cyclical processes. The research result showed that the psychological conditions of drug abuse patients before the therapy showed emotional disorders, e.g. aggressiveness, anger, sadness, disappointment, pessimism, and disheveled and dirty physical condition. After the patients underwent spiritual experience, they had positive psychological conditions, e.g. feeling close to God, calm, comfortable, happy, and optimistic, wanting to be successful, wanting to make their parents happy, and regretting being addicted to drugs.
Traditionalism of Tolerance in Dayah System: A Reflective Note on the Biography of Abon Aziz Samalanga of Aceh Nasution, Ismail Fahmi Arrauf; Miswari, Miswari; Haeba, Ilham Dwitama
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.1957

Abstract

This article was aimed to analyze the values of tolerance and deradicalization in local wisdom through thebiography and contribution of Abon Aziz Samalanga. Using biographical approach, the author discussedAbon Aziz’s tolerance values through the traditional education method, political attitude and multiculturalvalues he was committed to. The article found that the procedure and in-depth exploration of traditionaleducation in dayah, day-to-day examples which were taught by involving students were tolerance andderadicalization materials very important to be learned again by students and society to prevent intoleranceand radical actions. Understanding the life of Abon Aziz Samalanga, students and the society will not onlypotentially be tolerant people but also deradicalization agents. This study contributes to Islamic educationand counter-radicalization research by demonstrating how traditional Islamic educational models can beeffective mechanisms for promoting peace and countering extremist ideologies. Furthermore, it offers aframework for applying biographical analysis in educational and social studies, highlighting the importanceof historical figures in shaping contemporary discourses on religious moderation.
The Revolution of The Qur’anic Interpretation (Criticism of The Jamal Al-Banna’s Methodology in 1920 - 2013) Mufid, Abdul
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.1958

Abstract

The study of interpretation methodology is very important, because the activities of the interpretation of the Koran will continue to develop along with the pace of the times. Abdul Mustaqim has mapped the interpretation methodology into three parts. First, the interpretation of the classical period. Second, the interpretation of the middle period. Third, interpretation of the contemporary period. With this mapping, it is expected that the position of the interpretation methodology of Jamal al-Banna can be known making it easier for researchers to recognize the interpretive concepts they offer. In every generation there are always products of interpretation of the Koran that have different features and characteristics. The socio-cultural condition in which the interpreter lives and the background of the disciplines they pursue is a reality that influences their interpretation of the Qur'an. The emergence of contemporary interpretations as the development of a scientific discipline is also much influenced by the development and change of the scientific epistemology itself. In this contemporary era, the name Jamal al-Banna appears which offers a new methodology for interpretation. This Egyptian-born thinker criticizes the scientific tradition of interpretation that has developed over the years (both classical and contemporary). So do not be surprised if the various ideas are always controversial. This article tries to review the methodological and philosophical interpretation of Jamal al - Banna. Starting with the effort to deconstruct the interpretation of the results of all classical commentators, Jamal proposed three stages in the interpretation of the Koran, namely the art approach, psychological approach, and rational approach. All three are hierarchical stages to arrive at an interpretation. Having arrived at the interpretation stage, Jamal al- Banna does not recommend certain methods or limit certain knowledge as methods of interpretation analysis. He refused if one particular method has a guarantee as the only way to find the truth, because the Koran does not have to be limited. Some contemporary thinkers in the study of the Koran, such as Amin al-Khuli, Mohammed Syahrur, Mohammed Arkoun, Nashr Hamid Abu Zayd, and Orientalist views on the Koran also did not escape criticism. To find out more about Jamal's thought, this article uses a descriptive qualitative method and a philosophical-rationalistic approach with hermeneutics as the ISSN: 1411-1632 (Print) 2527-5992 (Online) knife of analysis. Both of these methodologies are used to reveal the construct of Jamal's thought around the interpretation methodology that he built. This study contributes positively in order to broaden the insight of the study around the conceptual interpretation of the Koran. Because the spirit and problems faced by muslims today are growing and complex which demands the discovery of new methods in understanding the Koran more accommodatively and dynamically. Based on the method and approach above, it was found that the interpretation method conceived by Jamal wanted to place the Koran free of the various approaches that limit it. For Jamal, humans are very autonomous and free to interpret as long as it is in line with the humanist and universal principles contained in the Koran. Through the systematic-practical interpretation methodology offered above, it can facilitate the moslem community to comprehend the Koran comprehensively. The study of interpretation methodology is very important, because the activities of the interpretation of the Koran will continue to develop along with the pace of the times. Abdul Mustaqim has mapped the interpretation methodology into three parts. First, the interpretation of the classical period. Second, the interpretation of the middle period. Third, interpretation of the contemporary period. With this mapping, it is expected that the position of the interpretation methodology of Jamal al-Banna can be known making it easier for researchers to recognize the interpretive concepts they offer. In every generation there are always products of interpretation of the Koran that have different features and characteristics. The socio-cultural condition in which the interpreter lives and the background of the disciplines they pursue is a reality that influences their interpretation of the Qur'an. The emergence of contemporary interpretations as the development of a scientific discipline is also much influenced by the development and change of the scientific epistemology itself. In this contemporary era, the name Jamal al-Banna appears which offers a new methodology for interpretation. This Egyptian-born thinker criticizes the scientific tradition of interpretation that has developed over the years (both classical and contemporary). So do not be surprised if the various ideas are always controversial. This article tries to review the methodological and philosophical interpretation of Jamal al - Banna. Starting with the effort to deconstruct the interpretation of the results of all classical commentators, Jamal proposed three stages in the interpretation of the Koran, namely the art approach, psychological approach, and rational approach. All three are hierarchical stages to arrive at an interpretation. Having arrived at the interpretation stage, Jamal al- Banna does not recommend certain methods or limit certain knowledge as methods of interpretation analysis. He refused if one particular method has a guarantee as the only way to find the truth, because the Koran does not have to be limited. Some contemporary thinkers in the study of the Koran, such as Amin al-Khuli, Mohammed Syahrur, Mohammed Arkoun, Nashr Hamid Abu Zayd, and Orientalist views on the Koran also did not escape criticism. To find out more about Jamal's thought, this article uses a descriptive qualitative method and a philosophical-rationalistic approach with hermeneutics as the knife of analysis. Both of these methodologies are used to reveal the construct of Jamal's thought around the interpretation methodology that he built. This study contributes positively in order to broaden the insight of the study around the conceptual interpretation of the Koran. Because the spirit and problems faced by muslims today are growing and complex which demands the discovery of new methods in understanding the Koran more accommodatively and dynamically. Based on the method and approach above, it was found that the interpretation method conceived by Jamal wanted to place the Koran free of the various approaches that limit it. For Jamal, humans are very autonomous and free to interpret as long as it is in line with the humanist and universal principles contained in the Koran. Through the systematic-practical interpretation methodology offered above, it can facilitate the moslem community to comprehend the Koran comprehensively.
Religion and Occultism: Contestation of Islam And Local Culture in Malay Society Hermansyah, Hermansyah
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.2053

Abstract

In Malay Archipelago, Malay is associated with Islam. Malay people who migrate to Malay Archipelago centuries ago have embraced Islam as their faith. Islam is spread across Malay Archipelago peacefully. Those who spread Islam in this region didn’t destroy the principles of local communities. Some local traditions were even used to spread Islam. Therefore, Islam in the faith and practice of Malay people still contains local elements, including magic—known by Malay people as ilmu. Ilmu is closely related with belief, ideas, and lifestyles of the practitioners. As a tradition, Ilmu strengthens local beliefs and practices. The arrival of Islam has changed the dialectic ilmu of Malay people. In the dialectic process between local tradition and Islamic elements, there is contestation. This paper describes the relation of a form of contestation between local elements and Islam in the Ilmu of Malay people. The dynamics of the contestation are ongoing. The competition is sometimes won by local elements, so its strengthened. But, sometimes local elements are defeated and fully replaced by Islamic elements. However, some Islamic and local elements are found to exist side-by-side.

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