Moderatio : Jurnal Moderasi Beragama
Moderatio : Jurnal Moderasi Beragama publishes articles on religious moderation from various points of view, both case studies in literature studies and field studies. This journal places emphasis on aspects that include four pillars of strengthening Religious Moderation, namely national commitment, tolerance, non-violence, and respect for local culture. This journal warmly welcomes any contributions from scholars of the related disciplines.
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<![CDATA[Kebhinekaan Dalam Budaya Perspektif Tafsir Kementerian Agama Republik Indonesia ]]>
<![CDATA[Maula I.W, Nada]]>;
<![CDATA[Fariha, Zidna]]>;
<![CDATA[Nuzulanisa, Kafhaya]]>;
<![CDATA[Wulandari, Sri Ari]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.5741
<![CDATA[This research examines cultural diversity, especially in the Indonesian context. Considering that Indonesia is a nation rich in culture, ethnicity, race and religion, differences are natural. So that cultural diversity in Indonesia is a necessity that cannot be denied. Even in the Qur'an there are several verses that discuss multiculturalism. In this reseach the authors used a descriptive-qualitative method to describe the concept of cultural diversity in the Qur'an and the Indonesian context as well as the interpretation approach of the Indonesian Ministry of Religion's LPMA as a analysis. The result of this research is, in realizing diversity in the context of Indonesia country, the government has an important role to play as a facilitator in maintaining local wisdom.]]>
<![CDATA[Urgensi Literasi Ekonomi Syariah Dalam Moderasi Beragama ]]>
<![CDATA[Rohman, Asep]]>;
<![CDATA[Juniawati, Mutmainah]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.6999
<![CDATA[The National Islamic Economic Literacy Index is 16.3% in 2021. As a concrete form of the above description, the existence of this conflict is due to other aspects such as political, social and economic factors, but an understanding of religion cannot be separated in minimizing this conflict. Sentiment from the emergence of various different religious understandings also triggers conflicts in society when there is a clash of religion, culture, social, economy and politics. Religious moderation is needed in the process of community literacy so that literacy has a positive impact on Islamic Economics. The concept and practice of Islamic Economics still requires development and is not free from deficiencies that make it not fully in accordance with Islamic law. Islamic Higher Education has a big role in the development of Islamic Economics. Education, research and service activities as part of the Tri Dharma of Higher Education make a very large contribution. Many findings and ideas about Islamic Economics were born in universities. Apart from that, there are also many new experts and practitioners of Islamic Economics who have emerged from universities. Economic justice in Indonesia can be realized by the spread of the Islamic economic system which has a moderate nature when compared to the capitalist system (dominance of capital owners) or socialist (state dominance). People who have good Islamic economic literacy (well literature) will behave in a moderate manner, namely accepting the idea of Islamic economics with its various shortcomings while still trying to push towards a better direction.]]>
<![CDATA[Pesan Moderasi Beragama Akun Instagram @Mubadalah.ID Dalam Mencegah Radikalisme di Media Sosial ]]>
<![CDATA[Mustakimah, Lina]]>;
<![CDATA[Rosyad, Rifki]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.7369
<![CDATA[Radicalism is one of the common enemies of all religions including Islam, radicalism becomes negative because it forces ideology or will on others to follow what is the right path for them, in this digital era, prevention of radicalism is important considering that in Indonesia around 84, 94% of students who can access the internet are intolerant. Today the internet and social media are sources of reference for knowledge, including knowledge about religion. The existence of the Instagram account @mubadalah.id is very important in presenting peaceful, soothing and reassuring religious narratives which can be used as penetration for disseminating the notion of religious moderation and is expected to be able to prevent radicalism by utilizing social media. The research method used in this study is the elaboration between the analytical descriptive communication style of the Instagram account @mubadalah.id in conveying the message of religious moderation which is uploaded on his Instagram account. The results of this study found that in analyzing the message of religious moderation carried out by @mubadalah.id according to Harold Dwight Laswell we must answer several questions; who, says what, uses which channels or media, to whom and how does it affect. The conclusion from this study is that the influence of the message of religious moderation by @mubadalah.id can increase knowledge and change followers to be more tolerant and moderate.]]>
<![CDATA[Konsep Pendidikan Islam Inklusif Perspektif KH. Abdurrahman Wahid ]]>
<![CDATA[Rohmadi, Rohmadi]]>;
<![CDATA[Yupi, Muarifah Novarini Yupi Novarini]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.7532
<![CDATA[Islamic inclusiveness is identical with the attitude of openness, tolerance and the spirit of cooperation both between adherents of Islam and with adherents of other religions. One of the big figures who initiated this is KH. Abdurrahman Wahid. To know the concept of inclusive Islamic education perspective according to KH. Abdurrahman Wahid and learning Islamic Education that is inclusive of current Islamic education. The type of research used in this research is library research. This research is a library research in which a lot of data collection is obtained through collecting data from various literatures. The literature studied is not limited to books or books, but is also obtained through documentation study materials, magazines, journals, and others. Meanwhile, the data analysis method used is content analysis. The results of this study state that the concept of Islamic education naturally should have an inclusive nature because Islam teaches respect for followers of other faiths and religions. Inclusive religion does not mean doubting their beliefs but accepting the existence of people of other religions/beliefs whose rights must be respected in society. With inclusive education, it is hoped that it will be able to foster a comprehensive view of students towards each other, make them aware that they are to cultivate an attitude of tolerance in differences.]]>
<![CDATA[Melacak Akar Wasaṭiyyah Dalam Hadis Nabi SAW ]]>
<![CDATA[Budiman, Arif]]>;
<![CDATA[Karni, Awis]]>;
<![CDATA[Ashadi, Andri]]>;
<![CDATA[Sari, Fitri]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.7910
<![CDATA[This article discusses the traces of wasaṭiyyah in the Prophet's hadith narratives. Specifically, it explores the events of the Medina Charter which can be used as a symbol of wasaṭiyah in the history of Muslims. The discourse of religious moderation has normatively been displayed in the narrative and behavior of the Prophet SAW. With a narrative research model, this research traces the events into a single unit so that the correlation of existing events is obtained. As a result, the search for hadith with the keyword ummatan wasaṭan is found in several collections of canonical books scattered in four books totaling 10 hadith. These traditions are closely related to the interpretation of QS. Al-Baqarah [2]: 143. Second, in principle, there is a symbolic meaning of wasaṭiyyah in other hadith reports that substantively show the practice reflected by the Prophet SAW who was fair, polite, able to tolerate differences. In addition, the discussion of the Medina Charter is realized on the basis of spiritual, economic and socio-political integration with four significances (a) this charter represents the recognition of ethnic Jews as a people in the sense of their religious freedom, meaning that there is a principle of tolerance. (b) The obligation on the Jews to share the costs with the Muslims in the event of an attack from outside Medina and the recognition of the Jewish side of the Prophet's supreme authority in all disputes between the parties, this principle indicates a commitment to nationality (c) the establishment of restrictions on the movement of Jews outside Medina except with the permission of the Prophet and (d) the establishment of Medina's territory that is free of disputes and destruction of its natural resources which shows the principle of non-violence. Clearly, the roots of wasatiyyah in the prophetic narrative always prioritize religious tolerance without disputes and disputes.]]>
<![CDATA[Analisis Pentingnya Peran Moderasi Beragama di Era Digital ]]>
<![CDATA[Utami, Lutfi Ayu fadhilah]]>;
<![CDATA[Sulistiorini, Tri]]>;
<![CDATA[Lestari, Ira]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.8021
<![CDATA[This study aims to describe the phenomenon of religious moderation in the digital era. This research uses a qualitative descriptive method with the type of library research or literature study to collect, read, record, process, and analyze the main topics in this research which are sourced from documents, reports, books, research journals, articles, scientific magazines and other data that support this research. This research aims to analyze the role of religious moderation towards conflicts that occur in the community in order to maintain the welfare and peace of the people. The results showed that in this digital era it is necessary to apply the attitude of religious moderation to avoid various conflicts, both inter-religious conflicts and conflicts in society. According to research conducted by Yusuf Al-Qardhawi, many internal conflicts of Muslims today are caused by excessive religious patterns or it can be said that some other groups of Muslims have not been able to place things in their place. From this attitude raises the attitude of fanaticism and blames the understanding that is different from their beliefs. Believing in God by obeying religion and avoiding His prohibitions is indeed an obligation that must be carried out for religious people, but religious patterns that are too extreme to cause a religious conflict are also prohibited, for that religious moderation is needed.]]>
<![CDATA[Religious Moderation, Tolerance Moderasi Beragama di Desa Ngandagan Kecamatan Pituruh Kabupaten Purworejo Provinsi Jawa Tengah ]]>
<![CDATA[Mulyani, Wiwik]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.8067
<![CDATA[This study aims to describe the uniqueness that exists in Ngandagan Village, Pituruh District, Purworejo Regency, Central Java. It started with the researcher’s interest in this area, where the community adheres to various religions but has religious moderation. Harmony and peace is always well maintained. In interviews with village officials, community leaders in Ngandagan village as well as several members of the Ngandagan village community, is was found that this village community adheres to various religions including Islam, Protestant Christianity, adn Catholic Christianity. Because of this diversity and the social harmony that accompanies it, further research is needed on the things behind this event. The methodology used is the method of observation and interviews where to get the data, the authors conduct observations and structured or planned interviews. The findings in this paper include. First, the community has long adhered to religious differences, even since the G30S PKI era, so that differences are very natural in that society. Furthermore, because of family ties. Where in one family member adheres to various religions as well because it has become a tardition to respect fellow religious people.]]>
<![CDATA[Moderasi Beragama Dalam Ruang Digital : Studi Harmonisasi Moderasi Beragama Di Perguruan Tinggi Keagamaan Islam Negeri ]]>
<![CDATA[Aulia, Fira]]>;
<![CDATA[Arifin, Fathul]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.8105
<![CDATA[Religious moderation refers to an intermediate grounding in one's approach to religious doctrines. This article was written as an introduction to the topic of the importance of moderation of religious behavior in digital media to encourage moderate and tolerant religious discourse. The digital world presents accessible religious narratives that can be used by relevant parties to resolve conflicts and challenge identity politics, characterized by weakening affiliation with religious organizations, the emergence of religious observers, declining individualism, and the transformation of pluralism. into tribalism. This research is qualitative research using an exploratory descriptive approach. Research results from harmonization of moderation in various domains in the digital space show its momentum. As an Islamic research laboratory, Islamic Religious Universities further modify content through digital media as a means of countering the spread of misinformation through social media. The generally accepted approach is the use of counter-narratives to dissolve the substantial, emotional family tree, i.e. moderate and tolerant.]]>
<![CDATA[Harmoni Beragama Dan Pencegahan Konflik: Perspektif Moderasi Menurut Al-Qur’an Dan Alkitab ]]>
<![CDATA[Zuhriyandi, Zuhriyandi]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.8222
<![CDATA[In the era of globalization which accelerates encounters between cultures and religions, the challenge of maintaining religious harmony is increasingly urgent. Religious conflicts arising from differences in beliefs can pose a serious threat to the peace and stability of society. Therefore, this research aims to explore the concept of religious harmony and analyze the role of moderation from the perspective of the Koran and the Bible in preventing religious conflict. Through a comparative approach to the Koran and the Bible, this research considers the views of moderation contained therein as a guide for peaceful coexistence. By understanding the values of religious moderation, it is hoped that it will be possible to formulate concrete strategies to promote inter-religious harmony and prevent conflict. The research method involves analyzing the texts of the Koran and the Bible with a qualitative approach. This research will analyze the texts of the Koran and the Bible to identify the values of moderation which can be the basis for religious harmony. It is hoped that the results of this research will provide a deeper understanding of the contribution of moderation in major religions such as Islam and Christianity to religious harmony and conflict prevention. Thus, it is hoped that this research can make a positive contribution in building a harmonious and peaceful society amidst religious diversity.]]>
<![CDATA[Implementasi Beragama Di Era Digital Pada Generasi Z Sebagai Upaya Preventif Intoleran di Indonesia ]]>
<![CDATA[Putri, Nurul Wulandari]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.8515
<![CDATA[The problem of intolerance in Indonesia is starting to show a different pattern. Starting from the desecration of religious symbols, religious figures, places of worship and various other patterns, cases related to intolerance in Indonesia often occur, especially during political times like today, where making the slightest difference will cause problems. The purpose of this scientific work is to describe how to implement religious moderation in the digital era in Generation Z. This research uses a qualitative research approach, where research and understanding are based on methods that investigate social phenomena and human problems. In this research, researchers create a complex picture, examine words, detailed reports and conduct studies in natural situations. The data source used is secondary data obtained from document studies and journals related to this research. The conclusion in this case is that the implementation of religious moderation in this digital era is very supportive so that this form of religious moderation can be socialized properly and correctly, both through offline and online socialization. Generation Z is a generation that is aware of social media, where it is very easy for them to communicate and spread things, so it is necessary to have a role for Generation Z so that this attitude of intolerance can be suppressed through socialization on social media.]]>
