JAWAMIUL KALIM: Jurnal Kajian Hadis
JAWAMIUL KALIM: Jurnal Kajian Hadis is a biannual (March and September) and peer-reviewed journal published by Pusat Penelitian dan Pengabdian masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia. The journal accepts submissions of manuscripts from any issues related to hadith and science of hadith studies. We more encourage any paper related to Living Hadith, Maani of Hadith, Takhrij of Hadith, Mushkil of Hadith, Hadith Applications, Sanad of Hadith, Matan of Hadith, Syarah or Fiqh of Hadith, etc. All submitted papers are put through double-blind review process. The journal accepts both research and non-research articles, which will be peer-reviewed by at least 2 (two) reviewers. Once a manuscript is submitted trough the online process, a journal editor examines the manuscript and determines its appropriateness for the full peer review. If it passes the initial screening, the manuscript will be sent to peer reviewers. The journal’s editorial board will then consider the peer reviewerss reports and assemble the final decision to accept or reject the manuscript for publication. Language used in this journal is Indonesian, English, and Arabic.
Articles
41 Documents
<![CDATA[Metodologi Ibn Abi Ḥātim dalam Kitab ‘Ilal al-Ḥadīṡ ]]>
<![CDATA[Arfan, Arfan]]>;
<![CDATA[Alwi, Zulfahmi]]>;
<![CDATA[Andi Darussalam]]>;
<![CDATA[A., Nur Afni]]>
<![CDATA[ JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 2 No 1 (2024): JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
Publisher : <![CDATA[JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
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DOI: 10.36701/jawamiulkalim.v2i1.1298
<![CDATA[The Book of ‘Ilal al-Ḥadīṡ by Ibn Abi Ḥātim is one of the reference books that is widely discussed by hadith scholars. This research focuses on examining and analyzing the methodology used by Ibn Abi Ḥātim in the book. This research is descriptive qualitative research. Data was obtained and compiled from various sources, especially The Book of ‘Ilal al-Ḥadīṡ itself as well as other relevant scientific books and articles. All data obtained was reviewed and analyzed using a content analysis approach for further conclusions to be drawn. The results of this research found that Ibn Abi Ḥātim was one of the great scholars of the 4th century who had significant contributions in many fields of Islamic science. The Book of ‘Ilal al-Ḥadīṡ is one of Ibn Abi Ḥātim's monumental works which has become an important reference for hadith scholars. This research also found that the number of hadiths that were the object of study in the book was 2840 hadiths. Ibn Abi Ḥātim not only adhered to personal opinions in analyzing illat hadith but also referred to the opinions of his father Abu Hatim al-Razi and other teachers, such as Abu Zur'ah al-Razi. It is important that studies on ‘ilal al-ḥadīṡ continue to be developed because discussions on this topic are still rare. Kitab ‘Ilal al-Ḥadīṡ karya Ibn Abi Ḥatim adalah salah satu kitab rujukan yang banyak diperbincangkan oleh para pengkaji hadis. Penelitian ini fokus untuk menelaah dan menganalisis metodologi yang digunakan oleh Ibn Abi Ḥatim dalam kitab tersebut. Penelitian ini adalah penelitian kualitatif deskriptif. Data diperoleh dan dihimpun dari berbagai sumber, terutama Kitab ‘Ilal al-Ḥadīṡ sendiri serta buku dan artikel ilmiah lainnya yang relevan. Seluruh data yang diperoleh ditelaah dan dianalisis menggunakan pendekatan analisis konten untuk selanjutnya diambil kesimpulan. Hasil penelitian ini mendapati bahwa Ibn Abi Ḥatim termasuk ulama besar abad ke-4 yang memiliki kontribusi signifikan dalam banyak bidang ilmu keislaman. Kitab ‘Ilal al-Ḥadīṡ adalah salah satu karya monumental Ibn Abi Ḥatim yang menjadi rujukan penting para pengkaji hadis. Penelitian ini juga mendapati bahwa jumlah hadis yang menjadi objek kajian dalam kitab tersebut adalah sebanyak 2840 hadis. Ibn Abi Ḥatim tidak hanya berpegang kepada pendapat pribadi dalam menganalisis illat hadis tetapi juga merujuk kepada pendapat ayahnya Abu Ḥatim al-Razi dan guru-gurunya yang lain, seperti Abu Zur'ah al-Razi. Kajian terhadap ‘ilal al-ḥadīṡ penting terus dikembangkan karena pembahasan tentang topik tersebut masih termasuk langka.]]>
<![CDATA[Tinjauan Kontekstual Atas Hadis-hadis Cadar: Argumentasi Pensyariatan Cadar dalam Islam ]]>
<![CDATA[Nur Afni A.]]>;
<![CDATA[Arfan, Arfan]]>
<![CDATA[ JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 2 No 1 (2024): JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
Publisher : <![CDATA[JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
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DOI: 10.36701/jawamiulkalim.v2i1.1332
<![CDATA[This study aims to analyze the hadiths on veiling in contextual examination to comprehend whether veiling represents an adopted Arabian custom or an Islamic injunction. Through library research utilizing normative and historical approaches, primary data was obtained from books of hadith and their commentaries. Secondary data was derived from classical tafseer and jurisprudential literature, as well as Arabic dictionaries. All data was compiled and analyzed to draw conclusions. The findings reveal that the scanty dressing of pre-Islamic Arabian women contravened the Islamic concept of hijab, hence veiling was not an Arabian cultural element. Quranic verses regarding hijab contain injunctions or recommendations for veiling. This was further corroborated by Prophetic narrations which contextually imply the legislation of veiling for Muslim women. Thus, a comprehensive study of scriptural evidence concludes that veiling constitutes part of the Islamic Shariah.]]>
<![CDATA[Studi Takhrīj Hadis Tentang Kelembutan dalam Keluarga ]]>
<![CDATA[Nuraeni Novira]]>;
<![CDATA[Maryam, Maryam]]>;
<![CDATA[Asnawati Patuti]]>
<![CDATA[ JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 2 No 1 (2024): JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
Publisher : <![CDATA[JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
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DOI: 10.36701/jawamiulkalim.v2i1.1337
<![CDATA[This research discusses the study of takhrij hadith regarding tenderness in the family. This research is descriptive research using library methods and approaches to the study of takhrij hadith, normative and historical. The literary sources used are the Musnad Ahmad ibn Hanbal Book as a primary source. The results of this research are the quality of the hadith narrated by Ahmad ibn Hanbal No. 24,427 regarding a gentle attitude in the family is a sign of good quality and is valid, this is reflected in the results of the takhrij carried out. A family that is filled with various goodness or happiness means that Allah has indeed given tenderness to that family, or it could be the other way around, because of the tenderness that exists in the family, a family gets various goodness that keeps it intact, harmonious and meaningful.]]>
<![CDATA[Zina sebagai Takdir: Analisis Kitab al-Minhāj fī Syarḥ Ṣaḥīḥ Muslim Karya Imam al-Nawawi ]]>
<![CDATA[Saputra, Doni]]>
<![CDATA[ JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 2 No 2 (2024): JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
Publisher : <![CDATA[JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
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DOI: 10.36701/jawamiulkalim.v2i2.1407
<![CDATA[Zina is an act that is strictly prohibited in Islam. In a hadith, there is a narration that states that Allah SWT has destined some of Adam's children to commit adultery. However, in the Qur'an itself, Allah SWT forbids the act of adultery. Not only is it forbidden to approach her, but it is also considered a heinous act. So how is it possible for humans to avoid committing adultery, if Allah SWT has already destined some people to be adulterers? This research aims to uncover the meaning of the phrase "zina as destiny" through an analysis of the commentary on hadith using qualitative research methods and a literature-based approach that focuses on the literature of the commentary on hadith by Imam al-Nawawi as the main reference. Furthermore, the selection of Imam al-Nawawi as the focus of this study is due to his status as a hadith scholar who is widely referenced. From the research conducted, it concludes that the concept of adultery as fate here is divided into two categories: major adultery and minor adultery. Major adultery involves sexual intercourse, while minor adultery consists of various forms such as adultery of the eyes, ears, mouth, and others. Due to this, it is challenging to avoid these forms of adultery in today's era, where access to such acts is very easy. It seems that the words of the Prophet Muhammad (peace be upon him) are very relevant to the current situation, as every child of Adam will be affected by adultery when viewed through the lens of the phenomena occurring today.]]>
<![CDATA[Metodologi Takhrīj Berdasarkan Tema Hadis Serta Contoh Aplikatifnya ]]>
<![CDATA[Sudarmin, Sudarmin]]>;
<![CDATA[Muhammad Ali]]>;
<![CDATA[M. Asyraf Mubarak Sudarmin]]>
<![CDATA[ JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 2 No 2 (2024): JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
Publisher : <![CDATA[JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
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DOI: 10.36701/jawamiulkalim.v2i2.1413
<![CDATA[Hadith is the second source of Islamic teachings after the Qur'an. Many times the hadiths found in the community are incomplete, whether the text of the hadith is only a piece or incomplete, the sanad is incomplete and even the original source is unknown. Therefore, it is necessary to learn the takhrīj of hadith. Takhrīj hadis consists of five methods, but in this paper only focuses on the fourth method or the one based on the theme of the hadith. this research is a literature review using descriptive qualitative methods. This study is a literature review using descriptive qualitative method. This paper seeks to explain matters related to the takhrij hadith, especially the takhrij method based on the theme of the hadith, and to provide an example of its application.]]>
<![CDATA[Implementasi Kritik Sanad dan Matan Hadis Ali Mustafa Yaqub dalam Validasi Hadis ]]>
<![CDATA[Hamma Aming]]>;
<![CDATA[Zulfahmi Alwi]]>;
<![CDATA[Sitti Aisyah]]>
<![CDATA[ JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 2 No 2 (2024): JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
Publisher : <![CDATA[JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
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DOI: 10.36701/jawamiulkalim.v2i2.1424
<![CDATA[Ali Mustafa Yaqub is a charismatic cleric who has an important role in the spread of the Prophet's Hadith in Indonesia. And is a reliable expert, especially in the field of hadith, who has produced many works. Among his monumental works are Hadith Criticism and Problematic Hadiths. This article uses library research, namely in the form of books, notes or reports of related research results. The research approach used is the hadith science approach. With this, a hadith is considered valid in a study if the sanad is continuous, the narrator is fair and dhabit and there is no illah or syadz. As a result, understanding hadith will become easier to gain a more precise, dynamic, accommodating, appreciative, comprehensive and easy to understand understanding for people of all ages. The results of this research are that in validating a hadith, Ali Mustafa Ya'qub used the theory of the rules of hadith validity, as a form of attention or caution in selecting the hadith of the Prophet, in order to avoid forgery of the hadith. And the implication for the study of hadith is the importance of research on sanad and matn to maintain the position of the Prophet's hadith as a source of law and prevent the occurrence of falsification of hadith either among Muslims themselves or from orientalist circles.]]>
<![CDATA[Kodifikasi Sunah (Telaah Historis Mulai Abad I Sampai Abad III H) ]]>
<![CDATA[Sudahnan, Lukmanul Hakim]]>
<![CDATA[ JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 2 No 1 (2024): JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
Publisher : <![CDATA[JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
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DOI: 10.36701/jawamiulkalim.v2i1.1736
<![CDATA[This research aims to explain the codification of the Sunnah and its phases and describe the methodology in each phase, from the time of the companions of the Prophet Sallallaahu ‘alaihi wasallam until the third century of the Hijri. This research focuses on the first century because these three centuries were the most important moments related to recording, bookkeeping, and compiling hadith books, especially in the first century; many people doubt that there was any hadith recording activity at that time and that hadith were only oral traditions which were then memorized by the companions of the Prophet as if there was no physical evidence in the form of hadith records that showed the authenticity of the Prophet's hadith. This conclusion has the potential to become an obscurity that could weaken belief in the originality of the hadith, therefore making this research very urgent. This research uses a qualitative approach and literature study methodology, combining Arabic and Indonesian language references. The results of the research show that: (1) in the time of the Prophet's Companions, there was no codification of hadith, but the process of recording hadith was carried out by some of the companions; (2) the codification of hadith was carried out during the time of the caliph Omar ibn Abdu al-Aziz at the end of the first century and the beginning of the second century; (3) the process of codifying hadith was transformed into a thematic and systematic compilation of hadith books, and this began in the middle of the second century.]]>
<![CDATA[Studi Tahlili Hadis Abu Hurairah Tentang Amalan yang Melembutkan Hati ]]>
<![CDATA[Rachmat Bin Badani Tempo]]>
<![CDATA[ JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 2 No 1 (2024): JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
Publisher : <![CDATA[JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
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DOI: 10.36701/jawamiulkalim.v2i1.1737
<![CDATA[This research aims to determine the content of Abu Hurairah's hadith regarding explanations of practices that can soften the human heart. This research is descriptive research using library methods and a Tahlili Hadith Study approach. The results of this research found several things. First, the hadith of practice that softens the heart is a hadith that is valid and can be practiced, because it was narrated from Abu Hurairah and Abu Darda. Even though both lines of hadith have weaknesses, these weaknesses are not serious, so they can strengthen each other. Second, the sabab wurud hadith of Abu Hurairah regarding practices that soften the heart is a complaint from one of his friends to the Prophet Muhammad. about his hard heart. Third, this hadith contains an explanation of practices that can soften a person's heart. As mentioned previously, this hadith was said by the Prophet Muhammad. on the basis of a friend's complaint about his hard heart. For this reason, Rasulullah saw. directing him to practice things that are the opposite of what he feels in his heart, namely by being kind and gentle towards weak people, especially orphans who need guidance, love and attention from other people for them.]]>
<![CDATA[Hadis-hadis Dakwah dalam Bidang Pendidikan ]]>
<![CDATA[Ridwan, Ridwan]]>;
<![CDATA[Abustani Ilyas]]>;
<![CDATA[Muh. Tasbih]]>
<![CDATA[ JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 2 No 2 (2024): JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
Publisher : <![CDATA[JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
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DOI: 10.36701/jawamiulkalim.v2i2.1738
<![CDATA[This research aims to identify and analyse relevant hadiths in the context of education in Islam. This study employs a qualitative descriptive approach, focusing on literature review and textual analysis of selected hadiths. The analysis reveals that the hadiths of the Prophet Muhammad (PBUH) hold a significant position in shaping the concepts and practices of education in Islam. Key findings include the importance of etiquette in eating and drinking as part of character education, the obligation of seeking knowledge as a religious foundation for every Muslim, and the significance of knowledge as an invaluable legacy from the Prophets. Additionally, the research highlights the importance of knowledge for both worldly success and the Hereafter, along with Allah's promise to facilitate the path to Paradise for seekers of knowledge. The implications of this research contribute to deepening the understanding of educational values in Islam and provide practical recommendations for education practitioners and parents in guiding the younger generation. It is hoped that the findings of this research will serve as a basis for developing educational curricula grounded in Islamic values and enhancing the understanding and implementation of Islamic teachings in modern educational contexts.]]>
<![CDATA[Konsep Hadis Optimis dengan Lisan dalam Perspektif Psikologi Islam (Studi Kasus pada Mahasiswi Sekolah Tinggi Dirasat Islamiyah Imam Syafi’i Jember) ]]>
<![CDATA[Maimunah Nur Hadi]]>;
<![CDATA[Salsabila Amatullah Zulfa]]>;
<![CDATA[Septi Nuraini, Wahyu Griza]]>;
<![CDATA[Nurul Intihan]]>;
<![CDATA[Murtini, Nurul Budi]]>
<![CDATA[ JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 2 No 2 (2024): JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
Publisher : <![CDATA[JAWAMI'UL KALIM: Jurnal Kajian Hadis ]]>
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DOI: 10.36701/jawamiulkalim.v2i2.1740
<![CDATA[Islam pays special attention to behavior, one of which is being optimistic when facing tests and trials from Allah Ta'ala. An optimistic attitude in Islam teaches that trials are a tool to lead to personal development in a better direction. Islamic psychology is a style of psychology based on the image of humans according to Islamic teachings. Imam Syafi'i Jember Dirasat Islamiyah College (STDI) is a Private Islamic Religious College (PTKIS), located in Sumbersari District, Jember Regency, East Java Province. The aim of this research is to find syarah, the concept of optimistic verbally hadith from an Islamic psychology perspective, as well as the implementation of verbally optimistic hadith in students at STDI Imam Syafi'I Jember. The research approach used in this research is a qualitative approach with a case study type. The results of this research show that (1) Optimistic verbally is an attitude recommended in Islam and has three concepts, (2) Optimistic verbally according to Islamic psychology, namely good words that are pleasant to hear and have a good influence on the soul of the listener and the spoken words can influence someone to do various good deeds, (3) Most of the informants have heard, know and understand the optimistic hadith verbally, then put it into practice.]]>
