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Sekretariat: Program Studi Sejarah, Fakultas Ilmu Budaya, Universitas Indonesia, Gedung 3 Lantai III, Kampus UI, Depok, Jawa Barat. Kode Pos 16242.
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INDONESIA
Jurnal Sejarah Indonesia
Published by Perkumpulan Prodi Sejarah Se-Indonesia
ISSN : 26211580     EISSN : 30324564     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
Jurnal Sejarah Indonesia (JSI) accepts a variety of formats, including articles from scholarly forums, review essays, and special issues covering all fields and periods in Indonesian history, such as social, cultural, political, and economic history, with diverse approaches. Jurnal Sejarah Indonesia editors also accept book reviews.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 46 Documents
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Jalur Kereta Api dan Perkembangan Kota Lumajang Pada Masa Kolonial Hindia Belanda, 1893-1942 Yuniarta, Aldilla Dinda; Pratama, Akhmad Ryan; Swastika, Kayan
Jurnal Sejarah Indonesia Vol. 7 No. 1 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i1.33025

Abstract

This research aims to examine the changes in the Afdeeling Lumajang area from a traditional city to a modern city marked by the construction of the Klakah-Pasirian railway line, which was intended as a means of transportation for goods and passengers. Historical methods are used to explain this study. The research results show that the development of the Afdeeling Lumajang area into a modern city was initially influenced by the development of railway transportation facilities for plantation purposes and passenger transportation from inland areas. The Klakah-Pasirian Railway began operating on May 16, 1896, with a train track length of 36 km using the standard rail width used in the Dutch East Indies, namely 1,067 mm. There are nine stops and stations on the Klakah-Pasirian railway line, consisting of Klakah Station, Grobogan Stop, Sukodono Stop, Lumajang Station, Labruk Stop, Tempeh Stop, Mujur Stop, Condro Stop, and Pasirian Station.
Eksil Banten dan Terbentuknya Komunitas Muslim di Minahasa Abad XIX Kembuan, Roger Allan Christian
Jurnal Sejarah Indonesia Vol. 7 No. 1 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i1.33075

Abstract

This article discusses the socio-cultural life and development of the exiled Muslim community from Banten in the Minahasa Residency, which was a location for exile in line with the Dutch colonial government's policy of placing exiles from Banten in the Manado (Minahasa) Residency throughout the 19th century. The historical method used in this research is by using the 19th century Colonial Archives stored in the National Archives of the Republic of Indonesia, travel reports, and local sources, especially manuscripts kept by their descendants in Tomohon and Minahasa. The findings in this research are: First, who are the figures from Banten who were exiled in Minahasa. Second, the reason Minahasa was chosen as the location of exile for the Dutch Colonial Government. Third, the form of adaptation carried out by the exiled community in Sarongsong village, Minahasa, Java. fourth, what is the relationship between Islam and Christianity after the arrival of exiles from Banten in Manado and Minahasa.
Gerakan Millenarian di Pegunungan Gawalise Palu Pasca Kemerdekaan Sairin, Mohammad
Jurnal Sejarah Indonesia Vol. 7 No. 2 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i2.33048

Abstract

This paper discusses two millenarian movements in the Gawalise Mountains region of Central Sulawesi that emerged in the post-independence era of Indonesia, namely the Panteuwa Movement, which occurred in 1952, and the Madi Movement, which occurred in 2005. This paper uses the historical method, which consists of four stages: heuristics, verification, interpretation, and historiography. The sources used include the Sulawesi Provincial Secret Archives collection obtained from the South Sulawesi Provincial Library and Archives Office in Makassar. This paper reveals that the movement carried out by Panteuwa alias Salamagawu and Arifin alias Madi was a millenarian movement, which “pointed to a golden age that said that all injustice would be ended and harmony would be restored.” Both Panteuwa alias Salamagawu’s teachings and Madi’s teachings have various elements in them, such as nativism (indigenous), millenarianism, messianism (saviour), and revivalism.
Dari Khong Kauw Hwee Ke MAKIN Boen Bio: Perjuangan Etnis Tionghoa di Surabaya Mempertahankan Eksistensi Agama Khonghucu Awal Abad XX sampai Awal Abad XXI Rahayu, Shinta Devi Ika Santhi
Jurnal Sejarah Indonesia Vol. 7 No. 2 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i2.33051

Abstract

This study seeks to find answers to how Khong Kauw Hwee, who later changed his name to MAKIN Boen Bio, fought for the existence of the Confucian Religion. This study uses historical research methods. Source searches were carried out at the Boen Bio Library, the Medayu Agung Library in Surabaya, and the National Library of the Republic of Indonesia. Actualizing religious values through social and cultural activities is a strategic step to achieve support. An open attitude, prioritizing universal values and seriousness in supporting the achievement of integration is carried out not only for the benefit of Confucian religious communities but also to protect the position of ethnic Chinese in a pluralistic society. So in every social and cultural activity, Confucian religious communities under the MAKIN Boen Bio institution do not leave behind other elements of society, including non-Confucian and non-Chinese institutions.
Transformasi Denpasar dari Kota Agraris Menjadi Kota Budaya, 1906-1979 Girindrawardani, Anak Agung Ayu Dewi; Trisila, Slamat
Jurnal Sejarah Indonesia Vol. 7 No. 2 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i2.33058

Abstract

It does not seem to appear that Denpasar, the current capital of Bali Province, was originally an agricultural city and was not designed as a modern city. However, the modern city of Denpasar was formed due to power shifts, the development of cultural tourism, and the circulation of trade, both regional and international, in Bali since the beginning of the 20th century. This article aims to convey the written history of Denpasar City, 1906–1979, from socio-economic and cultural aspects. This essay uses historical methods as a tool to dissect and explain the changes that occurred in Denpasar City over 60 years. The transformation of Denpasar developed from initially being an agricultural city to becoming a cultural city at the beginning of the 20th century. The colonial era was the starting point for the modernization of Denpasar in terms of physical development, but on the other hand, the Dutch, with their Baliseering policy, made Bali, including Denpasar, a living museum. Denpasar, which was initially more agricultural, with the provision of various facilities both planned by the colonial government and those that developed spontaneously, is moving towards becoming an urban society. The establishment of Akademi Seni Tari Indonesia (ASTI, now Institut Seni Indonesia (ISI) Denpasar) in 1967, the construction of the Bali Art Center in 1978, and the launch of the Bali Arts Festival in Denpasar in 1979 as the launch of the Bali Arts Festival in Denpasar in 1979 as the peak of Balinese cultural activities made Denpasar a barometer of cultural cities and Bali Cultural Center.
The Discourse of History Writing: Mochtar Lubis' Social Criticism of Campus and Students through "Tadjuk Rentjana" Harian Indonesia Raya (HIR) in the Early New Order Period Febbrizal, Febbrizal; Abdurakhman, Abdurakhman
Jurnal Sejarah Indonesia Vol. 7 No. 2 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i2.33059

Abstract

This article examines the discourse of writing press history with a focus on Mochtar Lubis's social criticism of campuses and students. The discourse of writing the history of the press is sourced from the "tadjuk rentjana" of Harian Indonesia Raya written by Mochtar Lubis during the early span of the New Order in 1968-1974. This naturally gives rise to the question of how editorial plans that became the face of a press institution such as Harian Indonesia Raya became a medium for Mochtar Lubis to conduct social criticism. The methodology employed is a literature review and content analysis of pertinent sources. The initial section of this article delineates Mochtar Lubis' social and intellectual background. The subsequent section examines Mochtar Lubis' social criticism as manifested in HIR editorials. The concluding section elucidates the discourse surrounding the writing of his history.
Antara Merdeka dan Dijajah: Problematika Kawula Desa Perdikan di Wilayah Eks Karesidenan Madiun, 1742-1962 Qomar, Akhlis Syamsal; Pratama, Setya Yoga
Jurnal Sejarah Indonesia Vol. 7 No. 2 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i2.33066

Abstract

This research focuses on examining the social and economic aspects of perdikan villages, especially the problems of perdikan village people in the former Madiun Residency area. This research uses historical research methods with a social and economic approach. The relationship between kawula and priyayi in several perdikan villages in the former Madiun residency area has not resulted in significant conflict, although in practice the kwula are still charged with taxes and the obligation to work. Apart from the psychological factor of the kawula that they were bound by a relationship with the perdikan village gentry because they lived on their land, the working relationship was only between the kawula and the perdikan village gentry, not between the kawula and the Dutch East Indies colonial government.
Historiografi Demokrasi dan Masalah Periodisasi Sejarah Indonesia Kontemporer Lazuardi, Muhammad Fijar
Jurnal Sejarah Indonesia Vol. 7 No. 2 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i2.33073

Abstract

The periodization of contemporary Indonesian history is generally divided into three periods, namely the period of Revolution, the Liberal Democracy, the Guided Democracy, the New Order, and the Reformation. Periodization requires accuracy in determining the starting and ending points as well as consistency in the use of terms with historical facts. The Liberal Democracy in this case, there was inaccuracy in the terms used and the temporal scope that had been determined. By using historical methods that emphasize literature study, this research will explain, when the term “liberal democracy” began and what historiographical consequences there would be if that period began in 1950. From the research and analysis that has been carried out, parliamentary democracy is more appropriate to use as a periodization. Liberal democracy can be a concept that accompanies parliamentary democracy. Then the starting point of this period was 1945 when the Workers' Body-Central Indonesian National Committee as a legislative body was formed. The historiographic development of periodization starting in 1950 would miss the democratization process and the ideas of Indonesian actors and agencies at the beginning of independence, as well as the historical continuity between 1945 and 1959.
Keterlibatan Rakyat Kecil dalam Gerakan Reformasi 1998 di Surabaya Fajar Santoso
Jurnal Sejarah Indonesia Vol. 7 No. 2 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i2.34876

Abstract

The historical narrative about the 1998 economic crisis has so far only revolved around the student movement and its economic, social and political conditions. How ordinary people fight for reform has not been widely discussed. This article aims to look at the struggles of the small people in Surabaya in the 1998 reform movement. By using historical methods through archival sources, newspapers, books and journals, this article tries to create a historical narrative from the lower classes. The research results show that the role of ordinary people in the 1998 reforms in Surabaya was inseparable from the student movement which was intensively carried out at that time. Small people often join by directly participating in movements carried out by students. On May 5 1998, among the 1,000 students from Unitomo, Untag and Perbanas, there was a cracker seller who took part in a speech demanding reform. On the same day, taxi drivers also demonstrated due to the increase in fuel prices which had a deep impact on the taxi community. On May 9 1998, among thousands of joint students in Surabaya, there was a pedicab driver named Tugiman who led a speech. On May 10 1998, pedicab drivers who were members of Persabaya (Persatuan Becak Surabaya) took part in a mass action at the Airlangga University Library. He shouted for the government to reduce the prices of basic necessities which were soaring at that time. The small people's actions were not only speeches, many small people also provided food assistance to the students who were taking action. One of them was when students stayed overnight at the DPRD Building on 25-27 May 1998.
Tengku Muhammad Saleh: Ulama Generasi Terakhir Kerajaan Riau Lingga, 1901-1966 Arman, Dedi; Swastiwi, Anastasia Wiwik
Jurnal Sejarah Indonesia Vol. 7 No. 2 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i2.34913

Abstract

At the end of the 19th century from the Riau Lingga Kingdom appeared a number of scholars, such as King Ali Haji, Raja Ali Kelana, King Khalid Hitam, and a number of other names who settled on Penyengat Island. The majority of these scholars are from the nobility of Riau Lingga Kingdom and are of Bugis blood. At the beginning of the 20th century, there appeared a Malay cleric of noble Riau Lingga Kingdom named Tengku Muhammad Saleh (TMS) who settled on Lingga Island, the area that became the center of Riau Lingga Kingdom in 1787-1900. This paper examines the biography of Tengku Muhammad Saleh (TMS): The Last Generation Ulama of Riau Lingga Kingdom 1901-1966. From the research, it was concluded that TMS was a nobleman and cleric of the Riau Lingga Kingdom who was anti- the Dutch government. Resistance against the Dutch was carried out through criticism through writing and also rejected positions in the government of the Riau Lingga Kingdom. He was arrested by the Dutch because he was considered a Japanese spy and taken to Batavia but was able to escape. During the Japanese occupation, TMS was appointed as a judge of the Sharia Court in Lingga. TMS's formal education is not high, but his figure is highly respected because he gave birth to a number of works, including the book Nur al Salah which is currently taught in mosques in Lingga. A figure of Hamka's caliber had come to Lingga to meet TMS in 1957. He actively preached from the islands and settled in his hometown.

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