cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Kholila Mukaromah
Contact Email
kholilamukaromah@iainkediri.ac.id
Phone
+6282143280592
Journal Mail Official
canoniareligia@gmail.com
Editorial Address
Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: canoniareligia@gmail.com
Location
Kota kediri,
Jawa timur
INDONESIA
Canonia Religia: Jurnal Studi Teks Agama dan Sosial
Published by Institut Agama Islam Negeri Kediri
ISSN : -     EISSN : 30218578     DOI : https://doi.org/10.30762/cr
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Canonia Religia is a journal of religious text studies and social, published by the Institut Agama Islam Negeri (IAIN) Kediri, Indonesia. This journal is a medium for transformation and scientific contributions as well as academic dialogue for students, lecturers and researchers on the focus of this study.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 55 Documents
 2   3   4   5   6 
Tafsir Isyari atas Konsep al-Khalq, al-Insāniyyah, dan al-Nubuwwah dalam Kitab al-Wāridāt al-Ilāhiyyah Djuned, Muslim; Harizi, Hasvi; Misnawati, Misnawati; Khairizzaman, Khairizzaman
Canonia Religia Vol. 3 No. 1 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v3i1.3225

Abstract

The book al-Wāridāt al-Ilāhiyyah fī al-Tafsīr ‘alā Ṭarīqati al-Ṣūfiyyah bi al-Isyārah wa Ṣarīḥ al-‘Ibārah by Muhammad al-Bayṭār is a Sufi interpretation of the Qur’an that has received limited attention in academic studies, especially concerning the meanings of creation (al-khalq), humanity (al-insāniyyah), and prophethood (al-nubuwwah). This study aims to explore how these three concepts are interpreted within a Sufi framework. The method used was a qualitative literature-based study with an ishārī interpretation approach and thematic analysis. The primary source is the 2005 printed edition by Dār al-Kitāb al-‘Arabī, focusing on selected sections (wāridāt) that convey spiritual symbolism. The findings show that creation in this tafsir is viewed as a process of tajallī (divine manifestation), positioning humans as mirrors of the cosmos. Humanity is portrayed as a spiritual journey toward the knowledge of God (ma‘rifah), while prophethood represents the highest form of human perfection (insān kāmil), particularly as embodied in the figures of Prophet Adam and Prophet Muhammad. This tafsir is structured thematically and blends philosophical Sufism with Qur’anic symbolism.The study concludes that the book al-Wāridāt al-Ilāhiyyah deserves recognition as an important reference in Sufi exegesis. It contributes to enriching alternative approaches to understanding the Qur’an and encourages further philological and comparative studies of the work within the context of contemporary Qur’anic scholarship.
Tradisi Nikah Malem Songo di Tuban Jawa Timur : Studi Living Hadis Prafita, Evi Dwi Intan Mey; Qurba, Rikhlatul; Mukaromah, Kholila
Canonia Religia Vol. 1 No. 1 (2023)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i1.1181

Abstract

This article aims to reveal the meaning of marriage during the ninth night of Ramadhan, especially in Tuban Regency. This tradition is highly esteemed among the people of Tuban and has been passed down through generations. "Nikah malem songo" is one of the traditions of Javanese Muslim communities in the Tuban region, and it is carried out on the 29th night of Ramadhan. This night is considered auspicious for conducting marriages, and as a result, dozens or even hundreds of prospective brides and grooms gather to solemnize their weddings in a single night. This research has two main focuses: firstly, to understand the significance of the practice of "nikah malem songo" among the Muslim community in Tuban Regency, and secondly, to examine the transmission of hadiths that contribute to the construction of this practice. This study is conducted as a field research and employs a qualitative approach. Data is collected through interviews, observations, and document analysis. Subsequently, data analysis is carried out in a descriptive-analytical manner. The research findings indicate that "nikah malem songo" serves as a critique by the community against Javanese calculations and negative perceptions of the month of Ramadhan. The community believes that getting married on the ninth night of Ramadan brings blessings, and this belief is based on the fact that these marriages are specifically held at the end of Ramadan, during the night of  lailatul qadar, which is considered the most blessed night. The preservation of the "nikah malem songo" tradition within the community is closely tied to the hadith texts that underpin it, such as the hadith about the marriage of the Prophet and Khadijah in the month of Syawal, the hadith emphasizing the virtues of Ramadhan, and the hadith regarding the excellence of lailatul qadar. [Artikel ini bertujuan untuk mengungkap makna pernikahan pada malem songo bulan Ramadhan, khususnya di Kabupaten Tuban. Tradisi begitu diistimewakan di kalangan masyarakat Tuban dan merupakan tradisi turun temurun. Nikah malem songo merupakan salah satu tradisi masyarakat Muslim Jawa di daerah Tuban yang dilakukan pada malam ke-29 bulan Ramadhan. Malam tersebut dianggap malam yang baik untuk melangsungkan pernikahan, sehingga dalam satu malam terdapat puluhan bahkan ratusan calon pengantin yang akan melangsungkan akad nikah. Terdapat dua fokus kajian dalam penelitian ini, yaitu bagaimana pemaknaan atas praktik pernikahan malem songo oleh masyarakat Muslim di kabupaten Tuban?, dan bagaimana transmisi hadis yang turut mengkonstruksi praktik tersebut?. Penelitian ini termasuk penelitian lapangan dan dikaji menggunakan pendekatan kualitatif. Pengumpulan data diperoleh melalui wawancara, observasi, dan studi dokumentasi. Hasil penelitian menunjukkan bahwa nikah malem songo hadir sebagai kritik masyarakat terhadap perhitungan Jawa dan anggapan buruk terhadap bulan Ramadhan. Masyarakat berpandangan bahwa menikah di malam songo memiliki nilai keberkahan. Hal ini didasarkan pada pelaksanaannya yang dikhususkan pada akhir bulan Ramadhan di mana di dalamnya terdapat malam lailatul qadar, dan diyakini sebagai bulan yang paling dimuliakan. Nikah malem songo sebagai sebuah tradisi yang dilestarikan di masyarakat tidak terlepas dari teks-teks hadis yang melandasinya, seperti hadis tentang pernikahan Nabi dan Khadijah di bulan Syawal, hadis tentang keutamaan bulan ramadhan, dan hadis tentang kemuliaan lailatul qadar.]
Makna Khataman al-Qur’an Kamis Legi: Studi Living Qur’an di Pondok Pesantren al-Baqoroh Lirboyo Kota Kediri Maula, Nabila An'imatul; Rahmawati, Yuliana Desi
Canonia Religia Vol. 1 No. 1 (2023)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i1.1253

Abstract

This article aims to examine the tradition of Thursday Legi Quranic Khatam at the Al-Baqoroh Islamic Boarding School for Girls in Kediri City. This research is a field study that uses a qualitative research approach. In this study, the author employs the interpretative anthropology theory of Clifford Geertz. The research results are summarized as follows:Firstly, the tradition of Quranic Khatam at the Al-Baqoroh Islamic Boarding School for Girls in Kediri City is initiated by alumni with the purpose of strengthening the bonds of friendship with the school's caretakers and among alumni, as well as assisting alumni in maintaining and improving their Quranic recitation and memorization. The Quranic Khatam is recited collectively and is divided into portions that are assigned to different participants. The research results indicate that the practices in the Quranic Khatam activity include reciting tawassul (supplication seeking the intercession of holy figures) to the scholars of Lirboyo and ancestors, followed by the Quranic Khatam itself, a closing supplication for the completion of the Quran, slow and deliberate recitation (tartil), recitation of Quranic blessings and the Busyro blessing, recitation of beautiful supplications (mauidhah hasanah), and the conclusion. Alumni have different interpretations of the Thursday Legi Quranic Khatam activity. Some of the meanings attributed to it by alumni include it being a form of service to the scholars of Lirboyo, a way to strengthen bonds of friendship, a means to encourage goodness, and a motivation for alumni to improve their Quranic recitation and memorization. [Artikel ini bertujuan untuk mengkaji tradisi khataman al-Qur’an Kamis Legi yang ada di Pesantren Putri al-Baqoroh Kota Kediri. pertanyaan penelitian yang diajukan berkenaan dengan bagaimana pelaksanaan khataman Kamis Legi di Pesantren Putri al-Baqoroh Kota Kediri? dan bagaimana pemaknaan para jamaah terhadap keberlangsung praktik ini?. lPenelitian ini merupakan penelitian lapangan yang menggunakan pendekatan metode kualitatif. Dalam penelitian ini penulis menggunakan teori antropologi interpretatif Cliffort Geerzt. Adapun hasil penelitian dirumuskan dalam poin berikut: pertama, tradisi khataman al-Qur’an yang ada di Pondok Pesantren Putri al-Baqoroh Kota Kediri yang diprakarsai oleh para alumni dengan tujuan untuk mempererat tali silaturahmi dengan pengasuh dan antar alumni serta untuk membantu para alumni dalam menjaga dan memperbaiki bacaan serta hafalan al-Qur’an. Khataman al-Qur’an dibaca dengan bi al-ghaib dan bi al-naz}ar yang sebelumnya telah dibagi. Rangkaian prosesi acara meliputi: pembacaan tawasul kepada para masyayikh Lirboyo dan leluhur, dilanjutkan dengan khataman al-Qur’an dan do’a khatm al-Qur’an, tartilan, pembacaan shalawat Qur’aniyyah dan Shalawat Busyro, mauidhah hasanah dan penutup. Kedua, pemaknaan alumni terhadap kegiatan khataman al-Qur’an Kamis Legi berbeda-beda. Makna khataman al-Qur’an Kamis Legi yang dikemukakan alumni diantaranya merupakan salah satu bentuk khidmah kepada masyayikh Lirboyo, mempererat silaturahmi, sebagai sarana untuk mengajak kepada kebaikan dan sebagai motivasi para alumni untuk memperbaiki bacaan dan hafalan al-Qur’an.]
Kajian Tematis Term Khaḍira dalam Al-Qur’an: Analisis Semiotika Charles Sanders Pierce Khoiriyah, Farikhatul; Muwaffiqillah, Moch.
Canonia Religia Vol. 1 No. 1 (2023)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i1.1254

Abstract

The color green is one of the most common colors, especially in nature. The Qur'an contains verses that discuss the color green using the terms khaḍira and hāmmah. There are eight verses in the Quran that contain the term khaḍira and one verse with the term hāmmah, both of which refer to the color green. This research aims to examine or reveal the meanings of the color green in the Quranic verses using Charles Sanders Pierce's semiotic analysis. This is a library research with a qualitative approach. The method used by the author was thematic interpretation with the semiotic approach of Charles Sanders Pierce. The results of the research showed: first, the various meanings of the color green in the Quran refer to plants or vegetation, wheat stalks, the earth, wood, and the facilities of the inhabitants of paradise. In addition, the study also obtained results from Charles Sanders Pierce's semiotic analysis, which includes the object, the representamen, and the interpretant. The initial meaning of the term khaḍira in these verses becomes the representamen. The original meaning is green as part of the color spectrum. The interpretants are the meanings obtained through the author's interpretation and analysis. Among the meanings obtained are tranquility, growth, energy, fertility, life, pleasure, and peace. [Warna hijau merupakan salah satu warna yang sering dijumpai, khususnya pada alam. Al-Qur’an memuat ayat-ayat yang membahas warna hijau dengan menyebutnya menggunakan term khaḍira dan hāmmah. Terdapat delapan ayat dalam al-Qur’an yang memuat term khaḍira serta satu ayat dengan term hāmmah, yang keduanya bermakna warna hijau. Penelitian ini bertujuan untuk mengkaji atau mengungkapkan apa saja makna dari warna hijau pada ayat-ayat al-Qur’an menggunakan analisis semiotika Charles Sanders Pierce. Jenis penelitian ini adalah kepustakaan dengan pendekatan kualitatif. Metode yang penulis gunakan adalah tafsir tematik dengan pendekatan semiotik Charles Sanders Pierce. Hasil penelitian menunjukkan : pertama, ragam makna warna hijau dalam al-Qur’an tertuju pada tanaman atau tumbuhan, tangkai gandum, bumi, kayu, dan fasilitas penghuni surga. Kemudian diperoleh juga hasil dari kajian analisis semiotika Charles Sanders Pierce yang meliputi objek, representamen dan interpretan. Makna awal term khaḍira pada ayat-ayat tersebut menjadi representamen. Makna awal tersebut adalah hijau sebagai bagian dari spektrum warna. Sedangkan interpretan-nya adalah makna-makna yang diperoleh melalui penafsiran dan analisis penulis. Di antara makna yang diperoleh yaitu keteduhan atau ketenangan, pertumbuhan, energi, kesuburan, kehidupan, kenikmatan dan kedamaian.]
Tradisi Ijazah Hadis Musalsal bil Muṣāfaḥah di Pesantren Jami’atul Qur’an Grogol Kediri Huda, Karima Nurul; Jannah, Aliifatur Roudhotul; Rosidah, Yenni Lailatul; Agustin, Lintang Dewi
Canonia Religia Vol. 1 No. 1 (2023)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i1.1255

Abstract

This research aims to uncover the tradition of granting Ijazah (certificates of authorization) for musalsal bil musafahah Hadith practiced at Jami’atul Qur’an Islamic Boarding School. The research questions to be answered include: how is the implementation and interpretation of the tradition of Ijazah for musalsal Bil musafahah Hadith within the pesantren community, and what is the role of the local leader in the transmission and transformation of this ijazah tradition from the perspective of Peter L. Berger's social construction theory? This study utilizes a qualitative approach and applies a descriptive method. To analyze the central role of the subject or local leader (Kiai Samsul Hadi), the researcher attempts to apply Peter L. Berger and Thomas Luckmann's social construction theory.The granting of Ijazah for musalsal bil musafahah Hadith at Pesantren Jami’atul Qur’an takes place during the month of Ramadan and is directly given by the Kiai to the attending students. Initially, the transmission of the Musalsal Hadith was obtained by Kiai Samsul from prominent scholars from around the world and Indonesia, including Sheikh Yasin al-Fadani, Kiai Mahrus ‘Aly, Kiai Idris Marzuqi, and Kiai Yasin Asymuni. The basis for the Ijazah and the Hadith being transmitted is the narration that "whoever shakes hands with me or greets me with a handshake will enter paradise on the Day of Judgment." The acceptance of this tradition is closely related to the content of the Hadith, which promises heavenly rewards for those who engage in the practice of musafahah (handshaking). Despite the Hadith being considered weak in terms of its authenticity, the tradition is still preserved because it is based on the belief in the blessings associated with the act of shaking hands and the intention to continue the knowledge acquired from one's teacher, for the sake of seeking blessings and connecting with righteous actions. [Penelitian ini bertujuan untuk mengungkap tradisi ijazah hadis musalsal bil muṣāfaḥah yang dipraktikkan di Pesantren Jami’atul Qur’an. Rumusan masalah yang hendak dijawab antara lain: bagaimana pelaksanaan dan pemaknaan atas tradis ijazah hadis musalsal bil muṣāfaḥah di kalangan komunitas pesantren serta bagaimana pula peran local leader dalam transmisi dan transformasi tradisi pengijazahan tersebut dalam perspektif teori konstruksi sosial Peter L. Beger. ? Penelitian ini menggunakan pendekatan kualitatif dengan  menerapkan metode deskriptif. Untuk menganalisis bagaimana peran sentral subjek atau local leader (Kiai Samsul Hadi), peneliti berusaha menggunakan teori konstruksi social Peter L.Berger dan Thimas Lockmann.  Ijazah hadis musalsal bil muṣāfaḥah di Pesantren Jami’atul Qur’an dilakukan pada bulan Ramadhan dan diberikan secara langsung oleh Kiai kepada para santri yang hadir. Pada mulanya pengijazahan hadis musalsal diperoleh Kiai Samsul dari ulama-ulama besar dunia dan Indonesia di antaranya Syaikh Yasin al-Fadani, Kiai Mahrus ‘Aly, Kiai Idris Marzuqi, hingga Kiai Yasin Asymuni. Landasan pengijazahan dan hadis yang diijazahkan yaitu man ṣafāḥanī aw ṣāfaḥa man  ṣafāḥanī ilā yawm al-qiyāmah dakhala al-jannah. Penerimaan atas tradisi inipun berkaitan erat dengan muatan kandungan hadis, yakni tentang keutaman ber-musafahah berupa jaminan pahala surga bagi yang melakukannya. Meskipun berkualitas dla’if, tradisi tetap dilestarikan karena pertimbangan yang digunakan adalah dari aspek tabarrukan kepada amal orang-orang shalih dan menyambungkan ilmu yang ia dapat kepada guru.]
Kaidah Pengulangan Lafaz dalam al-Qur’an: Studi Analisis QS. an-Naml[27]: 60-64 Wulandari, Dewi; Yusuf, Moh.Asror; Marhumah, Qoidatul
Canonia Religia Vol. 1 No. 1 (2023)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i1.1371

Abstract

This article aims to examine the meaning of the repetition of phrases (tikrār) found in QS.  an-Naml [27]: 60-64. These verses briefly discuss faith in Allah as a very important teaching and a core aspect of human life. Therefore, it is interesting to explore the meaning of the repetition of phrases implied in the verses that discuss this creed. Some research questions to be answered are: first, what is the meaning of the repetition of phrases in QS. an-Naml [27]: 60-64?; second, what wisdom is contained in this repetition of phrases? The research method used in this study is descriptive-analytical method. Based on the research findings, it is concluded that the meaning of the repetition of phrases in QS. an-Naml [27]: 60-64 is a "confirmation" that is present in the phrase "amman" at the beginning of each verse and signifies a "denial" in the phrase "a‘ilāhun ma'a Allāh" in the middle of the verse, with each repeated five times. The repetition serves as an affirmation of the evidence of Allah's oneness in the face of so many creations in the world, all of which are under Allah's power without the interference of anyone else. The meaning of denial is to negate that anything deserves to be worshiped except Allah alone. Furthermore, the wisdom of the repetition of phrases in Surah an-Naml [27]: 60-64 is aimed at establishing true faith, avoiding acts of polytheism, and as a form of contemplation. Because by repeatedly emphasizing a subject matter, faith becomes firmly entrenched in the minds of every individual. [Artikel ini bertujuan untuk mengkaji makna pengulangan lafaz (tikrār) yang terdapat pada QS. an-Naml[27]: 60-64. Sejumlah ayat ini sekilas berbicara tentang keimanan kepada Allah sebagai ajaran yang sangat penting dan merupakan pokok dalam kehidupan manusia. Maka, menarik jika kemudian diungkap apa makna pengulangan lafaz yang diisyaratkan dalam ayat-ayat yang berbicara tentang akidah tersebut. Beberapa pertanyaan penelitian yang hendak dijawab yakni : pertama, bagaimana makna pengulangan lafaz pada QS. an-Naml[27]: 60-64?; kedua, apa hikmah yang terkandung dalam pengulangan lafaz tersebut?. Metode yang digunakan dalam penelitian ialah metode deskriptif-analitis. Berdasarkan hasil penelitian, disimpulkan bahwa makna pengulangan lafaz pada QS. an-Naml[27]: 60-64 adalah suatu “penetapan” yang terdapat pada lafaz amman di setiap permulaan ayat dan bermakna suatu “pengingkaran” pada lafaz ailāhun ma’a Allah yang berada di pertengahan ayat dan masing-masing terulang sebanyak lima kali. Pengulangan bermakna penegasan atas bukti keesaan Allah dengan sekian banyaknya ciptaan di dunia yang murni kuasa Allah tanpa campur tangan seorangpun. Sedangkan makna pengingkaran berfungsi untuk menafikan, bahwa tidak ada yang patut disembah melainkan hanya Allah semata. Selanjutnya hikmah pengulangan lafaz pada QS. an-Naml[27]: 60-64 bertujuan agar tertanam aqidah yang benar, terhindar dari perbuatan syirik, dan sebagai bentuk cara ber-tafakkur. Karena dengan diulang-ulangnya suatu materi, maka akan semakin tertanam kuatlah aqidah dalam benak setiap manusia.]
The Quranic Text Approach: A Review of Watt and Crone’s Theses on the Emergence of Islam Taufiqurrahman
Canonia Religia Vol. 1 No. 1 (2023)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i1.1377

Abstract

Montgomery Watt and Patricia Crone are two figures who are concerned to examine the emergence of Islam in Mecca, whether the trigger is socio-economic, trade, or socio-political, power. Watt states that Mecca from the beginning, which was already a center of pilgrimage, in the next process became an important trading center, giving birth to master traders. In the process, these conditions gave rise to Islam there. Crone, on the other hand, says it was Arab nationalism that determined the development of Islam in Mecca and the Arabian peninsula. This research will re-examine the two theses by trying to reveal through the approach of the Qur'anic texts, because according to the author, the revelation of the Qur'anic text cannot be separated from the situation that occurred at that time. This research is librabry research with documentation research techniques. Watt's thesis is closer to the truth that it was the trade factor that triggered the emergence of Islam. Crone's opinion is not in accordance with the text of the Qur'an. In Mecca there is no text that talks about political power, because Islam is still weak with few followers. Texts related to power only appeared after the hijrah, where it was needed to protect and defend the state of Medina from outside attacks, or even to expand power because of welfare needs, where financial resources were not found in Medina.   [Montgomery Watt dan Patricia Crone adalah dua tokoh yang konsen mengkaji kemunculan Islam di Mekkah, apakah pemicunya adalah kekuasaan sosio-ekonomi, perdagangan, atau sosio-politik. Watt menyatakan bahwa Mekkah yang semula sudah menjadi pusat ziarah, pada proses selanjutnya menjadi pusat perdagangan penting sehingga melahirkan para pedagang ulung. Dalam perjalanannya, kondisi tersebut memunculkan Islam di sana. Crone, sebaliknya, mengatakan bahwa nasionalisme Arablah yang menentukan perkembangan Islam di Mekah dan semenanjung Arab. Penelitian ini akan mengkaji kembali kedua tesis tersebut dengan mencoba mengungkap melalui pendekatan teks Al-Qur’an, karena menurut penulis, turunnya teks Al-Qur’an tidak lepas dari situasi yang terjadi pada saat itu. Penelitian ini merupakan penelitian kepustakaan dengan teknik penelitian dokumentasi. Pendapat Watt lebih mendekati kebenaran bahwa faktor perdaganganlah yang memicu munculnya Islam. Pendapat Crone tersebut tidak sesuai dengan teks Al-Qur'an. Di Mekkah belum ada teks yang berbicara tentang kekuasaan politik, karena Islam masih lemah dengan pengikut yang sedikit. Teks-teks yang berkaitan dengan kekuasaan baru muncul setelah masa hijrah, dimana diperlukan untuk melindungi dan mempertahankan negara Madinah dari serangan luar, atau bahkan untuk memperluas kekuasaan karena kebutuhan kesejahteraan, dimana sumber daya finansial tidak terdapat di Madinah.]
Air Doa dalam Tradisi Pembacaan Hizib Nahdhatul Wathan: Studi Living Qur’an di Desa Sembalun Bumbung, Lombok Timur Wulandari, Suci; Rahman, Abd.
Canonia Religia Vol. 1 No. 1 (2023)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i1.1403

Abstract

This article discusses the phenomenon of "air doa" (prayer water) in the tradition of reading the hizib Nahdlatul Wathan (NW) in Sembalun Bumbung. Several research questions are posed to answer the forms and typologies of the reception of the Quran, as well as the role of local leaders in the transmission and transformation of knowledge regarding this tradition to the community. In this research, the author employs a qualitative phenomenological approach and the theory of the reception of the living Quran. Data collection is carried out through interviews, observations, and documentary studies. The results of the analysis indicate that the functional (practical) reception of the people of Sembalun Bumbung is evident in their beliefs about the efficacy of prayer water in the tradition of reading the hizib NW, including its use for healing, health, agricultural fertility, and intellectual blessings. In this context, the local leader is TGKH. Zainuddin Abdul Madjid, who plays the role of the carrier and teacher of the hizib NW in Sembalun Bumbung. The process of transmitting and transforming knowledge related to prayer water in the tradition of reading the hizib NW is closely tied to the local leader's knowledge of the history of healing during the time of the Prophet, the Companions, and early scholars, as well as the existing Sasak belian tradition in Sembalun Bumbung. The phenomenon of prayer water in the tradition of reading the hizib NW demonstrates that the Quran is alive and integrated into the everyday life of the people of Sembalun Bumbung. [Artikel ini membahas tentang fenomena air doa dalam tradisi pembacaan hizib Nahdlatul Wathan (NW)  di Sembalun Bumbung. Sejumlah pertanyaan penelitian yang diajukan untuk menjawab tentang bentuk dan tipologi resepsi al-Qur’an, serta peran local leader dalam proses transmisi dan  transformasi pengetahuan atas tradisi tersebut kepada masyarakat. Dalam penelitian ini, penulis menggunakan pendekatan kualitatif fenomenologi dan teori resepsi-living Qur’an. Pengumpulan data dilakukan melalui wawancara, observasi, dan studi dokumentasi. Hasil analisis menunjukkan bahwa resepsi fungsional (praktis) masyarakat Sembalun Bumbung tampak dalam kepercayaan mereka mengenai khasiat air doa dalam tradisi pembacaan hizib NW, di antaranya untuk kesembuhan penyakit, kesehatan, kesuburan pertanian, dan barokah kecerdasan. Dalam konteks ini, local leader adalah TGKH. Zainuddin Abdul Madjid, berperan sebagai pembawa dan pengajar hizib NW di Sembalun Bumbung. Adapun proses transmisi dan transformasi pengetahuan terkait air doa dalam tradisi pembacaan hizib NW tidak terlepas dari pengetahuan local leader mengenai sejarah pengobatan di masa Rasulullah, Sahabat, dan para ulama terdahulu, serta tradisi belian Sasak yang sudah ada di Sembalun Bumbung. Fenomena air doa dalam tradisi pembacaan hizib NW ini menunjukkan bahwa al-Qur’an hidup dan menyatu dalam kehidupan sehari-hari masyarakat Sembalun Bumbung.]  
Kefanaan Dunia dalam Al-Qur'an: Analisis Tafsir QS Al-Kahfi [18]: 45 Perspektif al-Qurtubi dalam Membangun Self-awareness dan Mindfulness Masyarakat Modern Rohma, Dika Purnama Aulia
Canonia Religia Vol. 3 No. 1 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v3i1.3117

Abstract

Modern society, oriented solely towards worldly achievements, experiences inner emptiness, emotional instability, and a crisis of self-awareness. This is caused by a misunderstanding of the world’s nature. The Qur'an clearly states that the world is only a means and an intermediary to achieve true life, namely the hereafter. This paper examines the concept of the transience of the world in QS al-Kahf [18] 45 through the interpretation of al-Qurṭubī, which describes the world as a metaphor for rainwater that grows plants, then dries up and is destroyed by the wind. Using a descriptive-analytical approach and library research methods, this study explores the linguistic meaning and classical interpretations, linking them to the modern human need to cultivate self-awareness and mindfulness. The study shows that al-Qurṭubī identifies five reasons why the world is likened to water: its changeable, temporary, impermanent nature, its trials, and its capacity to contain both benefits and harm. These findings emphasize the importance of placing the world in proportion, not as the ultimate goal, but as a means to eternal happiness, so that fostering self-awareness and mindfulness in society is reflected in actions such as social awareness, the application of Islamic mindfulness in daily life, ecological awareness, and mental resilience that guide humans to live more consciously, balanced, and oriented towards spiritual meaning, not merely material achievements. The implication is that the Qur'anic concept of the transience of the world can be combined with modern psychological perspectives to enhance mental health, promote self-awareness, and cultivate full presence in daily life.
Keterkaitan Konsep Tawakal dalam Islam dan Filsafat Stoikisme: Sebuah Analisis Implementatif Pambudi, Muhammad Sidiq; Matsania, Sab’ati Mela; Fathony, Bimba Valid
Canonia Religia Vol. 3 No. 1 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v3i1.3139

Abstract

The complexity of modern life has generated profound psychological, social, and spiritual pressures that require a multidisciplinary response. This article analyzes the interrelation between the Islamic concept of tawakal and the philosophy of Stoicism, focusing on both their conceptual foundations and practical implications. Using a literature review method, the study examines relevant books, scholarly articles, and academic works. The findings reveal significant intersections between tawakal and Stoicism, particularly in the principles of self-control, acceptance of what lies beyond human power, and cultivating composure in the face of adversity. While tawakkul is grounded in theological submission to God and Stoicism in rationality and virtue, both can be integrated into a spiritual-philosophical framework that strengthens personal resilience. This study introduces the notion of the “Stoic Muslim” as an integrative model that combines maximum effort, spiritual surrender, and rational emotional regulation. The primary contribution of this research lies in advancing multidisciplinary Islamic scholarship by creating a dialogue between Islamic theology, Western philosophy, and modern psychology. Nevertheless, the study remains limited due to its reliance on theoretical analysis without empirical validation. Future research is recommended to employ qualitative or quantitative methods—such as case studies, in-depth interviews, or psychological surveys—to test the applicability of integrating tawakal and Stoicism in contemporary contexts. Such an approach may provide a more practical framework for enhancing spirituality and psychological resilience in addressing the challenges of modern life.

Page 5 of 6 | Total Record : 55

 2   3   4   5   6 

Filter by Year

2023 2025


Reset
Filter By Issues
All Issue Vol. 3 No. 1 (2025) Vol. 2 No. 2 (2025) Vol. 2 No. 1 (2024) Vol. 1 No. 2 (2024) Vol. 1 No. 1 (2023)