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Kholila Mukaromah
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Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: canoniareligia@gmail.com
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Canonia Religia: Jurnal Studi Teks Agama dan Sosial
Published by Institut Agama Islam Negeri Kediri
ISSN : -     EISSN : 30218578     DOI : https://doi.org/10.30762/cr
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Canonia Religia is a journal of religious text studies and social, published by the Institut Agama Islam Negeri (IAIN) Kediri, Indonesia. This journal is a medium for transformation and scientific contributions as well as academic dialogue for students, lecturers and researchers on the focus of this study.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 55 Documents
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Nasikh Mansukh dalam Perspektif Ulama Klasik dan Kontemporer Hakim, Muhammad Haris Abdul; Rosidah, Aminatur
Canonia Religia Vol. 1 No. 2 (2024)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i2.2667

Abstract

The concept of nāsikh and mansūkh, which pertains to the abrogation and replacement of legal rulings in the Qur'an, has long been a subject of scholarly debate across generations. This terminology reflects the dynamic nature of Islamic legal discourse, wherein one verse may annul or supersede another. This study aims to analyze both classical and contemporary scholars' perspectives on nāsikh-mansūkh and to propose recommendations for advancing research in the fields of Qur’anic exegesis and uṣūl al-fiqh. Utilizing a qualitative approach and literature analysis, the research provides a nuanced understanding of the divergent views on abrogation and its implications for the interpretation and application of Islamic law in modern contexts. The findings indicate that the concept of nāsikh-mansūkh remains relevant, albeit interpreted differently by classical and contemporary scholars. Classical figures such as Imām al-Shāfiʿī and Jalāl al-Dīn al-Suyūṭī viewed abrogation as a process of legal adjustment in response to evolving societal conditions. In contrast, contemporary scholars like ʿAbd al-Wahhāb Khallāf and Muḥammad Ṭāhā argue that nasikh should not be seen merely as legal cancellation but rather as a flexible legal mechanism that accommodates the changing needs of society. Imām al-Shāfiʿī, a leading authority in uṣūl al-fiqh, emphasized that this concept does not signify contradiction but reflects the flexibility and wisdom inherent in Islamic teachings, enabling legal rulings to adapt to dynamic social realities.
Aspek Kodikologi dan Tekstologi Manuskrip Nusantara: Studi Kasus Mushaf Al-Qur’an Mbah Ismail Magfiroh, Baiti Abir; Muttaqin, Zainal
Canonia Religia Vol. 2 No. 1 (2024)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i1.2826

Abstract

This article aimed to analyze the codicological and textological aspects of Mbah Ismail's Qur'an Manuscript. This paper is classified as qualitative research based on field research and applies descriptive analysis techniques with the Codicology and Textology approaches. The findings of this study are that the manuscript of the Qur'anic mushaf with inventory number 07.179 which belongs to the Mpu Tantular State Museum in terms of its codicology, this manuscript is written on daluwang paper, measuring 26 cm long, 19.5 wide and 7 cm thick and has 13 lines per page, there is illumination in the form of small flowers which are only found at the beginning of the letters al-Fatihah and al-Baqarah, written using Khat Naskhi using two red and black inks. The manuscript is bound using thread, and there is a colophon. Meanwhile, the textological aspects of this manuscript, the rasm used are rasm usmani and imla'i, regarding scholia, there are scholia maqra', juz names, hizb, text corrupt, and verse markers, In this manuscript, several corrupt (writing errors) are found, which include errors in writing letters and punctuation marks (syakl). This study has the significance of adding to the treasure of Islamic heritage through the earliest Qur'anic mushaf in the Indonesian context.
Implikasi al-Dakhīl dalam Tafsir: Telaah Kisah Nabi Ayub dalam Al-Kashf wa al-Bayān ‘an Tafsīr al-Qur’ān Adawy, Abdillah Amiril; Aqil, Zaky Muhammad
Canonia Religia Vol. 2 No. 1 (2024)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i1.2869

Abstract

This article examines the presence of al-dakhīl (infiltrations) in the Qur’anic exegesis of al-Thaʿlabī. The term al-dakhīl refers to unauthentic or unverifiable elements that have been incorporated by exegetes into their commentaries. A particularly significant example is its appearance in the interpretation of verses concerning the story of Prophet Ayyub. Various classical tafsīr works depict Ayyub as a prophet blessed with wealth, family, and worldly comfort, who is later subjected to severe trials, including the loss of all possessions and affliction with chronic illness. He is portrayed as enduring these hardships patiently for years, supported by his loyal wife, until God restored his well-being. This study focuses on how al-dakhīl appears in the narration of this story within al-Kashf wa al-Bayān ʿan Tafsīr al-Qurʾān. Employing a library research method, the primary source is al-Thaʿlabī’s tafsīr, supported by secondary sources relevant to the topic. The findings indicate that al-Thaʿlabī was relatively uncritical in incorporating narrative reports, particularly isrāʾīliyyāt (Judeo-Christian traditions), without clear evaluative commentary. These infiltrations often contradict core theological principles, such as the dignity of prophets, and include excessive dramatizations that are deemed inconsistent with prophetic character. This study contributes to tafsīr studies by encouraging scholars to critically assess transmitted reports and avoid relying on unreliable narratives in Qur’anic interpretation, especially within classical exegetical texts.
Resistensi Muhammadiyah dan Nahdlatul Ulama terhadap Gerakan Salafi-Wahabi Fathony, Bimba Valid
Canonia Religia Vol. 2 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i2.2942

Abstract

The massively growing Salafi-Wahabi movement in Indonesia has received rejection from various elements of society, including within Muhammadiyah and traditionalist groups such as Nahdlatul Ulama (NU). Salafi-Wahabi is considered to bring a different understanding of Islam and is often not in line with local culture and Indonesian values. In the context of Muhammadiyah, resistance arose because of the infiltration of Salafi-Wahabi ideology, which was considered to weaken the decisions and direction of the Muhammadiyah movement itself. Ideological differences and approaches to preaching are the primary sources of tension between the two. Meanwhile, NU firmly rejects the purification ideology adopted by Salafi-Wahabi, because it is considered to damage the diversity of religious traditions in society. Salafi-Wahabi preaching, which tends to blame the practices of NU members, also strengthens the organisation's rejection of them. This study uses a qualitative method, namely library research. The results of the survey show that Salafi-Wahabi, as a transnational Islamic movement, needs to be watched out for because it often does not follow the moderate and tolerant character of Nusantara Islam. Resistance from Muhammadiyah and NU is a form of defence against Islamic values ​​that are contextual and rooted in local culture.
Kritik Konsumerisme Budaya Musik dalam Tren Lagu Mas Dho: Analisis Teori Kritis Mazhab Frankfurt dan Perspektif Islam Karimah, Naila Niswatul; Muna, Arina Sabilal; Saidah, Saidah; Zahid, A.
Canonia Religia Vol. 2 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i2.2962

Abstract

This study examines the phenomenon of industrial culture reflected in the trend of Javanese koplo dangdut music popularized by Mas Dho among Indonesian millennials. Using a descriptive qualitative approach, data were gathered through interviews with Mas Dho’s listeners and content analysis of social media platforms. Guided by the Critical Theory of the Frankfurt School and Islamic ethical perspectives, the findings reveal that the popularity of Mas Dho’s songs exemplifies cultural commodification, where music is transformed into a market-driven product within the capitalist system. This commodification fosters a false consciousness among consumers, subtly aligning their cultural tastes with industrial interests. From an Islamic viewpoint, music consumption is not merely an aesthetic act but a moral engagement that demands adherence to spiritual and ethical values. The research emphasizes critical awareness in consuming popular culture and calls for balancing artistic freedom with Islamic principles of morality, modesty, and social responsibility. In this light, the study invites a rethinking of how cultural products should foster moral consciousness rather than serve solely as instruments of capitalist commodification.
Potret Keberagamaan dalam Menciptakan Harmonisasi Masyarakat Dusun Sumberejo Desa Jambu Kecamatan Kayen Kidul Silviana, Ika; Laila, Syarifa Fitrotul; Masrifah, Lia Hilyatul; Kandowangko, Lidya
Canonia Religia Vol. 2 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i2.2963

Abstract

The portrait of religious life within the pluralistic society of Kayen Kidul Subdistrict, particularly in Jambu Village, Sumberejo Hamlet, Kediri Regency, serves as the focus of this study. The community, consisting of adherents of Islam, Christianity, Catholicism, and Hinduism, coexists to foster harmonization in religious practices. This research employs a descriptive qualitative approach with data collection techniques including observation, interviews, and documentation complemented by audiovisual materials. The research subjects were determined through purposive sampling, selecting participants based on criteria from each religious group. The analysis utilizes Pierre Bourdieu’s theory of habitus as a framework to understand the phenomenon of harmonization amid the diversity of Sumberejo Hamlet. The findings reveal that social cohesion is shaped through the community’s habitus, reflected in collective participation in social activities and involvement in interfaith religious practices. Tolerance, supported by social, economic, cultural, and symbolic capital, enables the emergence of local cultural richness and diversity. This study contributes significantly to understanding how habitus shapes interfaith interactions and illustrates the mechanisms through which social cohesion and mutual respect are maintained in a pluralistic rural community, while simultaneously preserving the distinct cultural and religious identities of each group.
Pola dan Wacana Pemahaman Hadis Penciptaan Perempuan dalam Situs Islam Online: Studi atas almanhaj.or.id, nu.or.id, dan mubadalah.id Mukaromah, Kholila
Canonia Religia Vol. 2 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i2.2964

Abstract

The hadith narrative that women are created from ribs is often used to legitimize social constructions that place women subordinately in gender relations. In the context of the digital era, this narrative not only develops in oral tradition and printed texts but is also reproduced and contested through new media. This article aims to analyze the patterns of understanding and discourse that develop in three online Islamic websites in Indonesia -almanhaj.or.id, nu.or.id, and mubadalah.id- towards the hadith of the creation of women from a rib. This research uses a qualitative approach based on discourse analysis and integrating hadith, gender, and media studies. The results show that each site constructs the meaning of the hadith following the religious ideology adopted: almanhaj.or.id represents a textual-conservative approach with the reinforcement of women's domestic role and inferiority; nu.or.id combines a moderate literal and contextual approach; while mubadalah.id carries a progressive interpretation with a mubadalah perspective that emphasizes equality in gender relations. All three show how digital media has become essential in contesting the meaning of religious texts and forming public opinion. This study concludes that the interpretation of hadith in online media is neither theologically nor ideologically neutral but rather determines the dominant narrative that develops about women in Islam. The findings contribute to developing contemporary hadith studies, especially in digital media and gender discourse.
Manusia dan Pelestarian Lingkungan: Perspektif Tafsir Maqāṣidī dalam Penanganan Sampah Plastik Rohma, Dika Purnama Aulia; Putri, Lintang Dewi Fi’liya
Canonia Religia Vol. 2 No. 1 (2024)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i1.2972

Abstract

Plastic pollution has become a global crisis that endangers the environment and human health. One of the main causes of pollution due to plastic waste is the characteristics of plastic which takes a long time to decompose. The use of plastic is not only risky for human health, but also has a major impact that threatens environmental sustainability. Using the perspective of maqāṣidī tafsir, this paper aimed to explore how Qur'anic values can serve as a theological foundation to address the plastic waste crisis, by relativizing Qur'anic teachings with modern scientific and social perspectives. The findings showed that plastic pollution harms ecosystems and health, contradicting the principles taught in the Qur'an, hadith, rules of fiqh, and maqāṣid al-sharī'ah. This research has compiled ten Qur'anic verses that are thematically related to environmental conservation. From these verses, it was found that verses such as QS. al-A'rāf: 56, al-Rūm: 41, and al-Mā'idah: 32 contain maqāṣid al-sharī'ah values such as ḥifẓ al-nafs and ḥifẓ al-bi'ah, which are very relevant in answering the plastic pollution crisis. Messages of non-damage, calls for ecological self-evaluation, and the importance of cross-party cooperation provide the ethical and spiritual foundation for building sustainable environmental awareness. The success of tackling plastic pollution depends on the active participation of the community, such as reducing single-use plastics, using reusable bags, and recycling. These actions are a form of responsibility and care for others and future generations.
Respon Al-Qur’an terhadap Tantangan Artificial Intellegence (AI) dan Relevansinya dengan Indonesia Emas 2045 Masruri, Hamdan Al; Chusbyah, Nila; Ma'arif, Cholid; Dewi, Mariska Nirmala
Canonia Religia Vol. 2 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i2.2973

Abstract

In this paper, the author reveals the challenges of AI and its solutions based on the verses of the Qur'an in a descriptive-analytical manner. To build a solid theological-practical framework for the development of science and society. This qualitative research uses a literature review and approaches a thematic interpretation of the concept of artificial intelligence. The material object of this research is several related verses of the Qur'an, while the formal object is thematic AI challenges and their solutions. The results of this study show that five Qur'aniy solutions can at least answer AI challenges. Among them are: a) QS. al-Mujadilah:11 is about the claim of mastery of AI technology; b) QS. al-'Arāf: 31 relates to the use of AI not excessively; (c) QS. al Hujurat: 6 about the ethics of filtering before sharing knowledge; d) QS. Saba': 11 alludes to the limits of religion that cannot be violated in the mastery of AI; e) QS. al-Ra'd: 11 questions the guarantee of the critical position of humans in the onslaught of AI technology. From these five points, it can be concluded that the main challenge in developing AI technology is the readiness of human resources. Both users, creators, and providers must have a strong commitment to science, good morals in controlling technology, and a firm belief that humans as servants of God still play a greater role than technology itself. This further confirms that the essence of human intelligence is the most complex grace of God's creation, as a control over artificial intelligence.
Meneguhkan Peran Ayah melalui Tafsir QS. Luqmān:13–18 sebagai Solusi Fenomena Fatherless di Era Modern: Analisis Tafsir Maqāṣidī Azizah, Siti Nur Lailatul; Khamidah, Imroatul; Dianti, Farah Achmanda Kesuma; Hakamah, Zaenatul
Canonia Religia Vol. 2 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i2.2984

Abstract

The phenomenon of fatherlessness is defined not only as physical absence but also as emotional and educational neglect by fathers. This has become a problem in modern society. This study explores how the Qur'ān, through the story of Luqman, provides insights and guidance to overcome this problem through the lens of maqāṣidī interpretation from the perspective of Abdul Mustaqim. Using the thematic interpretation method, this study attempts to analyze the related verses using content analysis. The findings reveal three main messages: first, society should not be fixated on socio-cultural stereotypes of gender roles, but should return to Qur'anic principles that are applicable across time and place (ṣāliḥ li-kulli zamān wa makān). Second, fathers are urged to adopt an open-minded approach by challenging rigid cultural norms and actively engaging in parenting and education. Third, there is a need to reconstruct fathers' mindsets regarding cause-and-effect relationships-recognizing that neglecting emotional engagement may encourage children to seek attention from the external environment. This research emphasizes the importance of strengthening the father-child bond and contributes to a theoretical framework for educational interventions rooted in Qur'anic values.

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