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Jurnal YIN YANG
Published by Institut Agama Islam Negeri Purwokerto
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Articles 214 Documents
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GENDER DALAM PERSPEKTIF TEOLOGI: RELASI KUASA DALAM PEMIKRAN TEOLOGI ISLAM Maftuchah, Farichatul
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 8 No 2 (2013)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Abstrak: Tulisan ini mengkaji tentang teologi, dalam konteks ini adalah teologi Islam. Teologi Islam dimaknai sebagai sebuah produk pemikiran seseorang dalam menfasirkan ajaran al Qur’an. Karena merupakan produk pemikiran, maka di dalam teologi memungkinkan terjadinya perbedaan. Dari beragam penafsiran yang ada, dalam konteks gender, sebuah teologi dapat bersifat bias ataupun adil gender. Kemunculan teologi sebagai sebuah produk pemikiran tidak bisa dilepaskan dari kekuasaan yang ada dalam diri manusia, yang menyebar, dan selalu berdialektika dengan bentuk kekuasaan lainnya. Kekuasaan tidak selalu bersifat negatif ataupun menekan, tetapi kekuasaan bisa memunculkan satu pengetahuan yang dapat dikukuhkan melalui wacana. Tulisan ini mengkaji tentang teologi, dalam konteks ini adalah teologi Islam. Teologi Islam dimaknai sebagai sebuah produk pemikiran seseorang dalam menfasirkan ajaran al Qur’an. Karena merupakan produk pemikiran, maka di dalam teologi memungkinkan terjadinya perbedaan. Dari beragam penafsiran yang ada, dalam konteks gender, sebuah teologi dapat bersifat bias ataupun adil gender. Kemunculan teologi sebagai sebuah produk pemikiran tidak bisa dilepaskan dari kekuasaan yang ada dalam diri manusia, yang menyebar, dan selalu berdialektika dengan bentuk kekuasaan lainnya. Kekuasaan tidak selalu bersifat negatif ataupun menekan, tetapi kekuasaan bisa memunculkan satu pengetahuan yang dapat dikukuhkan melalui wacana. This paper examines the theology; it is in the context is Islamic theology. Islamic theology is defined as a product of one's thought in interpreting the teachings of the Qur'an. Because it is a product of thought, then it allows that the different views may occur in theology. Of different existing interpretations, in the context of gender, a theology can be gender-biased or gender-equity. The emergence of theology as a product of thought cannot be separated from the existing and spreading of human power and it always dialectic with other forms of power. Power is not necessarily negative or pressing, but power can bring knowledge that can be confirmed through discourse.
GAYA BAHASA DAKWAH DAN KONSEP GENDER DALAM NOVEL XIE XIE NI DE AI KARYA MELL SHALIHA Qibtiyah, Alimatul; Istiqomah, Nur
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 8 No 2 (2013)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Abstrak: Pembahasan tentang gaya bahasa dakwah dan konsep gender dalam novel Xie Xie Ni De Ai karya Mell Shaliha ini didasarkan pada dua alaan mendasar yaitu; pertama, penulis novel (Mell Shaliha) adalah seorang muslimah yang pernah menjadi TKW di Hongkong, dan kedua dalam novel ini banyak terdapat pesan-pesan dakwah, baik untuk remaja maupun dewasa, khususnya untuk para TKW Indonesia. Berdasarkan kajian dan analisis mendalam terhadap isi novel, maka ditemukan gaya bahasa dakwah yang sekaligus ada isu gendernya adalah gaya bahasa dakwah Ta’lim dan Tarbiyah, Tazkir dan Tanbih, Tarhib dan Inzar, serta Amar dan Nahi. Sedangkan isu gender dalam novel ini adalah: aurat perempuan, interaksi dengan lawan jenis, persamaan status laki-laki dan perempuan, kodrat dan persamaan peran laki-laki dan perempuan, perempuan sebagai motivator, dan kepemimpinan. A discussion of the language style of preaching and the concept of gender in the novel Xie Xie Ni De Ai Shaliha Mell 's work is based on two fundamental alaan namely: first, the author of the novel (Mell Shaliha) is a Muslim woman who had been a maid in Hong Kong, and the second in the novel there is a lot of propaganda messages, both for adolescents and adults, especially for Indonesian maids. Based on in-depth study and analysis of the content of the novel, it was found that at the same time preaching style there is a gender issue Ta'lim preaching style and Tarbiyah, Tazkir and Tanbih, Tarheeb and Inzar, and Amar and Nahi. While the gender issues in this novel are: female genitalia, the interaction with the opposite sex, equality of men and women, the nature and role of equality of men and women, women as a motivator, and leadership. Kata Kunci: Novel, Gaya Bahasa Dakwah, Gender.
HAK WARIS BAGI WANITA/PEREMPUAN DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF Zulaiha, Siti
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 8 No 2 (2013)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Abstrak: Hak waris bagi wanita telah diatur dalam hukum Islam secara gamblang dan tertera dalam firman-firman Allah swt dalam Al-Qur’an yang diwahyukan kepada Nabi Muhammad SAW, dan dalam pembagian harta warisan bagi wanita dalam Islam dibedakan dengan hak waris bagi laki-laki dengan alasan yang banyak diungkapkan baik dari para mufasir maupun para cendikiawan muslim. Namun kemudian hal itu menjadi perdebatan ketika para aktivis feminis mewacanakan kesetaraan gender dalam hal pembagian hak waris bagi wanita karena dianggap tidak “adil” dengan peranan wanita masa kini yang setara dengan para kaum laki-laki. Kemudian hal ini didukung dengan hukum positif di Negara kita yang mengatur tentang hak waris bagi wanita dan laki-laki secara gamblang tidak membedakan jenis kelamin.Tulisan ini bermaksud untuk mengungkapkan bagaimana peranan wanita masa kini dan bagaimana pembagian hak waris bagi wanita baik dalam perspektif Islam dan hukum positif di Indonesia. Inheritance rights for women has been governed under Islamic law and explicitly stated in the words of Allah in the Qur'an revealed to the Prophet Muhammad , and the division of inheritance for women in Islam is distinguished by inheritance rights for men men with good reason that many of the commentators expressed or Muslim scholars . But then it becomes a debate when feminist activists mewacanakan gender equality in the division of inheritance rights for women because it is not " fair " to the role of women today is on par with the men . Then it is supported by the positive law in our country governing inheritance rights for women and men are not explicitly distinguish this type of kelamin.Tulisan intends to reveal how the role of women today and how the division of inheritance rights for women in both the Islamic perspective and positive law in Indonesia. Kata Kunci: Hak Waris Wanita, Hukum Islam, Hukum Positif.
ETIKA TERHADAP UANG DAN KESEJAHTERAAN SUBJEKTIF: STUDI PERBEDAAN GENDER PADA MUSLIM DI KOTA PURWOKERTO Kusumastuti, Dani
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 8 No 2 (2013)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Abstrak: Hedonisme dan mengejar kekayaan semakin menggejala pada masyarakat modern tidak terkecuali umat Islam. Hal ini menunjukkan penurunan dalam etika uang. Apakah kekayaan benar-benar membawa kebahagiaan kepada orang-orang? Menjawab pertanyaan ini, penelitian ini bertujuan untuk menguji etika uang dan subjektif kesejahteraan (SWB) muslim di Purwokerto dan apakah ada perbedaan gender. Hubungan variabel-variabel ini juga diperiksa. Ada studi terbatas perilaku muslim mengenai etika uang mereka dan kebahagiaan, dan jarang menggunakan perspektif gender. Data yang dikumpulkan dari 105 muslim di Purwokerto pada usia produktif, dan dianalisis menggunakan uji t dan metode korelasi. Studi menemukan perbedaan yang signifikan dari etika uang antara laki-laki dan perempuan muslim di Purwokerto dalam semua komponen: afektif, perilaku, dan kognitif. Perempuan Muslim di Purwokerto kurang bahagia dibandingkan laki-laki muslim . Studi juga menemukan hubungan yang signifikan antara etika uang dan SWB. Semakin muslim nilai uang baik, kurang SWB mereka. Tidak ada perbedaan gender dalam hubungan antara etika dan uang SWB. Muslimah perlu didorong dan mendapatkan perawatan lebih bahagia dan menikmati hidup mereka, yaitu dengan memberikan waktu dan manajemen keuangan pelatihan mereka, serta advokasi psikologis untuk menyembuhkan stres. Studi di masa depan untuk membantu perempuan muslim di Purwokerto meningkatkan kebahagiaan mereka dibutuhkan. Hedonism and the pursuit of wealth is getting symptomatic on modern society no exception of Muslims. It indicates decreasing in money ethics. Does wealth really bring happiness to people? Answer this question, present study aim to examine money ethics and subjective well being (SWB) of muslims in Purwokerto and whether there is gender difference. The relationship of these variables also examined. There is limited study of muslims behavior regarding their money ethics and happiness, and rarely use gender perspective. The data collected from 105 muslims in Purwokerto at productive age, and being analyzed using t test and correlation method. Study find a significant difference of money ethics between muslim men and women in Purwokerto in all components: affective, Behaviour and Cognitive. Muslim women in Purwokerto are less happy than muslim men. Study also find significant correlation between money ethics and SWB. The more muslim value money is good, the less their SWB. There is no gender difference in the relationship between money ethics and SWB. Muslim women need to be encouraged and get treatment to be happier and enjoy their life, i.e. by giving them a time and financial management training, as well as psychological advocation to cure the stress. Future study to help muslim women in Purwokerto raise their happiness is needed. Kata Kunci: Etika Terhadap Uang, Kesejahteraan Subjektif, Gender.
PENDIDIKAN GENDER HARMONI DALAM KONSTRUKSI RUMAH ADAT KUDUS Said, Nur
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 8 No 2 (2013)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Abstrak: Tulisan ini membahas tiga hal: (1) Bagaimana memahami hunian dalam rumah adat Kudus sebagai proses pendidikan harmoni gender? (2) Apa konteks sosial dari rumah adat Kudus? (3) Apa nilai-nilai pendidikan harmoni gender dalam pembangunan rumah adat Kudus? Makalah ini menggunakan pendekatan sosiologis terutama sosiologi post-strukturalisme yang dikombinasikan dengan interpretasi budaya. Kesimpulan dari makalah ini adalah: (1) Rumah adalah lingkungan terdekat manusia di mana di dalamnya ide-ide utama budaya diproduksi dan direproduksi untuk membentuk sistem makna. Kehadiran rumah adat yang sarat dengan ornamen-ornamen mencerminkan nilai-nilai moral yang dipegangi dan harus diwujudkan dan diimplementasikan. Nilai-nilai moral tersebut dipegangi dalam rangka membangun keharmonisan gender, hal ini penting karena dalam system hubungan antara penghuni rumah tidak dapat dipisahkan adanya hubungan antara laki-laki dan perempuan, (2) Nilai-nilai pendidikan karakter harmoni gender dalam keluarga yang tercermin pada simbol/makna dalam rumah adat (tradisional) dapat digunakan sebagai referensi (alternatif) praktek terbaik dalam harmoni gender dan sekaligus bisa menjadi acuan untuk pendidikan keluarga, karena di situ ada semangat kesetaraan gender, baik dalam hubungannya dengan Tuhan, dengan manusia, dan juga dengan lingkungannya. This paper discusses three things: (1) How to understand that the occupancy in the traditional house of Kudus as an educational process of gender harmony? (2) What are the social context of the traditional house of Kudus? (3) What are the values of gender harmony education in the construction of the traditional house of Kudus? This paper uses sociological approach especially on post-structuralism sociology in combined with cultural interpretation. The conclusions of this paper are: (1) The house is the most familiar human environment within the domestic sphere as in the home are the main ideas of culture are produced and reproduced to form a system of meaning. The presence of the traditional house is loaded with ornaments wrapped with the meaning of the existence of the system reflects the moral values ​​which way of life in occupied must be actualized and implemented. Then occupied in this case is as apprenticeships in building cultural harmony gender could not be separated because of the presence of occupants in the system of relations between men and women; (2) The Values ​​of character education in term of gender harmony in the family is reflected in the networks of meaning in the traditional house can be used as an alternative reference of best practices in a habitable and could well be a reference to float the family education because it also shows the spirit of gender equality both in relation to God, to human beings, to him/herself and also to interact with its environment. Despite these efforts would require appropriate adaptation and adjustment needs of the times and the context in which it was done family education. Kata Kunci: Pendidikan Harmoni Gender, Rumah Adat Kudus, Nilai-nilai Moral.
THE CONTRIBUTION OF NAHDHATUL ULAMA’S GENDER IJTIHAD TO ENGENDERING INDONESIAN CIVIL SOCIETY Munfarida, Elya
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 8 No 2 (2013)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Abstrak: Keterlibatan Nahdlatul Ulama (NU) dalam sejarah Indonesia telah memberikan peran yang signifikan bagi pembentukan negara Indonesia dan demokrasi DI Indonesia. Kontribusinya dimanifestasikan dalam berbagai bidang baik politik, sosial, budaya, agama dan ekonomi. Meski belum maksimal, namun ada upaya-upaya secara gradual untuk meningkatkan kontribusi bagi masyarakat Indonesia sebagai masyarakat sipil. Salah satu upayanya adalah meningkatkan keberdayaan perempuan yang telah mengalami subordinasi dan diskriminasi tidak hanya dalam ruang privat tapi terutama dalam ruang publik. Melalui beberapa fatwanya, NU berkepentingan untuk meningkatkan martabat perempuan dengan mengafirmasi kesetaraan gender di antara laki-laki dan perempuan dan memberikan ruang yang lebih luas bagi perempuan untuk merealisasikan dirinya. Dengan adanya hak dan kebebasan yang lebih besar, perempuan memiliki kekuatan moral untuk terlibat secara aktif dalam ruang publik dan berkiprah secara diskursif dan praktis dalam arena politik untuk memberikan aspirasi politiknya. Dengan demikian, perempuan mampu berperan sebagai agen-agen yang otonom dan kritis terhadap kebijakan-kebijakan negara. Abstract: Involvement of Nahdlatul Ulama ( NU ) in Indonesia's history has given a significant role for the formation of the Indonesian state and democracy in Indonesia. Its contribution is manifested in various fields of politics, social, cultural, religious and economic. Although not at the maximum but there is a gradual efforts to improve contribution to the Indonesian people as civil society. One of the efforts is to increase the empowerment of women who have been subordinated and discriminated not only in the private but in public spaces as well. Through several resolutions, NU's interest is to increase the dignity of women by affirming gender equality between men and women and provide more space for women to realize themselves. With the greater rights and freedom, women have the moral strength to be actively involved in the public sphere and acting as a discursive and practical in the political arena to provide political aspirations. Thus, women are able to act as autonomous agents and critical of state policies. Kata Kunci: Ijtihad, Gender, NU, Masyarakat Sipil.
THE LEADERSHIP OF WOMEN IN ISLAMIC SOCIETIES: (PAST AND PRESENT) Adnan, Gunawan
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 8 No 1 (2013)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstrak: Gerakan untuk memperjuangkan kesetaraan gender telah mendapatkan respon positif dari beberapa kalangan, bahkan sudah mendapatkan legitimasi legal sebagaimana tertuang dalam CEDAW (The Convention on the Elimination of All Forms of Discrimination against Women) yang diratifikasi oleh 183 negara pada tahun 2006. Bagi kalangan reformis religious, kondisi ini justru menjadi tantangan tersendiri terkait dengan bagaimana membangun argumentasi kesetaraan dan keadilan gender tidak hanya secara politis tapi juga secara religious. Dalam hal ini, ada dua pendekatan yang dilakukan, yakni: reinterpretasi al-Qur’an dan rekonstruksi sejarah. Meskipun kedua pendekatan tersebut saling terkait, namun tulisan ini lebih terfokus pada pendekatan kedua, yakni tentang bagaimana posisi dan peran perempuan dalam kepemimpinan politik dan militer. Secara historis, peran politis dan militer perempuan terepresentasikan dalam beberapa tokoh dan pejuang perempuan, seperti Aisyah, Nusaiba bint Ka’b al-Ansariya, Azdah bint al-Harith, dan lain-lain. Beberapa perempuan lain juga terkenal aktif dalam perjuangan pembebasan bangsa seperti Cut Nyak Dien, Chawa Barajewa dari Chechya dan beberapa perempuan Chechnya lain yang terlibat dalam perlawanan fisik terhadap pemerintahan Uni Soviet. Dalam wilayah kepemimpinan politis, beberapa negara Muslim telah memberikan kesempatan lebih luas bagi perempuan untuk berpartisipasi aktif dalam berbagai ruang publik. Bahkan kepemimpinan religious pun tidak lagi menjadi monopoli laki-laki dengan adanya mufti-mufti perempuan. The movement to fight for gender equality has got a positive response from some parties, even it has also got legal legitimacy as enshrined in CEDAW (The Convention on the Elimination of All Forms of Discrimination against Women), which was ratified by 183 countries in 2006. For religious reformist, this condition is actually a challenge in relation with the way to build arguments gender equality is not only on political side but also in religious one. In this case, there are two approaches performed, namely: a reinterpretation of the Koran and historical reconstruction. Although the two approaches are interrelated, but this article focuses more on the second approach, which is about how the position and role of women in the political and military leadership. Historically, the role of women in politics and military are represented in several prominent and female fighters, like Aisha, Nusaiba bint Ka'b al-Ansariya, Azdah bint al-Harith, and others. Some other well-known women active in the struggle for national liberation as Cut Nyak Dien, Chawa Barajewa of Chechya and several other Chechen women who engage in physical resistance against Soviet rule. In the area of political leadership, some Muslim countries have provided greater opportunity for women to actively participate in various public spaces. Even the religious leadership was no longer the monopoly of men with the women who can make decisions. Kata Kunci: Perempuan, Kepemimpinan Politik, Militer.
DEKONSTRUKSI GENDER DALAM PERSPEKTIF ISLAM Darmoko, Puji Dwi
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 7 No 2 (2012)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract: Gender issue is a globalized one. It queries a lot of things related to inequality between men and women in their relationships, whether the inequality is confirmed by the education, culture, and religion. Moreover, the gender inequality makes gender injustice. Included in Islam, there are many things that are supposed to be gender bias, such as the concept of leadership. Through an analysis of religious texts (the Qur'an and hadith), this paper tries to deconstruct the concept of gender that are considered establish the Islamic society. From here we get a view that Islam is essentially upholds the values of equality and justice between men and women, because they are created from 'one soul' (nafs wahidah). Kata kunci: gender, dekonstruksi, dan Islam
DINAMIKA PSIKOLOGIS PERILAKU KORUP KAUM ELIT POLITIK PEREMPUAN DAN UPAYA DAKWAH ISLAMIAH Hasanah, Hasyim
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 7 No 2 (2012)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract: The main focus of this paper is to explore and analyze the motive and processes of elite women who commit bribery and corruption, analyzing the psychological impact of bribery and corruption of women, and mapping psychological points in finding propaganda strategy to overcome the corrupt behavior of the elite women. The method used in this paper is a qualitative descriptive phenomenological approach. The findings of this paper suggest that the elite women doing a lot of graft and corruption triggered by personal motives consumptive style which are very high. The process that is used to meet the expectation is to manipulate some administration financial documents such as marking-up the budget, distribute aspirations funds administration without valid proof. Psychological impact of this behavior that then arises is the rising level of stress, tending to become emotional and depressed. One effort that can be done to reduce the psychological impact of this behavior is by irsyad dakwah (good propaganda), i.e. the personal approach of the Islamic propaganda activities that involve more psychological aspects such as submission process and internalize the teachings of Islam, recognition, understanding, provide assistance, and resolve psychological problems. Kata Kunci: perilaku korup, elit perempuan, dan dakwah Islam.
PEREMPUAN JAWA: WACANA SAKRALITAS BATIK SOLO DALAM METAFISIKA Kawasaki, Naomi
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 7 No 2 (2012)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Abstrak: The term of “Discourse” which was defined by Foucult means that it creates the truth against the group of statements that belong to a single system of formation (episteme). Episteme is described as the certain structure of thought (knowledge) between the power relations that the man of a particularperiod cannot escape. In other word, discourse is the formation system of truth by the power of knowledge (a play of the truth). Batik Solo is a one of Javanese adhiluhung (high valued) cultures which is used as a traditional Javanese costume. Batik Solo was deeply connected to the Javanese women’s　whole life. It is not only a material things which protect human body but also spiritual things. Batik Solo is considered as a reflection of Javanese philosophical system, and expression of Javanese cosmology. Therefore it has sacred power which comes from outside of human world.For Javanese society, sacredness which is givenin Batik Solo, although in batik production proses by Javanese women and the way to use, is a truthof their life reality. In this point of view, Batik Solo can be said as a medium of visual communication which can be created the presence of Javanese women. The presence of women is not only a something “being” but also “beings”,in other words it is a social construction historically. Thereby, in this article, it is strived that the metaphysics of Javanese women’s presence is broke up (read again/reinterpretation) in relation to Batik Solo. Kata Kunci: Diskursus, Sakralitas Batik Solo, Metafisika Kehadiran, Perempuan. Jawa

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