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BUDAYA BERHUNI KAUM SUFISTIK BORJUIS: Kontestasi Simbolik dalam Konstruksi Rumah Adat Kudus Said, Nur
El-HARAKAH (TERAKREDITASI) el-Harakah (Vol 12, No 3
Publisher : UIN Maliki Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v0i0.455

Omah, Javanese term for house, is not only as a place to protect from hot and cold weather, importantly, as a place for Javanese people to actualize themselves both personally and socially. This is interesting to expose as its existence represents the symbolic fight of negotiation process between cultures happened in its period. The relationship between the house and its occupant symbolizes the cultural apprenticeship which is expressed in the use of the room. The house also represents the substance and material aspect, even the first one still becomes the main concern. The substance aspect can be seen in the ornament which sometimes still has animal picture, as Sunan Kudus is someone who has high tolerance. The material aspect expresses the strategy to defense the existence and dignity. As a whole, the house represents the face of Islam which is substantive-esoteric, and still considers existentialist-symbolic aspect as another important aspect.

DIALOG LINTAS IMAN DALAM KOMUNITAS LINTAS BUDAYA (Telaah Diskursif Polemik Ahmadiah dalam Milis Mahasiswa Pascasarjana Universitas Gajah Mada Yogyakarta) Said, Nur
Jurnal THEOLOGIA Vol 27, No 2 (2016): TEOLOGI ISLAM DAN ISU-ISU KEBANGSAAN
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2016.27.2.1072

The development of social media has made the world like folded. The actual issues to be so fast and easy to synthetically discussed through a mailing list included in the polemic issue of Ahmadiyah. This paper discussed the genealogy and characteristics of CRCS UGM student mailing list in response to issues of Ahmadiyah in Indonesia and how far it reinforce the idea of archeology students in nurturing empathetic intelligence in internal conflicts of Islam. This study was a library research that relied on documents as objects of study then to do in contents analyzed. The conclusion is in polemics on Ahmadiyah in mailing CRCS indicate an attempt to find "objectivism" and "rationality" in the understanding that the issue be debated Ahmadiyah distintinkly and contextually. But among those showing different domination between objectivism and rationality that sometimes still have not found any common ground between the pro and anti Ahmadiyah although Â they generally in inclusive way of life. However, the process of intense discussion through the mailing list is very helpful in understanding the sow intelligence building empathy among Muslims especially those who are experiencing conflict.Perkembangan media sosial telah menjadikan dunia bagai dilipat. Isu-isu aktual menjadi begitu cepat dan mudah untuk didiskusikan melului sarana mailinglist (milis) termasuk dalam polemik isu Ahmadiyah. Paper ini mendiskusikan genealogi dan karakteristik milis mahasiswa crcs UGM Yogyakarta dalam merespon isu-isu Ahmadiyah di Indonesia dan sejauhmana hal itu memperteguh arkeologi pemikiran mahasiswa dalam menyemai kecerdasan empatik di tengak konflik intern umat Islam. Penelitian ini merupakan library research yang mengandalkan dokumen sebagai obyek kajiannya kemudian dilakukan analisis isi. Kesimpulannya adalah dalam berbagai polemik tentang Ahmadiyah di milis crcs menunjukkan upaya menemukanÂ â€œobyektivismeâ€ dan â€œrasionalitasâ€ dalam memahami polemik Ahmadiyah sehingga isunya menjadi distintif dan kontekstual. Namun diantara mereka menunjukkan dominasi yang berbeda antara obyektivisme dan rasionalitas sehingga terkadang masih dijumpai belum adanya titik temu antara yang pro maupun yang kontra meskipun secara umum nalarnya inklusif. Namun proses diskusi yang intens melalui milis tersebut sangat membantu dalam membangun kesepahaman dalam menyemai kecerdasan empati antar umat Islam terutama yang sedang mengalami konflik.

PENDIDIKAN GENDER HARMONI DALAM KONSTRUKSI RUMAH ADAT KUDUS Said, Nur
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 8 No 2 (2013)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (700.093 KB)

Abstrak: Tulisan ini membahas tiga hal: (1) Bagaimana memahami hunian dalam rumah adat Kudus sebagai proses pendidikan harmoni gender? (2) Apa konteks sosial dari rumah adat Kudus? (3) Apa nilai-nilai pendidikan harmoni gender dalam pembangunan rumah adat Kudus? Makalah ini menggunakan pendekatan sosiologis terutama sosiologi post-strukturalisme yang dikombinasikan dengan interpretasi budaya. Kesimpulan dari makalah ini adalah: (1) Rumah adalah lingkungan terdekat manusia di mana di dalamnya ide-ide utama budaya diproduksi dan direproduksi untuk membentuk sistem makna. Kehadiran rumah adat yang sarat dengan ornamen-ornamen mencerminkan nilai-nilai moral yang dipegangi dan harus diwujudkan dan diimplementasikan. Nilai-nilai moral tersebut dipegangi dalam rangka membangun keharmonisan gender, hal ini penting karena dalam system hubungan antara penghuni rumah tidak dapat dipisahkan adanya hubungan antara laki-laki dan perempuan, (2) Nilai-nilai pendidikan karakter harmoni gender dalam keluarga yang tercermin pada simbol/makna dalam rumah adat (tradisional) dapat digunakan sebagai referensi (alternatif) praktek terbaik dalam harmoni gender dan sekaligus bisa menjadi acuan untuk pendidikan keluarga, karena di situ ada semangat kesetaraan gender, baik dalam hubungannya dengan Tuhan, dengan manusia, dan juga dengan lingkungannya. This paper discusses three things: (1) How to understand that the occupancy in the traditional house of Kudus as an educational process of gender harmony? (2) What are the social context of the traditional house of Kudus? (3) What are the values of gender harmony education in the construction of the traditional house of Kudus? This paper uses sociological approach especially on post-structuralism sociology in combined with cultural interpretation. The conclusions of this paper are: (1) The house is the most familiar human environment within the domestic sphere as in the home are the main ideas of culture are produced and reproduced to form a system of meaning. The presence of the traditional house is loaded with ornaments wrapped with the meaning of the existence of the system reflects the moral values â€‹â€‹which way of life in occupied must be actualized and implemented. Then occupied in this case is as apprenticeships in building cultural harmony gender could not be separated because of the presence of occupants in the system of relations between men and women; (2) The Values â€‹â€‹of character education in term of gender harmony in the family is reflected in the networks of meaning in the traditional house can be used as an alternative reference of best practices in a habitable and could well be a reference to float the family education because it also shows the spirit of gender equality both in relation to God, to human beings, to him/herself and also to interact with its environment. Despite these efforts would require appropriate adaptation and adjustment needs of the times and the context in which it was done family education. Kata Kunci: Pendidikan Harmoni Gender, Rumah Adat Kudus, Nilai-nilai Moral.

Effect of variation concentrations of cajuput oil and magnets on engine performance and flue gas emissions Perdana, Dony; Said, Nur; Mamat, Rizalman
Konversi Vol 13, No 1 (2024): April 2024
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/k.v13i1.17553

This studies proposes the effect of variations concentration of cajupuut oil and magnetic field of attraction on internal combustion engine performance and flue gas emissions. The increasing demand for petroleum energy is increasing, in line with the rising levels of flue gas emissions produced using transportation and the industrial world. Therefore, environmentally friendly alternative fuels are needed. Because the availability of fossil fuels cannot be renewed and their existence is increasingly depleting. This problems can overcome by saving fuels consumption. One way to save fuels are by adding bio-additives from cajupuut oil and a magnetic field to the fuel line. This research uses a direct test method using tools like a chassis dynamometer and gas analyzer. Pertalite fuel is mixed with various concentrations of cajupuut oil, six cc, eight cc, and ten cc and with addition of a magnetic fields strength of 10,000 Gauss of the genio motorcycle fuel line. This research has found that influence of variation of concentration in cajupuut oil and the magnetic field of attraction significantly impact engine performance and flue gas emissions. A mixture of eucalyptus ten ml with a magnetic field of attraction produces the highest maximum power and torque of 8.35 Hp and 11.77 Nm, respectively. Meanwhile, CO emissions have a level of 0.1%, but the highest CO2 level is 9.6% compared to other concentrations.

PENEGAKAN PERATURAN DESA NOMOR 07 TAHUN 2020 TENTANG KEBERSIHAN LINGKUNGAN HIDUP (STUDI EMPIRIS KEBERSIHAN LINGKUNGAN HIDUP DI DUKUH JONGSO DESA WOTAN KECAMATAN SUKOLILO KABUPATEN PATI) Said, Nur; Wibawa, Iskandar
Jurnal Suara Keadilan Vol 23, No 2 (2022): Jurnal Suara Keadilan Vol. 23 No 2 (2022)
Publisher : LPPM Universitas Muria Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24176/sk.v23i2.9506

Tujuan penelitian ini adalah untuk mengetahui warga masyarakat Dukuh Jongso Desa Wotan Kecamatan Sukolilo Kabupaten Pati yang masih membuang sampah sembarangan dan juga untuk mengetahui Penegakan Peraturan Desa Nomor 07 Tahun 2020 tentang kebersihan lingkungan hidup oleh Pemerintah Desa Wotan Kecamatan Sukolilo Kabupaten Pati.Penelitian ini menggunakan pendekantan Non Doktinal atau yuridis Empiris atau / Sosiologis, untuk menggambarkan kondisi yang dilihat dilapangan secara apa adanya. Dalam pengumpulan data ini, Penulis / Peneliti menggunakan metode deskriptif kualitatif dengan melalui observasi, wawancara dan dokumentasi, terutama wawancara yang mendalam dengan informan yang dipilih dengan menggunakan Snow Ball atau secara berantai dalam mencari informasi dan mewawancarai orang hingga informasi telah dianggap cukup.Hasil penelitian ini nantinya dapat menunjukkan bahwa pelaksanaan Penegakan Peraturan Desa Nomor 07 Tahun 2020 tentang Kebersihan lingkungan hidup oleh Pemerintah Desa Wotan Kecamatan Sukolilo Kabupaten Pati belum bisa diwujudkan secara maksimal karena ada beberapa faktor yang melatar belakanginya yaitu karena faktor penegak hukum, faktor sarana atau fasilitas, faktor masyarakat dan budaya.

MENGGAGAS KURIKULUM MULOK TEROBOSAN BERBASIS KEARIFAN BUDAYA NUSANTARA (Rekonstruksi Pengalaman Sedulur Sikep Sukolilo, Pati, Jawa Tengah) Said, Nur
JURNAL ISLAM NUSANTARA Vol 1, No 1 (2017): KONSEPSI ISLAM NUSANTARA
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Initiated by none other than education to defend humanity as a whole through physical and psychological dimensions. Therefore, education can not be reduced merely to deliver students a mere material satisfaction, while the value immersiaal as social, spiritual and transcendental. Therefore, the curriculum should be developed on the basis of social conditions, culture and history which is held up the process of education or it is called place-based education. This brief paper will try to indigenous community "Sedulur sikep" perspective or better known as Samin in scrutinizing the school children which is not sensitive to social phenomena such as natural disasters and the environmental sustainability. Important message of this paper asserts that the most basic education is delivered into the individual learners who have senses of curiosity, so they still learn though it is complete / graduate school at their level. So awareness of lifelong learning woke up and could open eyes and mind to always seek and find wisdom so that the parts coming civilized community will wake up.

Membumikan Spirit Toleransi Sunan Kudus Kepada Generasi Millenial Melalui Tali Akrab Mutiara, Kholidia Efining; Said, Nur
Jurnal Studi Agama dan Masyarakat Vol 15 No 2 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v15i2.1167

Intolerance, violence, riots, terror to religious leaders, hoax news, expressions of hatred, provocative issues, in the name of religion are sources of animosity between people and groups. This triggers national dimensions such as in Indonesia and even the world. Therefore this research focuses on national studies, which seeks to earthing the spirit of tolerance of teachings through the struggle of Sunan Kudus, which is implemented to the millennial generation, through interfaith communities and beliefs (Tali Akrab). This study uses phenomenological approach and content analysis by collecting data through observation, interviews and documentation from 2014 to 2018. The findings revealed that there was a the strengthening of tolerance value of Sunan Kudus era, which can be applied to Millennials through (Tali Akrab), where this activity can produce one of the efforts to strengthen religious tolerance.

British Scholar’s Perceptions on Capitalism and Religious Ethics In The Age of Techno-Feudalism Mas'ud, Abdurrahman; Said, Nur; Ernada, Sus Eko Zuhri
Indonesian Journal of Islamic Literature and Muslim Society Vol. 9 No. 1 (2024): June 2024
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v9i1.8679

In a feudal system, land is the main source of wealth and power. Meanwhile, Techno-Feudalism holds the concentration of power and data wealth in the digital realm which has a significant impact on economic, social and political structures. This research discusses the dialectics of religious ethics, capitalism and Indonesian citizenship in the face of the rise of techno-feudalism from the perspective of British scholars' orientalism. This study uses a multi-faceted approach, combining interviews, content analysis and scientific publication studies to reveal the complex layers of how British intellectuals interpreted and engaged with the historical discourse of inter-religious interaction in Indonesia amidst the shift from feudalism to techno-feudalism. The challenges of Indonesian citizenship in global civility and the flow of capitalism are the center of attention in this research. This research shows that the complexity inherent in cross-cultural academic interactions demands the growth of different perspectives on citizenship and national identity amidst the rise of techno-feudalism that has taken over capitalism. In this position, the power of religious ethics is increasingly relevant, being put forward as a controlling force towards moderate citizenship and economic system. As a recommendation that techno-Feudalism holds the concentration of power and wealth in the digital realm, which in many ways is considered potentially dangerous, must be immediately addressed in the necessary ways to explore and depict a better future.

Enhancement Learning Results Fiqih Study Materials Through Method Discussion on Participant Educate Class VIII F Mts. Manbail Futuh Beji Jenu Tuban Fikriyah, Eniq; Said, Nur; Muniron; Sufirmasnyah
Proceeding International Conference on Education Volume 01, Agustus Tahun 2023: International Conference on Education
Publisher : Faculty of Tarbiyah, Institut Agama Islam Negeri (IAIN) Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

The background to this research is: 1) The low ability of students to understand the subject matter. 2) Student activity is still dominated by only smart students. 3) Lack of student competency results after studying halal food and haram food material. The aim of this research: to improve learning outcomes in fiqh subject matter for students in class VIII F MTs. Manbail Futuh Beji Jenu Tuban Academic Year 2023/2024 through the discussion method. The method used in this research is the discussion method. The research results show an increase in student learning outcomes. Where in the first cycle, 13 students (72%) achieved the KKM, less than the specified 90%. In cycle II, students who achieved the KKM increased to 17 people (94%), more than the 90% set. So it can be concluded that using the discussion method can improve FIQIH learning outcomes for class VIII MTs students. Manbail Futuh Beji Jenu Tuban Academic Year 2023/2024 Write abstract in English, use Times New Roman 10 for body of the abstract with one spacing between lines, justified, consists of a maximum 150 words. Inform; the issue, purpose (contains objectives of the research), method (delivers data collection of the research), results of the research (refers to collected data as an effort to answer research question), impact and conclusion (summary of the finding and the result of the research).

Spiritualisme Ratu Kalinyamat: Kontroversi Tapa Wuda Sinjang Rambut Kanjeng Ratu di Jepara Jawa Tengah Said, Nur
el Harakah: Jurnal Budaya Islam Vol 15, No 2 (2013): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v15i2.2761

In Javanese tradition, patriarchal culture is hold strongly though it cannot be generalized as a necessity. The emergence of Queen Kalinyamat as the representation of Javanese woman apparently indicates a contrary to the mainstream Javanese tradition. This article is a semiotical analysis on the spiritualism of Queen Kalinyamat who lived in the 16th century and protested against injustice in that time. She sent the military forces to Malacca to repel the Portuguese so that she was known as a wealthy and very powerful woman. Meanwhile, when her husband and brother were killed by Arya Penangsang, she also demanded justice by living as a naked ascetic (tapa wuda sinjang rambut) which resulted in multiple spiritual interpretations for grass root society. This is mostly interpreted as the spirit of sex drive, but the sufis interpreted it as meaningful metaphor to leave all sorts of worldly power material and position, then it is symbolized by the Arabic letter of Alif. Naked in this case is as a symbol of self-emptying and then filled with repentance, love and taqorrub to God. Queen Kalinyamat’s spiritualism counters the Javanese tradition toward different perspective reflecting eco-feminism trend in post-colonial era. Dalam tradisi Jawa, budaya patriarki masih sangat kuat meskipun tidak bisa digeneralisasi sebagai suatu keniscayaan. Munculnya Ratu Kalinyamat sebagai representasi perempuan di Jawa, ternyata menunjukkan kondisi bertentangan dengan tradisi Jawa secara umum. Artikel ini melalui analisis semiotik membahas spiritualisme Ratu Kalinyamat di Jepara, Jawa Tengah yang hidup di abad ke16 dan berani protes terhadap ketidakadilan pada waktu itu. Dia mengirimkan armada pasukan militer ke Malaka untuk mengusir penjajah Portugis hingga dikenal sebagai wanita kaya dan sangat kuat. Sementara itu, ketika suami dan kakaknya dibunuh Arya Penangsang, dia juga menuntut keadilan dengan bertapa telanjang (tapa wuda sinjang rambut) yang telah melahirkan multi-makna spiritual di masyarakat akar rumput. Meskipun sebagian memaknainya sebagai semangat gairah seksual, kalangan sufistik memandangnya sebagai perilaku simbolik yang bermakna meninggalkan segala macam kekuasaan duniawi baik material dan jabatan sehingga dilambangkan dengan huruf Arab Alif. Telanjang dalam hal ini sebagai simbol pengosongan diri dan kemudian diisi dengan pertobatan, kasih dan taqorrub kepada Allah. Spiritualisme Ratu Kalinyamat menentang tradisi Jawa yang cenderung patriarki menuju perspektif yang berbeda yang mencerminkan trend ecofeminisme di era poskolonial.

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