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<![CDATA[“Mendengar dan Melakukan Perintah Tuhan Mendatangkan Berkat” Kajian Hermeneutik Kritik Historis Terhadap Ulangan 28: 1-14 ]]>
<![CDATA[Mandagi, Pingkan Gratcia]]>;
<![CDATA[Lumintang, Ferry S. N.]]>
<![CDATA[ Educatio Christi Vol 5 No 1 (2024): Januari 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i1.125
<![CDATA[Blessings are gifts that God gives in human life. There are those who want to feel and enjoy God's blessings, but the life they live does not reflect obedience to God. Even when they receive blessings, they forget themselves and forget to thank God for the blessings they enjoy. In Deuteronomy 28:1-14, when the Israelites were about to enter the land of Canaan and live in the promised land that the LORD God had given them, Moses gave a speech in which he spoke about reminding the Israelites to be faithful to hear God's commands and to obey Him. The promise when they were willing to obey and be faithful to Him was the abundant blessings that God would give them but if they violated then there were curses that would befall them. This scientific work uses the Hermeneutic method of historical criticism in order to obtain the right meaning and theology regarding obedience to God, is the main key for believers to obtain blessings that come from God.]]>
<![CDATA[Kajian Hermeneutik Kritik Sosio-Retoris Markus 10:35-45 dan Implikasinya Bagi Mahasiswa Fakultas Teologi UKIT ]]>
<![CDATA[Laloan, Rivaldo Joshua]]>;
<![CDATA[Sendow, Mieke Nova]]>
<![CDATA[ Educatio Christi Vol 5 No 1 (2024): Januari 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i1.126
<![CDATA[The Bible is clearly mentioned in biblical book that “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many”. Mark 10:45 NKJV. Through hermeneutics Socio-Rhetorical criticism, it is becoming the reflection to every believers that this is the good example depicted by Jesus of how a servant shows their identity. The call of being a servant is to always be prepared to serve sincerely and wholeheartedly and willing to sacrifice even if it is necessary to be anguished. What is the essence of being a “Doulos” (slave) if the orientations assessment is only to be served and not to serve. In spite of being a slave is having a great responsibility in it, but every believers needs to be prepared to every process and strive to the very end.]]>
<![CDATA[Misi Gereja Terhadap Konflik Di Jemaat ]]>
<![CDATA[Lumi, Falerey]]>;
<![CDATA[Sarimbangun, Ramli]]>
<![CDATA[ Educatio Christi Vol 5 No 1 (2024): Januari 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i1.128
<![CDATA[This research discusses the paradigm of the church's mission in responding to conflicts in the congregation, especially in the context of the GMIBM Sion Tonom congregation in the Ibolian region. With the problems that occur, it makes the congregation lazy to worship. This thesis aims to provide understanding to congregation members regarding the problems that occur in the congregation and provide understanding for congregation members who are lazy to worship due to conflicts. And in making this thesis using a qualitative method, in which there is a data collection technique carried out. So that it gives good results and the congregation understands the purpose of this research. In this study, it can be concluded that the church is not silent when the members of the congregation are in conflict, here the special servant becomes a mediator as a syalom bearer for the congregation in conflict.]]>
<![CDATA[Perempuan dan Pertumbuhan Gereja dalam Komunitas Kristen mula-mula: Fokus pada Lukas 8:1-3 ]]>
<![CDATA[Masambe, Helen Gratia]]>;
<![CDATA[Palempung, Rivay Bobby]]>;
<![CDATA[Lumintang, Ferry Sonny Nixon]]>
<![CDATA[ Educatio Christi Vol 6 No 1 (2025): Januari 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v6i1.129
<![CDATA[In the context of Minahasa, in fact women have been given equal opportunities with men. But it is also undeniable fact that women in Minahasa are also face a lot of struggles. Some women become objects to domestic or workplace violence, trafficking, divorce, marginalization in the workplace, etc. There are women who are forced or willing to leave their jobs because of the demands of marriage and family life. So, the problem is, even though the society or even the church provides space for women to play an active role, some women reject it with cultural or social reasons. The problem lies with women who cannot use the opportunities to explore their abilities that God has given them to work with others in God’s missionary work. This research aims to analyze the role of the women who followed Jesus in church growth according to Luke 8:1-3. This research uses qualitative research methods by collecting data from books and journals that will be analyzed to get the conclusion. The result of this research reveals that women can play active roles in the society and church ministry using all their capacities that God has given to them. A change of thought is necessary if what is expected is a change of action. Change of thinking from women themselves to be willing to fight for liberation and transformation in her life and other people’s life through church’s and society’ mission/ministry. Keywords: Luke, woman, Jesus’s follower, church, ministry.]]>
<![CDATA[Misi Gereja Dalam Krisis Ekologi ]]>
<![CDATA[Sarimbangun, Ramli]]>;
<![CDATA[Talumepa, Ventje Albert]]>
<![CDATA[ Educatio Christi Vol 6 No 1 (2025): Januari 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v6i1.130
<![CDATA[This article discusses the ecological crisis from a missiological perspective, highlighting the vital roleof the church as the holder and implementer of God's mandate, namely cultural and evangelicalmandates, in dealing with increasingly deepening environmental challenges. The research method usedin this paper is a qualitative method. For the purposes of exploring the data required, observation ofthe research location, interviews with respondents who were categorized according to the inherentcapacity of the respondents, and literature were used to look at theories and relevant documentation.The research findings are the lack of literacy among community members and churches regardingecology as the integrity of God's creation. Church leadership has an important role in environmentalpolicy advocacy, seeking to influence decision-making that supports sustainability and natureconservation. The novelty of this paper is a missiological perspective in the context of the ecologicalcrisis, which has not been widely explored in the literature, by emphasizing the role of the church inovercoming environmental challenges. In conclusion, the Church is a leader in creating collectiveawareness to overcome the ecological crisis, and ensure sustainable survival in the future.]]>
<![CDATA[KAJIAN DOGMATIS TENTANG KONSEP SOCIAL TRINITY LEONARDO BOFF DAN RELEVANSINYA BAGI JEMAAT ]]>
<![CDATA[Mawuntu , Dewinta Puput]]>;
<![CDATA[Tamaweol, Roy Dekky]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.132
<![CDATA[A dogmatic study of the Social Trinity can also address individualism that may arise in the congregation. A deeper understanding of this concept can be a way for congregants to better understand the meaning of cooperation, empathy, and support for one another, thus creating a more inclusive and supportive congregational environment. So the researcher used a qualitative research method. Qualitative research is descriptive and tends to use analysis with an inductive approach. The connection between the concept of the Social Trinity and the desired communal life in GMIM Eirene Kema 1 is very real. By contemplating the perichoresis between the persons of God, the congregation is invited to live in a togetherness that is mutually enriching, mutually sustaining, and mutually respectful, both in human relationships and with the universe. It is a way for individuals who share similar beliefs and values to come together and live in close proximity, creating an environment of mutual support and enrichment.]]>
<![CDATA[Potret Ketertindasan terhadap Perempuan Bali dalam Novel Tarian Bumi ]]>
<![CDATA[Aprilia, Pascalin Dwi]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.135
<![CDATA[This article discusses an issue of discrimination against Balinese women depicted in a novel entitled "Tarian Bumi". The issue of discriminatory treatment of women is no longer an issue that can be underestimated and underestimated. This research work was carried out using qualitative research methods, literature study approaches and data analysis. From the research work carried out, it was found that the issue of discriminatory treatment depicted in the novel “Tarian Bumi” was caused by the culture that society lives today. The results of the analysis conducted in this article are compared with the stories from the Bible Genesis 16:1-16 and Genesis 21:8-21 that speak of Hagar. The oppression of women is not a light issue and must be the attention of various levels of society.]]>
<![CDATA[NYANYIAN PENYERTAAN ALLAH ]]>
<![CDATA[Pakiding, Sriyuni]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.136
<![CDATA[All of God's creation can praise God in their own way, including the universe. However, unfortunately, in the practice of relation, both between fellow humans and between humans and other creations, nature experiences inferiority by human domination. It is necessary to realize in each human being that Allah is not only a transcendent figure but also an immanent one. It is present in nature but is not identical to nature. In this study, the author uses a socio-ecological interpretation method based on the hermeneutic principles of Norman C. Abel to read the text of Psalm 65:1-14. From the results of the study of the text of Psalm 65:1-14, it is found that every element created by the Lord God in this universe has its own intrinsic value, has a purpose, has a voice and is related to each other. The Voice of Nature cannot be ignored by considering humans as superior. The awareness of God's immanent and transcendent existence makes man and other creatures realize God's omnipotence that is praiseworthy and grateful.]]>
<![CDATA[Mapalus Sebagai Model Relasi Solidaritas Kristen Dan Islam ]]>
<![CDATA[Manoppo, Yemima Imelda Margareth]]>;
<![CDATA[Mawuntu, Marhaeni Luciana]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.137
<![CDATA[This article discusses how Mapalus can be a model of Christian-Islamic solidarity relations in Tombatu Dua and Tombatu Tiga Tengah Villages. The relationship between Christianity and Islam within the scope of the Christian majority has its own uniqueness that can be found. The research was conducted using a qualitative method with a phenomenological approach combined with anthropology. Phenomenological research combined with anthropology is carried out using a phenomenological framework as a research approach and anthropology as a discipline that studies humans and their cultures. By focusing on cooperation and respect for each other, Mapalus provides inspiration on how to foster brotherhood between religious communities. Mapalus culture is a capital of solidarity between religious communities because it embodies the principles of diversity, togetherness, and tolerance.]]>
<![CDATA[Ritual Makireno Kakaketi (Mandi Kebal) Di Desa Pananaru Kecamatan Tamako Kabupaten Kepulauan Sangihe ]]>
<![CDATA[Sandiata, Sekri Evan]]>;
<![CDATA[Masambe, Helen Gratia]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.138
<![CDATA[This research not only focuses on the implementation of the Makireno Kakaketi ritual, but also explores the meaning, change, and adaptation of the ritual in the context of modernization and ongoing social change. An ethnographic approach is used to detail the process of implementing the Immune Bathing Ritual. The results highlight the complexity and symbolic richness of the ritual, reflecting the close relationship between spirituality, local wisdom, and the daily lives of the community. In addition, this study also explores the important role of the community in caring for and maintaining the sustainability of the Kebol Bath Ritual as a cultural heritage. The adaptation of the Immune Bathing Ritual to the changing times is also the focus of this research. In the face of modernization and globalization, the people of Pananaru Village uniquely adjust their rituals without losing their traditional essence and values. This research is expected to contribute to the preservation of local cultural heritage and also provide a deeper understanding of how local communities maintain their cultural identity in the face of contemporary challenges.]]>
