Articles
131 Documents
<![CDATA[Kontroversi Filioque ]]>
<![CDATA[Rorong, Ferol]]>
<![CDATA[ Educatio Christi Vol 6 No 1 (2025): Januari 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70796/educatio-christi.v6i1.151
<![CDATA[Penelitian ini membahas mengenai ajaran gereja tentang keluarnya Roh Kudus dalam Kredo (pengakuan iman) Nicea Konstantinopel yang menggunakan klausa Filioque. Gereja pada awalnya adalah satu, terpecah menjadi Gereja Barat yang dikenal sebagai Gereja Katolik Roma dan Gereja Timur dikenal sebagai Gereja Ortodoks Timur. Pengakuan iman yang diakui secara universal adalah pengakuan iman Nicea yang disepakati pada konsili Nicea tahun 325. Klausa Filioque disisipkan dalam pengakuan iman Nicea Konstantinopel di tahun 381 yang ditambahkan oleh pihak Gereja Barat. Gereja Timur tidak setuju dan sangat menentang sikap Gereja Barat yang menambahkan klausa Filioque dalam pengakuan iman Nicea Konstantinopel secara sepihak. Penelitian ini dilakukan melalui metode kualitatif disertai dengan studi kepustakaan pada literatur-literatur teologi untuk menemukan gagasan-gagasan penting yang berhubungan dengan ajaran gereja mengenai keluarnya Roh Kudus. Hasil dari penelitian ini memperlihatkan bahwa Roh Kudus adalah Allah tetapi Roh Kudus bukanlah Bapa dan Anak. Jadi, Roh Kudus adalah pribadi yang berbeda dari Bapa dan Anak. Akan tetapi ketiganya mempunyai satu hakikat sebagai Allah.]]>
<![CDATA[LOGOS IN JOHN 1: 1-18 As an Analysis of The Implications of Logos for Christian Religious Education ]]>
<![CDATA[Sendow, Mieke Nova]]>;
<![CDATA[Tarumingi, Denny Adri]]>;
<![CDATA[Tewu, Peggy Sandra]]>;
<![CDATA[Ratag, Linda Patricia]]>
<![CDATA[ Educatio Christi Vol 6 No 1 (2025): Januari 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70796/educatio-christi.v6i1.152
<![CDATA[Logos is a term known to many Christians. The word logos is expressed by humans, translated from Greek meaning: word, saying, message or word. The word Word also refers to what dwells in the human mind such as; mind, reason or logic. The problem is that many people discuss and write about logos theologically but no one has written about logos who have become human beings and are present in the midst of Jewish society to educate and teach. This research aims to explore the meaning of logos that have become human in Jesus Christ based on the Gospel of John 1:1-18 and raise its implications for Christian Religious Education. The research method used to answer this problem is a qualitative research method with literature study work that supports a historical criticism approach to the text. From this discussion, the author offers the result as a new perspective that the church needs to implement the meaning of the logos, through Christian education for the congregation.]]>
<![CDATA[Pendampingan Pastoral Keindonesiaan untuk Keluarga Berduka Berbasis Budaya Mapalus Kedukaan di Jemaat GMIM Imanuel Pinabetengan ]]>
<![CDATA[Sondakh, Tabita]]>;
<![CDATA[Turangan, Evalien Dina Yuditraida]]>
<![CDATA[ Educatio Christi Vol 6 No 1 (2025): Januari 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70796/educatio-christi.v6i1.153
<![CDATA[Mapalus is a manifestation of the philosophical value of the Minahasa people, namely Si Tou TumouTou, namely humans are born to make other humans. Mapalus culture is also carried out to bereavedfamilies. The purpose of this study is to describe and examine pastoral assistance based on mapalusculture. The author uses a qualitative descriptive method with data collection techniques of interviewsand observation and documentation. Indonesian Pastoral Assistance based on mapalus culture hasbeen carried out by the GMIM Imanuel Pianbetengan congregation but the congregation has notrealized that what they are doing is pastoral assistance to Indonesia. Mapalus culture-based Indonesianpastoral assistance has the values of gotong royo, sharing, mutual acceptance and respect, brotherhoodand solidarity. Through pastoral assistance to Indonesia carried out by the GMIM ImanuelPinabetengan congregation, the family comforts the bereaved family so that they are not bound bysadness and are enthusiastic about living life.]]>
<![CDATA[Pendekatan Holistik Pendidikan Agama Kristen Dalam Hubungannya dengan Psikologi Remaja ]]>
<![CDATA[Kalalo, Jefry]]>;
<![CDATA[Suoth, Vanny Nancy]]>;
<![CDATA[Komaling, Olga Neltje]]>;
<![CDATA[Timbuleng, Nontje Mery]]>;
<![CDATA[Rumbay, Syalomita]]>
<![CDATA[ Educatio Christi Vol 6 No 1 (2025): Januari 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70796/educatio-christi.v6i1.155
<![CDATA[Pendekatan holistik dalam pendidikan agama Kristen memiliki peran penting dalam mendukung perkembangan psikologi remaja, khususnya di Jemaat GMIM Zaitun Mundung Wilayah Tombatu Timur. Penelitian ini bertujuan untuk mengeksplorasi bagaimana pendekatan holistik yang mengintegrasikan aspek spiritual, sosial, emosional, dan fisik dapat mendukung pertumbuhan karakter, iman, dan kesejahteraan psikologis remaja. Dengan latar belakang tantangan era digital dan disrupsi teknologi, pendekatan ini membantu remaja menghadapi tekanan sosial dan membangun identitas yang kuat berdasarkan nilai-nilai Kristen. Hasil penelitian menunjukkan bahwa penerapan pendidikan holistik di Jemaat GMIM Zaitun Mundung memberikan dampak positif dalam membentuk remaja yang berintegritas, tangguh dalam iman, dan bijaksana dalam menggunakan teknologi. Guru berperan sebagai pembimbing spiritual yang mendukung perkembangan emosional dan mental remaja, sehingga menciptakan generasi yang siap menghadapi tantangan dunia modern dengan landasan moral dan spiritual yang kuat.]]>
<![CDATA[Kajian Historis Peran Perempuan Dalam Pelayanan di Tengah Tradisi Abad Satu ]]>
<![CDATA[Tumiwa, Evi]]>;
<![CDATA[Nesa, Nathania]]>
<![CDATA[ Educatio Christi Vol 6 No 1 (2025): Januari 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70796/educatio-christi.v6i1.156
<![CDATA[The study explores the Historical role of women in service the first centur through a qualitative historical approach with a literature review. The findings show that various tradition in the first century limiting women’s rights and roles. However, historical and biblical research records reveal significant female figures who contributed to religious and social life. Women were actively involved in early Christian communities, played crucial roles in biblical narratives, participate in service. The study highlights the how important the presence of women, especially in service, half of various traditions that existed in the first century limiting women’s rights and roles. The research is giving women an understanding and realize that there are roles and responsibilities that must be carried out ini the midst of challenges that require women to continue to try and fight for their lives individually and with others.]]>
<![CDATA[Peran Pendampingan Pastoral Melalui Permainan Indoor dalam Mengurangi Kesepian Lansia di Panti Lanjut Usia Lydia Tomohon ]]>
<![CDATA[Luas, Luosje Treesje]]>;
<![CDATA[Manumpil, Michael Calvyn Alfrits]]>;
<![CDATA[Towoliu, Gerry]]>;
<![CDATA[Ering, Sion]]>
<![CDATA[ Educatio Christi Vol 6 No 1 (2025): Januari 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70796/educatio-christi.v6i1.158
<![CDATA[Loneliness is a serious problem for older people, and can have a negative impact on their mental and physical health. Many of them experience feelings of isolation due to the loss of family and social environment, let alone living and settling in a retirement home or nursing home. A qualitative study was conducted to explore the role of pastoral care in addressing this loneliness. The research involved in-depth interviews and participatory observation with 5 elderly people who participated in the pastoral care program, as well as nursing home staff and assistants. The results showed that pastoral care not only reduced loneliness, but also improved their quality of life through stronger social relationships. This study is important because it incorporates spiritual and emotional aspects in the context of pastoral care, and prioritizes the experiences of older adults as an important element in understanding social support in Lydia's elderly home. The findings have the potential to provide recommendations for the development of a more effective pastoral care program, which could ultimately improve the well-being of the elderly in Lydia Tomohon.]]>
<![CDATA[Lumales ]]>
<![CDATA[Mawuntu, Marhaeni]]>;
<![CDATA[Tumiwa, Jever Kivri]]>;
<![CDATA[Runtuwene, Hendry M. C.]]>
<![CDATA[ Educatio Christi Vol 6 No 1 (2025): Januari 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70796/educatio-christi.v6i1.159
<![CDATA[This research explores the tradition of Lumales (stepping in noble trails) as a medium for Minahasa tou to now understand the concept of omnipresent divinity in local traditions. At the same time, it dismisses the misunderstanding that local traditions do not have an element of God's omnipresence. This research will explore the experiences of the ancestors with the Holy One, the Omniscient God, through all the paths of life they have built. Furthermore, the exploration carried out on Lumales cultural activities will use a qualitative research approach combined with an ethnographic approach. This research will depart from oral data that is transmitted and is still maintained among cultural actors and Minahasa people in several villages. Furthermore, based on such an approach, the author will offer Lumales: Experiencing God Omnnipresent in the cultural activities of Tou Minahasa Christianity now as a theology based on the local Minahasa narrative.]]>
<![CDATA[Kajian Teologis Penggembalaan Reformatoris dalam Semangat Si Tou Timou Tumou Tou ]]>
<![CDATA[Kansil, Yuansari]]>;
<![CDATA[Lantemona, Herdianto]]>;
<![CDATA[Runtuwene, Hendry C. M.]]>
<![CDATA[ Educatio Christi Vol 6 No 2 (2025): Juli 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70796/educatio-christi.v6i2.173
<![CDATA[The purpose of this article is to examine and explain the Reformatory Shepherding Theology and its relationship to the spirit of Si Tou Timou Tumou Tou in the aspect of church life. The statement of the problem is the lack of spirit of solidarity and the lack of strong theological aspects that are included in ecclesiastical shepherding. By using a qualitative approach and literature method, the results of the research concern the significance of Reformatory Shepherding Theology based on the spirit of reformation and the return to the Bible as a benchmark for theology and the doctrine of the Sovereignty of God is emphasized, then shepherding is strengthened and in the spirit of Si Tou Timou Tumou Tou the sense of solidarity to love others is strengthened and implemented in ecclesiastical shepherding. It is hoped that the concept and praxis of reformatory shepherding and Si Tou Timou Tou can be the driving force for the church to carry out comprehensive shepherding for the faith growth of the people.]]>
<![CDATA[Analisis Biblis Teologi Perjanjian Lama dan Perjanjian Baru Terhadap Pelayanan Pelepasan Pemulihan dari Kuasa Kegelapan ]]>
<![CDATA[Sinaga, Boby Andika]]>
<![CDATA[ Educatio Christi Vol 6 No 2 (2025): Juli 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70796/educatio-christi.v6i2.179
<![CDATA[Fenomena kesurupan masih menjadi tantangan di institusi teologi seperti STT Abdi Sabda Medan, di mana mahasiswa baru sering mengalami pengalaman ini, sehingga pelayanan pelepasan menjadi kebutuhan pastoral yang mendesak. Penelitian ini bertujuan untuk memahami pengalaman mahasiswa terkait kesurupan, latar belakang spiritual mereka, serta efektivitas pelayanan pelepasan melalui metode kualitatif dengan pendekatan fenomenologis, yang melibatkan observasi dan wawancara dengan mahasiswa serta praktisi pelayanan; hasil penelitian menunjukkan bahwa kesurupan dapat dianalisis dari perspektif psikologi, antropologi, dan teologi, serta pelayanan pelepasan yang dilakukan oleh Deliverance Ministry Team (DMT) di STT Abdi Sabda terbukti membawa perubahan spiritual dan emosional bagi mahasiswa yang mengalaminya.]]>
<![CDATA[Mission and Creativity: Congregational Song, Localization, and Identity in the Christian Evangelical Church in Minahasa ]]>
<![CDATA[Menger, Matt]]>
<![CDATA[ Educatio Christi Vol 6 No 2 (2025): Juli 2025 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70796/educatio-christi.v6i2.185
<![CDATA[This article explores how creativity and theological and missiological formation occur through congregational song within the Evangelical Christian Church of Minahasa (GMIM). It asks: how do social and theological systems influence the creation of congregational music in GMIM’s local context? The study uses a multidisciplinary approach to apply the Systems Model of Creativity and Optimal Distinctiveness Theory alongside constructivist grounded theory methods. Field data includes interviews, observations, and document analysis. The case study focuses on Nyanyikanlah Nyanyian Baru bagi Tuhan (NNBT), a locally produced hymnal illustrating the interaction between creative individuals, institutional structures, and theological and cultural norms. Findings show that congregational songs serve as tools for theological participation and collective identity formation. Creativity arises not in isolation but through social negotiation, balancing community belonging with distinct expression. These insights guide Christian communities seeking to cultivate creative ecosystems that shape faith, worship, and local identity.]]>
