cover
Contact Name
Dion Eprijum Ginanto
Contact Email
dionefrijum@uinjambi.ac.id
Phone
+6282333398199
Journal Mail Official
dionefrijum@uinjambi.ac.id
Editorial Address
Jl. Jambi Muara Bulian No.KM. 16, Simpang Sungai Duren, Kec. Jambi Luar Kota, Kabupaten Muaro Jambi, Jambi 36361
Location
Kota jambi,
Jambi
INDONESIA
Journal of Shoutheast Asian Islam and Society (JSEAIS)
ISSN : -     EISSN : 26156164     DOI : https://doi.org/10.30631/jseais.v3i2.2853
Journal of Southeast Asian Asian Islam and Society (JSEAIS), welcomes paper from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices. In particular, papers which consider the following general topics are invited: Islamic education, Islam and theology, Islamic law, Islamic economics and business, and other relevant topics.
Articles 65 Documents
Study of Cryptocurrency Transaction through Fiqih Rules Approach (Qawa`id Fiqhiyah) lutfi bangun lestari
Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jseais.v2i2.1599

Abstract

Cryptocurrency is a digital currency as part of the results of technological innovation and development. Its flexible existence makes people interested in making transactions with this cryptocurrency. The function of this currency is not much different from fiat currency in general, but crypto currency does not have a physical form because transactions use the internet network. So in this study, after conducting an analysis, it was found that the phenomenon of cryptocurrency transactions is included in the fiqh rules regarding harm and customs, according to the fiqh rules regarding the damage that a person is prohibited from committing acts that could endanger himself and also other people where the high fluctuating prices lead to speculation, which can cause harm, namely the risk of economic bubbles. Basically, the existence of cryptocurrency as a virtual currency is permissible because it has been recognized by various communities, but it must see legality and recognition by the government as a right and obligation of the government. Included in the issuance of the currency. Based on the analysis of fiqh rules about customs. It can be explained that cryptocurrency transactions are included in 'urf fasid because the transactions do not meet the requirements of 'urf authentic, even though their existence has begun to be recognized by the public so that it can be concluded that cryptocurrency transactions during observations through the fiqh rule approach have not found aspects that allow cryptocurrency transactions to be included in transactions that are prohibited by the Shari'a because they contain speculation that gives rise to gharar and maysir. Future prospects cannot be known because there are no underlying assets, and there is no financial authority to oversee them.
Employment Stereotypes From Three Largest Muslim in Southeast Asia Ririn Nopiah; Eka Dewi Anggraini; Musdir
Journal of Southeast Asian Islam and Society Vol. 2 No. 1 (2023): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jseais.v3i1.1600

Abstract

Employment is one of the main instruments of a country in providing social welfare. Society's perception of job often get comparisons between rights and gender. Various factors that cause society to judge employment have certain limitations and assessments. This study to analyzes the comparison of public stereotypes of employment in the three largest Muslim countries in Southeast Asia. This study uses world value survey data batch 7 (2017-2022) with ordered logit analysis. The results shows that Public perception of the primacy of men's rights in getting a job, public perception of the preference of local residents over foreigners in job giving, and public perception of the negative effects of women's emancipation at working are still relative high influenced by individual religiousity level, the role of social capital, democratic level in that country, and variable of demographic.
The Phenomenon of the Social Sufism Movement in the Digital Age: Rebuttal of Sufism which is Considered as a Setback and Must Leave the World Siswoyo Aris Munandar
Journal of Southeast Asian Islam and Society Vol. 2 No. 1 (2023): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jseais.v3i1.1601

Abstract

Most people define Sufism as a branch of knowledge in Islam that teaches about mystical things, eccentric things, strange things and superstitious things. In fact, Sufism is often regarded as a teaching that must leave the world and live in poverty. The author is interested in further researching, that. Sufism and tarekat are not only able to survive and make various kinds of adaptations and accommodations, but even develop more broadly. This research is a qualitative research using netnography method. This method uses a separate analysis technique offered, namely AMS (Cyber ​​Media Analysis) which goes through 4 levels, namely: Media space level, media document level, media object level, experience level. This study uses the Instagram website as a field (research area), and accounts of TQNNews.com, Youtobe TQN News, TQNMart.com, Idrisiyyah.com and other media as the community. The results of this study, Sufism in the technology and digital era is able to utilize technology as a medium of da'wah and as an online business, so that Sufism has progressed where Sufism is able to deal with teenagers who are addicted to drugs.
Religion and COVID-19 Vaccination: The Use of Religious Language in Vaccination Socialization in New Media mualimin mualimin
Journal of Southeast Asian Islam and Society Vol. 1 No. 1 (2022): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

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Abstract

This study aims to explore using religious language to socialize the COVID-19 vaccination in new media. This study is qualitative research. The source of data in this study is the official online platform of the Komite Penanganan COVID-19 Republic of Indonesia's, namely websites and social media. The data collected is related to the use of religious language in socializing the COVID-19 vaccination. Data collection is carried out through observation of the official online platform. The data obtained were then analyzed by means of an interactive qualitative analysis model of Miles and Huberman: data collection, data display, data reduction, and drawing conclusions. There are three findings in this study. First, religious terms and language used in the socialization of COVID-19 vaccination have a pattern based on the dynamics of socio-cultural reality and vaccination achievements. Second, the terms and religious language used to relate to the legitimacy of the permissibility and halalness of vaccines. This tendency aims to convince the public of the vaccination program. Third, religious figures, institutions, and facilities are used as tools to legitimize socialization messages. Departing from these findings, it can be concluded that religion is not only related to the dimension of spirituality but also consumed and commodified with a specific purpose. In the context of this study, the consumption and commodification of religion were carried out by the Komite Penanganan COVID-19 in the socialization of vaccination using religious terms, narratives, and language as legitimacy tools to convince the public about the importance of vaccination.
Characteristics of Leaders in the Qur'an ( Interpretation of QS. Al-Qasas [28] 85-88 Ma'na-Cum-Maghza Perspective ) Aty Munshihah; Nurun Nisaa Baihaqi
Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jseais.v2i2.1604

Abstract

Some readers make QS. Al-Qasas [28]: 85 as the argument for going home or returning home. This can be seen by the presence of posts from one of the official accounts of millennial youth preaching @quranreview on Instagram. The indicator for returning home cannot be separated from the ma'ad vocabulary, which means a place to return. Even so, it is necessary to look again at the entire verse, because the context that has not been read is in the form of the da'wah context in it . Because of this, a re-examination is needed starting from the syntagmatics, the munasabah, to the context of the verse, so that an increasingly broad meaning can be found. By using the ma'na-cum-maghza approach which in its steps does not only look at the conditions when the verse was revealed ( maghza at-tarikhi) but also involves dynamic changes to the present ( maghza al-mutaharrik ), it can be seen that the verse studied not only interpreted by the process of traveling to a place of return but much broader than that. The results of this research include that this verse does not only talk about returning home but is related to the behavior of preachers as well as leaders . Leaders who can provide a guarantee of a safe life because they have carried out their mandate by carrying out orders according to the rules without defending wrong or justifying false cases as determined by law. Keywords: Islamic Da'wah, QS. Al-Qasas [28]: 85-88, Ma'na-Cum-Maghza
Pengaruh Pengintegrasian Teknologi Media Kahoot Dalam Pembelajaran Pendidikan Agama Islam Di Sekolah Dasar amandaeka yulistranti; Muhammad Dewa Zulkhi
Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jseais.v2i2.1611

Abstract

The purpose of this study was to see the effect of integrating Kahoot Media on learning Islamic Religious Education. This type of research is a mix method. This study involved several variables as research categories, namely responses and results with a total sample of 25 students in class VI. Data analysis used descriptive statistics. Integration was carried out at Public Elementary School 146/I, Jambi City. seen in the response, and the results of the evaluation of learning for each variable from the response in integrating Kahoot media get very good results while the results of the evaluation of student learning are included in the good category.
The Trends of “Women in the Quran” in the Study of Gender Verses (Barbara F Stowasser's Reinterpretation Study) Muhammad Fiqih Cholidi; Abdul Muis
Journal of Southeast Asian Islam and Society Vol. 2 No. 1 (2023): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jseais.v2i1.1617

Abstract

This paper aims to present the urgency of the reinterpretation of female figures narrated in the Qur'an. The debates that emerged in the contemporary era became social claims which had implications for grouping groups based on social perceptions obtained from the time. This paper then tries to collect things related to Barbara F. Stowasser to answer her thoughts on women's work. The method used in this paper is a qualitative method with a library research approach. Therefore the data in this paper is sourced from the literature documentation. The results of this tracking prove that, although the debate regarding the story in the Qur'an has yet to be completed to date, it still provides relevance to the social construction that one wants to build on the status of women in society.
Parenting Patterns in the Qur'an (Analysis of the Story of Imran's Wife) Minhatul Maula
Journal of Southeast Asian Islam and Society Vol. 3 No. 1 (2024): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jseais.v3i1.1618

Abstract

Parenting styles make a huge contribution to the social, emotional and intellectual competence of children. Of course this is a challenge for parents how to produce competent generations in their era. The Qur'an has a relevant offer for this, because its content is shalih li kulli Zaman wa Makan (Universal in every place and time) and most of the stories in the Qur'an have the concept of repetition for the future with different figures and times. This article will describe the upbringing that the Koran offers through the story of Imran's wife who has proven successful in educating Maryam. The Koran does not specifically talk about parenting, but conceptually these values are contained in the Koran. The author uses the method of conceptual thematic interpretation and in-depth analysis of language then contextualizes it with the present. The conclusion of this paper, among other things, is that prenatal and postnatal parenting greatly affect the growth and development of children, parents have aspired for the future of their children since they were in the womb and one of the parenting concepts that is quite unique is that the Koran invites parents to choose education. boarding schools for children because the education system adhered to by pesantren is able to produce a generation of rabbanis with a Qur'anic spirit
R, Symbolic Violence in Islamic Boarding school Rahmi Diana Rahmi; Ahmad Fikri; Nurfadliyati Nurfadliyati
Journal of Southeast Asian Islam and Society Vol. 3 No. 1 (2024): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jseais.v3i1.1638

Abstract

This Research aim the symbolic violence that occurs in favorite schools. When students from poor families given the opportunity to attend a school where the majority of students come from the upper class, students from the lower class will recognize many high class habitus. This is where the beginning of the occurrence of symbolic violence in schools. This study describes how poor students are carry out social interactions at school even though they have a different habitus from the habitus of the majority of students at school. School selected as the research location is a school dominated by upper class students in Malang City. Research using the method qualitatively by interviewing several poor students at the school. The results of the study show that some students feel inferior when it comes to interacting with rich students. They find it difficult to follow the habits of their friends who come from the upper class, for example: watching movies at the cinema, going to the mall, and more. Other students have an indifferent attitude and are not close to their friends different social class. The conclusion of the study states that inclusive schools accommodate students from many social groups Economics is a strategic effort to equalize learning opportunities. But on the other hand, when a school is dominated by students from upper class, then this condition is actually less profitable for poor students in that school.
Determination of the Poor Mustahiq From Maqasid Shariah Jasser Auda Perspective (Study After the Decision of Baznas’s Chairman Number 33 of 2019) Johari; Herdifa Pratama
Journal of Southeast Asian Islam and Society Vol. 1 No. 1 (2022): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

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Abstract

Poverty alleviation is one of the highlights of the Baznas movement as a zakat management center in Indonesia. This highlight is realized in the determination of the poor mustahiq carried out by Baznas. This is where it becomes important to have a comprehensive assessment of the determination of the poor mustahiq. This research is a library research using a normative-philosophical approach. The use of the Maqasid Shariah theory of Jasser Auda in this study is used as a philosophical perspective for analyzing the Decision of Baznas’s Chairman Number 33 of 2019. The results indicate that through the Decision of Baznas’s Chairman Number 33 of 2019, the determination of the poor mustahiq is carried out by involving the Integrated Data Social Welfare belonging to the Ministry of Social Affairs as an instrument in the analysis of “had kifayah” by Baznas. This determination is intended to explore the greater benefit in the distribution of zakat. The theoretical perspective of the systems approach from Maqasid Shariah Jasser Auda in analyzing the Decision of the Chairman of Baznas Number 33 of 2019 is the determination of the poor mustahiq to be an element that will always be dynamic and in harmony with the aim of providing more benefits of zakat distribution than before.