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Dedi Sufriadi
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INDONESIA
Jurnal Teologi Islam
Published by Indo Publishing
ISSN : 30906938     EISSN : 30906946     DOI : https://doi.org/10.63822/jti
Core Subject : Religion, Education, Social,
Religion Education Social Sciences
Discusses on Islamic theology, Islamic education, Islamic studies and information about the results of scientific studies for academics and practitioners in the field of Islamic education both theory and practice, researches of Islamic Education include: the development of instruments in evaluation of Islamic Education, development of instructional Islamic Education media, Islamic Education learning model development, and action research.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 106 Documents
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Rekontruksi Nilai Transendental sebagai Paradigma Konseling Profetik-Emansipatoris: Dari Normativitas ke Transformasi Sosial Nur Lana Aprilia; Yatimatul Humairoh; Muhammad Alvin Zailul Hasan; Ali Hasan Siswanto
Jurnal Teologi Islam Vol. 2 No. 2 (2026): JUNI-NOVEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/d7xyrf33

Abstract

The crisis of transcendental values in modern society reflects a tendency to reduce the spiritual-substantive dimension into formal symbolism lacking transformative social power. This condition reveals an imbalance between individual piety and social praxis, as well as the limitations of normative-doctrinal approaches in Islamic Studies, Theology, Philosophy, and Sufism. The research gap lies in the absence of an integrative model capable of operationalizing transcendental values as a methodological foundation for social transformation, particularly within a counseling framework. This study employs a qualitative-conceptual method based on literature review, critical analysis, and philosophical hermeneutics. It integrates the epistemology of transcendental values (tawhid, ihsan, tazkiyatun nafs) with the prophetic paradigm (humanization, liberation, transcendence) within an emancipatory counseling approach. The study argues that transcendental values must be reconstructed both epistemologically and methodologically to function as spiritual and moral capital for just social change. Furthermore, the reinterpretation of amar ma’ruf nahi munkar as a dialogical and transformative counseling process becomes key to bridging the gap between spirituality and social reality. This research contributes by proposing a prophetic-emancipatory counseling paradigm to strengthen social ethics in contemporary society.
Dinamika Pemikiran Ketatanegaraan dalam Fikih Siyasah Kontemporer Rif'an Ilham; Muhammad Fardhannajmi; Subahan Subahan; Mohammad Aditya AB
Jurnal Teologi Islam Vol. 2 No. 2 (2026): JUNI-NOVEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/zz09v623

Abstract

This article examines the dynamics of constitutional thought in contemporary Islamic jurisprudence (fiqh siyasah), focusing on the normative foundations of the Qur'an and Hadith, the position of revelation and reason in Islam, and Ibn Taymiyyah's construction of the relationship between religion and the state. This research employs a library research method with a descriptive-analytical approach. The findings indicate that Islamic constitutional thought is grounded in the principles of tawhid, justice, trust (amanah), consultation (shura), and leadership accountability. Revelation functions as the supreme source of authority, while reason serves as an instrument of ijtihad. Constitutional matters belong to the sphere of ijtihadiyah, open to dynamic thinking and contextualization. Ibn Taymiyyah's thought affirms the integral relationship between religion and state through the realistic and contextual concept of siyasah shar'iyyah, remaining relevant to contemporary constitutional discourse.
Partisipasi Politik dan Kategorisasi Partai Politik Dila Sapitri; Sinar Kumala; Nazwan Aulia; Neyra Shaffa Husain
Jurnal Teologi Islam Vol. 2 No. 2 (2026): JUNI-NOVEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/0y4wcc64

Abstract

This study aims to examine the correlation between levels of public political engagement and the classification of political parties within a democratic framework. This study examines how the ideology, social base, and policy orientation of political parties can influence the level of citizens’ engagement in the political process. The methodology employed is qualitative, utilising a literature review that analyses various scientific sources, documents, and relevant literature to achieve a comprehensive understanding. The research findings indicate that political parties characterised by a clear ideological identity, a robust organisational structure, and openness to public aspirations are more likely to enhance citizens’ political engagement. Conversely, parties that lack transparency regarding their actions and fail to consistently fulfil their promises may erode public trust and participation. Furthermore, it was found that political education and access to information are key drivers in boosting public participation. This research enriches the field of political science, particularly regarding the strategic role of political parties in facilitating democratic participation. In practice, these findings can assist policymakers in formulating strategies to strengthen democracy by bolstering political parties and empowering the public in a sustainable manner.
Reartikulasi Amar Ma’ruf Nahi Munkar sebagai Konseling Sosial Emansipatoris: Fondasi Teologi Transformatif Anti-Penindasan Nayla Nurfadillah; Muh. Hamidi; Ali Hasan
Jurnal Teologi Islam Vol. 2 No. 2 (2026): JUNI-NOVEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/92q47814

Abstract

The Rearticulation of Amar Ma’ruf Nahi Munkar as Emancipatory Social Counseling: Toward a Transformative Anti-Oppression Theology. This article examines the rearticulation of amar ma’ruf nahi munkar as an emancipatory social counseling paradigm grounded in transformative anti-oppression theology. The study is motivated by the tendency to interpret amar ma’ruf nahi munkar primarily as an instrument of individual moral control, limiting its potential as a framework for addressing structural injustice and social oppression. The objective of this study is to analyze the concept of amar ma’ruf nahi munkar from the perspective of transformative Islamic theology and to formulate a prophetic-emancipatory counseling model that integrates theological, psychological, and sociological dimensions. This research employs a qualitative approach based on library research using a critical-hermeneutic method. Data sources include the Qur’an, Hadith, classical exegetical works, Sufi and Islamic philosophical literature, as well as contemporary academic publications relevant to the topic. The analysis is conducted through textual interpretation, contextual analysis, and conceptual reconstruction. The findings reveal that amar ma’ruf nahi munkar possesses significant potential as a mechanism of critical consciousness that encourages both personal transformation and social change. The integration of divine values, self-awareness, and collective action produces a prophetic-emancipatory counseling model characterized by dialogue, participation, and liberation-oriented transformation. The novelty of this article lies in repositioning amar ma’ruf nahi munkar from a normative moral doctrine into a social counseling framework capable of linking religious reflection, the internalization of prophetic values, and social transformation within the broader discourse of transformative anti-oppression theology.
Dari Moralitas Normatif menuju Emansipasi Sosial: Rekonstruksi Amar Ma‘ruf Nahi Munkar dalam Teologi Konseling Profetik Muhammad Robbi Sudrajat; Resky Adella; Amita Fiqi; Ali Hasan
Jurnal Teologi Islam Vol. 2 No. 2 (2026): JUNI-NOVEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/3dvjjp25

Abstract

This article departs from the epistemological crisis in contemporary Islamic studies, which reveals a disconnection between religious texts and the social realities of modern society. The concept of amar ma‘ruf nahi munkar has generally been understood in normative, legalistic, and moralistic terms, functioning more as an instrument of social control than as a mechanism for humanistic and emancipatory social transformation. On the other hand, developments in critical social sciences and modern counseling approaches have not yet been adequately integrated into the paradigm of Islamic theology. The research gap lies in the limited studies that reconstruct amar ma‘ruf nahi munkar as a form of social counseling grounded in a theology of advocacy through a prophetic-emancipatory approach. This article employs the theoretical frameworks of prophetic theology, social hermeneutics, and emancipatory counseling theory to construct a new paradigm for the relationship between text and context in Islamic studies. This research is a qualitative library study using a critical hermeneutic approach and theological-social discourse analysis of primary and secondary sources in Islamic studies, philosophy, and social sciences. The article argues that amar ma‘ruf nahi munkar needs to be reconstructed from a paradigm of moral judgment into a paradigm of social assistance that is dialogical, participatory, and transformative. Through a prophetic-emancipatory counseling approach, religion functions not merely as a source of normative legitimacy, but also as a praxis of social liberation that restores human dignity.
Paradigm Secular of Thought in Contemporary Siyasah Jurisprudence Khairudin Nor; Nugroho Nugroho; Ahmad Zaky Kurniawan; Ahmad Zidane Jauhari; Ahmad Ade Inaya; Surya Sukti
Jurnal Teologi Islam Vol. 2 No. 2 (2026): JUNI-NOVEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/zn763479

Abstract

This article discusses the paradigm of secular thought in contemporary Islamic jurisprudence (fiqh siyasah) by examining the dynamics of modern Islamic political thought, the position of the state as a domain of ijtihadiyah, and the evolving forms and models of secular thought. The background to this study is based on significant changes in Islamic political discourse, which are increasingly influenced by modernization, globalization, and interaction with Western political systems. In this context, a tendency has emerged among some Muslim thinkers to adopt a secular approach in understanding the relationship between religion and the state. This research uses a qualitative method with a library research approach, drawing on classical and contemporary literature related to Islamic jurisprudence and secularism. The analysis is conducted descriptively and analytically to identify the characteristics of the paradigm of contemporary Islamic political thought, explain the state as a domain of ijtihadiyah (intelligible text), and examine the forms and models of secular thought in Islamic jurisprudence (fiqh siyasah). The results indicate that contemporary Islamic political thought is dynamic and pluralistic, with a shift from a normative approach to a more contextual and rational one. State governance is understood as part of ijtihadiyah, thus allowing for various forms of government systems suited to the needs of society. Meanwhile, the secular paradigm in contemporary Islamic jurisprudence (fiqh siyasah) is characterized by a functional distinction between religion and the state, as well as an emphasis on universal values such as justice and the welfare of the people. This paradigm has developed into several models, including moderate, substantive, liberal, and integrative-contextual secularism. Thus, it can be concluded that the secular paradigm of thought in contemporary Islamic jurisprudence (fiqh siyasah) represents a form of intellectual adaptation to the challenges of the times, opening up space for renewal in Islamic political thought, while still generating debate regarding the boundaries between secular values and sharia principles.

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