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Contact Name
Dedi Sufriadi
Contact Email
dedisufriadi@gmail.com
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+6285260082672
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jurnal@indopublishing.or.id
Editorial Address
Jln. Malahayati KM. 9 No. 14 Desa Kajhu Kabupaten Aceh Besar, Indonesia 23373
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Kab. aceh besar,
Aceh
INDONESIA
Jurnal Teologi Islam
Published by Indo Publishing
ISSN : 30906938     EISSN : 30906946     DOI : https://doi.org/10.63822/jti
Discusses on Islamic theology, Islamic education, Islamic studies and information about the results of scientific studies for academics and practitioners in the field of Islamic education both theory and practice, researches of Islamic Education include: the development of instruments in evaluation of Islamic Education, development of instructional Islamic Education media, Islamic Education learning model development, and action research.
Articles 80 Documents
Akhlak Mahmudah: Hubungan Akhlak Dengan Iman Dan Islam, Akhlak Sebagai Puncak Keberagaman, Karakteristik Akhlak Islam, Dan Pembentukan Akhlak Perspektif Tasawuf Akhlaki Muniir, Muhammad Mishbahul; M. Sofiyullah Yusuf; M. Rifqi Abdillah
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/8brny685

Abstract

Penelitian ini bertujuan untuk menganalisis secara mendalam kedudukan akhlak dalam struktur ajaran Islam serta mekanisme pembentukannya melalui pendekatan tasawuf akhlaki. Akhlak seringkali dipandang hanya sebagai perilaku lahiriah, padahal dalam tradisi intelektual Islam, ia merupakan cerminan dari kualitas iman dan manifestasi ketaatan seorang Muslim. Metode penelitian yang digunakan adalah studi pustaka dengan mengeksplorasi pandangan tokoh klasik seperti al-Ghazali dan Ibnu Miskawaih. Hasil pembahasan menunjukkan bahwa akhlak, iman, dan Islam merupakan satu kesatuan integral di mana akhlak berfungsi sebagai indikator kesempurnaan keyakinan batin seseorang. Lebih lanjut, penelitian ini menemukan bahwa karakteristik akhlak Islam bersifat rabbani, universal, dan seimbang, yang membedakannya dari sistem etika sekuler. Dalam perspektif tasawuf akhlaki, pembentukan karakter mulia dilakukan melalui proses spiritual yang terstruktur, meliputi tazkiyatun nafs, riyadhah, dan mujahadah. Simpulan dari kajian ini menegaskan bahwa akhlak adalah puncak dari keberagamaan yang memberikan dampak sosial nyata, bukan sekadar kesalehan ritualistik. Temuan ini memberikan implikasi bagi pengembangan pendidikan karakter berbasis spiritualitas di era modern.
Pemahaman Asbābun Nuzūl dan Signifikansinya dalam Ilmu Tafsir Dendi Irwansa; Sutrisno Hadi; Muhammad Arpah; Pathur Rahman
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/z42rd228

Abstract

ABSTRACT Asbāb al-Nuzūl is one of the branches of Qur’anic studies that examines the causes or events underlying the revelation of Qur’anic verses. This discipline holds a crucial position in efforts to understand the meaning of the verses comprehensively and contextually. This study aims to explore the definition, forms, and sources of asbāb al-nuzūl, as well as to analyze its role in the interpretation of the Qur’an. The method used is a qualitative approach through library research, which involves collecting and analyzing data from classical and contemporary tafsīr literature, such as the works of al-Wāhidī, al-Suyūṭī, Ibn Kathīr, and other modern mufassirīn. The results of the study indicate that asbāb al-nuzūl plays a highly significant role in understanding the context of revelation, thereby preventing textual and ahistorical misinterpretations. By understanding asbāb al-nuzūl, interpreters can grasp the social situations and conditions at the time of the revelation, as well as determine the scope of the legal rulings or moral messages contained in the verses more accurately. Moreover, asbāb al-nuzūl assists in distinguishing between general and specific verses and clarifies the relationship between the text and its context. Therefore, asbāb al-nuzūl is not merely a historical record of the revelation of verses but also serves as an important methodological tool in the science of tafsīr. This study emphasizes that understanding asbāb al-nuzūl is one of the key factors in interpreting the Qur’an correctly, contextually, and in accordance with the objectives of Shariah (maqāṣid al-sharī‘ah).  
Hukuman Cambuk di Aceh Nanggroe Darussalam: Tinjauan Yuridis atas Legitimasi Hukum dan Penyeimbangan Prinsip Hak Asasi Manusia Herlina Aisyah; Deden Najmudin
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/m135ww78

Abstract

The implementation of caning punishment in the Aceh Qanun Jinayah is an implementation of Islamic law that obtains legal legitimacy through constitutional recognition of regional specificities. However, its existence and implementation practices still generate debate, particularly regarding its position within the national legal system and its conformity with human rights principles. This study aims to analyze the legal legitimacy of caning punishment within the framework of Indonesia's pluralistic national legal system and examine the dynamics of its implementation in response to human rights criticism. This study uses a normative legal method with a legislative and conceptual approach through a review of the 1945 Constitution, laws, the Qanun Jinayah, and legal literature. The results show that caning punishment has a valid and binding legal basis specifically in Aceh, and has undergone adjustments in its implementation, including through changes in the location of execution. The novelty of this study lies in the integrative analysis of the legal legitimacy and implementation practices of caning punishment. The contribution of this research is to enrich legal studies on the harmonization of Islamic law and human rights in the Indonesian rule of law.
A Study Of Spiritual Struggle In Muslim Diaspora Using The Maqāṣid Al-Sharī‘Ah Approach In Sami Yusuf’s Song Lyrics Wafiq Aziz Wardah; Tenny Sudjatnika; Nurholis
Jurnal Teologi Islam Vol. 1 No. 1 (2025): MEI 2025
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/48eygr86

Abstract

This study examines spiritual struggle and moral guidance among Muslim diaspora as represented in Sami Yusuf’s song lyrics using a qualitative descriptive method. As Bryman (2004:269) states, qualitative research prioritizes interpretation of textual meaning rather than quantification; therefore, this study analyzes selected lyric excerpts from Came To Me, Make Me Strong, and You through the framework of Maqāṣid al-Sharī‘ah, specifically ḥifẓ al-dīn (protection of faith), ḥifẓ al-nafs (protection of psychological well-being), and ḥifẓ al-‘aql (protection of intellect). In line with Wahid (2023), Maqāṣid provides a contextual ethical approach to contemporary challenges, while Auda emphasizes its orientation toward human welfare (maṣlaḥah). The findings show that Sami Yusuf’s lyrics portray faith restoration amid disorientation (ḥifẓ al-dīn), emotional resilience and inner healing under pressure (ḥifẓ al-nafs), and moral reasoning guided by divine orientation within ideological plurality (ḥifẓ al-‘aql). Overall, the songs function as contemporary Islamic literary texts that offer spiritual and moral guidance for Muslim diaspora navigating modern uncertainties.
Nifaq Politik : Analisis Konseptual dalam Perspektif Al-Qur’an dan Hadis Juanda Yusuf Siregar; Edi Hermanto; Ahmad Fachri Agustian; M. Firman Firdaus; Muhammad Farhan Rozi S
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/d504v338

Abstract

Political nifaq refers to a form of hypocrisy manifested in the exercise of power, characterized by a discrepancy between moral rhetoric and actual political conduct. In Muslim societies, political nifaq becomes a critical issue as religious symbols and discourse are often exploited to gain public legitimacy. This article aims to examine the concept of political nifaq from the perspectives of the Qur’an and the Prophetic traditions, as well as its implications for Islamic political ethics. This study employs a qualitative library research method with a normativetheological approach, utilizing the Qur’an, hadith, classical exegesis, and Islamic political thought literature as primary sources. The findings indicate that political nifaq constitutes an ethical deviation from Islamic political principles, leading to declining public trust, a crisis of leadership legitimacy, and moral degradation in political life. Therefore, Islam emphasizes honesty, trustworthiness, and consistency between words and actions as fundamental principles for establishing ethical and responsible political practices.
Resepsi Estetik Jauss terhadap Ayat-Ayat Jilbab: Studi Komparatif Sastra Tafsir Kemenag VS. Narasi Hijab Fashion di TikTok Davin Zachary Yasa; Siti Hanifah Amaliah; Zahira Sufyan; Zahra Mawaddah; Tenny Sudjatnika
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/jy8de722

Abstract

The hijab phenomenon in Indonesia has undergone a radical transformation from a static theological signifier to a dynamic visual commodity in the digital era. This research aims to analyze the shift in religious authority and the interpretation of hijab verses (Surah Al-Ahzab: 59 and Surah An-Nur: 31) by comparing the official narrative of the Ministry of Religious Affairs (Kemenag) and the hijab fashion narratives on TikTok. Using Hans Robert Jauss’s Aesthetic of Reception theory, specifically the concepts of "horizon of expectation" and "aesthetic distance," the study employs a comparative analysis on diachronic and synchronic axes. The findings reveal a sharp divergence in reception: Kemenag builds a normative-institutional horizon focusing on legal compliance and moral protection, whereas TikTok constructs an aesthetic-digital horizon driven by algorithmic logic, visibility, and consumerism. This shift demonstrates a radical decentralization of religious authority, where digital influencers act as new interpreters prioritizing "visual orthopraxy" over traditional orthodoxy. Consequently, aesthetics has become a new regime of truth for the younger generation. This study concludes that religious institutions must adopt visual literacy and new interpretive approaches to remain relevant within modern visual culture.
Doa dan Ketundukan kepada Allah SWT dalam Perspektif Al-Qur’an: Telaah QS. Al-Baqarah Ayat 186 dan 200–202 Saputra Harahap, Irpan; Hermanto, Edi; Hafiz, M; Cahyadi, Tandi; Nugraha, Tiyo
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/afd9ca84

Abstract

Prayer is a form of human devotion and submission to Allah SWT that encompasses theological, spiritual, psychological, and social dimensions. In the Qur’an, prayer is not merely understood as a request, but also as an act of worship that strengthens faith, nurtures reliance upon Allah (tawakkul), and shapes a Muslim’s character. This study aims to examine the meaning of prayer and submission to Allah SWT from the Qur’anic perspective, with particular focus on QS. Al-Baqarah verses 186 and 200–202. This research employs a qualitative approach using a library research method, with primary data sources consisting of the Qur’an, the Prophet’s hadith, classical and contemporary Qur’anic commentaries, as well as relevant scholarly literature. Data analysis is conducted through a descriptive-analytical method using a thematic tafsir (maudhu‘i) approach. The findings indicate that prayer functions as a means of strengthening faith and reliance on Allah, a medium of closeness (qurb) between servant and Creator, spiritual education, social cohesion, and guidance for maintaining balance between worldly life and the hereafter. In the context of contemporary Muslim life, prayer holds significant urgency as a spiritual foundation that fosters inner peace, optimism, and psychological resilience in facing the challenges of modern life.  
Dari Akidah Menuju Akhlak: Analisis Semantik Kata "Iman" dalam Al-Qur'an dan Manifestasinya dalam Perilaku Ardiansyah, Yogi; Qadraini, Said Azren; Akbar, Ali
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/atnwr677

Abstract

This study examines the organic relationship between the concept of creed (īmān) and morality (akhlāq) in the Qur'an through a semantic analysis approach. The aim is to dissect the lexical meaning and semantic field of the word "īmān" and its derivatives, and to trace how this concept is imperatively manifested in the domain of behavior. Using the thematic interpretation (tafsīr maudhū’ī) method combined with Toshihiko Izutsu's semantic framework, this research analyzes all occurrences of the root word a-m-n-a in the Qur'an. The results show that "īmān" from the Qur'anic perspective is not a static concept or merely passive belief. It is a dynamic value system rooted in the basic meanings of "security" and "trust," which then evolves into total commitment. Semantically, the word "iman" is always intertwined with vocabulary of action (‘amal ṣāliḥ) and morality (khuluq), forming an inseparable unity of meaning. The behavioral manifestations of faith radiate in three main realms: (1) Vertical morality towards God (such as gratitude, patience, trust); (2) Horizontal social morality (such as honesty/ṣidq, trustworthiness, justice, and benevolence/iḥsān); and (3) Morality towards oneself (such as purification of the soul/tazkiyah al-nafs). In conclusion, this research affirms that morality is the ontological realization and empirical evidence of creed. Thus, the dichotomy between creed and morality proves to have no solid foundation in the linguistic structure of the Qur'an. Faith is inherently practical, making noble behavior the obligatory path from belief that lives within the heart.   Keyword : Īmān
Analisis Kesalahan Menulis Bahasa Arab Pada Pembelajaran Imla Murid Kelas 2 Ula Madrasah Diniyah Darussalam Padar Kesamben Ngoro Jombang Ramadani, Rifki; Ashari, Mohamad Yahya; Muqoyyidin, Andik Wahyun
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/cdwesc42

Abstract

The purpose of this study was to analyze Arabic writing errors, analyze the learning of dictation (imla'), and determine how teachers evaluate Arabic writing errors in Grade 2 Ula students at Madrasah Diniyah Darussalam Padar Kesamben Ngoro Jombang. This research used a descriptive qualitative research method, analyzing through a documentary study approach. The data collection techniques used were interviews, observation, and documentation. In the implementation, the teacher wrote the material on the board, explained it, conducted a question and answer session, then dictated simple vocabulary words that were repeated three times before the students wrote them in their notebooks. The teacher evaluated Arabic writing errors by collecting error data, identifying errors, classifying errors, and correcting student errors to provide appropriate guidance. The results showed that many students still made errors, such as errors in connecting letters, letter usage, letter length, and letter omissions and additions. Errors in writing Arabic among second-grade Ula students at Madrasah Diniyah Darussalam Padar Kesamben Ngoro Jombang are caused by a lack of mastery of basic Arabic writing skills, limited learning media, and the use of traditional teaching methods. The imla’ learning process is carried out through the dictation method, beginning with the teacher writing and explaining the material on the board, then dictating simple Arabic vocabulary three times for students to write down. Evaluation is conducted by collecting, identifying, classifying, and correcting students’ mistakes, and the results show that many students still make errors in writing Arabic. This evaluation also serves as a reference for teachers to understand students’ writing abilities and their comprehension of the material taught.
Pemikiran Ekonomi Islam Umar bin Khattab dan Relevansinya terhadap Kebijakan Ekonomi Kontemporer Rozikin, Fajri; Pratama, Mumhammad Daffa
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/4450jz51

Abstract

Islamic economic thought plays an important role in shaping an economic system based on the values of justice, balance, and social welfare. In Islamic history, the period of the Khulafā’ al-Rāshidīn represents the early formation of economic policies derived from Islamic principles, particularly during the leadership of Umar ibn Khattab. Umar ibn Khattab is widely recognized as a leader who placed great emphasis on state economic management and public welfare. This study aims to analyze the Islamic economic thought of Umar ibn Khattab and its relevance to contemporary economic policies. The research employs a qualitative method with a library research approach through the examination of classical and contemporary literature. The findings indicate that Umar ibn Khattab’s economic thought encompasses transparent and accountable management of the baitul mal, equitable fiscal policies, protection of vulnerable groups, and the active role of the state in maintaining market stability and justice. These principles are in line with the objectives of Islamic law (maqāṣid al-sharī‘ah) and demonstrate strong relevance in addressing modern economic policy challenges, particularly in achieving social justice, equitable wealth distribution, and sustainable economic development.